Renewal By The Book

In this lesson of Renewal by the Book, Shaykh Faraz Rabbani, reflects upon verses of the Quran that correspond to the chapter on reflection and the end of life from Imam Ghazali’s Ihya. إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought. And Allah invites to the Home of Peace and guides whom He wills to a straight path [Quran, 5:24-25] This verse is directed to those who seek the world and contentment in its pleasures, warning that whenever you seek contentment in this life it will disappoint you. Conversely, Allah invites all of us to the place that will never perish or disappoint us and that is the Home of Peace. To respond to Allah’s invitation one needs to follow the straight path. The Prophet, peace be upon him, invited us to think abundantly about the hereafter and reflect upon death. The reflection upon death should lead one to understand the importance of working towards it and remaining steadfast on the straight path. Shaykh Faraz advises that people read the translation of the final book of the Ihya which was beautifully translated by Shaykh Abdel Hakim Murad. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this re-broadcast lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on the love of Allah and sincerity in Imam Ghazali’s Ihya. يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing. [Quran 5:54] Shaykh Faraz comments on this verse saying, the major cause of people turning away from Allah is lack of love. That is why the love of Allah is central and important to our faith. Allah’s love is a subset of His mercy. Those whom Allah loves He chooses good for and grants honor and closeness to Him. The Prophet, peace be upon him, tells us that a person will be with whom they love on the day of judgment. Conversely, for one to love Allah that entails that Allah’s love for us precedes it. That is why we must always ask Allah for His love. Lastly, Shaykh Faraz delves into the chapter on sincerity and explains the levels of sincerity that Imam Ghazali had described in the Ihya. Shaykh Faraz advises that one should begin by striving and that entails choosing what Allah chooses and what is pleasing to Him. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate   

In this re-broadcast lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on Divine Oneness, hope, and fear in Imam Ghazali’s Ihya. There are verses that focus on hope and others on fear in the Quran and both are equally important to consider. The companions used to discuss the most hope inducing verses in the Quran and the most fear-inducing verses in the Quran, so will this lesson. From each one can derive what this expresses about the Oneness of Allah and our relationship with him. قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." [Quran, 39: 53] In this verse Allah guarantees that He forgives all sins if one repents from them, and even if one does not repent then the matter is to Allah’s will to forgive the person even if they haven’t repented. As such, there is none that is as forgiving as Allah, He is the Most Merciful. وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ And your Lord is going to give you, and you will be satisfied. [Quran, 93:5] In this verse, Allah tells us that our hope should be placed in the Hereafter and not in this life. This life is meant to be testing, but the greatest reward will be given in the Hereafter. In this verse the term Rabb is used to denote that Allah is the One who cares for us, continually, towards our ultimate good; the only condition for this is for us to accept the way of the Prophet, peace be upon him. Verses of Fear: وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ And fear the Fire, which has been prepared for the disbelievers. [Quran, 3:131]. We fear Allah because we know Him because just as He is Merciful He is Majestic and All-Powerful. Thus one needs to be cognisant of the station of our Lord. One should understand the verses of the Quran personally, so when it talks to the disbelievers or the Pharaoh one should not take that to mean people other than themselves, it can apply to you as well. وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا And We will regard what they have done of deeds and make them as dust dispersed. [Quran, 25:23] This verse reminds us to not just assume that our actions will be accepted because acceptance is dependent on our sincerity. Shaykh Faraz explains that actions are but an empty shell whose life-giving reality is sincerity. In sum, Shaykh Faraz concludes that this all returns to knowing Allah and the ultimate testament of faith is to know that there is no God and no one that we are in need of except Allah. Then one should live by the Prophetic Sunnah through their belief and action that emulates the Prophet, peace be upon him. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this lesson, Shaykh Faraz continues the series Renewal by the Book giving an overview of the chapter on repentance, patience, and gratitude from Imam Ghazali’s along with a tafsir of the verses of the Quran that correspond to it. In this lesson, Shaykh Faraz looks at verse 13 from chapter 34 in the Quran. Often times these three qualities: repentance, patience, and gratitude are thought of to be enacted at specific times, like repenting when one does something wrong. However, one should be in all three states at all times and shouldn’t tie them to life events. اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ "Work, O family of David, in gratitude." And few of My servants are grateful. [Quran, 34:13] All the Prophets came with one call, that to Allah, and all the virtues of that call are shared, thus the call to Prophet David extends to us as well. Imam Ghazali explains that Gratitude has three integrals: to recognize the blessing as being from Allah, appreciating the blessing, and then expressing appreciation to Allah. Gratitude is for the servant to direct every blessing that Allah has blessed them with towards what Allah has created it for. Gratitude entails repentance because whatever you have was given by Allah without you deserving it; then even when one does well because Allah will always deserve better. This also entails patience, because one needs to be patient on the way of Allah. To summarize, gratitude entails: [1] leaving sin, through repentance [2] remaining firm on what is pleasing to Allah through patience The truly grateful express their gratitude for what was prevented from them and not just what is given to them. For this reason, the scholars have listed three levels of gratitude: [1] General gratitude for blessings [2] High gratitude for blessings and tribulations [3] To disappear from the blessings to the bestower of blessings. Shaykh Faraz concludes by reminding us that true gratitude is directing every blessing whether a blessing or displeasing to Allah with constant repentance because we recognize that Allah deserves better. Lastly, have every renewed patience and commitment to remain firm on all that is pleasing to Allah. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this lesson, visiting scholar, Shaykh Walead Mosaad, gives an overview of select verses from the Quran that correspond with the chapter on the condemnation of the dunya (worldliness) from Imam Ghazali’s Ihya. This chapter is the only chapter in the Ihya where Imam Ghazali says there are too many verses to mention on this subject as if hinting to the fact that most of the Quran point to this theme in general. The Dunya intended in this chapter is not to condemn one’s living in this world but the Dunya here is in reference to the heart’s love for appetites and desires. Thus the point is to question one’s relationship to the Dunya and be aware that you are in it but not of it. Shaykh Walead explains that this is why at a time of calamity one is enjoined to say we are from God to Him we return as a reminder that this Dunya is not our final abode. As we go along in life Allah sends us reminders of the pershing nature of the Dunya. اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except for the enjoyment of delusion? [Quran, 57:20] The verse begins with an acknowledgment that the world is adorned with various objects that everyone wants to have some possession of that is not shared with others. Our love for beautiful things is part of our nature, however, we can reorient that love towards the inner beauty of quality as opposed to the outward beauty of material things. The person with the most inner beauty is that of the Prophet, peace be upon him. The parable given in the verse is that of a farmer who is happy with his crops but then it goes away with the change of seasons and then it turns into ash, such is the dunya, it may be pretty now but is inevitably destructed. Shaykh Walead concludes by reminding us that the dunya is all which gets in your way from pursuing the afterlife. The dunya was made for you to take from it what you need to sustain your journey, not to make it the end goal in and of itself. In this series, Shaykh Faraz and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this re-broadcast lesson, Ustadh Amjad Tarsin gives an overview of select verses from the Quran that correspond with the chapter on breaking desires from Imam Al-Ghazali’s Ihya. Allah tells us that our salvation is connected to not giving in to one’s lower self and that is why it is crucial for one to control their desires. The lesson will overview the verses 40-41 from Chapter 79 of the Quran. وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, Then indeed, Paradise will be [his] refuge. [Quran, 79:40-41]. The Prophet, peace be upon him, told us that at the end of time is sanctifying choice and that people should do anything that they wish. However, this goes against the core values of our religion that require one to discipline their desires and whims. The verses show us that our path to paradise is through withholding the things our lower self desires and that will result in the highest level of felicity. The Prophet told us that the road to paradise is surrounded by things that are not easy or liked by us. It is of the mysteries of our time that we are now told to act upon all of our whims and desires, while every dignified society before us was based on withholding from your desires. However, those who constantly give in to our desires are always miserable. That is why Allah tells us that whoever purifies the self is successful and whoever doesn’t can enter very dark places. Ustadh Amjad reminds us that we were not created to give in to our whims and that is why doing so makes us miserable. Instead, our freedom from the shackles of servitude to this world is through being a servant only to Allah to attain peace and tranquility. The result of disciplining your desires, is that that which was once bitter and difficult to do becomes sweet and desired by yourself. Ustadh Amjad concludes by reminding us that our desires don’t always call us to what is in our best interest, that is why even in worldly matters, attaining success always requires sacrifice, such is the case. For pursuing the spiritual path. In addition, remember the reward that awaits those who discipline their desires is felicity, salvation, and paradise. However, remember that none of this is attained overnight, it requires patience, perseverance and continually asking God to allow us to continue down the path. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this re-broadcast lesson, Shaykh Faraz Rabbani gives an overview of select verses from the Quran that correspond with the chapters on understanding the heart and disciplining the self from Imam Al-Ghazali’s Ihya. This topic is at the heart of our deen and is important to understand. The lesson will overview the verse 7-10 from Chapter 91 of the Quran. The 91st chapter of the Quran includes the longest chain of oaths, where Allah swears by His signs to emphasize what is being sworn about because it’s real, important, and urgent. In this chapter, the oaths lead up to an oath about the self and how He formed it. وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا And [by] the soul and He who proportioned it; And inspired it [with discernment of] its wickedness and its righteousness; He has succeeded who purifies it, And he has failed who instills it [with corruption]. [Quran, 91: 7-10] Allah swears by the self and how He has formed it. The reason this is in the 3rd person is that it gives greatness to the One saying it. The marvel of the self here is explained by Allah in the following verses, that it is marvelous because Allah has granted it the inclinations to either be rebellious or righteous; making it a tremendous sign of Allah. Shaykh Faraz explains that the verses that follow detail the conditions for the Self to attain its felicity and that is through tazkiyyah or purification of the self. Purification of the self is the greatest success that a person can attain and every other success is measured in comparison to it; in so much that it can facilitate the purification of the self. Purification of the self entails the removal of all qualities displeasing to Allah and the acquisition of all qualities pleasing to Allah. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

In this re-broadcast lesson, Shaykh Faraz Rabbani gives an overview of select verses from the Quran that correspond with the chapter on marriage and good character from Imam Al-Ghazali’s Ihya. The two chapters have been enjoined in one lesson because marriage is highly dependent on good character. The lesson will overview the verse 20-21 from Chapter 30 of the Quran on the purposes of marriage. وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth]. And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; He placed between you affection and mercy. Indeed in that are signs for a people who give thought. [Quran, 3:20-21] Marriage is not just a sign of Allah but it contains within it numerous signs of Allah. The purpose of marriage is thus is a means to Allah. However, one must be careful because through marriage one can either draw closer to Allah with their spouse or further away by busying themselves with worldly matters that pull them away from Allah. In addition, marriage is a sign of Allah because He places in it the serenity, caring love and mercy that is needed for the marriage to function and are all gifts from Allah. Shaykh Faraz explains that there is also a general meaning to the verse above, that is not specific to spouses but rather applies to all human relations and that is the mercy and deep care that allows for human interactions to be sustained; this is one of the signs of Allah. The mercy and deep care spoken about in the verse were integral to the Prophetic Character that we are all encouraged to emulate. As such, at the heart of a good marriage and knowing how to interact with others is good character. وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ “And truly you are upon tremendous character” [Quran, 68:4] One’s character is most manifest in their choices, particularly the difficult ones. Good character also requires a higher purpose and that is to respond to Allah. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcasted lesson, Shaykh Faraz Rabbani gives an overview of select verses from the Quran that correspond with the chapter on commanding the good from Imam Al-Ghazali’s Ihya. The lesson will overview the verse 104 from Chapter 3 of the Quran that encompasses all that one needs to know about commanding the good. وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. [Quran, 3:104] These verses explain the common principles that underlie commanding the good for any person. First, it identifies commanding good as a communal obligation that must be undertaken by some from within that community. Second, some from within the community who are able to and have the knowledge should be dedicated to this duty, while others are required to engage in it based on circumstances and if they have the know-how. Thirdly, the basis for calling to good is calling people to that which is known to be virtuous, bringing people closer to all that is good for them. This must come from a place of sincere concern for the person and the community. Fourthly, there is a social responsibility embedded in each person’s personal responsibility to enjoin the good. Shaykh Faraz reminds us that the religion itself revolves around sincere concern and that entails wanting good for others as you would for want for yourself. That is why a subset of the community is required to enjoin the good and forbid the evil. The way to forbidding evil applies only to matters that are prohibited. Thus one should only command the good when it is required and when one knows that it will bring upon benefit. The way to do so is through having sincere concern, mercy, and being positive in the way you deliver your message throughout. Imam al-Shafi’i advises that giving council should be done in private so as to not humiliate people and is likely to get them to listen more and act upon the council. Shaykh Faraz concludes with advising those enjoining the good do so with mercy, wisdom, and sincere concern. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this lesson, Shaykh Faraz Rabbani, gives an overview of select verses from the Quran that correspond with the chapter on travel from Imam Al-Ghazali’s Ihya. This chapter focuses on the purpose of travel, reflection in travel, and gratitude from it. The lesson will overview the verses 12-14 from Chapter 43 of the Quran on the du'a one should recite when traveling. وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ And who created the species, all of them, and has made for you of ships and animals those which you mount. That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it. And indeed we, to our Lord, will [surely] return." [Quran, 43:12-14] Saying this prayer, even if one may not understand the Arabic phrasing, is of benefit to you. Because everything in the sunnah we are encouraged to do is of benefit to us both worldly and spiritual. The first verse reminds us of the vehicles that Allah has facilitated for us to put to use. The purpose of the blessing is not to enjoy it but to be grateful for the Bestower. Scholars remind us that there are spiritual benefits to traveling. Planning for travel should not simply be the logistics of travel but the intentions behind traveling. We are reminded of this in the hadith of the Prophet on intentions “migration to Allah and His Prophet”. However, some of the companions had migrated for various reasons and intentions other than that. And the Prophet, peace be upon him, said that their migration was “for whatever they migrated for”. What intentions should one have when traveling? [1] Neediness upon Allah [2] Reliance upon Allah [3] Worship [4] Upholding good character [5] Have good company when traveling [6] Doing good while traveling [7] Calling to Allah [8] Remembrance and devotion. Shaykh Faraz concludes by reminding us that we should seek to appreciate the blessings of the modes of transportation that we have been provided. We also should appreciate the opportunities for the acts of remembrance that we’ve been provided with at various instances during the day, including during travel. Lastly, Shaykh Faraz ends with the counsel from Imam ibn al-Banna on purposeful travel. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this lesson, Shaykh Faraz Rabbani reviews verses from the Quran that correspond with the chapter on Seclusion and the Preservation of Faith from Imam Ghazali’s Ihya. The verses covered in this lesson are from the 18th chapter of the Quran on the people of the Cave, verses 9-16. The story of the people of the Cave in the Quran focuses on the points of guidance from this story, that’s why the details of their story are not mentioned in the Quran like other Biblical traditions. The reason that reading this Chapter every Friday is to renew one’s faith. That is why the central message of the chapter is the preciousness and preservation of faith. The preservation of one’s faith is done through seclusion or migration. Here, seclusion is not an ends in itself but it is separate one from evil and its people with one’s heart and action even if one is amongst them. The physical seclusion is to give one the strength for the spiritual seclusion from their actions. أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? [Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.” [Quran, 18:9-10] Here, the verses mention mercy and what is meant by that mercy is faith and guidance. The story itself showcases the high levels of taqwa that the people of the cave had in their attempts to preserve their faith. As such, one should always strive to preserve what they’ve been blessed with from Allah. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?" [The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility." [Quran, 18:15-16] Verses 15 and 16 show us that one should be vigilant in what they choose to associate with and what they choose to disassociate with. A believer should be clear about what is the truth, right and good, and holds fast to it. In addition, Shaykh Faraz reminds us that we dislike the action and not the person, and disassociate with the action and not people. Lastly, Shaykh Faraz concludes with a quote from Imam Ibn ‘Ajiba and Imam Ibn ‘Ata’illah that whoever dedicates themselves to Allah, Allah will reward them, protect them, and shields their heart. To do this one should take some time for seclusion to reflect, pray, and remember Allah. Shaykh Faraz and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book.

In this re-broadcast lesson, we are joined by visiting scholar, Shaykh Faid Said as he gives an overview of the chapter on Duties of Brotherhood from Imam Al-Ghazali’s Ihya and the verses from the Quran that correspond to it. إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. [Quran, 49:10] In this ayah Allah tells us that Muslims in all their affairs are brothers, and this is exemplified in the way the Prophet, peace be upon him, joined between the companions from Mecca and Madinah. For this reason, Allah tells the Prophet, that it is from Allah’s favor upon him that he brought the hearts of the companions together, such that they were all one heart. The Prophet, peace be upon him, says that the Muslims in their love for one another are like one body if one part feels pain the rest does. Shaykh Faid explains that brotherhood is one of the requirements of faith. The Prophet, peace be upon him says, that you cannot believe until you love one another. This brotherhood is a mercy from Allah, exalted, is He. This is stressed even in the Fatiha, where we address Allah in the plural, as a reminder that we worship Allah by entering the circles of the righteous. Shaykh Faid concludes by reminding us that there are levels of paradise that cannot be attained except through brotherhood. Brotherhood is not only about being there for one another, helping them out when in trouble, but to keep an eye out for them and give them advice when they need it. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate  

In this re-broadcasted lesson, visiting scholar Shaykh Riad Saloojee reviews verses from the Quran that correspond with the chapter on the Lawful and the Prohibited from Imam Ghazali’s Ihya. Shaykh Riad covers verse 51 from Chapter 23, verse 109 from chapter 9 and verse 23 and 24 from Chapter 83. يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ [ Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. [Quran, 23:51] In this verse, Allah shows that there is a relationship between what I consume and our spiritual state; as well as between our spiritual state and the actions that follow from that. We must know that there is certainly benefit in all the things Allah has allowed for us to consume and there is harm in all the things Allah has not allowed us to consume. أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people. [Quran, 9:109] Shaykh Riad explains that there is a relationship between the inputs we take in of halal food and earning and the output that they yield in terms of spiritual, emotional and intellectual states. That is why Allah instructs us to be wise and careful in what we choose to consume because of the impact it has on our being. كلا بل ران على قلوبهم ما كانوا يكسبون كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ No! Rather, the stain has covered their hearts of that which they were earning. No! Indeed, from their Lord, that Day, they will be partitioned. [Quran, 14-15:83] Those who continually consume that which is unlawful will become spiritually blinded such that they will be no longer able to distinguish between that which is lawful and unlawful. Instead, they will begin to justify it and no longer see it for what it is. Shaykh Riyad warns us, that this then becomes a slippery slope that can lead one very far away from Allah. Lastly, Shaykh Riad reminds us to continually pray that Allah suffices us with the Halal instead of the Haram and allows our hearts to attain freedom through you without need of anyone or anything else. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcast lesson of Renewal by the Book, we are joined by visiting scholar, Shaykh Faid Said. Shaykh Faid reviews verses from the Quran that correspond to the chapter on the Etiquettes of Acquisition and Earning Livelihood by Imam Ghazali. وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ And in the heaven is your provision and whatever you are promised. [Quran, 51:22] Allah provides for each their provisions from His generosity and to those whom we may not expect. The sunnah of all Prophets is to share food with people. The story of Prophet Ibrahim, when he invited one of his visitors to believe in God and he refused, Prophet Ibrahim wanted him to leave. However, Allah told Prophet Ibrahim, I have been sustaining him for his whole life, despite his disbelief, and you refuse to feed him. Such is the generosity of Allah. Shaykh Faid reminds us that one should be careful of how they acquire their livelihood but also how they spend it. It is not enough to eat halal but to collect your money from permissible work and permissible means. You can only seek permissible means if you have the utmost faith in Allah. Shaykh Faid concludes with a reminder, that we should all rely on Allah for our sustenance but also to act to attain. However, one should always know that their sustenance, first and foremost, is from Allah. In this series, Shaykh Faraz and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcasted lesson of Renewal by the Book we are joined by visiting scholar, Shaykh Riad Saloojee. Shaykh Riad reviews key verses of the Quran that correspond to Imam Al-Ghazali’s chapter on supplication. He covers verse 60 from Surat Ghafir, the 40th chapter of the Quran. وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible. Shaykh Riad reflects on this verse, indicating that this verse points to one’s relationship with Allah that it is one of neediness. So one should ask Allah for both material and spiritual giving. The verse continues to say that “those who are too proud for My worship...” and worship here refers to supplication. Those who refrain from supplication are thus characterized by arrogance and pride. Thus the scholars say when I find myself refraining from supplication or find it hard to engage in it, then that is an indicator of one’s pride and arrogance. In order for one to engage in proper supplication, one should not do it as a form of ritual. Rather, one should engage in supplication with the presence of heart and with sincerity. Indeed, one should make supplication like a drowning person with your reliance solely on Allah. In turn, the greatest prize of supplication that your heart is focused on Allah. In conclusion, Shaykh Riad reminds us that the most important part of the supplication is reminding ourselves that there are no means other than Allah and that requires work, especially at a time when there may be many other superficial means that one thinks they can rely on, but our true reliance should always be on Allah. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book.     For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcasted lesson of Renewal by the Book we are joined by visiting scholar, -. Shaykh Riad reviews key verses of the Quran that correspond to Imam Al-Ghazali’s chapter on spiritual routines. He covers verse 28 from Surat Al-Kahf, the 18th chapter of the Quran. وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا “And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.” It is difficult for the nafs to focus on Allah and continue in its remembrance of Allah and so to be able to do so one needs to find the company that will push us to do so and so we can imbibe their characteristics. Allah then warns us of following those who are not righteous because the consequence of that is that your heart will be affected by your lower self. Instead of following Allah’s commands, you make your own lower self your idol. Shaykh Riyad reminds us that even if one is doing community work or advocating on behalf of the community, their work should not be devoid of remembrance of Allah. The lack of remembrance can me one more prone to mistake and to following our base self over doing what is right or most pleasing to Allah. Shaykh Riyad concludes with a counsel to the listener to always prioritize the remembrance of Allah because it gives one a balanced perspective and makes one less prone to extremes of action. In this series, Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

 In this re-broadcasted lesson, Shaykh Faraz looks at the key verses in the Quran corresponding to the ninth chapter of Imam Ghazali’s Ihya: Remembrance and Supplication. He highlights the verses 151-153 from Surah Al-Baqarah, which detail the importance and virtue of the remembrance of Allah.“Just as We have sent among you a messenger of your own who recites to you Our revelations, purify you, and teach you the Scripture and Wisdom; and to teach you what you did not know” This verse outlines the gift that Allah has bestowed upon us and that is the gift of guidance. “So remember me and I will remember you; be thankful to Me and never ungrateful. You who believe, seek help through steadfastness and prayer, for God is with the steadfast.” The consequence of the gift that Allah has bestowed upon us is that we must engage in His remembrance and in thankfulness of Him. The sunnah of the Prophet, peace be upon him, is balanced on two pillars that are the foundation of it: to remember Allah and to be thankful. In addition, Shaykh Faraz highlights the role of the Prophet, peace be upon him, as mentioned in verse 151: to convey revelation, to purify you (and that is the purpose of revelation), explains to you the revelation and teaches you wisdom (and that is the sunnah). Shaykh Faraz explains that true remembrance is for your heart to be conscious of Allah without being attached to anything else and the reward for that is that Allah will grant you spiritual openings. Ultimately, this remembrance should stem from your love for Him. In summary, Shaykh Faraz reminds us to keep our tongue moist with the remembrance of Allah. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcasted lesson, Shaykh Faraz looks at the key verses in the Quran corresponding to the eighth chapter of Imam Ghazali’s Ihya: Etiquettes of Reciting the Quran. He highlights the verses 29-34 from Surah Fatir, which detail the merits of the people of the Quran. These verses were referred to by the early Muslims as the verses of the Quran reciters. Those who recite the book of Allah and act upon it, they pray, give in charity, and fulfill the commands of Allah so Allah promises them a tremendous reward. Allah rewards those who recite the Quran and live it and Allah will give an increase of His from His bounty. Scholars say that that increase in bounty is that Allah allows them to gaze upon Him when they enter paradise, and they are not given a greater reward than that one. “Those who recite God’s scripture, keep up the prayer, give secretly and openly from what We have provided for them, may hope for a trade that will never decline; He will repay them in full, and give them extra from His bounty. He is most forgiving and most appreciative” [35:29-30] Any act that one engages for the sake of Allah is rewarded, at least, in 10 fold and Allah gives extra from His bounty. In this ayat Recitation does not only refer to reading the Quran but also implementing what you have read from requirements, state of being, and virtues. Lastly, the Quran calls us to be content with our Lord fully in this life, have gratitude to Allah and to praise Him. Reciting the Quran with reflection allows one to reach all of this. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate      

In this re-broadcasted lesson, Shaykh Faraz Rabbani looks at the key verses in the Quran related to Hajj, corresponding to the seventh chapter of Imam Ghazali’s Ihya. He highlights the verses 27-32 from Sura Al-Hajj, which outline the meaning and purpose of Hajj. "Proclaim the pilgrimage to all people, they will come to you on foot and they’ll come on all kind of mount emerging from every deep mountain pass. In order to witness all kinds of benefits for them and in order to remember the name of Allah for a known number of days for what Allah has provided for them. So feed yourself of that livestock and give to feed the destitute and the unfortunate… “ [Quran, 22:27-28] In these verses Allah tells us some of the spiritual aims of Hajj. The Pilgrimage has many acts of worship each of which has its own benefits. Each act is done out of submission to Allah and to the extent to which it is done with that intention you will find benefit in it. People with respect to Hajj are of 3 types: [1] Those who go to Hajj unprepared and that is foolishness, they gain some benefit but miss out on a lot. [2] Those who prepare outwardly only for the Hajj, and that is important. [3] Those who prepare outwardly but also understand why they are doing it. One should prepare well advance to Hajj. One of the highly recommended resources for this is Imam Ghazali’s Chapter on Hajj (or as translated in the book Inner Dimensions of Islamic Worship) that details the spiritual benefits of Hajj. Imam Al-Ghazali describes Hajj as a reenactment of resurrection and the Hereafter or as a reenactment of the various challenges of life. The metaphor of tawaf is a metaphor of love so throughout our day we keep turning towards the One we love through prayer. However, the believer wants to express more fully the nature of their love to Allah and the Hajj expresses that.  "So let the pilgrims perform their acts of cleansing, fulfill their vows, and circle around the Ancient House.” “All this [is ordained by God]: anyone who honors the sacred ordinances of God will have good rewards from His Lord…” [Quran, 22:29-30] In these verses Allah reminds us that this is a devotional act and that we are servants to Allah as such we carry out the acts of devotion in the way He ordained not in the ways we prefer. “Steadfastly upright for Allah, not associating any with Him. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

In this re-broadcasted lesson, Shaykh Faraz highlights the verses 183-186 of Surat al-Baqara, which are the verses on fasting and Ramadan. They correspond to the sixth chapter of Imam Ghazali’s Ihya on fasting. He tells us about the aims of fasting through these verses and gives some key meanings of those aims and tips on how to attain them. In verse 183 of Surat al-Baqara, Allah tells us that “Believers! Fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God.” (يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ). First, Shaykh Faraz explains the balance and significance of corresponding with the people of book and faith before Islam. He clarifies the difference between corresponding and following, and how correspondence gives a sense of continuity of guidance. Shaykh Faraz then explains the concept of taqwa (mindfulness of Allah). He defines it as guarding oneself against the displeasure of Allah. He then gives some key guidance on how to attain that taqwa. Then in verse 185 of Surat al-Baqara, Allah tells us that “Ramadan is the month that the Quran was revealed as guidance for mankind, clear messages giving guidance and distinguishing between right and wrong...God wants ease for you, not a hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful.” (شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ... يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ). Shaykh Faraz explains that the verses highlight that the significance of the month of Ramadan is that it is the month the Quran was revealed in, and not the month of fasting. He also highlights that it is an opportunity to recognize Divine mercy, ease, and have gratitude. Finally, in verse 186 of Surat al-Baqara Allah tells us: “[Prophet], if My servants ask you about Me, I am near. I respond to those who call Me, so let them respond to Me, and believe in Me, so that they may be guided.” (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ). Shaykh Faraz tells us that this verse expresses the reality of Allah’s immediate closeness without mediation, and what that means. He also highlights the saying of one of the early imams of Islam, Imam Sahl al-Tustari, on the first of the stations of closeness to Allah. He says that it is to feel shyness and shame before Allah of how heedless one is, and how little one is putting forth for the sake of Allah. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcast episode, Shaykh Faraz highlights verse 14 of Surah Taha (Chapter 20), which is about establishing prayer out of remembrance: (إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي)  “Truly, I am Allah. There is no god but me. So worship Me and establish prayer out of My remembrance.” Shaykh Faraz goes on to explain that the reason for prayer is the remembrance of Allah. Within that, there are three levels of remembrance: [1] those who worship seeking to remember, [2] those who worship in remembrance, and [3] those who worship out of remembrance. All of these levels are implicit in this verse. There are 4 considerations to why we worship: [1] What is worship? - That which is expressed by the slave towards their master. [2] Who is the One worshiped? - Allah Most High; the act of worship is not about the act itself, the one praying but about the One being prayed to. Allah, the Creator, and Sustainer of all things. [3] Who is the worshiper? - Slave of Allah: in absolute existential neediness of Allah. Worship: expression of neediness -- only means of fulfillment of inherent neediness. [4] What is the act of worship? - Prayer expresses neediness in the most comprehensive of ways because it is both inward and outward engaging both heart and limbs. Prayer expresses a need, turning, and presence with the One you are praying to. Lastly, Shaykh Faraz emphasizes that one must pray in the same way that the Prophet Muhammad (peace and blessings be upon him) did. No one expressed neediness of Allah, turning towards HIm and presence with Allah like the Prophet (peace and blessings be upon him) did. We must, as believers, strive to uphold the outward manifestations of prayer because they are the containers of the meaning of presence, that is prayer. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Uloom al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience a renewal by The Book.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate    

In this lesson, Shaykh Faraz highlights verses 222 of Surat al-Baqara, and how it corresponds to the third chapter of Ghazali's Ihya on purification. (إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ) (Truly, Allah loves the oft-repentant and He loves those who purify themselves completely). Shaykh Faraz explains that repentance (tawba) is to return (ruju'). He outlines the different levels of return: [1] from disbelief to belief, [2] from sin to submission, and [3] from distance to closeness.   Shaykh Faraz then explains that purification is the removal of impurities, both physically and spiritually. He tells us that there is a link between physical and spiritual purity. Some of the wisdoms of ritual purity is to assist the presence of heart, it's expiatory, it nurtures God-consciousness, mindfulness, restraint, and lumination. Shaykh Faraz then highlights the explanation of the verse by Imam al-Qushayri. He says that those being referred to in the verse are on different levels. On one level they are those who repent from sins and purify themselves from blameworthy traits. On another level, they are those who repent from the blameworthy and purify themselves from distractions. On yet another level, they are those who repent with the water of seeking forgiveness and purify themselves with the effulgent water of shame and brokenness. Finally, they are those who repent from slips and purify themselves from heedlessness. Finally, Shaykh Faraz concludes with the story of one of the early imams of Islam, Imam al-Junaid, and how he defines repentance. He tells us that repentance is to forget about the sin after repentance out of rejoicing in Allah's favor and mercy.   For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate

In this re-broadcast episode, Shaykh Faraz highlights the closing verses of Surat al-Baqara, verses 284-286, and how they correspond to the second chapter of Ghazali's Ihya on faith. He tells us about the verses' great merit, key underlying meanings as they relate to faith and certitude, and some guiding advice on how to benefit from these verses. Shaykh Faraz relates to us the hadith of the Prophet Muhammad (peace and blessings be upon him) that: "whoever recites the closing verses from Surat al-Baqara at night, they will be sufficient for them. He explains that sufficiency here is unconditional, meaning that they are sufficient in everything. Shaykh Faraz explains how verse 285 of Surat al-Baqara is an affirmation of faith. He tells us that faith is the confirmation of truth as transmitted, and entails complete slavehood and submissiveness to God, as well as complete acceptance. Shaykh Faraz also highlights how Islam has a balance of ease and responsibility. The verses tell us that no soul is responsible for more than it is able. The verses call us to turn to Allah in faith, seeking pardon, forgiveness, and mercy. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom al-Din (Renewing the Religious Knowledge). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

In this re-broadcasted episode, Shaykh Faraz highlights the oft-repeated verse and supplication from Surat al-Fatiha, verse 6: (ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ) - (Guide us to the straight path). Shaykh Faraz connects this verse with the first chapter of Imam Ghazali's Ihya, the Book of Knowledge. He explains that one asks guidance towards what they seek. As believers, we seek Allah Most High. Imam Ghazali also defines beneficial knowledge as knowledge that guides one to Allah. Therefore from that aspect, asking for guidance entails asking for beneficial knowledge. Shaykh Faraz continues on to make more linkages between sought guidance and beneficial knowledge. Shaykh Faraz concludes by explaining why seeking guidance in all things entails seeking knowledge in all one's life. In this series, Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom al-Din (Renewing the Religious Knowledge). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience is a renewal by The Book. For more SeekersGuidance podcast shows, visit seekersguidance.org/podcasts. Help SeekersGuidance reach millions around the world through reliable knowledge and guidance from qualified scholars, completely free: become a monthly supporter – www.seekersguidance.org/donate          

In this lesson of Renewal by the Book, Shaykh Faraz Rabbani, reflects upon verses of the Quran that correspond to the chapter on reflection and the end of life from Imam Ghazali’s Ihya. إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought. And Allah invites to the Home of Peace and guides whom He wills to a straight path [Quran, 5:24-25] This verse is directed to those who seek the world and contentment in its pleasures, warning that whenever you seek contenment in this life it will disappoint you. Conversely, Allah invites all of us to the place that will never perish or dissapoint us and that is the Home of Peace. To respond to Allah’s invitation one needs to follow the straight path. The Prophet, peace be upon him, invited us to think abundantly about the hereafter and reflect upon death. The reflection upon death should lead one to understand the importance of working towards it and remaining steadfast on the straight path. Shaykh Faraz advises that people read the translation of the final book of the Ihya which was beautifully translated by Shaykh Abdel Hakim Murad. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on love of Allah and sincerity in Imam Ghazali’s Ihya. يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah ; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing. [Quran 5:54] Shaykh Faraz comments on this verse saying, the major cause of people turning away from Allah is lack of love. That is why the love of Allah is central and important to our faith. Allah’s love is a subset of His mercy. Those whom Allah loves He chooses good for and grants honour and closeness to Him. The Prophet, peace be upon him, tells us that a person will be with whom they love on the day of judgement. Conversely, for one to love Allah that entails that Allah’s love for us precedes it. That is why we must always ask Allah for His love. Lastly, Shaykh Faraz delves into the chapter on sincerity and explains the levels of sincerity that Imam Ghazali had described in the Ihya. Shaykh Faraz advises that one should begin by striving and that entails choosing what Allah chooses and what is pleasing to Him. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/  

In this lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on Divine Oneness, hope and fear in Imam Ghazali’s Ihya. There are verses that focus on hope and others on fear in the Quran and both are equally important to consider. The companions used to discuss the most hope inducing verses in the Quran and the most fear inducing verses in the Quran, so will this lesson. From each one can derive what this expresses about the Oneness of Allah and our relationship with him. قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." [Quran, 39: 53] In this verse Allah guarantees that He forgives all sins if one repents from them and even if one does not repent then the matter is to Allah’s will to forgive the person even if they haven’t repented. As such, there is none that is as forgiving as Allah, He is the most Merciful. وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ And your Lord is going to give you, and you will be satisfied. [Quran, 93:5] In this verse, Allah tells us that our hope should be placed in the Hereafter and not in this life. This life is meant to be testing, but the greatest reward will be given in the Hereafter. In this verse the term Rabb is used to denote that Allah is the One who cares for us, continually, towards our ultimate good; the only condition for this is for us to accept the way of the Prophet, peace be upon him. Verses of Fear: وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ And fear the Fire, which has been prepared for the disbelievers. [Quran, 3:131] We fear Allah because we know Him, because just as He is Merciful He is Majestic and All Powerful. Thus one needs to be cognisant of the station of our Lord. One should understand the verses of the Quran personally, so when it talks to the disbelievers or the Pharaoh one should not take that to mean people other than themselves, it can apply to you as well. وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا And We will regard what they have done of deeds and make them as dust dispersed. [Quran, 25:23] This verse reminds us to not just assume that our actions will be accepted because acceptance is dependent on our sincerity. Shaykh Faraz explains that actions are but an empty shell whose life giving reality is sincerity. In sum, Shaykh Faraz concludes that this all returns to knowing Allah and the ultimate testament of faith is to know that there is no God and no one that we are in need of except Allah. Then one should live by the Prophetic Sunnah through their belief and action that emulates the Prophet, peace be upon him. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/  

In this lesson, Shaykh Faraz, continues the series Renewal by the Book giving an overview of the chapter on repentance, patience and gratitude from Imam Ghazali’s along with a tafsir of the verses of the Quran that correspond to it. In this lesson, Shaykh Faraz looks at verse 13 from chapter 34 in the Quran. Often times these three qualities: repentance, patience and gratitude are thought of to be enacted at specific times, like repenting when one does something wrong. However, one should be in all three states at all times and shouldn’t tie them to life events. اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ "Work, O family of David, in gratitude." And few of My servants are grateful. [Quran, 34:13] All the Prophets came with one call, that to Allah, and all the virtues of that call are shared, thus the call to Prophet David extends to us as well. Imam Ghazali explains that Gratitude has three integrals: to recognize the blessing as being from Allah, appreciating the blessing, and then expressing appreciation to Allah. Gratitude is for the servant to direct every blessing that Allah has blessed them with towards what Allah has created it for. Gratitude entails repentance, because whatever you have was given by Allah without you deserving it; then even when one does good because Allah will always deserve better. This also entails patience, because one needs to be patient on the way of Allah. To summarize, gratitude entails: [1] leaving sin, through repentance [2] remaining firm on what is pleasing to Allah through patience The truly grateful express their gratitude for what was prevented from them and not just what is given to them. For this reason, the scholars have listed three levels of gratitude: [1] General gratitude for blessings [2] High gratitude for blessings and tribulations [3] To disappear from the blessings to the bestower of blessings Shaykh Faraz concludes by reminding us that true gratitude is directing every blessing whether blessing or displeasing to Allah with constant repentance because we recognize that Allah deserves better. Lastly, have every renewed patience and commitment to remain firm on all that is pleasing to Allah.   In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, visiting scholar, Shaykh Walead Mosaad, gives an overview of select verses from the Quran that correspond with the chapter on condemnation of the dunya (worldliness) from Imam Ghazali’s Ihya. This chapter is the only chapter in the Ihya where Imam Ghazali says there are too many verses to mention on this subject, as if hinting to the fact that most of the Quran points to this theme in general. The Dunya intended in this chapter is not to condemn one’s living in this world but the Dunya here is in reference to the heart’s love for appetites and desires. Thus the point is to question one’s relationship to the Dunya and be aware that you are in it but not of it. Shaykh Walead explains that this is why at a time of calamity one is enjoined to say we are from God to Him we return as a reminder that this Dunya is not our final abode. As we go along in life Allah sends us reminders of the pershing nature of the Dunya. اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion. [Quran, 57:20] The verse begins with an acknowledgement that the world is adorned with various objects that everyone wants to have some possession of that is not shared with others. Our love for beautiful things is part of our nature, however we can reorient that love towards the inner beauty of quality as opposed to the outward beauty of material things. The person with the most inner beauty is that of the Prophet, peace be upon him. The parable given in the verse is that of a farmer who is happy with his crops but then it goes away with the change of seasons and then it turns into ash, such is the dunya, it may be pretty now but is inevitably destructed. Shaykh Walead concludes by reminding us that the dunya is all which gets in your way from pursuing the afterlife. The dunya was made for you to take from it what you need to sustain your journey, not to make it the end goal in and of itself. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Ustadh Amjad Tarsin gives an overview of select verses from the Quran that correspond with the chapter on breaking desires from Imam Al-Ghazali’s Ihya. Allah tells us that our salvation is connected to not giving in to one’s lower self and that is why it is crucial for one to control their desires. The lesson will overview the verses 40-41 from Chapter 79 of the Quran. وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, Then indeed, Paradise will be [his] refuge. [Quran, 79:40-41] The Prophet, peace be upon him, told us that at the end of time is sanctifying choice and that people should do anything that they wish. However, this goes against the core values of our religion that require one to discipline their desires and whims. The verses show us that our path to paradise is through withholding the things our lower self desires and that will result in the highest level of felicity. The Prophet told us that the road to paradise is surrounded by things that are not easy or liked by us. It is of the mysteries of our time that we are now told to act upon all of our whims and desires, while every dignified society before us was based on withholding from your desires. However, those who constantly give in to our desires are always miserable. That is why Allah tells us that whomever purifies the self is successful and whomever doesn’t can enter very dark places. Ustadh Amjad reminds us that we were not created to give into our whims and that is why doing so makes us miserable. Instead, our freedom from the shackles of servitude to this world is through being a servant only to Allah to attain peace and tranquility. The result of disciplining your desires, is that that which was once bitter and difficult to do becomes sweet and desired by yourself. Ustadh Amjad concludes by reminding us that our desires don’t always call us to what is in our best interest, that is why even in worldly matters, attaining success always requires sacrifice, such is the case for pursuing the spiritual path. In addition, remember the reward that awaits those who discipline their desires is felicity, salvation and paradise. However, remember that none of this is attained overnight, it requires patience, perseverance and continually asking God to allow us to continue down the path. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, gives an overview of select verses from the Quran that correspond with the chapters on understanding the heart and disciplining the self from Imam Al-Ghazali’s Ihya. This topic is at the heart of our deen and is important to understand. The lesson will overview the verse 7-10 from Chapter 91 of the Quran. The 91st chapter of the Quran includes the longest chain of oaths, where Allah swears by His signs to emphasize what is being sworn about because it’s real, important and urgent. In this chapter, the oaths lead up to an oath about the self and how He formed it. وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا قَدْ أَفْلَحَ مَن زَكَّاهَا وَقَدْ خَابَ مَن دَسَّاهَا And [by] the soul and He who proportioned it; And inspired it [with discernment of] its wickedness and its righteousness; He has succeeded who purifies it, And he has failed who instills it [with corruption]. [Quran, 91: 7-10] Allah swears by the self and how He has formed it. The reason this is in the 3rd person is because it gives greatness to the One saying it. The marvel of the self here is explained by Allah in the following verses, that it is marvelous because Allah has granted it the inclinations to either be rebellious or righteous; making it a tremendous sign of Allah. Shaykh Faraz explains that the verses that follow detail the conditions for the Self to attain its felicity and that is through tazkiyyah or purification of the self. Purification of the self is the greatest success that a person can attain and every other success is measured in comparison to it; in so much that it can facilitate the purification of the self. Purification of the self entails the removal of all qualities displeasing to Allah and the acquisition of all qualities pleasing to Allah. Shaykh Faraz reminds us that everyone has the potential for both good and bad, so it should give one hope that no matter what is in their past Allah can facilitate for them to change for the better. True spirituality is focused on Allah and how to change to draw closer to Allah, false spirituality is focused on the self and does not push one to change. As such Allah describes one who does not push themselves to purification to be at a complete loss. In the upcoming lessons there will be key guidance on how one can control their vices and negative inclinations. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, gives an overview of select verses from the Quran that correspond with the chapter son marriage and good character from Imam Al-Ghazali’s Ihya. The two chapters have been enjoined in one lesson because marriage is highly dependent on good character. The lesson will overview the verse 20-21 from Chapter 30 of the Quran on the purposes of marriage. وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth]. And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought. [Quran, 3:20-21] Marriage is not just a sign of Allah but it contains within it numerous signs of Allah. The purpose of marriage is thus is a means to Allah. However, one must be careful because through marriage one can either draw closer to Allah with their spouse or further away by busying themselves with worldly matters that pull them away from Allah. In addition, marriage is a sign of Allah because He places in it the serenity, caring love and mercy that is needed for the marriage to function and are all gifts from Allah. Shaykh Faraz explains that there is also a general meaning to the verse above, that is not specific to spouses but rather applies to all human relations and that is the mercy and deep care that allows for human interactions to be sustained; this is one of the signs of Allah. The mercy and deep care spoken about in the verse were integral to the Prophetic Character that we are all encouraged to emulate. As such, at the heart of a good marriage and knowing how to interact with others is good character. وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ “And truly you are upon tremendous character” [Quran, 68:4] One’s character is most manifest in their choices, particularly the difficult ones. Good character also requires a higher purpose and that is to respond for Allah. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, gives an overview of select verses from the Quran that correspond with the chapter on commanding the good from Imam Al-Ghazali’s Ihya. The lesson will overview the verse 104 from Chapter 3 of the Quran that encompasses all that one needs to know about commanding the good. وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful. [Quran, 3:104] These verses explain the common principles that underlie commanding the good for any person. First, it identifies commanding good as a communal obligation that must be undertaken by some from within that community. Second, some from within the community who are able to and have the knowledge should be dedicated to this duty, while others are required to engage in it based on circumstances and if they have have the know how. Thirdly, the basis for calling to good is calling people to that which is known to be virtuous, bringing people closer to all that is good for them. This must come from a place of sincere concern for the person and the community. Fourthly, there is a social responsibility embedded in each person’s personal responsibility to enjoin the good. Shaykh Faraz reminds us that the religion itself revolves around sincere concern and that entails wanting good for others as you would for want for yourself. That is why a subset of the community is required to enjoin the good and forbid the evil. The way to forbidding the evil applies only to matters that are prohibited. Thus one should only command the good when it is required and when one knows that it will bring upon benefit. The way to do so, is through having sincere concern, mercy and being positive in the way you deliver your messaging throughout. Imam al-Shafi’i advises that giving council should be done in private so as to not humiliate people and is likely to get them to listen more and act upon the council. Shaykh Faraz concludes with advising those enjoining the good do so with mercy, wisdom, and sincere concern. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.   Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, gives an overview of select verses from the Quran that correspond with the chapter on travel from Imam Al-Ghazali’s Ihya. This chapter focuses on the purpose of travel, reflection in travel, and gratitude from it. The lesson will overview the verses 12-14 from Chapter 43 of the Quran on the duaas one should recite when travelling. وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ And who created the species, all of them, and has made for you of ships and animals those which you mount. That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say. "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it. And indeed we, to our Lord, will [surely] return." [Quran, 43:12-14] Saying this prayer, even if one may not understand the arabic phrasing, is of benefit to you. Because, everything in the sunnah we are encouraged to do is of benefit to us both worldly and spiritual. The first verse, reminds us of the vehicles that Allah has facilitated for us to put to use. The purpose of the blessing is not to enjoy it but to be grateful for the Bestower. Scholars remind us that there are spiritual benefits to travelling. Planning for travel should not simply be the logistics of travel but the intentions behind travelling. We are reminded of this in the hadith of the Prophet on intentions “migration to Allah and His Prophet”. However, some of the companions had migrated for various reasons and intentions other than that. And the Prophet, peace be upon him, said that their migration was “for whatever they migrated for”. What intentions should one have when travelling? [1] Neediness upon Allah [2] Reliance upon Allah [3] Worship [4] Upholding good character [5] Have good company when travelling [6] Doing good while travelling [7] Calling to Allah [8] Remembrance and devotion Shaykh Faraz concludes by reminding us that we should seek to appreciate the blessings of the modes of transportation that we have been provided. We also should appreciate the opportunities for the acts of remembrance that we’ve been provided with at various instances during the day, including during travel. Lastly, Shaykh Faraz ends with council from Imam ibn al-Banna on purposeful travel. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, reviews verses from the Quran that correspond with the chapter on Seclusion and the Preservation of Faith from Imam Ghazali’s Ihya. The verses covered in this lesson are from the 18th chapter of the Quran on the people of the Cave, verses 9-16. The story of the people of the Cave in the Quran focuses on the points of guidance from this story, that’s why the details of their story are not mentioned in the Quran like other Biblical traditions. The reason that reading this Chapter every Friday is to renew one’s faith. That is why the central message of the chapter is the preciousness and preservation of faith. The preservation of one’s faith is done through seclusion or migration. Here, seclusion is not an ends in itself but it is separate one from evil and its people with one’s heart and action even if one is amongst them. The physical seclusion is to give one the strength for the spiritual seclusion from their action. أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّقِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? [Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.” [Quran, 18:9-10] Here, the verses mention mercy and what is meant by that mercy is faith and guidance. The story itself showcases the high levels of taqwa that the people of the cave had in their attempts to preserve their faith. As such, one should always strive to preserve what they’ve been blessed with from Allah. هَٰؤُلَاءِ قَوْمُنَا اتَّخَذُوا مِن دُونِهِ آلِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَانٍ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?" [The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility." [Quran, 18:15-16] Verses 15 and 16 show us that one should be vigilant in what they choose to associate with and what they choose to disassociate with. A believer should be clear about what is the truth, right and good and holds fast to it. In addition, Shaykh Faraz reminds us that we dislike the action and not the person, and disassociate with the action and not people. Lastly, Shaykh Faraz concludes with a quote from Imam Ibn ‘Ajiba and Imam Ibn ‘Ata’illah that whoever dedicates themselves to Allah, Allah will reward them, protect them and shields there heart. To do this one should take some time for seclusion to reflect, pray, and remember Allah. For a more detailed description of the entire Chapter on the People of the Cave, check out Shaykh Waleed Mosaad’s podcast: http://seekershub.org/podcasts/show/01-giving-life-surah-kahf-shaykh-walead-mosaad/ In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

 In this lesson, we are joined by visiting scholar, Shaykh Faid Said as he gives an overview of the chapter on Duties of Brotherhood from Imam Al-Ghazali’s Ihya and the verses from the Quran that correspond to it. إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy. [Quran, 49:10] In this ayah Allah tells us that Muslims in all their affairs are brothers and this is exemplified in the way the Prophet, peace be upon him, joined between the companions from Mecca and Madinah. For this reason, Allah tells the Prophet, that it is from Allah’s favor upon him that he brought the hearts of the companions together, such that they were all one heart. The Prophet, peace be upon him, says that the Muslims in their love for one another are like one body, if one part feels pain the rest does. Shaykh Faid explains that brotherhood is one of the requirements of faith. The Prophet, peace be upon him says, that you cannot believe until you love one another. This brotherhood is a mercy from Allah, exalted is He. This is stressed even in the Fatiha, where we address Allah in the plural, as a reminder that we worship Allah by entering the circles of the righteous. Shaykh Faid concludes by reminding us that there are levels of paradise that cannot be attained except through brotherhood. Brotherhood is not only about being there for one another, helping them out when in trouble, but to keep an eye out for them and give them advice when they need it. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, visiting scholar Shaykh Riad Saloojee reviews verses from the Quran that correspond with the chapter on the Lawful and the Prohibited from Imam Ghazali’s Ihya. Shaykh Riad covers verse 51 from Chapter 23, verse 109 from chapter 9 and verse 23 and 24 from Chapter 83. يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ [ Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. [Quran, 23:51] In this verse, Allah shows that there is a relationship between what I consume and our spiritual state; as well as between our spiritual state and the actions that follow from that. We must know that there is certainly benefit in all the things Allah has allowed for us to consume and there is harm in all the things Allah has not allowed us to consume. أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people. [Quran, 9:109] Shaykh Riad explains that there is a relationship between the inputs we take in of halal food and earning and the output that they yield in terms of spiritual, emotional and intellectual states. That is why Allah instructs us to be wise and careful in what we choose to consume because of the impact it has on our being. كلا بل ران على قلوبهم ما كانوا يكسبون كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ No! Rather, the stain has covered their hearts of that which they were earning. No! Indeed, from their Lord, that Day, they will be partitioned. [Quran, 14-15:83] Those who continually consume that which is unlawful will become spiritually blinded such that they will be no longer able to distinguish between that which is lawful and unlawful. Instead, they will begin to justify it and no longer see it for what it is. Shaykh Riyad warns us, that this then becomes a slippery slope that can lead one very far away from Allah. Lastly, Shaykh Riad reminds us to continually pray that Allah suffices us with the Halal instead of the Haram and allow our hearts to attain freedom through you without need of anyone or anything else. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan2017. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

 In this lesson of Renewal by the Book, we are joined by visiting scholar, Shaykh Faid Said. Shaykh Faid reviews verses from the Quran that correspond to the chapter on the Etiquettes of Acquisition and Earning Livelihood by Imam Ghazali. وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ And in the heaven is your provision and whatever you are promised. [Quran, 51:22] Allah provides for each their provisions from His generosity and to those whom we may not expect. The sunnah of all Prophets is to share food with people. The story of Prophet Ibrahim, when he invited one of his visitors to believe in God and he refused, Prophet Ibrahim wanted him to leave. However, Allah told Prophet Ibrahim, I have been sustaining him for his whole life, despite his disbelief, and you refuse to feed him. Such is the generosity of Allah. Shaykh Faid reminds us that one should be careful of how they acquire their livelihood but also how they spend it. It is not enough to eat halal but to collect your money from permissible work and permissible means. You can only seek permissible means if you have utmost faith in Allah. Shaykh Faid concludes with a reminder, that we should all rely on Allah for our sustenance but also to act to attain. However, one should always know that their sustenance, first and foremost, is from Allah. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan2017. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In the eleventh lesson of Renewal by the Book we are joined by visiting scholar, Shaykh Riad Saloojee. Shaykh Riad reviews key verses of the Quran that correspond to Imam Al-Ghazali’s chapter on supplication. He covers verse 60 from Surat Ghafir, the 40th chapter of the Quran. وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ۚ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible. Shaykh Riad reflects on this verse, indicating that this verse points to one’s relationship with Allah that it is one of neediness. So one should ask Allah for both material and spiritual giving. The verse continues to say that “those who are too proud for My worship...” and worship here refers to supplication. Those who refrain from supplication are thus characterized with arrogance and pride. Thus the scholars say when I find myself refraining from supplication or find it hard to engage in it, then that is an indicator of one’s pride and arrogance. In order for one to engage in proper supplication one should not do it as a form of ritual. Rather, one should engage in supplication with presence of heart and with sincerity. Indeed, one should make supplication like a drowning person with your reliance solely on Allah. In turn, the greatest prize of supplication that your heart is focused on Allah. In conclusion, Shaykh Riad reminds us that the most important part of supplication is reminding ourselves that there are no means other than Allah and that requires work, especially at a time when there may be many other superficial means that one thinks they can rely on, but our true reliance should always be on Allah. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In the tenth lesson of Renewal by the Book we are joined by visiting scholar, Shaykh Riad Saloojee. Shaykh Riad reviews key verses of the Quran that correspond to Imam Al-Ghazali’s chapter on spiritual routines. He covers verse 28 from Surat Al-Kahf, the 18th chapter of the Quran. وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَن ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا “And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.” It is difficult for the nafs to focus on Allah and continue in its remembrance of Allah and so to be able to do so one needs to find the company that will push us to do so and so we can imbibe their characteristics. Allah then warns us of following those who are not righteous because the consequence of that is that your heart will be affected by your lower self. Instead of following Allah’s commands you make your own lower self your idol. Shaykh Riyad reminds us that even if one is doing community work or advocating on behalf the community, their work should not be devoid of remembrance of Allah. The lack of remembrance can me one more prone to mistake and to following our base self over doing what is right or most pleasing to Allah. Shaykh Riyad concludes with council to the listener to always prioritize the remembrance of Allah because it gives one a balanced perspective and makes one less prone to extremes of action. In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

 In this lesson, Shaykh Faraz looks at the key verses in the Quran corresponding to the ninth chapter of Imam Ghazali’s Ihya: Remembrance and Supplication. He highlights the verses 151-153 from Surah Al-Baqarah, which detail the importance and virtue of the remembrance of Allah. كَمَا أَرْسَلْنَا فِيكُمْ رَسُولاً مِّنكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُواْ تَعْلَمُونَ “Just as We have sent among you a messenger of your own who recites to you Our revelations, purify you, and teach you the Scripture and Wisdom; and to teach you what you did not know” This verse outlines the gift that Allah has bestowed upon us and that is the gift of guidance. فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ يَا أَيُّهَا الَّذِينَ آمَنُواْ اسْتَعِينُواْ بِالصَّبْرِ وَالصَّلاةِ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ “So remember me and I will remember you; be thankful to Me and never ungrateful. You who believe, seek help through steadfastness and prayer, for God is with the steadfast.” The consequence of the gift that Allah has bestowed upon us is that we must engage in His remembrance and in thankfulness of Him. The sunnah of the Prophet, peace be upon him, is balanced on two pillars that are the foundation of it: to remember Allah and to be thankful. In addition, Shaykh Faraz highlights the role of the Prophet, peace be upon him, as mentioned in verse 151: to convey revelation, to purify you (and that is the purpose of revelation), explains to you the revelation and teaches you wisdom (and that is the sunnah). Shaykh Faraz explains that true remembrance is for your heart to be conscious of Allah without being attached to anything else and the reward for that is that Allah will grant you spiritual openings. Ultimately, this remembrance should stem from your love for Him. In summary, Shaykh Faraz reminds us to keep our tongue moist with the remembrance of Allah. If you would like to read more on this topic you can read the Imam Ibn Rajab’s: The Compendium of Knowledge and Wisdom. Resource: Tafsir al-Qushayri http://www.greattafsirs.com/Books/lataif.pdf In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz looks at the key verses in the Quran corresponding to the eighth chapter of Imam Ghazali’s Ihya: Etiquettes of Reciting the Quran. He highlights the verses 29-34 from Surah Fatir, which detail the merits of the people of the Quran. These verses were referred to by the early Muslims as the verses of the Quran reciters. Those who recite the book of Allah and act upon it, they pray, give in charity and fulfill the commands of Allah so Allah promises them a tremendous reward. Allah rewards those who recite the Quran and live it and Allah will give an increase of His from His bounty. Scholars say that that increase in bounty is that Allah allows them to gaze upon Him when they enter paradise; and they are not given a greater reward than that one. إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ “Those who recite God’s scripture, keep up the prayer, give secretly and openly from what We have provided for them, may hope for a trade that will never decline; He will repay them in full, and give them extra from His bounty. He is most forgiving and most appreciative” [35. 29-30] Any act that one engages for the sake of Allah is rewarded, at least, in 10 fold and Allah gives extra from His bounty. In this ayah Recitation does not only refer to reading the Quran but also implementing what you have read from requirements, state of being and virtues. Lastly, this ayah calls on believers to seek Allah’s forgiveness and expect His generous reward. وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ “The scripture We have revealed to you [Prophet] is the Truth and confirms the scripture that preceded it. God is well informed about His servants. He sees everything. We gave the blessing of scripture as a heritage to Our chosen servants, some of them wronged their own souls, some stayed between [right and wrong] and some by God’s leave were foremost in Good deeds. That is the greatest favour...” These verses tell us about what matters in this life and what doesn’t. God is greater and more worthy of your concern than anything else and the next life is better for you than this one; these two are important truths. If one falls short of the above are instructed by Allah to continually repent for Allah is the all forgiving. جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُور “They will enter lasting Gardens where they will be adorned with bracelets of gold and pearls, where they will wear silk garments. They will say ‘Praise be to God, who has separated us from all sorrow! Our Lord is truly most forgiving, most appreciative.” These verses remind us of the vastness of the next life that is open to the ones of faith. They also remind us to prioritize the next life over this one and to act accordingly. Lastly, the Quran calls us to be content with our Lord fully in this life, have gratitude to Allah and to praise Him. Reciting the Quran with reflection allows one to reach all of this. Resources: [1] [Video Lecture] Becoming People of the Qur'an - Shaykh Abdullah el-Haddad (https://youtu.be/2kLYcRzjXQY) [2] [On-Demand Course] Living the Quran: Ghazali’s Manners of Qur’an Recital with Shaykh Faraz Rabbani (http://seekershub.org/home/lessonset/living-the-quran-ghazalis-manners-of-quran-recital-with-shaykh-faraz-rabbani/) [3] [Podcast Show] Qur'an Tafsir: Understanding the Word of Allah (http://seekershub.org/podcast/names/quran-tafsir-understanding-the-word-of-allah/) In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz looks at the key verses in the Quran related to Hajj, corresponding to the seventh chapter of Imam Ghazali’s Ihya. He highlights the verses 27-32 from Surah Al-Hajj, which outline the meaning and purpose of Hajj. وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ "Proclaim the pilgrimage to all people, they will come to you on foot and they’ll come on all kind of mount emerging from every deep mountain pass. In order to witness all kinds of benefits for them and in order to remember the name of Allah for a known number of days for what Allah has provided for them. So feed yourself of that livestock and give to feed the destitute and the unfortunate… “ [Quran 22, 27-28] In these verses Allah tells us some of the spiritual aims of Hajj. The Pilgrimage has many acts of worship each of which has its own benefits. Each act is done out of submission to Allah and to the extent to which it is done with that intention you will find benefit in it. People with respect to Hajj are of 3 types: [1] Those who go to Hajj unprepared and that is foolishness, they gain some benefit but miss out on a lot. [2] Those who prepare outwardly only for the Hajj, and that is important. [3] Those who prepare outwardly but also understand why they are doing it. One should prepare well advance to Hajj. One of the highly recommended resources for this is Imam Ghazali’s Chapter on Hajj (or as translated in the book Inner Dimensions of Islamic Worship) that details the spiritual benefits of Hajj. Imam Al-Ghazali describes Hajj as a reenactment of resurrection and the Hereafter or as a reenactment of the various challenges of life. The metaphor of tawaf is a metaphor of love so throughout our day we keep turning towards the One we love through prayer. However, the believer wants to express more fully the nature of their love to Allah and the Hajj expresses that. ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ ۗ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ "so let the pilgrims perform their acts of cleansing, fulfil their vows, and circle around the Ancient House.” “All this [is ordained by God]: anyone who honors the sacred ordinances of God will have good rewards from His Lord…” [Quran 22, 29-30] In these verses Allah reminds us that this is a devotional act and that we are servants to Allah as such we carry out the acts of devotion in the way He ordained not in the ways we prefer. حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ “Steadfastly upright for Allah, not associating any with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by birds or the wind carried him down into a remote place. That [is so]. And whoever honors the signs of Allah - indeed it is from the piety of the hearts.” [Quran 22, 31-32] In closing, verses 31 and 32 are a description of what is at the heart of partaking in Hajj embodied by the one who built the Ka’ba, Prophet Ibrahim. He was upright in his devotion to Allah. The Haneef is the one who seeks Allah in all that they do. The lesson of Hajj is to make your whole life revolve around Allah. The requirement of that is outlined in the last verse: to have taqwa of Allah through considering everything that has a relation to Allah to be great and in particular the manifest signs of Allah. For a more detailed explanation of the actions of Hajj by Imam Al-Junaid and how to attain a ‘True Hajj’ please visit this blog post: http://seekershub.org/blog/2009/11/a-true-hajj-amazing-explanation-of-imam-junaid-al-baghdadi/ In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz highlights the verses 183-186 of Surat al-Baqara, which are the verses on fasting and Ramadan. They correspond to the sixth chapter of Imam Ghazali’s Ihya on fasting. He tells us about the aims of fasting through these verses, and gives some key meanings of those aims and tips on how to attain them. In verse 183 of Surat al-Baqara, Allah tells us that “Believers! Fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God.” (يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ). First, Shaykh Faraz explains the balance and significance of corresponding with the people of book and faith before Islam. He clarifies the difference between corresponding and following, and how correspondence gives a sense of continuity of guidance. Shaykh Faraz then explains the concept of taqwa (mindfulness of Allah). He defines it as guarding oneself from the displeasure of Allah. He then gives some key guidance of how to attain that taqwa. Then in verse 185 of Surat al-Baqara, Allah tells us that “Ramadan is the month that the Quran was revealed as guidance for mankind,clear messages giving guidance and distinguishing between right and wrong...God wants ease for you, not hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful.” (شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ... يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ). Shaykh Faraz explains that the verses highlight that the significance of the month of Ramadan is that it is the month the Quran was revealed in, and not the month of fasting. He also highlights that it is an opportunity to recognize Divine mercy, ease and have gratitude. Finally, in verse 186 of Surat al-Baqara Allah tells us: “[Prophet], if My servants ask you about Me, I am near. I respond to those who call Me, so let them respond to Me, and believe in Me, so that they may be guided.” (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ). Shaykh Faraz tells us that this verse expresses the reality of Allah’s immediate closeness without mediation, and what that means. He also highlights the saying of one of the early imams of Islam, Imam Sahl al-Tustari, on the first of the stations of closeness to Allah. He says that it is to feel shyness and shame before Allah of how heedless one is, and how little one is putting forth for the sake of Allah. In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this episode, Shaykh Faraz highlights verse 14 of Surah Taha (Chapter 20), which is about establishing prayer out of remembrance: (إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي)  “Truly, I am Allah. There is no god but me. So worship Me and establish prayer out of My remembrance.” Shaykh Faraz goes on to explain that the reason for prayer is remembrance of Allah. Within that there are three levels of remembrance: [1] those who worship seeking to remember, [2] those who worship in remembrance, and [3] those who worship out of remembrance. All of these levels are implicit in this verse. There are 4 considerations to why we worship: [1] What is worship? - That which is expressed by the slave towards their master. [2] Who is the One worshiped? - Allah Most High ; the act of worship is not about the act itself, the one praying but about the One being prayed to. Allah, the Creator and Sustainer of all things. [3] Who is the worshiper? - Slave of Allah: in absolute existential neediness of Allah. Worship: expression of neediness -- only means of fulfillment of inherent neediness. [4] What is the act of worship? - Prayer expresses neediness in the most comprehensive of ways because it is both inward and outward engaging both heart and limbs. Prayer expresses need, turning and presence with the One you are praying to. Lastly, Shaykh Faraz emphasizes that one must prayer in the same way that the Prophet Muhammad (peace and blessings be upon him) did. No one expressed neediness of Allah, turning towards HIm and presence with Allah like the Prophet (peace and blessings be upon him) did. We must, as believers, strive to uphold the outward manifestations of prayer because they are the containers of the meaning of presence, that is prayer. In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this lesson, Shaykh Faraz highlights verses 222 of Surat al-Baqara, and how it corresponds to the third chapter of Ghazali's Ihya on purification. (إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ) (Truly, Allah loves the oft-repentant and He loves those who purify themselves completely). Shaykh Faraz explains that repentance (tawba) is return (ruju'). He outlines the different levels of return: [1] from disbelief to belief, [2] from sin to submission, and [3] from distance to closeness. Resource: A Reader on Tawba (Repentance) https://seekersguidance.org/answers/general-counsel/a-reader-on-tawba-repentance Shaykh Faraz then explains that purification is the removal of impurities, both physically and spiritually. He tells us that there is a link between physical and spiritual purity. Some of the wisdoms of ritual purity is to assist the presence of heart, it's expiatory, it nurtures God-consciousness, mindfulness, restraint and lumination. Shaykh Faraz then highlights the explanation of the verse by Imam al-Qushayri. He says that those being referred to in the verse are on different levels. On one level they are those who repent from sins, and purify themselves from blameworthy traits. On another level, they are those who repent from the blameworthy, and purify themselves from distractions. On yet another level, they are those who repent with the water of seeking forgiveness, and purify themselves with the effulgent water of shame and brokenness. Finally, they are those who repent from slips and purify themselves from heedlessness. Finally, Shaykh Faraz concludes with the story of one of the early imams of Islam, Imam al-Junaid and how he defines repentance. He tells us that repentance is to forget about the sin after repentance out of rejoicing in Allah's favour and mercy. Resource: Tafsir al-Qushayri http://www.greattafsirs.com/Books/lataif.pdf In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekersguidance.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this episode, Shaykh Faraz highlights the closing verses of Surat al-Baqara, verses 284-286, and how they correspond to the second chapter of Ghazali's Ihya on faith. He tells us about the verses' great merit, key underlying meanings as they relate to faith and certitude, and some guiding advice on how to benefit from these verses. Shaykh Faraz relates to us the hadith of the Prophet Muhammad (peace and blessings be upon him) that: "whoever recites the closing verses from Surat al-Baqara at night, they will be sufficient for them. He explains that sufficiency here is unconditional, meaning that they are sufficient in everything. Shaykh Faraz explains how verse 285 of Surat al-Baqara is an affirmation of faith. He tells us that faith is the confirmation of truth as transmitted, and entails complete slavehood and submissiveness to God, as well as complete acceptance. Shaykh Faraz also highlights how Islam has the balance of ease and responsibility. The verses tell us that no soul is responsible for more than it is able. The verses call us to turn to Allah in faith, seeking pardon, forgiveness and mercy. In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/

In this episode, Shaykh Faraz highlights the oft-repeated verse and supplication from Surat al-Fatiha, verse 6: (ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ) - (Guide us to the straight path). Shaykh Faraz connects this verse with the first of chapter of Imam Ghazali's Ihya, the Book of Knowledge. He explains that one asks guidance towards what they seek. As believers we seek Allah Most High. Imam Ghazali also defines beneficial knowledge as, knowledge that guides one to Allah. Therefore from that aspect, asking for guidance entails asking for beneficial knowledge. Shaykh Faraz continues on to make more linkages between sought guidance and beneficial knowledge. Shaykh Faraz concludes by explaining why seeking guidance in all things entails seeking knowledge in all one's life. In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book. Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: http://seekershub.org/ramadan. Checkout all of the SeekersHub podcasts by visiting http://seekershub.org/podcasts/