Do Mistakes in Recitation Invalidate the Prayer?

Answered by Shaykh Yusuf Weltch

Question: Do mistakes in recitation invalidate the prayer?

Answer: In the Name of Allah, the Most Merciful and Compassionate

Your mispronunciation or mistakes does not invalidate your prayer.

What Types of Mistakes Invalidate the Prayer

The scholars have discussed this issue in a great deal and have mentioned that any mistakes made in the pronunciation of the Arabic do not break the prayer unless the change of the meaning is drastic, such that the meaning is tantamount to disbelief. [Hashiyah Ibn Abidin]

Others have mentioned that no mistakes invalidate the prayer because many people are unlearned and would often make pronunciation mistakes.

There is expansiveness in the matter.

Allah, Most High has not placed any undue hardship in the religion. Sometimes we overburden ourselves with doubts that may lead to waswasa.

How To Deal With Waswasa

For the one who is constantly in doubt abandoning caution is sometimes the best cure.

“As for the one who is often inflicted with waswasa, it is necessary for them to sever the cause of the waswasa and not to give it any consideration. This is because it is the doing of Shaytan and we have been commanded to oppose him.” [Hashiyah Ibn Abidin]

Knowledge

The long-term cure for these constant doubts is to seek a deeper understanding of Islamic Knowledge. With knowledge, Shaytan can not deceive you with his whispers and plots. I would advise that you find authentic scholars in your area and study with them a basic text in Islamic Jurisprudence.

Please note that SeekersGuidance has classes available in Islamic Jurisprudence and many other subjects.

May Allah ease your affairs

Allahu A’alam

[Shaykh] Yusuf Weltch

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Yusuf Weltch is a graduate from Tarim; a student of Habib Umar and other luminaries; and authorized teachers of Qur’an and the Islamic sciences.

Is It Obligatory to Participate in the Tabligh Movement?

Answered by Shaykh Yusuf Weltch

Question: Is it obligatory to participate in the Tabligh Jamat Effort? Should I feel bad for not participating? How do I deal with the criticisms I face for not joining the Tabligh Effort?

Answer: Wa Alaikum al-Salam

May Allah continue to bring you closer to His good pleasure and make you a conduit of guidance.

In the Name of Allah, the Most Merciful and Compassionate

Tabligh Jamat is indeed a praiseworthy effort and was founded with great intentions of rectifying the state of the Muslims. They are indeed fulfilling a communal obligation of calling to Allah and forbid the evil.

It is, however, not an individual obligation. To consider this effort individually obligatory, such that one is sinful or shameful for not participating, is innovation and strictly prohibited.

Allah, Most High says, “Let there be amongst you a people who summon toward good, command what is right, and forbidding the prohibited. They are the successful.” [Qur’an; 07:104]

Calling to Good and Forbidding from Evil

The Believer is responsible to call to good and forbid evil on a general level within their one capacity. The Messenger of Allah (may Allah bless him and give him peace) said, “Whoever amongst you sees a wrong, then let him change it with his hand, and if (that is) not (possible), then with his tongue, if not, then with his heart, and that is the weakest of faith.” [Muslim] However, to do so, in the form or way of the Tabligh Jamat is not an obligation.

What do I do?

If you experience hardship when you go to such a masjid then if you have another option it may be best to go there instead. That is, if the alternative masjid, is proper and teaches the correct Islamic Understanding. If you are not able to go to another masjid, just explain to the people that you don’t wish to participate anymore.

You should not blame yourself and you should not feel that you are any less of a Muslim for not participating in that effort. There are many ways to gain the pleasure of Allah and you should search what works best for you.

Allah, Most High says, “Verily those who strive for Us, We will certainly guide them to our ways.” [Quran: 29;69]

Allah, Most High in this verse, mention ways, in the plural.

May Allah continue to bless you
Allahu A’alam

[Shaykh] Yusuf Weltch

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Yusuf Weltch is a graduate from Tarim; a student of Habib Umar and other luminaries; and authorized teachers of the Qur’an and the Islamic sciences.

What Are the Things That Nullify Someone’s Islam?

Answered by Ustadh Farid Dingle

Question: What are the things that nullify someone’s Islam?

Answer: Dear questioner,

Thank you for your valued answer.

No one leaves Islam except by willingly and actively rejecting Islam. Imam al Tahawi tells us, ‘And nothing takes a slave out of faith except rejecting that which brought him into it.’ (Al Aqida al Tahawiyya)

No sin takes one out of Islam. (Al Aqida al Tahawiyya)

Please also read:

Waswasa, Apostasy and Pure Faith
I Think I’ve Committed Apostasy. How Do I Repent?

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language

Conversion And Abusive Mother

Answered by Shaykh Yusuf Weltch

Question: How do I deal with the difficulties I face from my non-muslim mother?

Answer: In the Name of Allah, the Most Merciful and Compassionate

May Allah bless you for embracing Islam and may He make easy your relationship with your mother and soften her heart toward Islam.

Your responsibility to your mother is to treat her with good character and the utmost respect. At the same time, if she demands from you anything that is against your faith, refuse with kindness and dignity.

The Challenges a Convert Faces

Dealing with non-muslim relatives is one of the main challenges for the convert. It proves much more difficult when that relative is one’s mother. This is not something new. The Companions [may Allah be pleased with them] – many of whom were converts – faced very similar issues, sometimes far worse.

Obtaining the Pleasure of Allah

Islam is a relationship with Allah, Most High, in which we seek to obtain His divine pleasure. That is achieved by doing what Allah wants from us, in whichever situation He puts us in. We are all tested in different ways and your test is your relationship with your mother. Although challenging this may be how you obtain the pleasure of Allah, Most High, it may be your ticket to Jennah, per se.

Islam commands us to be righteous to our parents while holding to our principles. We are commanded to be humble, respectful, and not to utter any words on disrespect. If they ask of us, that which is permissible in our faith, we strive to fulfill that request. But if they ask of us that which is displeasing to Allah, we refuse with respect and kindness.

Allah, Most High, says:

And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to me will be your return, then I will inform you of what you used to do. [Qur’an: 31.15]

In matters such as these, one should turn themselves to Allah, Most High, in supplication. Allah, Most High is the possessor of the hearts. If He wishes, He can change your mother’s heart. Allah, Most High, says:

Perhaps Allah will put between you and those you have enmity with, from them, love. And Allah is All-Able. And Allah is Forgiving and Merciful [Qur’an: 60.7]

May Allah make easy your affairs

Allahu A’alam

[Shaykh] Yusuf Weltch

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Yusuf Weltch is a graduate from Tarim; a student of Habib Umar and other luminaries; and authorized teachers of Qur’an and the Islamic sciences.

What Should I Do If I Hear The Prayer Call After Finishing My Current Prayer?

Answered by Ustadh Farid Dingle

Question: As-salam Alaykum, What should I do if I hear the azan after finishing the current obligatory prayer?

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Thank you for your important and valued question.

The prayer is valid as long as the prayer time has actually entered. You can work out when the prayer enters by following accurate timetables like those found on Islamicfinder.com. As long as you pray after that time, the prayer is find.

Whether or not there is an azan, or when exactly someone calls the azan is another issue: sometimes people call the azan late, especially in non-Muslim countries where people are far from the mosque. In fact, even in Muslim countries, the azan is often called for a whole region/city 5 mins or so late so as to account for the difference of the position of the sun in respect to the different parts of the region/city.

I would just check the app’s settings with Islamicfinder.com. If it seems complete off, then I would repeat the prayer.

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies, he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to crafts lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Prayer At Work

Answered by Ustadh Tabraze Azam

Question: Assalamu alaykum wa rahmatullah wa barakatuhu

I am looking for an intership or a job in a accounting firm. I was told it was very difficult to pray in such firm. 
I would like some advice to pray on time in such environement. Should I ask at the job interview that I want to pray? Or is it better to looking for a job in an another company and leaving accounting firm?

Answer: Wa ‘alaykum as-Salam wa rahmatuLlah,

No, if this is a job which you need or would like, work on getting the job in the interview. Once you have the job, you can raise the issue of prayer. Everybody takes breaks during the work day, and breaking for the prayer is no different. Ask Allah Most High to facilitate your affairs, and to strengthen you.

Please see the following answers which answer your question in detail: How Can I Pray on Time With My Very Busy Job and Very Long Hours? 

And Allah Most High knows best.

Wassalam,

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

Can Women Go to the Mosque?

Answered by Shaykh Abdul-Rahim Reasat

Question: Assalamu alaykum

A scholar talked about the issue of women attending the mosque.

He said that women should be allowed to go to mosques contrary to what has been said in the past because in today’s world they have nowhere to go if they are looking for an islamic environnement. Instead they only have the choice to go to bad places like the mall or movie theaters and so on.

What do you think about it?

Answer: Wa ‘alaykum as-salam wa rahmatullah wa barakatuh

I pray you are well.

Thank you for sharing your thoughts. I wasn’t able to pick up on a specific question, however.

Rulings Changing With The Times

Some of the rulings of the Shariʿa change depending on the situation of Muslims. In the time of the companions and the following generation society was more conservative in certain matters, and consequently scholars felt that it would be safer if ladies stayed at home and prayed. This was in the interest of their safety.

In our times, many ladies need to be out of the house for extended periods for various legitimate reasons, such as work, education etc. The Shariʿa recognises these needs; and, clearly, the obligation of praying the daily prayers on time remains for them.

Based on this, it becomes a communal obligation for there to be safe and adequate prayer and washroom facilities for them. The absence of such facilities renders communities sinful. It’s surprising how many mosques do not have these facilities.

There are other reasons why going to a masjid is beneficial for them, as you pointed out. Steps should be taken to fulfil these communal needs with the proper Islamic decorum.

May Allah enable us to do what pleases Him in all aspects of life.

Wassalam,
[Shaykh] Abdul-Rahim Reasat

Shaykh Abdul-Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. After graduating with a degree in English and History he moved to Damascus in 2007 to study and sit at the feet of some of the most erudite scholars of our time.

Over the following eighteen months he studied a traditional curriculum, studying with scholars such as Shaykh Adnan Darwish, Shaykh Abdurrahman Arjan, Shaykh Hussain Darwish and Shaykh Muhammad Darwish.

In late 2008 he moved to Amman, Jordan, where he continued his studies for the next six years, in Fiqh, Usul al-Fiqh, Theology, Hadith Methodology and Commentary, Shama’il, and Logic with teachers such as Dr Ashraf Muneeb, Dr Salah Abu’l-Hajj, Dr Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr Mansur Abu Zina amongst others. He was also given two licences of mastery in the science of Qur’anic recital by Shakh Samir Jabr and Shaykh Yahya Qandil.

His true passion, however, arose in the presence of Shaykh Ali Hani, considered by many to be one of the foremost tafsir scholars of our time who provided him with the keys to the vast knowledge of the Quran. With Shaykh Ali, he was able to study an extensive curriculum of Qur’anic Sciences, Tafsir, Arabic Grammar, and Rhetoric.

When he finally left Jordan for the UK in 2014, Shaykh Ali gave him his distinct blessing and still recommends students in the UK to seek out Shaykh Abdul-Rahim for Quranic studies. Since his return he has trained as a therapist and has helped a number of people overcome emotional and psychosomatic issues. He is a keen promoter of emotional and mental health.

Adopting and Conveying a False View for the Sake of Dawa

Ustadh Farid Dingle untangles questions on establishing a state and the rule of law, authority, personal opinions and ijtihad, and who one should follow.

Question:

Assalam alaykum wa rahmat Allah wa barakatuh.

Praise be to Allah Most High and may His peace and blessings be upon His Messenger and those who follow him.

Is it permissible for a dawah group with the intention and goal of establishing khilafah and shar‘ia to demand of its followers to leave their personal opinions of ijtihad in regards to what the group deems to be essential to keep the unity of the group on the way to establishing the state?

They quote as evidence the maxim “that without which an obligation cannot be fulfilled is an obligation”(ma la yatim al wajib illa bihi fahuwa wajib).

They also quote the version of events regarding the bayah of Uthman. A;;ah be pleased with thim, which is mentioned in Tarikh al-Tabari and al-Bidayah wa al-Nihaya and others, where Ali, Allah be please with him, declines the bayah because of the condition of following as shaykhayn in addition to kitab and sunna and Uthman, Allah be pleased with him, accepts the bayah with its condition.

Their claim is that Uthman, Allah be pleased with him, stepped down from his opinion and Ali, Allah be pleased with him, didn’t.

They say that this is evidence that one can leave whatever opinion he has for the sake unity of the ummah in action, saying and believe regardless of whether the person believes something else.

So is the Amir khass like the amir Aam in regards to the right to be obeyed ?  Is it possible and is there perhaps any scholarly precedence for this analogy ? I’m especially interested the extension of the right of the amir to be obeyed (whether Aam or khass) to actually adopting his opinion and carrying it to the people despite disagreeing with it?

I hope my question is clear and understandable and I hope you will provide us with an answer and references since this topic affects hundreds of people.

Note: They say that this applies to the muqallid and the mujtahid, even if he is mujtahid mutlaq.

Jazakum Allah khayr.

 

Answer:

Wa alaykum assaalam wa rahmat Allah wa barakatuh.

Question 1: Is it permissible for a dawah group with the intention and goal of establishing khilafah and shari‘a to demand of its followers to leave their personal opinions of ijtihad in regards to what the group deems to be essential to keep the unity of the group on the way to establishing the state?

1) This question assumes that there are no Islamic states, and that Shari‘a law is not applied. The former is not true, and the latter is not entirely true.

Any Muslim ruler who has military and political control over an area makes that area an Islamic state. Based on this definition, most, if not all, Muslim countries are Muslim states. The significance of that is that their laws that do not categorically contradict the Sacred Law are biding, and that their ruler must be obeyed by their subjects.

As for saying that Sharia is not upheld, that is true to a great extent in many Muslims countries, though not all. And given the fact that they are Islamic states, the proper way to “establish Shari‘a” is to work with the governments and not against them, in whatever form and capacity one can.

It is worth noting that there, at least in my opinion, many Muslim rulers who would love to apply Shari‘a Law 100% but whose hands are tied by the political weakness of the country, and moral weakness of their own people. Being a ruler of a country is no easy business.

2) For the sake of political, communal, or familial unity, is it valid for a non-scholar (muqallid) to adopt another valid position?

Yes, a thousand times yes. Can one follow something that is invalid? No.

Question 2: So is the lesser/specific Muslim ruler (Amir khass) like the greater/general Muslim ruler (amir Aam) in regards to the right to be obeyed?

I am no mujtahid or specialist in Islamic political theory, but I have never heard of these terms. The authority of a Muslim ruler (defined above) is only extended to those who he appoints as governors and judges and the like.

As for any temporal or moral authority granted to someone trying to set up an “Islamic state,” I’ve never heard of anything like that. [al-Muqaddimah, Ibn Khaldun (specifically his discussion on the Hisba); The Governing Ordinances, al-Mawardi; al-Ihkam fi tamyiz al-fatawa an al-ahkam wa tasarrufat al-qadi wa al-imam, al-Qarafi]

My Advice

Make your heart and soul conform to the state of Iman, Islam and Ihsan, and help existing Muslim countries and Muslim people and non-Muslim people get closer to the Quran and Sunna.

May Allah give you success through Sacred Knowledge.

Farid

 

Checked and approved by Shaykh Faraz Rabbani.


 

Questions Asked by Non-Muslims

Ustadh Farid Dingle advises on how to logically reply to the questions asked of a Muslim by non-Muslim believers of other faiths.

 

Question:

Assalam alaykum wa rahmat Allah wa barakatuh.

I am a young Muslim who born and raised in Bangladesh and now living in the USA for the past 7 years. As you know living in the USA around with non-Muslims is a very challenging and I have been asked couple of questions recently by one non-Muslim neighbor who likes to know about Islam but he has asked me couple of questions.

The questions are (1) Why among all the prophets Jesus was the only prophet who did not have any father and my neighbor is claimed that it is mentioned in the bible but not in the Qur’an.Can you please tell me why, how and where it is found in our holy Qur’an. and the second question is (2) Why was Jesus the only prophet who was taken to the haven? Why was Prophet Muhammed, blessings and peace be upon him, was not sent to the heaven?

 

Answer:

Wa alaykum assaalam wa rahmat Allah wa barakatuh.

Dear questioner,

First of all, when we are debating with someone, we have to agree on a certain logical framework. If Jesus (upon whom be peace) did not have a father and was taken to heaven, does that make him God or the Son of God? The answer is no. If you both agree on that, the rest is fairly easy.

Secondly, Allah clearly tells us in the Quran that Jesus (upon whom be peace) did not have a father. The whole story of Lady Mary is found very clearly in chapters 3 and 19, Al Imran and Mary respectively.

Allah also tell us that that does not make him divine, anymore than Adam, who had neither father nor mother, was divine: ‘Truly, the likeness of Jesus, in God’s sight, is as Adam’s likeness; He created him of dust, then said He unto him, ‘Be,’ and he was.’ [3:59].

Lastly, why was Jesus sent to Heaven and no other prophet? I don’t know. Does it change anything? No. Does that make him divine? No. Why is it that Allah made planet Earth the only inhabited planet in the universe? I don’t know. Does that make planet Earth divine? No. There are many things simple people like me, and smart people alike do not know. But their ignorance of many things often has very little theological significance.

Try sharing this with your Christian friend Habib Ali al-Jifri – Jesus Christ the Son of Mary and His Most Blessed Mother – Book in PDF .

I pray this helps.

Farid

 

Checked and approved by Shaykh Faraz Rabbani.


 

Christian Woman in Love with Muslim Man

Shaykh Abdul-Rahim Reasat responds to a Christian woman asking for advice about marrying a Muslim man.

I am a non-Muslim woman who is falling in love with a Muslim man I work with. I believe in God and my family are non-practicing Christians.

The man I care for has all the qualities I longed for a partner to have but never found until now.

He has rekindled my own faith and makes me want to be better. He has told me he is fond of me also but I am aware that we can not have any physical contact etc. He has also expressed that I would need to be Muslim to be with him (Marry). He does not want me to convert to be with him but because I truly believe in Islam.

I love listening to him telling me about Islam and have begun to read the (translated) Qur’an to try to understand Islam better. I feel a pull towards it as I naturally seem to possess qualities that closely align with Islam but I am confused and torn between Islam and Christianity.

I believe Islamically the man could still marry me if I am Christian and I would support him in raising any children we may have Muslim, but he wants me to be Muslim too.

I don’t believe we would have met and shared mutual fondness for each other if it was not blessed by God as both of us before knowing the other was interested tried to ignore it and prayed for guidance and were still lead to each other in odd “coincidences.” We have done our best to keep our relationship/interaction halal as this is important to him and to me as I can not bear to be the cause of him to sin.

What should I do?

Hello.

I pray you are well.

Thank you for reaching out to us. I pray that God facilitates that which is best for you both, in this, and the next life.

It’s a huge blessing from God that He presented this opportunity to you. The person you refer to sounds like an excellent individual, and your open-mindedness has allowed his qualities to shine through.

He is right. You should look into Islam with an open mind and heart. God has opened up an opportunity to learn about Islam, and put you in a position to learn about its beauty and see it embodied in an upstanding individual.

Our ‘Why Islam is True‘ podcast is an excellent place to start.

Belief

The heart of the matter here is that we, as Muslims, are convinced of Islam’s being the the final, and truest set of beliefs and practices revealed to humanity by the Creator. It is the natural progression of what the other Abrahamic faiths lead to, and the perfect balance of a righteous worldly life, the devotion to divine that spirit yearns for, and cognizance of the ever-lasting life that is certain to come to us all after death.

This truth is based on sound, rational proofs, among other things, such as thousands of documented miracles – the greatest of them being the Qur’an itself. A believer in this truth feels completely at ease once it settles in a his heart. The mind can easily accept it. It feels natural for the body to submit to its dictates. And the soul thrives in its light.

It is commendable that this individual asked you to accept this based on personal conviction. As Muslims, we are not a recruitment drive. There are no targets to hit; no agenda to serve. Rather, the Messenger of God told us that “No one truly believes until they love for their brother what they would love for themselves.” The brotherhood  referred to here is that which binds humanity as they are all the children of Adam.

We want perpetual, permanent, Paradisal bliss for ourselves and everyone else on the planet. Everyone makes their own choice though.

Marrying a Non-Muslim Lady

Islam does allow a Muslim man to marry a Jewish or Christian lady, but would anyone want his beloved wife to come to any harm? Rejecting God and His Messengers has consequences. This is clearly why he wants you to learn about and accept Islam on your own accord.

There is also the matter of the children. Would they not be confused as to why each parent has a different religion – especially when religions talk about eternal fates? What about other matters, such as important questions each religion answers differently, or points of practice?

The Messenger of Allah

God sent us Messengers to convey to us His will, and to instruct us. The greatest of them is Muhammad, God’s final Messenger, Allah bless him and give him peace. I urge you to learn about his qualities, teachings, and his life. Never has there been a more beautiful, caring, loving, generous, forgiving, gentle, beloved, reliable, courageous, and strong human being. You’ll see the truth of this when you look into his life yourself.

Allah sent His final message at the hands of the most extra-ordinary human being. Every who learns about him with a fair mind and open heart, falls in love with him. You can learn more about him here and here.

The Qur’an

The Qur’an is Allah’s final message. Read it, reflect on it, and – as with everything else about Islam – ask those qualified to answer if you have any questions at all. The Qur’an is an Arabic book, and some aspects of it need explanation. I recommend taking out course The Qurʾan: What it is, How it was Preserved, and Why it is True.

Christianity

Religion is supposed to be something which answers all the questions the soul demands answers for. Islam’s worldview provides soul-nourishing answers which satisfy the mind to boot. Issues like the purpose of existence, suffering and the ‘Problem’ of Evil, the reality of the Trinity, and others, which Christians have struggled to answer, have simple and profound answers in Islam. It makes more sense to the mind, and better answers the questions of the soul.

Christianity has many internal contradictions, which Christians themselves are forced to recognize. How can such a religion have divine origins? God doesn’t make mistakes.

Look into the works of Bart Erhman, an ex-Christian scholar of Christianity. They are sufficient to show this if Muslim sources are not enough. Dr Ali Ataie’s free course is also a great place to start.

Accepting Islam is the best possible choice you could make. Many people who embrace Islam after having been Christians actually feel closer to Jesus once they become Muslims. This is the account of one of the greatest scholars of the day.

Ask Allah For Guidance

At this time, one of the best prayers you can make to God is, “O God, let me see the truth as the truth – and give me the ability to wholeheartedly follow it. And show the falsehood as falsehood – and give me the ability to completely shun it.”

If you have any further questions or matters you wish to discuss please don’t hesitate to contact us. We are here for you.

I leave you with the promise of Allah spoken with the Royal “We” to show that just as He is truly majestic, His promise will certainly be fulfilled:

Whoever, male or female, does good deeds and is a believer [in God’s religion] We will make them live a truly amazing, fulfilling, beautiful life, and We will reward them according to the standard of the best they used to do. (Sura al-Naml 16:97)

May Allah grant you the best of both worlds.

Abdul-Rahim

Checked and approved by Shaykh Faraz Rabbani.