The Pros and Cons of Breast Implants

Shaykh Abdurragmaan Khan addresses a sister’s concerns about rulings on breast implants.

I pray that you and your family are very well. May Allah reward you all and keep you firm on the path of serving, striving, and emulating the Beloved, blessings and peace be upon him.

I recently read this SeekersHub reply on breast implants. The answer displays what one consistently sees in fatawa, and two conditions are clearly listed at the end as is often clarified. Readers respect our esteemed teachers, may Allah be pleased with you all, and hold such guidance sources such as your respected contributions and that of SeekersHub to an exceptional degree masha’Allah.

Hence, the potential repercussions for a person seeking such an answer or skimming through fatawa excerpts appears very troubling. We know people take bits of information while leaving other parts, especially while they may be (possibly subconsciously) unaware of their sway towards a certain course of action. Indeed, obtaining breast implants is not a quick uncomplicated task. However, I fear for some, the answer may seem to be an endorsed authorization and permission, even if it was not explicitly stated. The person taking action is of course responsible but their confidence and desire could I think lead things the wrong way, saying: “Well, Mawlana and SeekersHub said it was okay,” even though limitations were stated. Unfortunately, they could likely find doctors who say the conditions are met, while other practitioners would be in horrified disagreement. 

From the question, the purpose of the procedure is for a significant personal feeling of insecurity and the possible concern of a potential husband who is not even in the picture. Putting aside the larger concerns for a minute, it is disgusting for society to continue to tolerate such superficial and destructive attitudes. I acknowledge that the concern may be more of the wife’s than the husband’s. That identity of womanhood should not be minimized. Still, for a man to be oblivious and outweigh his physical expectation over deeper health consequences and repercussions seems very ignorant, irresponsible, and immature for a husband, who is supposed to be the caretaker and protector of his family.

People may intend well, while not really aiming to be inconsiderate of the ramifications. Similar scenarios could happen in families with breast cancer survivors. Intimate discussions of options are needed for such women, but I fear some people could use such an answer as a blanket prescription to an excuse for implants, even to the degree of trying to persuade a woman who is uninterested in the procedure, perhaps where she even becomes uncomfortable with an already emotional situation. One would like to believe that that feeling of near-shaming would not exist. The same could apply to unwarranted pressure from other females in the family, etc. 

Now, the sister has valid concerns but should refer to capable medical professionals who could look at her condition on a more personal level. Psycho-social support would be part of this. While genetically she may be closer to a certain body type, her nutritional and hormonal health should be assessed, including underlying health conditions, her medical history, effects from medications or other things in her environment, lack of balance within the body, certain behaviors, excessive exercising, possible disorders, etc. She should note that all practitioners may not be qualified to help her, just as all surgeons may not fully explain the possible risks and consequences of breast implant procedures. May Allah help her, giving her strength and tawfiq in her search. 

In this scenario, the sister seems to be of a younger age. She may be encouraged at the reminder that a woman’s body develops and changes throughout the stages of her life. Hormonal shifts after marriage, pregnancy, and childbearing would probably lead nature to take course. Many are interested in having a family and alhamduliLlah even smaller women can be built as great mothers by Allah’s great design. On the other hand, I have witnessed firsthand how women who previously had breast surgeries struggle to establish breastfeeding their newborn – desperately trying whatever they can. Some moms are able to, to some extent, but some regret their inability due to the previous elective surgery. One need not look far to see the extensive benefits of breastfeeding that are still being realized, subhan Allah. What are the rights of one’s children? We must try to give our best for their best. May Allah improve how we fulfill our duties, and forgive our shortcomings.

While one may find other ways to feed and bond with a newborn, other effects of breast implants can be potentially life-threatening and are most disturbing. Research shows there are many risks and potentially devastating effects of having implants. The augmentation is definitely not guaranteed to be safe. Possible risks include chronic infection along with those systemic effects, rupture, the body breaking down the implants, leakage of foreign materials like silicone gel into the body tissue, possible increased risk of cancer, the need for removal or replacement and upkeep through their lifespan, potential muscle and spinal pain, and various other symptoms… In the US, cosmetic implants can be seen as elective, leading health insurance companies not to pay for subsequent complications or screenings. After the surgery, with suggested MRI checks and replacement operations, costs easily near 50,000 USD according to one estimate, not including care for complications. Women say they had little knowledge of the impact breast implants could actually have on health. Years later women realize the repercussions of the choice their younger self made. Thousands undergo reversal surgery in regret. 

Regarding the woman’s body image and confidence, some women say they feel worse after the augmentation (not to mention the possible emotional roller-coaster as they now face this through the rest of their life). As for men, and the contentment of a possible future husband, the questioner should know that some men also do not like implants, actually being turned off by them. Either way, the decision to have the surgery is hardly an inconsequential or simple passing, short-lived choice. Some, as mothers years later, would never want their daughter to feel the need to make such a decision, rather valuing self-acceptance over acceptance from others. A young woman should hear that any Muslim man not wanting to marry her solely for such a reason could be considered too immature for the duties of a husband or parent. 

Regarding ‘urf, some note cultural preferences for body shape change through history. A recent fascination with unnatural physical expectations and what may almost be considered as “fake” women and “fake” unnatural relationships should not be something encouraged or sought. Hopefully the trend towards balance and fitness with emphasis on natural health and care of the human body will continue to improve in a good direction. That “in” custom is currently happening even though society is also pushing for the fake woman model that we all know is plaguing the world today. May Allah protect us from being susceptible to such fallacies. Praise be to our Creator Who has fashioned us in the best manner and blessed us with the complete and perfect din. AlhamduliLlah

فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ

Please forgive me for my errors. Masha Allah, you have other matters to address, but the answer I read really concerned me and we do not want people to misuse or misconstrue the information. May Allah guide and safeguard us. Please make du’a for us. Barak Allah fikum. 

Allah knows best. Jazakum Allah khayr.

Jazak Allah khayr for your concern and comment.

The question regarding the pros and cons of breast implants is one that cannot be settled in this post. I am personally inclined to the suggestions presented by the respected sister and acknowledge that many a times while answering questions, we tend to almost simplify matters. To this end, I thank the sister for sharing her thoughts and criticisms in a positive and constructive manner.

Nonetheless, since it is not practical for a religious scholar to settle medical debates such as breast enhancement and whether it has a high success rate or whether it is predominantly safe (keeping in mind that many statistics regarding the failure of breast implants may have been in earlier times when implants were just introduced), and the fact that people are in need of religious guidance, the answer was given with the conditions mentioned.

The questioner thus has to be honest with herself in consulting reputable professionals that she has confidence in. We further would like to believe that she would have the integrity not to misuse the answer that was given. Also, in relation to another point you raised, the fact that some readers may be doing fatwa shopping, misreading, and consequently misusing answers found online, is something which is unfortunately unavoidable.

In short, your concerns have been noted and I have added an additional note to the original answer that was given.

May Allah bless and increase you.


Abdurragmaan Khan

Checked and approved by Shaykh Faraz Rabbani.

Is Dropshipping Permissible?

Ustadh Farid Dingle is asked if dropshipping permissible if one operates a store.

Dropshipping is where you may have a store, then the customer places the order. You then go to your supplier to send the product to the customer. You never own the product or see the product, so I am wondering if this is permissible within Islam?

This is perfectly fine with generic items as it constitutes a salam contract. You couldn’t do that with something specific, like a specific used iphone, or a specific antique item. (Minhaj al-Talibin)

I pray this helps.


Checked and approved by Shaykh Faraz Rabbani.

Am I a Kafir for Not loving Allah?

Ustadh Farid Dingle advises on feeling no love for Allah and how to rectify this.

I used to love Allah but my iman got weaker and now I feel indifferent to Allah. I don’t love or hate Him. Partly because I used to blame Allah for things. This is a real lack of love, not just waswasa or a dip in iman.

Is it kufr to truly not love Allah? Please answer me immediately.

Belief in Allah means that you know He exists and accept it as a fact. This is called iman. If you do this, you are a believer.

Whether one fears, loves, reveres, or hopes in Him as you really should, is another issue. Worshipping Allah as you really should is called ihsan.

Please see Ibn Rajab al-Hanbali’s Commentary on the Hadith of Gibril for more detail.

It is not disbelief (kufr) to not love Allah, but it is sin and lack of ihsan that one must strive to work on. If you don’t feel like you fear or love Allah, at least act like you do, because the hand teaches the heart.

I pray this helps.


Checked and approved by Shaykh Faraz Rabbani.

Marital Inspiration in Silhouette Images

Shaykh Abdurrahmaan Khan clarifies the use of images for inspiration in marriage.

Would it be permissible to explore different sexual positions by looking at the silhouette of a man and women (only the body shape) in different positions?

Thank you for your question.

The ruling of gazing at any object with desire (shahwah) is haram or impermissible. Viewing sex positions from silhouette images could be done with one of two intentions. 1. With the objective of deriving pleasure from viewing the image and 2. Using the image as a medium towards enhancing sexual relations. Subsequently, sexual relations could be 2.1. conjugal or between spouses or 2.2. fornication or adultery.

Categories 1 and and 2.2 are undoubtedly impermissible. As for category 2.1, the current author feels that it would be permissible based on the maxim that “mediums receive the ruling of the objectives.” The objective here being the enhancement of conjugal relations.

I would further advise that these images only be viewed in the presence of one’ s wife so as to avoid falling into category 1.

And Allah knows best.

Abdurragmaan Khan

Checked and approved by Shaykh Faraz Rabbani.

Photos of the Prophet, Peace Be upon Him

Shaykh Abdul-Rahim Reasat answers questions on images of the Prophet found online.

I am confused. The photos that are on Google and YouTube of the Messenger of Allah, blessings and peace be upon him, are they real or are they just uploaded by others to misguide Muslims?

I pray you are well.

Depicting the Prophets and Companions

Is is not permissible to depict the Messenger of Allah – or any other prophet, Allah bless them all and give them peace, in picture or video format. This is a matter of consensus and the verdict issued by al-Azhar University in 1968, the Islamic Research Council in 1972, the Egyptian Fatwa Ministry in 1980, and others more recently.

There are many reasons for this. One of them is that it opens the doors of derision directed to the prophets, Allah bless them and give them peace; whereas Allah has honored them to the highest degree. We live in a time where anyone and everyone can comment on matters online. Sadly, there are those whose vile comments are leveled against the greatest of people – due to ignorance, animosity, or sheer malice.

Therefore, the aversion of this is given precedence over any and all other potential benefits. Looking at such images, therefore, would have the same rulings.

Any pictures you do find, if they are there to depict his beauty, they cannot do it justice. And if they are there for any other vile purpose – it is best not to sully your sight with them.

The ruling has also been extended to depicting the Companions. Many of the sources used to produce such material are not sound, therefore there is the element of falsely ascribing events and quotes to people in this. There are other matters which further support this ruling.

Seeing the Messenger, Blessings and Peace Be upon Him

I recommend that you study the beautiful life and qualities of the Messenger of Allah, Allah bless him and give him peace. Those who throw themselves into this and those who send many blessings upon him, are often blessed with seeing him in their dreams.

In a narration found in Sahih al-Bukhari, he said, “Whoever sees me in a dream will see me in a waking state; Shaytan cannot take my form.” Some of the ulema, such as Imam al-Suyuti, have commented on this hadith saying that some of the righteous – such as Abu al-Hasan al-Shadhili and others – see him in a waking state during their lives. For the generality of believers, this usually happens at the point of death, and through this great blessing they attain a good death. (Jassus, Qasim; Sharh Shamaʾil al-Tirmidhi)

May Allah honor us with the vision of His beloved, Allah bless him and give him peace, in this life before the next. Amin. 


Checked and approved by Shaykh Faraz Rabbani.

The Question of Illegal Downloading

Ustadh Tabraze Azam clarifies the rulings on illegal downloading and usurping the rights of others.

Unfortunately, in the past I have illegally downloaded things such as movies, shows, music, games etc, using various apps to illegally download,

Can you please tell me how to go forward from this, is this classed as stealing, do I owe anything to anybody?

There was so much I used to do, how do I go about fixing this?

Downloading copyrighted material from the internet, whether it be movies, games or music, is both conventionally illegal and religiously impermissible.

That’s nothing to say of the religious permission or otherwise of actually watching, playing or listening to such things.

Repentance and Redressing the Wrong

As such, you should repent from the wrong of having usurped the rights of another without due consent, and from the wrong of any sinful activity which came about because of engaging with such material.

Remember that true, sincere repentance wipes out the sin and its traces out of the pure Grace of Allah Most High. It might also be praiseworthy to give something in charity as a manner of expressing your remorse.

The Messenger of Allah, Allah bless him and give him peace, said, “There is no faith in one who cannot be trusted; and there is no religion in one who cannot uphold his covenants.” (Ahmad) The commentators explain that this is a negation of the completion or perfection of faith and obviously not its reality.

The believer is upright in his dealings, conscious of his religious duties and behavior, and sincerely recognizes the value of living an ethical life in accordance with the guidance of the Noble Prophet, Allah bless him and give him peace.

The Exception

However, if there is useful, required material which (1) has been freely disseminated by the copyright holders, (2) has expired rights, or (3) may only be acquired in such a manner, due to the absence of the original or alternatives, then the matter would be otherwise.

Needless to say, the last point must be soundly verified, and also legal or customarily acceptable in your country of residence, lest you fall into the impermissible. Further, if the actual product then later becomes available, you should take the means to obtain a lawful copy. The rights of others are something to be very careful about.

Please also see What Is The Ruling of Intellectual Property Rights? and Does Copyright Law Violate Islamic Ownership Rights By Denying the Right to Freely Pass on Or Sell Your Property? and A Reader on Tawba (Repentance).

And Allah Most High knows best.


Tabraze Azam

Checked and approved by Shaykh Faraz Rabbani.

Calumny and the Prophetic Response

Shaykh Abdul-Rahim Reasat details the evils of calumny and how to respond.

I want to know what Shari‘a says of a women who falsely accuses husband of impotence and rejects all medical evidence. Not only that, she has spread word about the impotence of the husband throughout the community, thereby bringing him into disrepute.

I pray you are well.


What you are describing is calumny (buhtan). It is a serious sin. Sins against oneself are bad – but sins against others are much worse.

The Messenger of Allah said, “Five particular sins have no expiation: Worshipping another besides Allah (this can be extended to disbelief in general), unjustly killing a person, calumny against a believer, fleeing from a battle, and a false oath causing a believer to lose his property.” (Ahmad).

What is understood from the hadith is that good deeds, Ramadan, etc., usually expiate and remove sins from a believer – even if he does not repent from them. These sins, however, are not expiated automatically. Whoever commits them must repent from them specifically, otherwise he will have to answer for them on the Day of Judgement.

The Prophetic Response

The best thing you can do is to respond as the noble Messenger of Allah, Allah bless him and give him peace, did, with patience and forgiveness.

Abu Hurayra narrated that the Messenger of Allah, Allah bless him and give him peace said, “No wealth has ever been diminished by charity; and Allah has never raised a servant due to his pardoning [those who wrong him] except in honor; and whoever humbles himself for the sake of Allah – Allah raises him.” (Bukhari). These are tried and tested truths – do your best to follow this advice.

You are not, however, expected to be a doormat to anyone. The believer does not allow people to humiliate him. If there is active harm coming your way from people you can do what you need to prevent it, and preserve your reputation. But beware of going to excesses in your response. We are human, and emotionally charged situations can take people there.

Get out of harm’s way, and keep forgiving internally to please Allah; and whatever happens externally will go in your favor – that I guarantee you.

May Allah inspire us to adopt the prophetic response in all situations.


Checked and approved by Shaykh Faraz Rabbani.

Thinking “The Almighty Has Children” and Rejecting It

Shaykh Abdurragmaan Khan makes clear the rulings on thinking thoughts unbefitting of Allah.

If someone were to bring to his mind the sentence “the Almighty has children.” At the same time he hates it and is disgusted by it, and doesn’t believe it or doesn’t hold that thought to be true because he is a Muslim by birth.

Don’t confuse with waswasa in the sense that it is not an unsolicited or unbidden thought, but with his own will he brings it to mind just like with his own will he imagines a green tree.

Would that be considered deliberately bringing kufr thoughts to mind and thus nullify his Islam?

Thank you for your question.

Intentionally drawing these thoughts to mind, while detesting them does not tantamount to disbelief. If your intention by drawing such thoughts to mind is to develop responses for them, or to break them down, then it may be praiseworthy. However, if this is not the case, it’s best that you refrain from doing so.

And Allah knows best.

Abdurragmaan Khan

Checked and approved by Shaykh Faraz Rabbani.

Telling Future Wife about Pornography Addiction

Ustadha Raidah Shah Idil advises on pornography addiction and honesty towards one’s spouse.

I have been struggling with a pornography addiction for a few years now and it’s something that has taken a toll on me, I would be able to go for periods of five weeks without problems and then I’ll return to this horrendous habit.

The problems return during times of stress. Every time it spiritually drags me down. I have a good idea of the root problems of this addiction and how I can control it, it is just easier said than done. I am currently looking for a spouse, would this be something I would have to mention to my future wife?

Jazakum Allah khayr.

I pray this finds you well. May Allah reward you for reaching out to us.

Honesty about pornography

Dear questioner, my sincere advice is for you to be honest about your pornography addiction to your future wife. The right wife for you would welcome your honesty, and be your supporter in your journey towards healing. We all all wounded in some way, and our spouses help us along our healing journeys.

It is normal to feel ashamed. It is courageous to admit that you need support.

Please let me share something from someone who was honest with his future wife about his own pornography addiction:

Allah is teaching him how to surrender herself completely to Him. As an addict, his addiction is often overpowering, and it can only be overcome by surrendering to Allah completely. For example, when thoughts to act out come to him, he should realize that he has not control over these thoughts and must surrender to Allah at that moment. He must have the determination and patience to transform his life into one of complete surrender to Him. This requires guidance which she can find via addiction programs like Purify Your Gaze. He will relapse many times but he shouldn’t focus on it. He should focus on discovering himself and the underlying causes that drive his addiction. It is a difficult road but his addiction would be a blessing in disguise if it is a means for him to know himself and thus know his Lord.

Marriage is a blessing, but life in this dunya is stressful. There is no escape from stress, and relapses are part and parcel of your healing. Imagine how even more stressed and ashamed you would feel, if you hid this from your wife.

I encourage you to prepare for marriage through this course Marriage in Islam: Practical Guidance for Successful Marriages.

Commit to healing

Please commit to a path of healing, and start with Purify Your Gaze. This is an excellent resource for you.

Allah’s Forgiveness

Anas, Allah be pleased with him, reported that the Messenger of Allah, upon him be blessings and peace, said, “Allah, the Exalted, has said: ‘O son of Adam, I forgive you as long as you pray to Me and hope for My forgiveness, whatever sins you have committed. O son of ‘Adam, I do not care if your sins reach the height of the heaven, then you ask for my forgiveness, I would forgive you. O son of ‘Adam, if you come to Me with an earth load of sins, and meet Me associating nothing to Me, I would match it with an earthload of forgiveness.’” (Tirmidhi)

Never, ever, ever lose hope in the mercy of Allah. Perhaps Allah is testing you with this because through overcoming your addiction, you can attain closeness to Allah. And nothing in this dunya can compete with that sweetness.

I pray this has been helpful. May Allah grant you healing and the gift of a loving wife who can be your helpmate to Jannah.

Please see A Reader on Pornography and Masturbation and A Reader on Patience and Reliance on Allah.


Checked and approved by Shaykh Faraz Rabbani.

Meeting College Bursary Requirements

Shaykh Abdul-Rahim Reasat clarifies rulings on accepting college bursaries.

I wanted to ask a question about money that I gained from college.

My college gives bursaries to eligible students which comes to £20. I was eligible for such bursary. Now when the winter months started to come, I had to find a way to pray without missing the prayer time, so I spoke with my personal tutor and was able to leave classes about 10 minutes early to prepare to go and pray.

The reason I went early was to avoid praying Asr in the disliked time just before Maghrib. Now for some time I did read Asr and then later pray Maghrib and it may have been okay for me to actually delay Asr but that may have been for a short period. As time went by, if I delayed Asr I would either be in the disliked time or missed the prayer. Now I think I found out that it would have been okay to delay asr into disliked timing as it was out of necessity.

I ask this because one of the conditions of bursary is that the attendance be around 94% which mine still was. Based upon this, would the money I got be halal or haram? As I thought that I should be praying out of disliked times but then someone said that out of necessity it could be done, so I’m not sure that in a way whether I was entitled to that money and the benefits that came from that (such as free college meals, printing credit).

I contacted the college asking whether late marks affect attendance and the response was that they don’t. Based upon this would what I used to do with regards to my prayer result in the money I still got be halal, or would it be considered haram. And if the latter, how should I go about repaying this?

(Will the same apply to those times where it would be okay for me to actually delay Asr close to Maghrib without falling into makruh timings?)

I pray you are well.

It is fine for you to take the bursary, especially since they said had that punctuality, etc, does not affect the arrangement. Usually, only actually attendance is what matters.

Do your best to pray asr before the makruh time enters, work hard, show good character, and be an ambassador of Islam to the people around you with the intention to please Allah. “And whatever you send ahead for yourselves of the good, you will find it with Allah to be better, and much greater in reward; and ask for Allah’s forgiveness. Indeed Allah is the Forgiver of Everything, and Ever-Kind.” (Sura al-Muzammil 73:20)

May Allah grant you every success of this world and the next.


Checked and approved by Shaykh Faraz Rabbani.