Mental Disorders That Affect My Religious Duties

Answered by Ustadh Farid Dingle

Question: The discharges I experience are very confusing, and I’m not sure whether or not I should make wudu. Sometimes while checking, I have ended up masturbating, which I know is wrong. The whole situation is making me suicidal. Can you advise me?

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Dear questioner,

Thank you for your really important questions. I pray that Allah gives you clarity, ease and happiness in your religious and worldly life.

Unless you are absolutely certain that the discharge is a sexual discharge, then just ignore it. There is no need to check.

If you have sexual thoughts of the opposite sex, just put the thoughts away and see protection in Allah from the Devil.

If ever you feel the desire to harm yourself or anyone else, you have to speak to someone. If you can’t speak to your parents, then speak to a friend or teacher at highschool. Don’t deal with it by yourself.

Breaking Wudu

If you experience a feeling of moisture coming out of your private parts, you do not have to assume that it is filthy. Rather you should assume the opposite, and just continue with your prayer, etc. For more detail, please see: Do I Need to Renew My Wudu at the Slightest Sexual Thought?

There is no need to check or continually touch yourself to see exactly what it looks like.

I also advise that you take this course: Absolute Essentials of Islam (Hanafi): Getting Started With Your Belief and Practice

Thoughts of the Opposite Sex

It is perfectly normal and Islamically healthy to be attracted to the opposite sex. That said, out of kindness and concern for us, Allah Most High has given us clear guidelines on how to use this attraction.

And the Prophet (Allah bless him and give him peace) said, ‘O youth, whichever of you is able to get married, let him do so, because it will help him lower his gaze and protect his chastity.’ (Bukhari and Muslim)

Allah Most High has said, ‘And tell the believing women to lower their gaze and protect their private parts.’ (24: 31)

This verse means that one cannot look at the opposite sex in a lustful way and that one must not use one’s private parts in a way that is forbidden. (al-Lubab, Maydani) This also applies to look at images on TV or on one’s computer or iPhone.

If you are in your late teens, and perhaps will soon be moving to go to college/university, it might be an idea to consider talking to your parents about marriage. It can be a benefit for some young people to have a spouse and a bedmate during that time of their lives. It does however require a lot of thought, and you should never jump into it if you think you are not ready.

Please have a read of this for detail: Feeling Discouraged about Marriage

Masturbation

Masturbation is forbidden, and you should avoid checking the discharge that you see if it may lead to you doing that.

For more detail, please see: Is Masturbation Sinful? How Do I Stop?

Sometimes people who suffer from depression are tempted to masturbate as some sort of relief, like binging on chocolate, or alcohol, etc. This of course is not halal. The key is to work out other ways to escape the pain of emotional lows, as discussed below. Turning to Allah in dua [prayer] is the first port of call.

Over Concerned about Small Things

Sometimes we have a tendency to get too carried away about small things. It is normal, but we can’t let it rule our lives. At the end of the day, we are worshipping Allah, our cherishing and kind God, and we are not worshipping filth and discharges.

Please have a read of these: A Reader on Waswasa (Baseless Misgivings)

Building Relationships

Reading your questions, it sounds like you don’t have a deep relationship with your mother. Perhaps it is also true to say that you don’t have a deep relationship with many other females. This is concerning, because we all need emotional and familial support, especially in our teens.

I would advise trying to build deeper friendships with religious Muslim girls of your age. You need to have a solid network to get you through your trials.

I’m not an advocate of Stephen King — horror literature at all — but the idea of the protagonists coming together as a united front against the enemy is something noticeably repeated: in It the children agree to tackle the monster together and they have to hold hands to stay strong; similarly, in The Institution the children escape by uniting their psychic forces. Together, put very simply, we are strong. And this is just how Allah has made us.

So you really need to reach out, build strong relationships that you sacrifice time and effort for, so that you can talk about these problems through with someone close to you. Trawling through the internet for help is really no substitute for a good friend.

Suicidal Thoughts

If you are having suicidal thoughts, you must reach out to someone physically near you. It can be at school, the local police station, or your friends. Don’t try these ideas tackle by yourself.

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies, he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Abusive Relationship

Answered by Ustadh Farid Dingle

Question: After over a decade of incessant emotional abuse from my mother-in-law, and physical abuse from my husband, I want to know what my rights are as a wife?

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Dear questioner,

Thank you for reaching out and seeking to know your rights as a wife, Muslim, and human being. May Allah give you a way out of the suffering that you are experiencing.

As a wife, you have a right to have your own place where no one can interfere with your life and in which you are safe, both emotionally and physically.

Given the scenario you have described, you have the right to ask your husband to divorce you. If he does not, you can seek Islamic arbitration with a local imam/mufti. If that does not go ahead, you can seek a legal divorce through a secular court.

Right to be Physically Safe

Every human being and owned animal has a right to be safe. Whenever anyone is being physically abused, the abuse must be stopped. This is keeping with the legal principle ‘Harm shall be removed.’ (al-Ashbah wa al-Nadhair, Suyuti)

This applies a fortiori to the wife and children. If a woman is physically abused, she has the right to be unilaterally divorced. That is to say, she is divorced by a Sharia court/Islamic arbitration whether or not he agrees to it. (al Sharh al Kabir, Dardir)

Right to be Emotionally Safe

The Prophet (Allah bless him and grant him peace) said, ‘Everything about a Muslim to inviolable with regards to other Muslims: his blood, his wealth, and his good name.’ (Muslim)

This hadith tells us that we have a right not to be called names.

Emotional harm is recognized by the Sacred Law as a state of duress [darura]. The scholars tell us that a woman who is in her post-marital waiting period [idda] must stay at home except under duress, such as ‘fear for her person, property — such as the house falling down, there being a fire or thieves about — or being harmed by neighbors or in-laws.’ (al-Anwar, Ardabili)

It is clear from this text that being harm emotionally and socially is equivalent to being harmed physically and financially. And this applies to a better right to wife in her home.

So a wife has a right to have a place to stay in which she is not under constant attack from her in-laws.

‘Sometimes your mother is your door to Hell.’

Your mother-in-law is not your husband’s wife. If he thinks she is, he should think again. If after over a decade he still hasn’t picked up on this, it is probably time to move on.

Try to have him listen to this video of Mufti Menk: Stand By Your Wife, RIP Mother-In-Law | Mufti Menk

If your marriage is to continue, he needs to leave her out of the picture and work on things between you and him and none besides.

Too much “loyalty” to one’s mother (or anything except Allah and His Sacred Law for that matter) can lead one to do great wrong. And as Mufti Menk mentions in the video, ‘Sometimes your mother is your door to Hell.’

Please also see: Doubts About Marriage

Conclusion

Try your best to have your husband see how he has to steer things in the right direction. If it doesn’t work, try to get a divorce.

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies, he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

How to Repent From an Homosexual Relation

Answered by Ustadh Tabraze Azam

Question: I am a Muslim male who had sexual intercourse with the same gender and I decide to repent and ask God for forgiveness because really I would like to change. What should I do?

Answer: Assalamu alaikum wa rahmatullah,

There is no prescribed expiation (kaffara) for engaging in sexual intercourse with the same gender, nor for any type of fornication whatsoever, which occurs outside the month of Ramadan.

Nevertheless, engaging in any form of sexual activity outside of a valid marriage is deemed to be a grave sin which requires deep and sincere repentance. True repentance has three conditions: (1) to leave the sin immediately, (2) to remorse over having committed the sin, and (3) to resolve never to return to it. You need to be honest with yourself and take all reasonable means to ensure that you don’t slip up again.

The Sunna Way of Repentance

The Blessed Prophet of Allah (Allah bless him and give him peace), said, “There is no servant who commits a sin, performs the ritual ablution (wudu) well, and then prays two cycles (rak‘as) after which he seeks Allah’s forgiveness, save that He is forgiven.” (Abu Dawud) This is a description of the Prayer of Repentance (salat al-tawba), and one may even perform the ritual bath (ghusl) in place of the wudu to indicate one’s complete washing away of the sin from one’s life.

On another occasion, the Noble Prophet (Allah bless him and give him peace), said, “The one who repents from sin is like the one who has no sin.” (Ibn Majah) He (Allah bless him and give him peace) also told us to “follow up a bad deed with a good deed and it will wipe it out.” (Tirmidhi) Though the repentance alone is a good deed, consider also giving some charity (sadaqa) and performing a number of good deeds as a manner of beautifying your repentance and voluntarily expiating for the wrongs committed.

Seeking Professional Help

Further, given the number of times that this major sin has occurred, I’d recommend that you also reach out to a sensitive professional who can help counsel you so you can break free of such behaviour altogether. I’d encourage avoiding living or being alone as much as possible, drastically reducing your accessibility to the internet and to also travel for a period of time, if you’re able.

Finally, Ibn ‘Ata Illah al-Sakandari (may Allah sanctify his secret) said, “How often a sin that bequeaths humiliation and neediness is better than worship that bequeaths exultation and haughtiness.” This is a trial from Allah Most High, and by turning back to Him to sincerely change, you’ve opened all kinds of doors of eternal good for yourself. Do everything you can to keep up the impetus in the right direction. “Watch out for Allah, and you will find Him before you.”

(Nawawi, Riyad al-Salihin (33-34))

Please also see: Intercourse During the Month of Ramadan and: A Reader on Tawba (Repentance)

And Allah Most High knows best.

Wassalam,

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

When Are Drugs Considered Forbidden?

Answered by Ustadh Farid Dingle

Question: When are drugs considered forbidden, and under what circumstances may they be permissibly used?

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Dear questioner,

Thank you for asking this really important question.

Any substance, whether liquid, solid, or gas, that significantly alters your mind such that you cannot think properly is considered haram. Such substances would become permissible to use under extreme duress, such as using them as a pain killer or anesthetic. Sugar or caffeine used in normal doses is halal because merely getting excited does not significantly alter the mind.

Under the Influence

The ulema defines being under the influence of alcohol or drugs as ‘the loss of the ability to think properly.’ (Bushra al Karim, Bashin) This is significant because someone who enters this state is considered to have broken their wudu, and any substance that makes one enter such a state is forbidden. (Fath al Muin, Millibari)

For this reason, depressants like alcohol and marijuana, and stimulants like cocaine or ecstasy, are absolutely forbidden because they significantly affect the mind. Even if someone claimed that under the influence of a certain drug they could focus more or perform a task better, they would still not be thinking normally.

Sayyidna Umar said, ‘Wine is whatever overspreads [khamara] the mind.’ (Bukhari and others) Ibn Hajar al Asqalani explains this saying, ‘That is to say that whatever covers over [the mind] or alters it such that it does not remain the same … The mind is the tool by which we distinguish things, so it is for this reason that anything that covers it over or does anything else like that to it has been forbidden. This is because by losing [the mind], one loses one’s ability to understand, and understanding is exactly what Allah has commanded His slaves to do so that they might uphold what is due to Him.’ (Fath al Bari, Ibn Hajar al Asqalani)

Consuming any amount of any drugs whether depressants or stimulants is forbidden [haram], regardless of what effect it has on their minds. (al Insaf, Mardawi; Ianat al Talibin, Dimyati)

Coffee and Coffee Houses

Although coffee is a stimulant, you would have to drink an awfully large amount to actually have it work as a mind-altering drug. As such a normal amount is perfectly halal.

What is interesting to note is that coffee in Arabic is actually called wine. (Qahwa is one of the words in Arabic for wine). This is interesting because, as the questioner mentioned, coffee is also a drug, and some ulema in the dawn of its introduction some five hundred years ago actually deemed it haram.

Of the later pros/cons of drinking coffee was the opening on coffee houses enabled deep social and intellectual discussions to change societies throughout the world.

Please see: Ottoman Coffee: Love and Hate

and: English coffeehouses in the 17th and 18th centuries

Medicinal Drugs

The well-known principle states that duress [darura] shall render something haram halal. A further well-known nuance of that principle is that duress shall only be measured in its actual extent. (al Ashbah wa al Nadhair, Suyuti)

This means that under extenuating circumstances, such as surgery or extreme pain, substances that are forbidden can be used. (Ianat al Talibin, Dimyati) Obvious cases include the sedation of patients with morphine and pharmaceutical grade cannabis (medical marijuana) for pain relief.

In any such use, the decision to use such a substance must be given by either an upright Muslim doctor or fit under standard medical procedures. (Hashiyat Shabramallisi; Hashiyat Umayra)

Any unnecessary or recreational use of “medical” narcotics would be forbidden, even if they are considered legal in one’s state or country, because, as we mentioned, only the absolutely necessary amount can be used.

Conclusion

Any substance that stops one from thinking rationally is forbidden, and can only be used under pressing medical circumstances.

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language

Cheating Husband

Answered by Ustadh Farid Dingle

Question: Should I seek a divorce if my husband has been cheating on me?

Answer: In the Name of Allah, the Most Merciful and Compassionate.

Dear questioner, may Allah relieve you of your emotional pain, and reward for the disloyalty that has been shown to you.

If he is clearly trying to change, and your can emotionally bear living with him, you should try your best to stay married to him for the sake of you both, and for the sake of the children.

When to forgive and forget

The default modus operandi for a Muslim is to forgive and forget, even when cheated on by one’s spouse. The Prophet (Allah bless him and give him peace) said, ‘Whosoever covers up the faults of others, Allah will cover up his faults on the Day of Rising.’ [Bukhari and Muslim] This even applies to a spouse being unfaithful, because it does not involve anyone else’s rights.

That said, the Prophet (Allah bless him and give him peace) also said, ‘The believer is not stung from the same hole twice.’ [Bukhari and Muslim] Therefore, if your husband is not showing any real signs of change and you suspect he is continuing in his bad ways, you should seek a divorce.

This would also obtain if you just feel that you can’t live with him anymore given the gross level of his betrayal.

The right to divorce

According to many scholars, a woman has the right to ask for a divorce if she is being emotionally abused by her husband. They distinguish between a one-off major form of abuse and a one-off lesser form of abuse. [al Sharh al Kabir, Dardir and others]

In order to unilaterally enact a divorce, you would have to agree with your husband to go to a Muslim arbitrator. The arbitrator–ideally a mufti–would decide whether or not there are grounds to enact a divorce without your husband’s concept on the mere basis of what he has done.

Otherwise, you could just simply convince him to divorce you by telling him that you cannot live with him anymore.

Feeling down

Allah created us only knowing Him. Then we entered this world and turned our hopes and attention to other than Him. If He loves a slave of His, He turns him back to Him by sending him blessings or by calamities, or by sending both. What you are going through right now is that very thing: Allah is turning you to Him through a very difficult trial.

The only way to pass the trial and escape the pain of what others do to one is to turn completely to Allah and make Him your one goal. This isn’t easy, but it will change your life forever. Allah Most High says:

So flee to Allah. Indeed, I am to you from Him a clear warner. [51:50]

Please also read: Prayer For Mental Well-Being

Upshot

Ask yourself if you have the strength and willingness to live the rest of your life with him, and try to see if he has genuinely changed and has turned his back on his bad past. If it is just impossible, then just seek a divorce.

Allah Most High says:

And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of a settlement between them. And settlement is best. And present in [human] souls is stinginess. But if you do good and fear Allah, then indeed Allah is ever, with what you do, Acquainted. [4: 128]

But if they separate, Allah will enrich each [of them] from His abundance. And ever is Allah Encompassing and Wise. [4: 130]

Please also have a read of this: Unfaithful Husband Working Overseas

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies, he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Prayer For Mental Well-Being

Answered by Ustadh Farid Dingle

Question: Is there´s a Prayer for mental well-being?

Answer: Bismillahi al Rahman al Rahim.

Dear Questioner,

May Allah give you and your perfect faith and well-being.

I am personally not aware of any specific duas for mental health. However, the following dua for a cure should suffice:

Allahumma, Rabba n-nas Adh-hibi l-bas Wash-fi wa anta sh-Shafi La shifa-a illa shifa-uk Shifa’an la yughadiru saqama

O Allah, Lord of mankind! Take away the harm and cure him. You are the curer. There is no cure save Your cure. [Cure him] such that no sickness remains. [Abu Dawud]

Duas

Well-being in general is something the Prophet (Allah bless him and give him peace) frequently encouraged us to ask for. Sayyidna Abu Bakr once stood upon the pulpit and then started to cry. Then he said, ‘In the first year [of Hijra], the Messenger of Allah (Allah bless him and grant him peace) stood up here and then wet. Then he said, ‘Ask Allah for forgiveness and for well-being, for after certainty, no one is given anything better than well-being.’ ‘ [Tirmidhi]

I think it is pertinent that they both cried before saying these words. Someone struggling with mental health would understand why.

There are specific duas for sadness and depression. For example,

Allahumma, inni a-udhu bika mina l-hammi wa l-hazan Wa l-azji wa l-kasal Wa l-bukhli wa l-jubn Wa dala-i d-dayn Wa ghalabati r-rijal.

O Allah, indeed I ask seek refuge in you from worries and sadness, from inability and laziness, from cheapness and cowardice, from the weight of debt, and from the overbearingness of men. [Bukhari]

There are also duas for protection from decrepitude, which arguably includes senility. For example,

Allahumma inni a-udhu bika mina l-jubni wa a-udhu bika mina l-bukhali Wa a-udhu bika min an uraddu ila ardhali l-umur Wa a-udhu bika min fitnati d-dunya wa adhab l-qabr.

O Allah, indeed I seek refuge in You from cowardice and I seek refuge in You from cheapness, and I seek refuge in You from being returned to old-aged decrepitude, and I seek refuge in You from the trials of This Life and the punishment of the grave.

Giving One’s Matter to Allah

The concept of consigning one’s whole being to Allah Most High comes frequently in the Qur’an and Sunna. Allah Most High quotes the words of the unnamed staunch believer to Pharaoh, ‘And you shall all remember what I’m telling you. I consign my matter to Allah. Allah sees well [Bukhari]

You should also look into mental health treatment, and changing your diet.

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies, he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to craft lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Dealing Problems With Abusive Father

Answered by Shaykh 

Question: I’m a woman who lives with both parents and siblings home. My dad has sexually abused me for 13 long years without my mom knowing. Do I have any right to leave my parents’ home and never speak to my dad again?

Answer: Wa ‘alaykum assalam wa rahmatullah wa barakatuh

Dear sister, I pray Allah gives you a quick release from these difficulties you have endured. The difficulty of the situation and the burden of the secret must have been unbearable.

You have every right to leave your parents’ home; in fact, you must. You need to take all the steps to get yourself out of harm’s way, as living in such an environment is clearly very harmful to you.

Allah Hates Oppression

The Messenger of Allah, Allah bless him and give him peace, quoted Allah Almighty Himself to have said, “Truly, I have made it forbidden on myself to wrong anyone; and I have made it severely forbidden for you! So do not oppress each other!“ (Muslim)

Allah hates oppression, and it is necessary for you to end this cycle by moving away to your new school. This will prevent the continuation of this problem.

When you are ready, you need to discuss this matter with your mother. Do not break ties with her due to your father’s actions. She must know, as there are legal ramifications to this situation too. Also, if he has been secretly doing this to you all these years, it is very likely that there have been other victims.

If he’s managed to keep it a secret from your mother, it’s possible that you could have kept other similarly vile acts a secret. Even if there aren’t any other females he has access to, it needs to be brought up: some younger males could be in danger too.

Distance Yourself

At this point, you need to get out of harm’s way and focus on healing. I don’t advise you to go near your father again for the foreseeable future. The scars you have will take a long time to heal. You will need a lot of therapy and a supportive company to move beyond this.

This is a safeguarding issue, and it should be reported to the authorities. Usually, it is the silence of the victims that emboldens people like this to prey on others. This may even be in his own interests to prevent him from further harm to others.

Supplication

Keep supplicating to Allah for a way out, healing, and for you and your loved ones to stay safe. In the Qur’an, Allah commands us to be excellent to our parents (Qur’an, 17:23). The wording indicates that they deserve this just for being the means of entering this world.

Putting up with harm, and restraining yourself from a bad response are both forms of excellence. If things do get out don’t you yourself think that you are being bad, and don’t let anyone else convince you of that either. I’d say you’ve shown plenty of excellence through these all these years, to both of your parents.

Find Support

Find someone who can support you through this and take the necessary steps. Don’t think about cutting ties or anything right now. The priority is to get away and heal. Things may get worse before they get better.

You don’t have to go near him, nor do you have to speak to him at this point. In fact, it’s better you don’t.

As a closing thought, I’d say that such tests are not given to everyone. They are very hard, and the pain may seem unbearable, but the gifts Allah has in store for you will be infinite and unimaginable great. Have a daily dose of reminders on patience and fortitude, and this seminar may be useful on your journey to healing. Get professional help.

May Allah take very special care of you. Amin.

[Shaykh] Abdul-Rahim Reasat

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Abdul-Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. After graduating with a degree in English and History he moved to Damascus in 2007 where, for 18 months, he studied with erudite scholars such as Shaykh Adnan Darwish, Shaykh Abdurrahman Arjan, Shaykh Hussain Darwish, and Shaykh Muhammad Darwish. In late 2008 he moved to Amman, Jordan, where he continued his studies for the next six years in Sacred Law (fiqh), legal theory (Usul al-fiqh), theology, hadith methodology, hadith commentary, and Logic with teachers such as Dr. Ashraf Muneeb, Dr. Salah Abu’l-Hajj, Dr. Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr. Mansur Abu Zina, and others. He was also given licenses of mastery in the science of Qur’anic recital by Shakh Samir Jabir and Shaykh Yahya Qandil. With Shaykh Ali, he was able to study an extensive curriculum of Qur’anic sciences, tafsir, Arabic grammar, and Arabic eloquence.

Obsessive Thoughts About Disbelief

Answered by Shaykh Abdul-Rahim Reasat

Question: Assalam-u-Alaikum

I am suffering from OCD thought since long also getting treatment from psychiatrist and physiologist as well. Please help me in this regard, as my OCD is very severe and about religion im very confuse about disbelief/kufr

Answer: Wa ‘alaykum assalam wa rahmatullah wa barakatuh

I pray you are well.

Let me make things very simple for you regarding your OCD and kufr.

1. The fact that you are concerned about this shows that you would never willingly do or say something which is kufr. Therefore, don’t worry about what the jurists have written about istikhfaf and istihzaʾ – disdain and mockery of Islam.

2. Practically every thought and feeling you get regarding this issue is from your OCD. Consider this to be one if the things you are excused from – because you have no control of the matter – and tell yourself you do not need to worry about this issue. You are a believer, and that’s it.

The Messenger of Allah, Allah bless him and give him peace, said, “Indeed, Allah has overlook for my community mistakes, forgetfulness, and what they are compelled to do.” (Ibn Majah).

Focus on getting better, and don’t read anymore on the topic. It just feeds your OCD, makes you anxious, and doesn’t help you in anyway at all.

This podcast may be of some help for your OCD. May Allah grant you the best of both worlds.

[Shaykh] Abdul-Rahim Reasat

Checked & and Approved by Shaykh Faraz Rabbani

Shaykh Abdul-Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. After graduating with a degree in English and History he moved to Damascus in 2007 to study and sit at the feet of some of the most erudite scholars of our time. In late 2008 he moved to Amman, Jordan, where he continued his studies for the next six years, in Fiqh, Usul al-Fiqh, Theology, Hadith Methodology and Commentary, Shama’il, and Logic with teachers such as Dr Ashraf Muneeb, Dr Salah Abu’l-Hajj, Dr Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr Mansur Abu Zina amongst others. He was also given two licences of mastery in the science of Qur’anic recital by Shakh Samir Jabr and Shaykh Yahya Qandil.

Joining Prayers

Answered by Ustadh Salman Younas

Question: Assalamu Alaykum wa Rahmatullahi wa Barakatuh:

I have Multiple Sclerosis. Neurologist appointments are given every 6 months. The doctor office is far from my house and somentimes i lost prayers because there is no place to pray. So im asking if is possible to join prayers, for example: Duhr with Asr or Magrib with Isha. Jazakum Allah Khairan

Answer: assalamu alaykum

You should try your best to pray within the time and try to choose an appointment time that allows you to do so. If on the way to your appointment, you can stop at a mosque or musalla to perform a quick prayer, you should do so.

If you are unable to do any of this and miss performing the prayer within its time, you should make it up at the earliest opportunity. This should be done with the intention of qada’.

[Shaykh] Salman Younas

Checked and approved by Shaykh Faraz Rabbani

Shaykh Salman Younas graduated from Stony Brook University with a degree in Political Science and Religious Studies. After studying the Islamic sciences online and with local scholars in New York, Ustadh Salman moved to Amman where he spent five years studying Islamic law, legal methodology, belief, hadith methodology, logic, Arabic, and tafsir. He is currently a PhD candidate at the University of Oxford and continues his traditional studies with scholars in the United Kingdom.

Problems With Sickness And Purification

Answered by Ustadh Tabraze Azam

Question: Assalamu alaikum wa rahmatullah wa barakatu

I suffer from hemorrhoids that are external and possibly internal as well. If I am excused also do I check for the mucus and if it´s there clean it with a tissue and then do wudu or just ignore it and do wudu? Or can I just dab it until I can see no more even though it is Still impure? And if so, how long can I do this for? Only until they are not hurting anymore or can I do it all the time? Sometimes it happens only once a day, would I still be able to clean with toilet paper in that case or would I have to wash it?

Answer: Wa alaikum assalam wa rahmatullah,

May Allah Most High grant you a complete cure by His grace.

A few points to keep in mind:

(1) Filth which remains on the point of exit is a sunna to remove. Hence, if there is difficulty in cleaning the area, you may leave it, perform the ritual ablution (wudu) and pray.

(2) External hemorrhoids may be treated like any other injured area of the body. Accordingly, if cleaning fully or in-depth will cause pain or soreness, you may do the best you can without causing harm, and nothing more.

(3) Similarly, filth on the rest of your body or clothing which is less than approximately 3-4cm in diameter would be considered excused. Hence, if you find difficulty in changing and cleaning regularly, you may leave it.

(4) Cleaning the private parts may be done with something dry, such as tissue paper, alone and without the usage of water.

Please also see: A Reader on Waswasa (Baseless Misgivings) and How to Pray and Stay Pure With Discharge From Private Parts

And Allah Most High knows best.

Wassalam,

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.