Celebrate Mercy – Thurday, Feb 25 at 9 pm EST – Official Trailer – www.CelebrateMercy.com

YouTube – Celebrate Mercy – Official Trailer

A Global Celebration of The Prophet Muhammad (God bless him and grant him peace) | Webcast Live to Your Living Room


Dr. Yusuf Islam (aka, Cat Stevens)
Shaykh Hamza Yusuf
Imam Zaid Shakir
Habib ‘Umar
Shaykh Nuh Keller
Imam Sayed Qazwini
Dalia Mogahed
Shaykh Muhammad Ninowy
Shaykh Abdallah Adhami
Shaykh Faraz Rabbani
Shaykh Yahya Rhodus
Ustadh Usama Canon
Nader Khan
Baraka Blue

and many others!

God’s Messenger and Children – Fethullah Gulen

Fethullah Gülen’s Web Site – God’s Messenger and Children

He was an extraordinary husband, a perfect father, and a unique grandfather. He was unique in every way. He treated his children and grandchildren with great compassion, and never neglected to direct them to the Hereafter and good deeds. He smiled at them, caressed and loved them, but did not allow them to neglect matters related to the afterlife. In worldly matters he was extremely open; but when it came to maintaining their relationship with God, he was very serious and dignified. He showed them how to lead a humane life, and never allowed them to neglect their religious duties and become spoiled. His ultimate goal was to prepare them for the Hereafter. His perfect balance in such matters is another dimension of his Divinely inspired intellect.

In a hadith narrated by Muslim, Anas bin Malik, honored as the Messenger’s servant for 10 continuous years, says: “I’ve never seen a man who was more compassionate to his family members than Muhammad.” [1] If this admission were made just by us, it could be dismissed as unimportant. However, millions of people, so benign and compassionate that they would not even offend an ant, declare that he embraced everything with compassion. He was a human like us, but God inspired in him such an intimate affection for every living thing that he could establish a connection with all of them. As a result, he was full of extraordinary affection toward his family members and others.http://tmdtube.com/islam_slides/Prophet%20Muhammad%20(PBUH)%20house.jpg

All of the Prophet’s sons had died. Ibrahim, his last son born to his Coptic wife Mary, also died in infancy. The Messenger often visited his son before the latter’s death, although he was very busy. Ibrahim was looked after by a nurse. The Prophet would embrace, kiss, and caress him before returning home. [2] When Ibrahim died, the Prophet took him on his lap again, embraced him, and described his sorrow while on the brink of tears. Some were surprised. He gave them this answer: “Eyes may water and hearts may be broken, but we do not say anything except what God will be pleased with.” He pointed to his tongue and said: “God will ask us about this.” [3]

He carried his grandsons Hasan and Husayn on his back. Despite his unique status, he did this without hesitation to herald the honor that they would attain later. One time when they were on his back, ‘Umar came into the Prophet’s house and, seeing them, exclaimed: “What a beautiful mount you have!” The Messenger added immediately: “What beautiful riders they are!” [4] They may not have been aware that the Messenger had honored them. This special compliment was due to their future status as leaders and family heads of the Prophet’s household. Among their descendants would be the greatest and most respected saints. His compliment was not only for his grandsons, but for all his offspring. For this reason, ‘Abd al-Qadir Jilani, a well-known descendant of the Prophet’s household, said: “The Messenger’s blessed feet are on my shoulders, and mine are on the shoulders of all saints.” This statement will probably stand for all saints to come.

The Messenger was completely balanced in the way he brought up his children. He loved his children and grandchildren very much, and instilled love in them. However, he never let his love for them be abused. None of them deliberately dared to do anything wrong. If they made an unintentional mistake, the Messenger’s protection prevented them from going even slightly astray. He did this by wrapping them in love and an aura of dignity. For example, once Hasan or Husayn wanted to eat a date that had been given to distribute among the poor as alms. The Messenger immediately took it from his hand, and said: “Anything given as alms is forbidden to us.” [5] In teaching them while they were young to be sensitive to forbidden acts, he established an important principle of education.

Read more

The Excellence of Rising at Night to Pray – from Imam Nawawi’s Gardens of the Righteous (Riyad al-Salihin)

riyad6 – translated by Ayesha Bewley

212. Chapter: On the excellence of rising in the night to pray

Allah Almighty says, “And stay awake for prayer during part of the night as a supererogatory action for yourself. It may well be that your Lord will raise you to a Praiseworthy Station,” (17:79) and the Almighty says, “Their sides eschew their beds,” (32:16) and the Almighty says, “The part of the night they spent asleep was small.” (51:17)
1160. ‘A’isha said, “The Messenger of Allah, may Allah bless him and grant him peace, used to get up to pray at night to the extent that his feet became swollen. I said to him, ‘Why do you do this, Messenger of Allah, when you have been forgiven your past and future wrong actions?’ He said, ‘Should I not be a thankful slave?'” [Agreed upon]

1161. ‘Ali reported that one night the Prophet, may Allah bless him and grant him peace, came to him and Fatima daughter of the Prophet, may Allah bless him and grant him peace, and knocked at their door. “He said, ‘Do you not pray?'” [Agreed upon]

1162. Salim ibn ‘Abdullah ibn ‘Umar ibn al-Khattab reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, “‘Abdullah is an excellent man. If only he would pray during the night.” Salim said, “After that ‘Abdullah spent very little of the night asleep.” [Agreed upon]

1163. ‘Abdullah ibn ‘Amr ibn al-‘As said, “The Messenger of Allah, may Allah bless him and grant him peace, said to me, “‘Abdullah, do not be like so-and-so who used to pray at night and then stopped doing it.'” [Agreed upon] Read more

Qasida Burda – In Praise of the Prophet (Allah bless him and give him peace) – Mawlid in Jakarta, Indonesia – YouTube

YouTube – Qasida Burda – Mawlid in Jakarta, Indonesia

Extract of a rendition of the Qasida Burda from a Mawlid in Jakarta, Indonesia. Part of the Arus Damai tour, January 2010

Qasida Burda in Praise of the Prophet Muhammad – Sh. Diya – Video – and: Resources on the Burda and Praise Poetry

YouTube – Qasida Burda in Praise of the Prophet Muhammad – Sh. Diya

A powerful & moving rendition of the Qasida Burda of Imam Busiri by Shaykh Diya’ of Amman, Jordan. Chapters 1 & 2.

The Qasida Burda is one of the greatest poems ever written in praise of the Beloved Messenger of Allah (peace & blessings be upon him & his folk), and is recited with love and yearning by lovers of the Prophet (Allah bless him and give him peace) across the world. Numerous scholars have written commentaries on it.Shaykh Abdal Hakim Murad has a beautiful translation of it, called The Mantle Adorned. See: http://www.mantleadorned.com/Shaykh Hamza Yusuf translated and supervised a moving rendition in Maghribi style: The Burda of al-Busiri – The Fez Singers.See also:First Poems of Praise for the Prophet Muhammad (peace and blessings be upon him)Themes in Religious Poetry at the Time of the Prophet Muhammad (peace and blessings be upon him)

Blessings on the Beloved Messenger Muhammad (peace and blessings be upon him) – A Gift for Rabi` al-Awwal from Habib Umar bin Hafiz – Interpreter’s Path (Shaykh AbdulKarim Yahya)

A Rabi’ul Awwal Gift « Interpreter’s Path

السلام عليكم ورحمة الله وبركاته

وبعد فهذه صيغة صلاة على النبي محمد صلى الله عليه وآله وصحبه وسلم للحبيب عمر بن حفيظ
وأوصى بالإكثار منها في شهر مولده صلى الله عليه وسلم


As-salamu alaykum wa rahmatullahi wa barakatuh

This is a formula of prayers (salat) on the Prophet Muhammad (Allah bless him, his folk and companions and grant them peace) by Habib Umar bin Hafiz. He advised us to read it a lot in the month of the Beloved’s birth (Allah bless him and grant him peace):

اَللَّهُمُّ صَلِِّ وَسَلِِّمْ وَبارِِكْ عَلى النُّورِِ المُبين، عَبْدِِكَ وَحَبيبِِكَ سَيِّدِِنا محمدٍ الأمين، وَعَلى آلِهِِ ِوَصَحْبِهِ

وَحَقِِّقْنا بِِحُبِِّهِ، وَأكْرِِْمنا بُِِقُرْبِِهِ، وَاجْعََْلنا مِِنْ رُفَقائِهِ يا رَبََّ العالَمي

Allahumma Salli wa Sallim wa Barik ‘ala al-Nur al-Mubin ‘abdika wa Habibika Sayyidina Muhammad al-Amin wa ‘ala alihi wa sahbihi wa haqiqna bihubbihi wa akrimna biqurbihi wa-j’alna min rufaqa’ihi ya Rabbal-‘alamin.

“O Allah send prayers, peace and blessings upon the Manifest Light, Your Slave and Your Beloved, our Liegelord Muhammad the Trustworthy, as well as his folk and companions, and make us true in his love, honor us with nearness to him, and include us among his entourage. O Lord of the Worlds.”

From Shaykh AbdulKarim Yahya’s excellent blog and site: A Rabi’ul Awwal Gift « Interpreter’s Path

Habib Umar’s Dar al-Mustafa in Tarim Featured on Al Jazeera English – Students in Yemen Fight Stereotypes

Al Jazeera English – Middle East – Students in Yemen fight stereotypes

Yemen is renowned for its religious schools, which attract hundreds of international students every year. Those schools are now under increasing scrutiny, with the United States, among the nations, concerned about a possible growing al-Qaeda presence there. But there is another side to education in Yemen, as Al Jazeera’s Hashem Ahelbarra reports from the Hadramaut Valley.



Some Prophetic Supplications for Difficulty and Distress

Dua 50 – The Prophet (saw)’s Prayers/Duas/Supplications – Musnoon Duas

When in any difficulty recite:

اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ

“O Allah, I hope for Your mercy, do not leave me for even the duration of an eye blink and correct my total condition. Besides You there is none worthy of worship”. (Hisnul Hasin)

Alternate dua

حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

“Allah is sufficient for us and He is the Best Guardian”. (Quran, Surah Al-Imraan)

Alternatively recite

اللَّهُ اللَّهُ رَبِّي لَا أُشْرِكُ بِهِ شَيْئَاً

“Allah is my Lord, I do not ascribe anything unto Him”. (Hisnul Hasin from Abu Dawood)

or recite

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ

“O Alive and everlasting One, I beseech You by Your mercy.” (Mustadrak Hakim)

لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ

“O Allah, there is none worthy of worship besides You. You are Pure, definitely I have oppressed my soul by sinning”.

The Qur’an states that these words were recited when Yunus (peace and blessings be upon him) called upon Allah from the belly of the fish. Prophet Mohammad (Allah’s peace and blessings be upon him) stated in a hadith that when any Muslim makes this dua via these words to Allah, then Allah surely accepts his duas.

(Tirmidhi etc)

It is stated in a hadith that

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ

is the medicine for 99 ailments, the least of which is depression.
(Baihaqi in Dawatul Kubra)

It means that these words are so beneficial and useful that big/great grievances, depression and sorrow are easily removed in its stride.

Abdullah bin Abbas (Allah be pleased with him) narrates that Prophet Mohammad (peace and blessings be upon him) stated that if a person constantly makes “Istaghfar”, then Allah removes every difficulty, frees him from every sorrow and makes a means for him to receive sustenance from places that he never thought of.  (Mishkat from Ahmad)

Source: Dua 50 – The Prophet (saw)’s Prayers/Duas/Supplications – Musnoon Duas (edited)

Who is Muhammad (God bless him and grant him peace)? – Sayyid Naquib al-Attas

Who is Muhammad (God bless him and grant him peace)?

Sayyid Naquib al-Attas

The following excerpt is from “Prolegemona to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam” by Sayyid Naquib al-Attas. In it, he challenges the modern portrayal of man as a rational agent with independent creative capabilities and powers. al-Attas explains precisely who the noble Prophet (Allah bless him and grant him peace) is and why he is relevant to our times.


“The Holy Prophet, upon whom be God’s blessing and Peace!, is the Seal of the Prophets, the universal and final Messenger of God to mankind, whom he leads from darkness to light; who is himself the Lamp spreading light; he is God’s Mercy to all creatures, and His favour to those who believe in him and in what he brought and he is God’s favour even to the People of the Book, who may yet come to believe in him.

He is man whom God has created with a character exalted as the standard for mankind; he is the Perfect Man and Exemplar par excellence. He it is who even God and His Angels honour and bless as the greatest of men, and all true believers, in compliance with God’s command, and in emulation of His Angels, do likewise, and have done and will do so in the Hereafter to him will God vouchsafe the Lauded Station.

Muhammad, the Messenger of God, is he whose very is a miracle of fulfillment, for he alone among all mankind is constantly praised in every age and generation after him without end, so that even taking into account the ages and generation before him he still would be the only man to whom such praise is due.

We praise him out of sincere love and respect and gratitude for having led us out of darkness into light, and he is loved above all other human beings including our selves. Our love and respect for him is such that neither time nor memory could dull, for he is in our selves in every age and generations – nay, he is closer than ourselves, and we emulate his words (qawl) and model actions (fi’l) and silent confirmation (taqrir) of usages known to him, so that next to the Holy Qur’an he is our most excellent and perfect guide and exemplar in life.

He is the perfect model for every Muslim male and female; adolescent, middle-aged and old, in such ways that Muslims do not suffer from the crises of identity. Because of him the external structure or pattern of Muslim society is not divided by the gap of generations such as we find prevalent in Western society.”

(p 79 to 81 of “Prolegomena to the Metaphysics of Islam” by Sayyid Naquib al-Attas)


Sayyid Muhammad al-Naquib bin Ali al-Attas (born September 5, 1931) is a prominent contemporary Muslim philosopher and thinker from Malaysia. He is the author of twenty-seven authoritative works on various aspects of Islamic thought and civilization, particularly on Sufism, cosmology, metaphysics, philosophy and Malay language and literature. (Source)

Previous Posts:

Man’s Indebtedness to Allah (exalted be He) – Sayyid Naquib al-Attas

Justice and Its Relationship to Knowledge  – Sayyid Naquib al-Attas

Al-Attas’ Concept of Ta‘dib as True and Comprehensive Education in Islam – Wan Mohd Nor Wan Daud

Applying the Prophetic Sunna to the Modern World – Interview with Sayyid Naquib Al-Attas – Lastprophet.info

The Concept of Religion by Sayyid Naquib al-Attas

FORA.tv – Michael Pollan on Food Rules: An Eater’s Manual

FORA.tv – Michael Pollan on Food Rules: An Eater’s Manual

Michael Pollan, one of the best-known names in food-related issues, offers a guide about health and food. Food Rules: An Eater’s Manual is a set of memorable ideas for eating wisely. Many of them are drawn from a variety of ethnic or cultural traditions. Whether at the supermarket or an all-you-can-eat buffet, this handy, pocket-size resource is for people who would like to become more mindful of what they are eating.

Pollan is the author of Food Rule: An Eater’s Manual, In Defense of Food: An Eater’s Manifesto, The Omnivore’s Dilemma and The Botany of Desire.

Food Rules: An Eater's Manual