During Ramadan of 2021, the scholars of SeekersGuidance Arabiyya held daily lessons on various topics throughout the month. The lessons have been translated for the benefit of our English-speaking audience. Shaykh Muhammad Badhib gave the third lesson. You can view the video here.
In the name of Allah, Most Merciful. All praise is due to Allah. May the best blessings and perfect peace be upon the one who was sent as a mercy for all creation: our master and prophet Muhammad. May the best blessings, greatest greetings, and most perfect peace be upon him, his family, and his companions.
This is one of many blessed lessons from our Ramadan lessons in Ramadan. I ask Allah to place benefit in it for whoever watches and listens to this. He is most generous and kind.
Our discussion today in this blessed episode is about the ayah: “O You who have believed, fasting was prescribed for you as it was prescribed for those before you so that you may attain Taqwa,” and Allah’s speech is most truthful.
In this beautiful ayah, Allah informs his believing servants that fasting the month of Ramadan has been obligated and prescribed for them. Imam al-Tabari says in his tafsir, “in this ayah, “O You who have believed,” refers to those who believe in Allah and His Messenger, and affirm them. The phrase, “fasting was prescribed for you,” means that fasting was made obligatory for you. The word for “prescription” means to legislate, establish and mandate. The word “siyam” is a verbal noun for a verb that is used to mean to hold back from something. Both “sawm” and “siyam” are verbal nouns for the same verb. What it means to us is to hold back from that which Allah ordered us to hold back.
There is a linguistic meaning to the word “sawm,” like when someone uses it for a horse to mean that it stopped travelling. One poet used it in describing his horse as “not sa’im,” meaning it was unrestrained in its prowess while others were held back by reins. That is an example from classical poetry by al-Nabighah al-Dhibyani, one of the poets whose work is used as a reference for language use. Another example of the word “sawm” being used in its linguistic sense is when Allah quotes Mary saying, “I have vowed sawm to the Most Merciful,” referring to her vow of silence. The word “sawm” was mentioned on time in this way in this ayah, while the word “siyam” comes repeatedly in more than one ayah.
Imam al-Baghawi (Allah have mercy on him) says in his tafsir called Ma’alim al-Tanzil that the verse, “O You who have believed, fasting was prescribed for you,” means that Allah mandated and obligated fasting on you, and that fasting means to restrain oneself, and was used to refer to the time of the day when the sun appears still in at its peak in the sky. For when the sun reaches the sky, it looks as if it stopped in its tracks for a moment. And also the verse, “So say, ‘I have vowed sawm to the Most Merciful,” meaning silence, as it is restraint from speech. Then he mentioned the fiqh scholar’s definition of sawm in the religion. Imam al-Baghawi said, “In religious terms, sawm is restraint from eating, drinking, and intercourse with the proper intention during a specific time.”
Imam Ibn Kathir (Allah have mercy on him) says in his commentary on this blessed ayah, “Allah addresses the believers of this nation and orders them to fast, which is to restrain from eating, drinking, and intercourse with a sincere intention for Allah because of the spiritual purity it contains, and because it cleanses one of lowly and ignoble manners. And He mentions that just as He obligated it for them, He also obligated it for those before them, and so they are a model for them. These believers must strive hard to fulfill this obligation more diligently than those before them. Just as He also says, “To each of you We have ordained a code of law and a way of life. If Allah had willed, He would have made you one community, but His Will is to test you with what He has given ˹each of˺ you. So compete with one another in doing good.” [Surah al-Maidah].
This is why our Lord says in this ayah: “O You who have believed, fasting was prescribed for you as it was prescribed for those before you so that you may attain Taqwa,” This is because fasting is a purification for the body and a means of blocking the path of Satan.
In the two Sahih books it is reported that the Prophet ﷺ said, “O young men, whoever among you has the capability should get married. Whoever cannot must then fast, for it will be a means of abatement for him.” He also made clear how much one should fast, and that it shouldn’t be every day so as not to be too difficult on ourselves and end up incapable of continuing. Rather, Allah said “it is in a short number of days.” This was the case in the beginning of Islam. They would fast 3 days each month. Then that ruling was replaced with fasting the month of Ramadan, as will further be made clear. It was reported that fasting at first was like how it was for the nations before us: three days out of every month. This was reported from Muadh, Ibn Masud, Ibn Abbas, Ata’, Qatadah, and al-Dahhak bin Muzahim. One scholar added that this has been the case since the time of Noah (peace be upon him) until Allah replaced it with fasting the month of Ramadan.
In this beautiful Ayah are shades of the Quran’s linguistic miracle. One is that the ayahs of fasting come in the context of Allah speaking about the difficulties that came down to one of the previous nations. Then the ayahs of patience come straight afterwards, and then come the ayahs of Hajj—all in one context in Surah al-Baqarah.
Another linguistic miracle is in Allah choosing the words “fasting was prescribed for you,” instead of saying “Allah prescribed fasting for you,” or “We prescribed fasting for you,” Another linguistic gem is that He said, “prescribed,” and not “obligated.” That is because fasting is a difficult form of worship in which we restrain ourselves from life’s basic components and the body’s necessities. And so the use of the passive form of the verb here contains a beautiful secret, as part of the Quran’s linguistic prowess is that whenever a command involves some level of difficulty and effort, it is made in the passive form. Another example is when Allah says, “The enjoyment of desires was made attractive to people.” These subjects are not enjoyable to the soul. Fasting is repulsive to the soul because it is difficult for it. The enjoyment of desires, on the other hand, are attractive to the soul, but Allah is not pleased with it as it distracts one from worshipping him and occupies them with the worldly pleasures and passions.
We also find the Quran speak about things that are good and pleasant for the soul, the verbs are in active form. Allah says, for example, “He prescribed mercy for himself.” In another ayah he says, “Those are the ones in whose hearts He etched faith.” Now we learned something about this miraculous wording of the Quran in using the passive form in the verse, “Fasting was prescribed for you.”
Also as part of the linguistic gems in this ayah is the use of the word “siyam” instead of “Sawm.” The word “sawm” only appears in the Quran in reference to the statement of Mary, “I have vowed Sawm to the Most Merciful.” This is a “sawm” in the linguistic sense, meaning silence, while the word “siyam” was reserved for the act of worship, and also used to refer to the period of time during which the Muslim refrains from food and drink during a specific time, i.e., the month of Ramadan in general, and the daily act of fasting between the time of dawn and Sunset in specific.
And so we ask Allah to open for us and those listening the doors of understanding, and to teach us the knowledge of the religion. And we ask Him to make the Quran the spring of our hearts, and the remover of our distress and grief. And we ask Him to make reciting the Quran during the day and night easy. He is the All-Capable and All-Powerful.
All praise is due to Allah, Lord of the worlds, and may Allah send peace and blessings upon our master Muhammad, and upon all of his family and companions.