Dua for Hope: What We Should Say When We Feel Despair

* Courtesy of Muwasala – Click here for the original post

Habib Umar bin Hafiz (may Allah preserve him and benefit us by him) tells the following story to illustrate the necessity of placing one’s hopes in Allah alone. (The story is narrated by Imam Ibn Asakir in Tarikh Dimashq)

When Imam Hasan Bin Ali agreed to give the caliphate to Mu`awiyah, one of the conditions of the agreement was that Mu`awiyah would send Imam Hasan 100,000 Dinars every year for him to spend on his guests and upon the needy. Mu`awiyah duly sent this amount every year and this continued for some years, until one year the money did not come. As a result, Imam Hasan incurred many debts due to the large amounts that he would spend in charity. He thought about reminding Mu`awiyah of the agreement and he asked for paper and pen so that he could write a letter to him. Then he decided against writing the letter.

That night he saw his grandfather, the Messenger of Allah, in a dream and he explained his situation to him.

The Messenger of Allah asked him: “My son, did you ask for a pen and paper to write to a created being like you?”

“I thought about doing this. Then I stopped.”

“Do not do this.”

“What should I do then?”

“Say:

الَّلهُمَّ اقْذِفْ في قَلْبِي رَجَاءَكَ واقْطَعْ رَجَائِي عَمَّنْ سِواكَ حَتَّى لا أَرْجُو أَحَداً غَيْرَكَ

الَّلهُمَّ وما ضَعُفَتْ عَنْهُ قُوَّتي وقَصُرَ عَنْهُ عَمَلِي ولَمْ ْتَنْتَهِ إِلَيْهِ رَغْبَتِي ولَمْ تَبْلُغْهُ مَسْأَلَتي ولَمْ يَجْرِ عَلى لِساني مِمَّا آتَيْتَ أَحَداً مِنْ الأَوَّلِينَ والآخِرينَ مِنْ اليَقِينِ فَخُصَّنِي بِهِ يا رَبَّ العَالمَين

“O Allah, cast into my heart hope in You and cut off any hope I have in other than You so that I have hope in no-one but You!

O Allah, however weak I am, however much my actions are deficient, however far short my desire (for good) falls, and in spite of the fact that I have not asked you, and that my tongue has not pronounced such a request, I ask You for the certainty that You have given any one of Your slaves from the first to the last of them, so bless me with it, O Lord of the Worlds.”

Sayyiduna al-Hasan repeated this du`a, pleading with Allah, for a week. Mu`awiyah then sent him 500,000 Dinars and he was then able to repay his debts and spend freely on those in need.

He then saw the Messenger of Allah in a dream once again and he told him what had happened.

The Messenger of Allah said to him: “My son, this is what happens to those who put their hopes in the Creator and not in the creation.

Habib Umar said: “Look at how the Messenger of Allah completed the nurturing of his grandson from beyond the grave. Although he had left this life, he was still concerned with al-Hasan’s elevation to the highest stations of truthfulness (al-siddiqiyya al-kubra) and absolute certainty (haqq al-yaqin).

Ramadan Seminar Q&A Session – Shaykh Faraz Rabbani

* Originally posted on May 8, 2018

Shaykh Faraz Rabbani answers questions on the fiqh of fasting, including the nullifiers of fasts, expiation for broken fasts, and the spiritual retreat.

Among the many questions and points Shakyh Faraz addresses, he mentions that if one breaks fast deliberately or by accident, the time of fasting is not over, and one is able to fast, then one refrains from everything a fasting person refrains from until fasting ends. This is a sign of contrition and remorse.

Hasten to Break Fast

The Shaykh also mentions that one should not delay breaking fast excessively out of a mistaken sense of piety or fervor. Abu Huraira reported that the Messenger of Allah, Allah bless him and give him peace, said:

قَالَ اللَّهُ عَزَّ وَجَلَّ أَحَبُّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا

Allah Mighty and Majestic said: “The most beloved among my servants are those who hasten to break their fast.” (Tirmidhi)

Be Tactful and Considerate with Others

But one must also remember that when in a group of people who believe they are in the right to delay, one must be discreet about the matter and not make disagreement a point of contention or rancor. If you consider breaking it in such a situation do it tactfully.

These and many others points and rulings are covered in this session. And you should listen to it even if you know all the answers as there is no harm and abundant good in reviewing what one knows and strengthening one’s knowledge.

May Allah grant us eternal success in the blessed month of Ramadan and in all the months He has decreed for each and every one of us until we are brought before Him. Amin.


Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al Kallas, may Allah have mercy on him, as well as his student Shaykh Hassan al Hindi, one of the leading Hanafi fuqaha of the present age. He returned to Canada in 2007, where he founded SeekersHub in order to meet the urgent need to spread Islamic knowledge–both online and on the ground–in a reliable, relevant, inspiring, and accessible manner. He is the author of Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center.

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10 On-Demand Courses for Ramadan

We are blessed to reach another Ramadan. Let’s make the best use of our time. These On-Demand courses will help you to focus and get maximum benefits from this month of the Qur’an.

Each course contains a downloadable lesson set which you can listen to at your convenience.

1. Preparing for Ramadan: Lessons and Advice from Leading Scholars

This series of lessons by various scholars revolves around Sura al Baqara 2:183.

“Fasting is prescribed for you as it was prescribed for those before you, that you may have taqwa.”

Each scholar unfolds the meanings of this and related verses, the practical aspects, and the hidden spiritual depths and heights one is called to attain in the blessed month of Ramadan.
Central to it all is Allah’s call to love Him and His Messenger, Allah bless him and give him peace.

Scholars included in this course: Shaykh Faraz Rabbani, Imam Zaid Shakir, Ustadha Zaynab Ansari, Habib Umar ibn Hafiz, Shaykh Rami Nsour, Shaykh Naeem Abdul Wali, Ustadh Abdullah Misra, Ustadh Ali Ataie, Habib Kadhim al Saqqaf, Shaykh Ahmed Saad al Azhari, Habib Muhammad al Saqqaf, Ustadh Amjad Tarsin, Shaykh Qutaiba Albluwi, Ustadha Umm Umar

2. Renewal by the Book: Daily Qur’an Tafsir Based on Imam Ghazali’s Ihya

In this series Shaykh Faraz Rabbani and other scholars and teachers will be looking at points of reflection from key verses in the Qur’an. The series follows the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

3. Renewing Religion: Overview of Ghazali’s Ihya

This overview of Imam Ghazali’s great work, Ihya Ulum al-Din (Renewing the Religious Sciences) will serve as a blueprint for how the believer can bring their religion to life. It will aim to help the believer to not just practice the outer form of the religion properly, but to also to bring its spirit to life and practice it with excellence.

Lessons by: Shaykh Faraz Rabbani, Shaykh Riad Saloojee, Shaykh Walead Mosaad, Ustadh Amjad Tarsin

4. 30 Sacred Acts to Transform the Heart

Our scholars in residence explore 30 simple deeds that could have a far reaching spiritual impact on our lives – and the lives of others. Whether it’s forgiving someone who’s wronged us or sharing a meal with a neighbor, these powerful lessons will remind us of the great gift the Prophet ﷺ‎ gave us: the best of character. The scholars also remind us to make the intention to put each teaching, each sacred act, into practice.

Lessons by: Shaykh Faraz Rabbani, Shaykh Muhammad Adeyinka Mendes, Shaykh Walead Mosaad, Shaykh Yahya Rhodus, Imam Amin Muhammad, Ustadh Amjad Tarsin, Dr. Ingrid Mattson, Shaykh Hamdi Ben Aissa

5. Giving Life to Surat al Kahf – Shaykh Walead Mosaad

In this seminar, Shaykh Walead Mosaad explains this key Sura of the Qur’an – a Sura the Prophet, blessings and peace be upon him, urged us to recite every Friday. In eight videos Shaykh Walead explains the key lessons of Sura Kahf; the four great stories in it and the four great tests they represent – the tests of faith, wealth, knowledge, and power.

6. Ramadan Explained: Virtues and Fiqh of Fasting (Hanafi) – Shaykh Faraz Rabbani

This preparation course teaches the fiqh of Ramadan and fasting, according to the Hanafi school.

This essential four-part course is designed to

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all key aspects of Ramadan, including the Prophetic sunnas according to the Hanafi school.

7. Ramadan Explained: Virtues and Fiqh of Fasting (Shafi‘i) – Shaykh Abdurragmaan Khan

This preparation course teaches the fiqh of Ramadan and fasting according to the Shafi‘i school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Shafi‘i school.

8. Ramadan Explained: Virtues and Fiqh of Fasting (Maliki) – Shaykh Rami Nsour

This preparation course teaches the fiqh of Ramadan and fasting according to the Maliki school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Maliki school.

9. The Tafsir of Sura al-Hujurat with Shaykh Faraz Rabbani

Religion revolves around respect and reverence. Sura Hujurat summarizes the keys to true religion by outlining the right adab with Allah, His Messenger (peace be upon him), and with Allah’s creation. In just 18 verses, Shaykh Faraz Rabbani gives believers a clear roadmap on how to walk the Straight Path with excellence in conduct and attitude.

10. Living the Quran: Ghazali’s Manners of Qur’an Recital with Shaykh Faraz Rabbani

In this lesson set Shaykh Faraz Rabbani will guide students through Imam al Ghazali’s work on the adab of the Qur’an and aims to inspire the student to bring the book of Allah into their life fully.

 


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Prayer on the Fifteenth Night of Shaban – Muwasala

* Courtesy of Muwasala.org

It is the practice of many of the pious people of the Ummah to recite Surah Ya Sin three times on the 15th night of Sha`ban.

The first time they read it with the intention of being blessed with a long life spent in obedience to Allah, the second time with the intention that calamities are diverted and the third time with the intention of not being in need of people and being blessed with a good ending.

After each reading of Surah Ya Sin they read the following supplication:

بسم الله الرحمن الرحيم

الحمد لله رب العالمين

اللهم صل على سيدنا محمد و آله و صحبه و سلم

اللهم يا ذا المَنِّ ولا يُمَنُّ عَلَيْهِ يا ذا الجَلالِ والإكْرام ياذا الطَوْلِ والإنْعام لا إلهَ إلا أَنْتَ ظَهْرَ اللاَّجِينَ وجَارَ المُسْتَجِيرينَ وأَمَانَ الخائِفِينَ

اللهم إِنْ كُنْتَ كَتَبْتَنَا عِنْدَكَ أَشْقِياءَ أَوْ مَحْرومينَ أَوْ مَطْرودِينَ أَوْ مُقَتَّراً عَلَيْنَا في الرِّزْقِ فَامْحُ اللهم بِفَضْلِكَ شِقَاوَتَنا وحِرْمَانَنا وطَرْدَنا

وإِقْتَارَ أَرْزَاقَنَا وأَثْبِتْنَا عِنْدَكَ في أُمِّ الكِتابِ سُعَداءَ مَرْزوقينَ مُوَفَّقِينَ لِلْخَيْراتِ

فَإِنَّكَ قُلْتَ وقَوْلُكَ الحَقُّ في كِتابِكَ المُنْزَل على لِسَانِ نَبِيِّكَ المُرْسَل (يَمْحُو اللهُ ما يَشَاءُ وَيُثْبِتُ وعِنْدَهُ أُمُّ الكِتَابِ)

إلهَي بِالتَّجَلِّي الأَعْظَمِ في لَيْلَةِ النِّصْفِ مِنْ شَعَبانَ المُكَرَّمِ الَّتي يُفْرَقُ فِيها كُلُّ أَمْرٍ حَكِيمٍ وَيُبْرَمُ نَسَأَلُكَ أَنْ تَكْشِفَ عَنَّا مِنَ البَلاءِ ما نَعْلَمُ

وما لا نَعْلَمُ وما أَنْتَ بِهِ أَعْلَمُ إِنَّكَ أَنْتَ الأَعَزُّ الأَكْرَمُ

وصلى الله على سيدنا محمد وعلى آله وصحبه وسلم

Translation:

In the Name of Allah, the Most Merciful, the Compassionate.All praise is due to Allah Lord of the Worlds.

O Allah, bestow peace and blessings upon our Master Muhammad and upon his Family and Companions.

O Allah, the Bestower of favours. No one has favour over You. O Possessor of Majesty and Nobility, the One Who constantly bestows His bounties. There is no god but You, the One who grants safety and refuge to those that seek it and to those in fear.

O Allah, if You have recorded us as being wretched, deprived, cast out or if You have recorded that our provision be restricted then erase this by Your bounty. Instead record us in “the Mother of the Book” as being felicitous, as having plentiful provision and grant us the ability to do good works. Truly You have said, and Your word is true, in Your revealed Book, on the tongue of Your Prophet: Allah erases and confirms what He wishes and with Him is the Mother of the Book.1

O Allah, through Your most mighty manifestation on the fifteenth night of Sha`ban the Ennobled, in which every decreed affair becomes distinct and unchangeable, we ask You to remove all tribulations, those that we know and those that we do not know and those about which You know more, truly You are the Most Mighty, the Most Generous.

O Allah, bestow peace and blessings upon our Master Muhammad and upon his Family and Companions.

Resources for Seekers:
The Fifteenth Night of Shaban – Muwasala
Merits of Sha’ban – Muwasala
The Blessings of the Night of Mid-Sha’ban | Nur Sacred Sciences
It is Recommended to Perform Extra Worship on the Night of the 15th of Sha’ban?

The Month of Sha’ban: Prelude to Ramadan – Imam Zaid Shakir

Imam Zaid Shakir

* Courtesy of Imam Zaid’s Facebook page

Sha’ban is a month of good that introduces the great month of Ramadan. The Prophet, peace upon him, used to fast voluntarily during this month more so than in any other month. One of the motivations for that, as we will mention below, is that Sha’ban is the month during which the deeds performed by the servant ascend to God.

Usama b. Zayd relates: “The Prophet, peace and mercy of God upon him, used to fast so many days in succession that we said, ‘He will never break his fast.’ At other times he would go without fasting for so long until we said, ‘He will never again fast;’ except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days.

Furthermore, he would not fast in any month as many days as he fasted during Sha’ban. I said: ‘O Messenger of God! Sometimes you fast so much it is as if you will never break your fast, at other times you leave fasting for such a long stint it is as if you will never again fast [voluntarily]; except for two days that you always fast.’ He asked: ‘Which two days are those?’ I replied: ‘Monday and Thursday.’ The Prophet, peace upon him, said: ‘Those are two days in which the deeds are presented to the Lord of the Worlds. I love that my deeds are presented while I am fasting.’ I said: ‘I do not see you fasting in any month like you fast during Sha’ban.’ The Prophet, peace and mercy of God upon him, said: “That is a month occurring between Rajab and Ramadan that many people neglect. It is a month in which the deeds ascend to the Lord of the Worlds, be He Mighty and Majestic, and I love for my deeds to ascend while I am fasting.” Related by Imam Ahmad and Imam Al-Nasa’i.

–  Imam Zaid Shakir

 

Below is Imam Zaid’s recent visit to SeekersGuidance, click below to watch.


About Imam Zaid Shakir

Imam Zaid Shakir is a co-founder, and senior Faculty Member of Zaytuna College located in Berkeley, CA. He is amongst the most respected and influential Islamic scholars in the West. As an American Muslim who came of age during the civil rights struggles, he has brought both sensitivity about race and poverty issues and scholarly discipline to his faith-based work.

Born in Berkeley, California, he accepted Islam in 1977 while serving in the United States Air Force. He obtained a BA with honors in International Relations at American University in Washington D.C. and later earned his MA in Political Science at Rutgers University. While at Rutgers, he led a successful campaign for divestment from South Africa, and co-founded New Brunswick Islamic Center formerly Masjid al-Huda.

After a year of studying Arabic in Cairo, Egypt, he settled in New Haven, Connecticut and continued his community activism, co-founding Masjid Al-Islam, the Tri-State Muslim Education Initiative, and the Connecticut Muslim Coordinating Committee. As Imam of Masjid Al-Islam from 1988 to 1994 he spear-headed a community renewal and grassroots anti-drug effort, and also taught political science and Arabic at Southern Connecticut State University. He served as an interfaith council Chaplain at Yale University and developed the Chaplaincy Sensitivity Training for physicians at Yale New Haven Hospital. He then left for Syria to pursue his studies in the traditional Islamic sciences.

For seven years in Syria, and briefly in Morocco, he immersed himself in an intense study of Arabic, Islamic law, Quranic studies, and spirituality with some of the top Muslim scholars of our age. In 2001, he graduated from Syria’s prestigious Abu Noor University with a BA in Islamic Sciences and returned to Connecticut, serving again as the Imam of Masjid al-Islam, and writing and speaking frequently on a host of issues. That same year, his translation from Arabic into English of The Heirs of the Prophets was published by Starlatch Press.

In 2003, he moved to Hayward, California to serve as a scholar-in-residence and lecturer at Zaytuna Institute, where he taught courses on Arabic, Islamic law, history, and Islamic spirituality. In 2004, he initiated a pilot seminary program at Zaytuna Institute, which was useful in Zaytuna College’s refinement of its Islamic Studies curriculum and its educational philosophy. For four years, students in the pilot program were engaged in the study of contemporary and classical texts. In 2005, Zaytuna Institute published, Scattered Pictures: Reflections of An American Muslim„ an anthology of diverse essays penned by Zaid Shakir. He co-founded the Lighthouse Mosque, Oakland, CA. in 2007. He authored an award-winning text, Treatise for the Seekers of Guidance, a translation and commentary on Imam Harith al-Muhasibi’s work, Risala al-Mustarshideen in 2008. He is co-founder and chairman of United For Change since 2009. The mission of United For Change is, through modern discourse, to create awareness of the broadest and most consuming topics within the Muslim community. The aim is to leverage the diversity through cooperation and goodwill and address the obstacles that have proven to be divisive.  His most recent work is Where I’m Coming From: The Year In Review, a new collection of his essays from 2010. Imam Zaid has also authored numerous articles and research papers on a wide range of topics.

He is a frequent speaker at local and national Muslim events and has emerged as one of the nation’s top Islamic scholars and a voice of conscience for American Muslims and non-Muslims alike. Imam Zaid has served as an advisor to many organizations, and influential leaders. He is ranked as “one of America’s most influential Scholars” in the West; by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin, (2009). Imam Zaid is a signatory along with religious and spiritual Leaders from around the world who presented the UN Secretary General with a declaration in support of the Paris Climate Agreement under the United Nations Framework Convention on Climate Change, marking the largest number of nations ever signing an international agreement. Inspired to work with religious groups on sustainable living and climate change in 2017, Imam Zaid is a Green Faith partner in action for the earth. The mission is to inspire, educate, organize, and mobilize people of diverse religious and spiritual backgrounds globally for environmental action. In 2018, CNN listed him among 25 influential American Muslims.

While many have cited Imam Zaid as example of Islamic moderation, his critics have questioned his moderate credentials by citing his expressed hope for the conversion of America to Islam and adoption of Islamic law in America. Dr. Ingrid Mattson stated that Imam Zaid is solidly grounded in the Islamic legal, ethical and intellectual tradition, which all Muslims share, as well as his personal understanding of the current political context.


 

Empathy and Behavior Modification – Moulana Muhammad Carr

* Courtesy of Neo Marketing

In this video, Moulana Muhammad Carr shares the importance of developing empathy with those who are facing tremendous challenges during this trying time of Covid-19. As Muslims it is important that we reflect on the life of the Prophet (peace be upon him) who was always concerned about the welfare of others.

Being with Allah and His Messenger ﷺ – Habib Umar

* Courtesy of Muwasala

Sayyidi al-Habib `Umar bin Hafiz (may Allah protect him and benefit us by him) reflects upon the meaning of being with Allah and His Messenger ﷺ.

The Messenger of Allah ﷺ said: “A person is with the one they love.” Thus you can gauge your love for Allah and His Messenger by gauging how much you are with them.

The Prophet was in the highest state of being with his Lord. For that reason he said: “I am nothing but a slave. I eat as a slave eats and I sit as a slave sits.” Sayyiduna Ibrahim says in the Qur’an that it is his Lord: “Who created me and it is He who guides me; Who gives me food and drink.” He was constantly with Allah, even when he ate and drank. One of the knowers of Allah said: “For twenty years people think I have been speaking to them, when in reality I have been speaking to Allah.” If you speak for His sake, in accordance with His Sacred Law and your heart is present with Him, then in reality you are speaking to Him.

The Companions and the pious people of this Ummah were constantly with the Messenger of Allah ﷺ in all their states. One of the Companions repeated three times, addressing the Prophet  ﷺ: “I love Allah and His Messenger!” He replied ﷺ on each occasion: “You are with the one you love.”

Sayyiduna Abu’l-`Abbas al-Mursi said: “If the Prophet ﷺ was absent from me for an instant I would not consider myself a Muslim.”

Habib `Umar bin `Abd al-Rahman al-`Attas asked: “How can he be absent from us when he is the source of our existence?”

In other words, without him, we do not exist.

Imam al-Haddad said:

و لي من رسولِ اللهِ جَدِّي عِنَايَةٌ    و وَجْهٌ و إِمْدَادٌ و إِرْثٌ و إِيثَارُ

 

‘I receive from my grandfather, the Messenger of Allah, care, status, assistance, inheritance and preferential treatment.’

These people reached the highest stations of being with the Beloved ﷺ .

So do not claim to love him and then depart from him. Are you with him in emulating his character? If you truly loved him you would be with him. Do you think being with him is only in the next life? That which will be manifest in the next life is only that which is stored up in this life. If you want to be with him there, be certain that you have to be with him here.

How long have you been with your lower self (nafs)? It calls you to base things while Allah and His Messenger call you to lofty things. Your lower self calls you to the Fire, while they call you to Paradise. Being with Allah and His Messenger is better than being with your lower self. Your lower self is the thing which cuts you off most from being with Allah and His Messenger and it is the biggest veil between you and your Lord.

Some people reach high stations in closeness to the Beloved ﷺ before the month of Rabi al Awwal is over. If you are not going to attain it in this month, then when?

The History of Mawlid in Kenya – Sharrif Assad Ahmed al Hussaini

* Courtesy of Al-Huda TV Kenya

In this video interview, Sharrif Assad Ahmed al Hussaini discusses the history and development of Mawlid in Kenya. The Mawlid celebration was initiated in Kenya through the Ba Alawi family and spiritual order. Sharrif Assad shares how the Ba Alawi families in Kenya ensured that Mawlid recitations and celebrations spread to the various cities in Kenya. These celebrations have being occurring in Kenya for more than 100 years. This year marked the 100th year of Mawlid being celebrated in the city of Malindi. Additionally, Sharrif Assad also discusses how the Mawlid celebrations have evolved into social welfare events where thousands of people have access to health, education and welfare services at the Mawlid events.

Allow Your Emotions to Be Elevated – Habib Umar

Sayyidi Habib Umar bin Hafiz (may Allah protect him and benefit us by him) calls us to allow our emotions to be elevated in order for us to taste the sweetness of faith and to be with Allah’s Beloved ﷺ

The Prophets, their Families and Companions and the angels are all party to intense feelings and emotions – emotions which are extremely lofty, noble, pure, divine, majestic and precious. These emotions constitute their connection to the Knower of all that is concealed, their love for Him and their seeking and receiving love from Him. They include complete submission to Him and love for His sake in order to receive His love. All the angels experience these emotions from the greatest of them down to the least of them, as do the Prophets and Messengers and their Families and Companions and followers and their leader and imam, Muhammad ﷺ.

But whatever love they have for each other for Allah’s sake cannot be compared to the love contained in the heart of the Beloved, the Chosen One. There is only one reason for this: that he is the one who knows Allah better than all of them. Since he knows Allah best, his love for Allah is more intense than all those who love for Allah’s sake. This is why Allah says: the Prophet is more caring towards the believers than they are to their own selves (al-Ahzab, 33:6).

Allah describes him as being extremely perturbed by the hardships you suffer, as being absolutely concerned for your welfare: a Messenger has come to you; grievous to him is your suffering; immensely concerned is he for you.. (al-Tawbah, 9:128) What is this verse telling us? It is saying look at your feelings towards My Beloved. Do you love anyone more than him? No one can be compared to him regarding the care and concern he has for this Ummah in this life and even after he passed from this life: “My life is best for you and my death is best for you.” How? In his life he showed people the path when things happened to them. After his death he said: “Your actions are displayed to me. I praise Allah for any good I find, and if I find other than that, I seek Allah’s forgiveness for you.” He did not say “if I find evil”. Out of his compassion he chose not to attribute evil to us. Instead he said: “If I find other than that..

You are being invited to allow your feelings and emotions to be elevated. Iblis and his forces are competing in this. They want to control our emotions so that we venerate things and people who should not be venerated; so that we love people who are not beloved to Allah and so that we commemorate things which have no value in the sight of Allah and His Messenger.

The Prophet told us that with our emotions we will taste the sweetness of faith. We will taste that sweetness when Allah and His Messenger are more beloved to us than everything else.. Everything else, including Paradise. Had Paradise been more beloved to them, then Thawban would not have cried and neither would some of the other Companions. Paradise with its everlasting bliss was not more beloved to them than seeing the Prophet! They were unable to bear the thought of not seeing him!

Allah knew their sincerity and gave them the good tidings of being with the one they loved: Whoever obeys Allah and the Messenger will be with those who Allah has blessed: the Prophets, the Siddiqun, martyrs and the pious – and what blessed company that is! This is purely from the bounty of Allah (al-Nisa, 4:69).

If you read this verse, you notice He did not mention Paradise or any of its pleasures. All He mentions is being with.. This is the highest pleasure of Paradise. These are the loftiest emotions that can be experienced.

The Best of Creation clarified things when he said: “None of you believe until I am more beloved to that person than his children, his parents and all people.” We ask Allah to bear witness to our joy at your Prophet and all that he taught. Allow us to live our lives with these noble feelings and emotions so that we meet You in the best of states.

* Courtesy of Muwasala

A Poetic Gift for Rabi al Awwal – Novid Shaid

Novid Shaid pens a heartwarming poetic piece on the Beloved (peace be upon him and his family):

 

When he lifted his hand to my heart
He was so odious to me
When he lifted his hand from my heart
He was most beloved to me
 
I was circling the house of Allah
With a mission engaging me
To murder Muhammad
The troublemaking Hashimi
He had shattered the bonds
Of our families and our certainties
He had poisoned the hearts of our friends
From our rites and our deities
 
When he lifted his hand to my heart
He was so odious to me
When he lifted his hand from my heart
He was most beloved to me
 
I approached him, prepared, through the crowds
Steadying to dispatch of him
He was easy prey in the open
Not a soul was protecting him
But before I could render the blow
His eyes burrowed into me
I sensed an absorbing radiance
A profundity
 
Then he lifted his hand to my heart
He was still odious to me
When he lifted his hand from my heart
He was most beloved to me
 
When he lifted his hand to my heart
He was my sworn enemy
When he lifted his hand from my heart
I was mended eternally
 
When he lifted his hand to my heart
His beliefs were absurdities
When he lifted his hand from my heart
There was no other guide for me
 
When he lifted his hand to my heart
He was so odious to me
When he lifted his hand from my heart
He was most beloved to me

Novid Shaid 2019 Rabbi Al Awwal 1441