Ustadh Abdul Muhaymin encourages us to take advantage of the blessed day of Eid al-Fitr, which is a day of celebration and thanksgiving after the completion of the month of Ramadan. We should all come out to celebrate Eid with our families, and we should ensure that no one is left at home. He calls on the men to not leave female family members at home, but support them in coming out and celebrating.
In addition, we should ensure that we are fulfilling all of our duties and responsibilities on this day. We should ensure that we have paid the Zakat al-Fitr, the charity that all Muslims are required to make before the day of Eid, or on that day. In addition, we should make sure that no one is left out on the day, making the effort to visit or invite the ones who might not have anyone to celebrate with. We should also try to meet new people and reconnect with old friends, and make sure we do not harbour a grudge against anyone.
“I’ve come to love this organization and the great work they do in producing our future leaders.” – Imam Siraj Wahaj
An Invitation to Support the Islamic Scholars Fund This Ramadan
Imam Siraj Wahhaj discusses the Islamic Scholars Fund and the importance of investing in leadership for communities around the world.
We need your help this Ramadan to support qualified scholars and students of knowledge – our future religious leaders – to learn and to teach within our communities.
Due to the current global crisis, with many mosques and religious institutions being forced to close, many students and scholars have been left without financial support – we can’t let this prevent the spread of benefit and guidance. Help us prevent a faith pandemic.
Don’t Let a Faith Pandemic Happen: Support Our Islamic Scholars Fund This Ramadan
We need your help to raise $1 million in zakat and charity to urgently support scholars in need around the world.
There are many deserving scholars and students struggling to continue to serve their communities, despite great financial challenges.
In this sacred month, give your zakat and charity to sustain the Prophetic legacy.
The Prophet (Allah bless him and give him peace) reported to have said: “Scholars are the inheritors of the Prophets.” [Related by Tirmidhi, Abu Dawud, Nasa’i, Ibn Maja, Ahmad, Ibn Hibban, and others]
Support the spread of sacred knowledge through the Islamic Scholars Fund this Ramadan, by giving your zakat and charity to help us raise $1 million for deserving students and scholars in need around the world.
On behalf of everyone here at SeekersGuidance, please accept our gratitude for everything you have contributed, and we pray you have a blessed end to Ramadan.
Business Strategy Manager
SeekersGuidance: The Global Islamic Seminary
In the Name of Allah, Merciful and Compassionate
In light of some recent questioning of the disbursement of the Islamic Scholars Fund (ISF) in 2019, SeekersGuidance would like to clarify that 100% of the funds – Zakat & Charity–Collected by the Islamic Scholars Fund are disbursed to Eligible Scholars and Students on a regular monthly basis.
The following is a clarification from our Finance Coordinator, Faizan Rehman [CPA]:
Clarification from the SeekersGuidance Finance Coordinator: 100% of Islamic Scholars Fund Contributions
We can confirm that SeekersGuidance Inc is a US-registered 501(c)3 and our accounts are publicly disclosed along with our annual IRS filings.
In Fiscal 2019 we raised over US$400,000 for the Islamic Scholars Fund and all of these were disbursed.
We also confirm that 100% of the funds collected by SeekersGuidance for the Islamic Scholars Fund were disbursed to approved and eligible scholars or students of knowledge–less credit card processing charges.
We also have appointed an independent external accounting firm, C&A Financials, who is led by professional CPAs; they review our financial statements before filing to the IRS.
Our 2019 Financials will soon be available to all after IRS filings. If there are any queries, please don’t hesitate to email me at: [email protected].
We can also put you in contact with our external accountant.
Faizan Rehman, CPA, BSc(Hon)
Seekers Guidance Inc.
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Through generous and sincere people like yourself, we are able to continue and grow in our reach and impact globally.
We Need Your Help to Raise $1 million in Zakat and Charity to urgently support scholars in need around the world.
Due to the current pandemic and lockdown, we at SeekersGuidance need your support even more.
Don’t Let a Faith Pandemic Happen: Support Our Islamic Scholars Fund
We need your help to raise $1 million in zakat and charity to urgently support scholars in need around the world.
Give your zakat and charity to support the Prophetic legacy and religious guidance. There are so many deserving and needy Scholars who are struggling to continue to teach their communities, often under very difficult circumstances.
The Messenger of Allah, peace, and blessings be upon him, said: “Allah does not lift sacred knowledge by removing it from the hearts of people. Rather, He lifts it through the death of scholars – until only the ignorant remain, confused and confusing others. – Sahih al-Bukhari
On behalf of everyone here at SeekersGuidance, please accept our gratitude for everything you have contributed.
The Development Team
SeekersGuidance: The Global Islamic Seminary
SeekersGuidance is 501(c)(3) registered Not for Profit. Donations are tax-deductible in the USA.
The convert experience in Islam is one that is tough for many. Muslim communities throughout the world get excited when someone enters into their doors saying they want to accept Islam. There are hugs and laughter and a large uproar – and then everything stops and the convert has to figure out how to move forward on their own. Trying to navigate through the diversity of legal and theological opinion in Islam can be tough enough, but doing so on your own is that much tougher; as is navigating through the cultural diversity that exists in the Muslim community on your own; questioning yourself and wondering what parts of your identity you need to abandon to fit in on your own. I could keep going – but essentially the point is we don’t do a good job in taking care of our converts
A young man mentioned to me that his family had been completely fine with his conversion, but no Muslims really included him in anything. He expected that the local mosque would welcome him in and invite him to things, but he found that if he didn’t make a point of going on his own, no one really asked him to come. No one checked in on him, asked him how he was doing, or if he ever needed anything. During past Ramadans, his mother would call him daily to wake him up for suhoor, which he proceeded to eat on his own and then waited til sunset to break his fast alone as well. He doesn’t seem to think this Ramadan will be any different.
Try to think of who might be observing the month of Ramadan alone this year, not by choice but because there isn’t any other option for them. Make a point to include them in a way that makes sense for them. That might be inviting them to a large gathering or making the time to be with them in a smaller, more intimate atmosphere. Where others have forgotten, let’s make sure we’re remembering to do our part continuously and to the best of our abilities.
* Originally posted on May 8, 2018
Among the many questions and points Shakyh Faraz addresses, he mentions that if one breaks fast deliberately or by accident, the time of fasting is not over, and one is able to fast, then one refrains from everything a fasting person refrains from until fasting ends. This is a sign of contrition and remorse.
The Shaykh also mentions that one should not delay breaking fast excessively out of a mistaken sense of piety or fervor. Abu Huraira reported that the Messenger of Allah, Allah bless him and give him peace, said:
قَالَ اللَّهُ عَزَّ وَجَلَّ أَحَبُّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا
Allah Mighty and Majestic said: “The most beloved among my servants are those who hasten to break their fast.” (Tirmidhi)
But one must also remember that when in a group of people who believe they are in the right to delay, one must be discreet about the matter and not make disagreement a point of contention or rancor. If you consider breaking it in such a situation do it tactfully.
These and many others points and rulings are covered in this session. And you should listen to it even if you know all the answers as there is no harm and abundant good in reviewing what one knows and strengthening one’s knowledge.
May Allah grant us eternal success in the blessed month of Ramadan and in all the months He has decreed for each and every one of us until we are brought before Him. Amin.
Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al Kallas, may Allah have mercy on him, as well as his student Shaykh Hassan al Hindi, one of the leading Hanafi fuqaha of the present age. He returned to Canada in 2007, where he founded SeekersHub in order to meet the urgent need to spread Islamic knowledge–both online and on the ground–in a reliable, relevant, inspiring, and accessible manner. He is the author of Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center.
Support SeekersGuidance in our effort to bring the light of Prophetic Guidance to Muslims everywhere completely free of charge.
* Courtesy of Imam Zaid’s Facebook page
Sha’ban is a month of good that introduces the great month of Ramadan. The Prophet, peace upon him, used to fast voluntarily during this month more so than in any other month. One of the motivations for that, as we will mention below, is that Sha’ban is the month during which the deeds performed by the servant ascend to God.
Usama b. Zayd relates: “The Prophet, peace and mercy of God upon him, used to fast so many days in succession that we said, ‘He will never break his fast.’ At other times he would go without fasting for so long until we said, ‘He will never again fast;’ except for two days, which he would fast even if they occurred during the times he was not fasting consecutive days.
Furthermore, he would not fast in any month as many days as he fasted during Sha’ban. I said: ‘O Messenger of God! Sometimes you fast so much it is as if you will never break your fast, at other times you leave fasting for such a long stint it is as if you will never again fast [voluntarily]; except for two days that you always fast.’ He asked: ‘Which two days are those?’ I replied: ‘Monday and Thursday.’ The Prophet, peace upon him, said: ‘Those are two days in which the deeds are presented to the Lord of the Worlds. I love that my deeds are presented while I am fasting.’ I said: ‘I do not see you fasting in any month like you fast during Sha’ban.’ The Prophet, peace and mercy of God upon him, said: “That is a month occurring between Rajab and Ramadan that many people neglect. It is a month in which the deeds ascend to the Lord of the Worlds, be He Mighty and Majestic, and I love for my deeds to ascend while I am fasting.” Related by Imam Ahmad and Imam Al-Nasa’i.
– Imam Zaid Shakir
Below is Imam Zaid’s recent visit to SeekersGuidance, click below to watch.
About Imam Zaid Shakir
Imam Zaid Shakir is a co-founder, and senior Faculty Member of Zaytuna College located in Berkeley, CA. He is amongst the most respected and influential Islamic scholars in the West. As an American Muslim who came of age during the civil rights struggles, he has brought both sensitivity about race and poverty issues and scholarly discipline to his faith-based work.
Born in Berkeley, California, he accepted Islam in 1977 while serving in the United States Air Force. He obtained a BA with honors in International Relations at American University in Washington D.C. and later earned his MA in Political Science at Rutgers University. While at Rutgers, he led a successful campaign for divestment from South Africa, and co-founded New Brunswick Islamic Center formerly Masjid al-Huda.
After a year of studying Arabic in Cairo, Egypt, he settled in New Haven, Connecticut and continued his community activism, co-founding Masjid Al-Islam, the Tri-State Muslim Education Initiative, and the Connecticut Muslim Coordinating Committee. As Imam of Masjid Al-Islam from 1988 to 1994 he spear-headed a community renewal and grassroots anti-drug effort, and also taught political science and Arabic at Southern Connecticut State University. He served as an interfaith council Chaplain at Yale University and developed the Chaplaincy Sensitivity Training for physicians at Yale New Haven Hospital. He then left for Syria to pursue his studies in the traditional Islamic sciences.
For seven years in Syria, and briefly in Morocco, he immersed himself in an intense study of Arabic, Islamic law, Quranic studies, and spirituality with some of the top Muslim scholars of our age. In 2001, he graduated from Syria’s prestigious Abu Noor University with a BA in Islamic Sciences and returned to Connecticut, serving again as the Imam of Masjid al-Islam, and writing and speaking frequently on a host of issues. That same year, his translation from Arabic into English of The Heirs of the Prophets was published by Starlatch Press.
In 2003, he moved to Hayward, California to serve as a scholar-in-residence and lecturer at Zaytuna Institute, where he taught courses on Arabic, Islamic law, history, and Islamic spirituality. In 2004, he initiated a pilot seminary program at Zaytuna Institute, which was useful in Zaytuna College’s refinement of its Islamic Studies curriculum and its educational philosophy. For four years, students in the pilot program were engaged in the study of contemporary and classical texts. In 2005, Zaytuna Institute published, Scattered Pictures: Reflections of An American Muslim„ an anthology of diverse essays penned by Zaid Shakir. He co-founded the Lighthouse Mosque, Oakland, CA. in 2007. He authored an award-winning text, Treatise for the Seekers of Guidance, a translation and commentary on Imam Harith al-Muhasibi’s work, Risala al-Mustarshideen in 2008. He is co-founder and chairman of United For Change since 2009. The mission of United For Change is, through modern discourse, to create awareness of the broadest and most consuming topics within the Muslim community. The aim is to leverage the diversity through cooperation and goodwill and address the obstacles that have proven to be divisive. His most recent work is Where I’m Coming From: The Year In Review, a new collection of his essays from 2010. Imam Zaid has also authored numerous articles and research papers on a wide range of topics.
He is a frequent speaker at local and national Muslim events and has emerged as one of the nation’s top Islamic scholars and a voice of conscience for American Muslims and non-Muslims alike. Imam Zaid has served as an advisor to many organizations, and influential leaders. He is ranked as “one of America’s most influential Scholars” in the West; by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin, (2009). Imam Zaid is a signatory along with religious and spiritual Leaders from around the world who presented the UN Secretary General with a declaration in support of the Paris Climate Agreement under the United Nations Framework Convention on Climate Change, marking the largest number of nations ever signing an international agreement. Inspired to work with religious groups on sustainable living and climate change in 2017, Imam Zaid is a Green Faith partner in action for the earth. The mission is to inspire, educate, organize, and mobilize people of diverse religious and spiritual backgrounds globally for environmental action. In 2018, CNN listed him among 25 influential American Muslims.
While many have cited Imam Zaid as example of Islamic moderation, his critics have questioned his moderate credentials by citing his expressed hope for the conversion of America to Islam and adoption of Islamic law in America. Dr. Ingrid Mattson stated that Imam Zaid is solidly grounded in the Islamic legal, ethical and intellectual tradition, which all Muslims share, as well as his personal understanding of the current political context.
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