The True Eid – Ustadh Amjad Tarsin

“Be Joyful with Allah.” This is what Ustadh Amjad Tarsin heard while he was studying abroad. Here, he speaks about Eid in our religion, and encourages us to see the beauty encompassed in the tradition.

Pray for Acceptance

One of the best things we can do on Eid, is pray for the acceptance of the actions that we performed in Ramadan. Even great deeds are meaningless if they are not accepted by Allah. Imam Ali once said that no accepted action is insignificant. Scholars say that the sign of acceptance of your actions, is that Allah places in your heart a greater commitment to continue those fasts. They also say that a sign that your Ramadan is accepted, is that you are able to fast the six days of Shawwal, which carry the reward of fasting the rest of the year.

Before Ramadan ends, we should try to make intentions to carry on certain acts of worship. Of course, we cannot continue fasting every day, praying 20 rakats at night, and reading a whole juz a day. However, we can try to pray tajajjud, do some voluntary fasts and recite a page of Qur’an a day. Small, consistent actions enable you to stay engaged with Allah’s word.

Be Thankful

Why do we chant “Allahu Akbar” and other words of praise, on Eid day? The answer lies in a very special verse on the Qur’an.

“So that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, so that you may be grateful.” (2:185) 

Therefore, we celebrate the completion of Ramadan by praising Allah. Of course, our celebrating Eid is like an engagement party, with the real celebration is in the next life, when we meet our Lord. Eid is a celebration, and any day that we are able to fulfill our duty towards our Creator, is a cause of celebration.

Remembering the Greatest Eid

As we celebrate this Eid, let’s remember the Greatest Eid; the day we meet our Lord. For some people, their whole lives are like Ramadan, and their day of Eid is when they see Allah.

There was once a righteous man who told one of his students, “When you hear of my death, buy sweets and distribute it to those at the madrassa.” Because he was so eager to meet Allah, he considered his death a celebration, rather than a cause for fear.

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Welcoming Ramadan in the Best Way – By Shaykh Naveed Arif

Is the holy month approaching faster than you’re able to prepare yourself? Shaykh Naveed Arif has some simple and practical steps on how to get into the optimum frame of mind.

* Our thanks to Ha Meem Foundation for this recording.

 

Resources for Seekers

Ramadan Seminar Q&A Session – Shaykh Faraz Rabbani

* Originally posted on May 8, 2018

Shaykh Faraz Rabbani answers questions on the fiqh of fasting, including the nullifiers of fasts, expiation for broken fasts, and the spiritual retreat.

Among the many questions and points Shakyh Faraz addresses, he mentions that if one breaks fast deliberately or by accident, the time of fasting is not over, and one is able to fast, then one refrains from everything a fasting person refrains from until fasting ends. This is a sign of contrition and remorse.

Hasten to Break Fast

The Shaykh also mentions that one should not delay breaking fast excessively out of a mistaken sense of piety or fervor. Abu Huraira reported that the Messenger of Allah, Allah bless him and give him peace, said:

قَالَ اللَّهُ عَزَّ وَجَلَّ أَحَبُّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا

Allah Mighty and Majestic said: “The most beloved among my servants are those who hasten to break their fast.” (Tirmidhi)

Be Tactful and Considerate with Others

But one must also remember that when in a group of people who believe they are in the right to delay, one must be discreet about the matter and not make disagreement a point of contention or rancor. If you consider breaking it in such a situation do it tactfully.

These and many others points and rulings are covered in this session. And you should listen to it even if you know all the answers as there is no harm and abundant good in reviewing what one knows and strengthening one’s knowledge.

May Allah grant us eternal success in the blessed month of Ramadan and in all the months He has decreed for each and every one of us until we are brought before Him. Amin.


Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al Kallas, may Allah have mercy on him, as well as his student Shaykh Hassan al Hindi, one of the leading Hanafi fuqaha of the present age. He returned to Canada in 2007, where he founded SeekersHub in order to meet the urgent need to spread Islamic knowledge–both online and on the ground–in a reliable, relevant, inspiring, and accessible manner. He is the author of Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center.

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Ramadan: Constructing a Plan – Ustadh Amjad Tarsin

Ustadh Amjad Tarsin gives key pointers on the importance of constructing a plan for Ramadan, in order to make the most of it, and how to do so.

Ramadan is a unique time of year. There’s no other time of year like it. The Prophet, Allah bless him and give him peace, he would push himself. He would strive and he would exert himself, Allah bless him and give him peace, in Ramadan that would surpass the way that he would exert himself outside of Ramadan. He would strive and exert himself, Allah bless him and give him peace, in the last ten nights of Ramadan more than he would exert himself in the rest of Ramadan.

There is this emphasis on action. Ramadan is a time that you step up your game as they say. You really pick up your slack and you strive and you exert yourself in a way that maybe you don’t exert yourself outside of Ramadan.

Three Point Plan for Ramadan

Part of our plan is we should get into this mental state where we say: Okay, I’m going to push my self a little harder. I’m going to cut out certain things from my life so that I can push myself a little bit harder. My weekends are going to be different. My school schedule or work schedule. My sleep schedule. I’m going to try to work it out in such a way that I can make the most of them. All of these things really make a difference.

As we mentioned, Ramadan is a madrasa. It’s like an intensive course, but it’s also like a marathon. It’s a month long. If it’s in the summer, it can be physically draining. But the thing that’s beautiful about Ramadan is that – I’m sure we’ve all felt this – after the first two or three days fasting actually becomes quite easy. And Ramadan comes with its own energy. It’s a blessing from Allah Most High.

Pace Yourself for the Long Run

If we were going to run a marathon or take an exam, we would prepare ourselves. We would say: Okay, the first X number of miles I’m going to go at this speed. The next number of miles I’m going to go at that speed. I’m going to take a little break. I’m going to slow down in the middle. Whatever it may be, you pace yourself.

The Prophet, Allah bless him and give him peace, said: “The most beloved actions to Allah are those that are most consistent, even if it’s a few.” So the point of Ramadan is not to push yourself so hard and then it is over you just give up.

Build for Consistency

Allah says that “fasting is prescribed upon you as it was prescribed on those before you so that you can grow in taqwa.” (Sura al Baqara 2:183) Let’s look at a couple of the layers of the the spiritual breezes and the mercies that Allah unites in this month.

Firstly, it’s the month of the Quran and it’s a month where, insha Allah, everyone in the Umma reconnects with the Qur’an on some level. The Qur’an is the center of everything for us. So we reconnect with the Qur’an. We come together as a community. And we stand for the majority of the night in prayer.

The Prophet, Allah bless him and give him peace, said: “Whoever fasts in Ramadan with faith, expecting and hoping for reward from Allah, then all their previous sins are forgiven. And whoever stands in Ramadan with faith, expecting and hoping for reward from Allah, then all their previous sins are forgiven.

So one of the aspects of Ramadan is the recitation of the Qur’an both individually and collectively in tarawih and reconnecting with it.

The Virtues of Recitation

Imam Ahmad ibn Hanbal had a dream of Allah and because the dream is a spiritual vision one can can see Allah. Imam Ahmad had many dreams about Allah. In one of his dreams he asked Allah: “O Allah, what is the the most beloved act to you>” And Allah said: “The recitation of My Book.” Then Imam Ahmed asked: “With understanding or without understanding?” And Allah said: “With understanding and with out understanding.”

This doesn’t mean that without understanding is as good as with understanding. But there’s a virtue, even if without understanding we are reciting the Qur’an with reverence, with love, with some sort of blessed intention, wanting something Allah. There’s great reward in that. For every letter there’s ten hasanat, there’s ten rewards. And then Allah multiplies that.

There was a woman who who had a lot of ta‘dhim (reverence) but she couldn’t read Arabic. She sometimes would just open up the Mushaf and look at it and touch the pages. Not that that’s as far as we should aspire, but she had that love and reverence for the Qur’an. She didn’t say: Oh, I don’t understand it so I’m not even going to look at it. No, she would look at and say how beautiful it is, and she would just look at the words and read whatever she could with that kind of of reverence for the Book of Allah Most High.

Plan Beyond Ramadan

Coming back to putting this within our plan. We should devise a way that we can recite the Qur’an regularly for the rest of the year. That’s something that we have to put in our minds from the jump. One way to look at Ramadan is that it’s like a honeymoon with the Qur’an, but after the honeymoon you still have to keep the love alive. Now you’re here after the honeymoon. You’re tied together. You have that pact and you have that union. And you have to keep it alive and the way to do that is to keep up consistency in small things.

It’s easy to recite the Qur’an in Ramadan and sometimes we recite great amounts of it or we set goals for ourselves. Whether it’s one khatm or two khatms, but the goal that we should also have is that we should have a long term relationship with the Qur’an. It’s something that we need every single day of our lives. So we should build that relationship during the honeymoon that is Ramadan, and build it to last.

Qiyam al Layl

Another aspect is standing in prayer. Subhan Allah, Qiyam al Layl becomes so easy in Ramadan and that is a proof that it is blessed. If you told people get up for Qiyam al Layl any other month of the year even in sacred days like the ten days of Ashura or the ten days of Muharram or the ten days of Dhu’l Hijja, or whatever it may be, it’s hard. But you tell them to do so in Ramadan and it’s like: I’m here!

The soul is almost rejuvenated like Habib Umar says: “Even smelling the sweet breezes of Ramadan is a blessing.” It is as if the soul is immediately rejuvenated when Ramadan enters. So coming together, increasing in our nafila, increasing in our extra acts of worship, as Habib Kadhim mentioned, is the way to increase our love for Allah.

We ask Allah for that, but the way that we do, the way that we take the means is bhy engaging in extra acts of worship. When one of the Sahaba asked the Prophet, Allah bless him and give him peace, when the Prophet said, “Ask me anything you want. He said: “O Messenger of Allah, I ask you for your companionship in Paradise. I just want to be with you in the Garden.” And the Prophet, Allah bless him and give him peace, said: “Help me against your nafs with a lot of sujud (prostration).”

So you have people in our great and illustrious history like our master Zayn al Abidin, the great-grandson of the Prophet, Allah bless him and give him peace, who was known to do a thousand rak‘at of sujud a day. and they called him Zayn al Abidin: the adornment of worshipers, Allah be well pleased with him.

Roll Up Your Sleeves

If we want to get to the core of Ramadan, it’s a time where you just roll up your sleeves and you get to work. You just get busy. Get up and pray some rak‘ats. Recite the Qur‘an. If you can’t do that – in the case of our sisters, at certain times of the month they might not be able to – do those things then make dua. Say: la ilaha illa Allah. Say: Astaghfirullah. Turn to Allah Most High with your heart. Listen to a good lesson. Keep yourself in good company. Even duas that you are making in those days are especially powerful. Do whatever keeps you busy with whatever good you can muster.


Get ready for Ramadan with these SeekersHub On Demand courses that you can work through at your own pace: Ramadan On Demand courses.

Support SeekersHub Global as it reaches over 10,000 students each term through its completely free online courses. Make a donation, today. Every contribution counts, even if small: http://seekershub.org/donate/


 

10 On-Demand Courses for Ramadan

We are blessed to reach another Ramadan. Let’s make the best use of our time. These On-Demand courses will help you to focus and get maximum benefits from this month of the Qur’an.

Each course contains a downloadable lesson set which you can listen to at your convenience.

1. Preparing for Ramadan: Lessons and Advice from Leading Scholars

This series of lessons by various scholars revolves around Sura al Baqara 2:183.

“Fasting is prescribed for you as it was prescribed for those before you, that you may have taqwa.”

Each scholar unfolds the meanings of this and related verses, the practical aspects, and the hidden spiritual depths and heights one is called to attain in the blessed month of Ramadan.
Central to it all is Allah’s call to love Him and His Messenger, Allah bless him and give him peace.

Scholars included in this course: Shaykh Faraz Rabbani, Imam Zaid Shakir, Ustadha Zaynab Ansari, Habib Umar ibn Hafiz, Shaykh Rami Nsour, Shaykh Naeem Abdul Wali, Ustadh Abdullah Misra, Ustadh Ali Ataie, Habib Kadhim al Saqqaf, Shaykh Ahmed Saad al Azhari, Habib Muhammad al Saqqaf, Ustadh Amjad Tarsin, Shaykh Qutaiba Albluwi, Ustadha Umm Umar

2. Renewal by the Book: Daily Qur’an Tafsir Based on Imam Ghazali’s Ihya

In this series Shaykh Faraz Rabbani and other scholars and teachers will be looking at points of reflection from key verses in the Qur’an. The series follows the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

3. Renewing Religion: Overview of Ghazali’s Ihya

This overview of Imam Ghazali’s great work, Ihya Ulum al-Din (Renewing the Religious Sciences) will serve as a blueprint for how the believer can bring their religion to life. It will aim to help the believer to not just practice the outer form of the religion properly, but to also to bring its spirit to life and practice it with excellence.

Lessons by: Shaykh Faraz Rabbani, Shaykh Riad Saloojee, Shaykh Walead Mosaad, Ustadh Amjad Tarsin

4. 30 Sacred Acts to Transform the Heart

Our scholars in residence explore 30 simple deeds that could have a far reaching spiritual impact on our lives – and the lives of others. Whether it’s forgiving someone who’s wronged us or sharing a meal with a neighbor, these powerful lessons will remind us of the great gift the Prophet ﷺ‎ gave us: the best of character. The scholars also remind us to make the intention to put each teaching, each sacred act, into practice.

Lessons by: Shaykh Faraz Rabbani, Shaykh Muhammad Adeyinka Mendes, Shaykh Walead Mosaad, Shaykh Yahya Rhodus, Imam Amin Muhammad, Ustadh Amjad Tarsin, Dr. Ingrid Mattson, Shaykh Hamdi Ben Aissa

5. Giving Life to Surat al Kahf – Shaykh Walead Mosaad

In this seminar, Shaykh Walead Mosaad explains this key Sura of the Qur’an – a Sura the Prophet, blessings and peace be upon him, urged us to recite every Friday. In eight videos Shaykh Walead explains the key lessons of Sura Kahf; the four great stories in it and the four great tests they represent – the tests of faith, wealth, knowledge, and power.

6. Ramadan Explained: Virtues and Fiqh of Fasting (Hanafi) – Shaykh Faraz Rabbani

This preparation course teaches the fiqh of Ramadan and fasting, according to the Hanafi school.

This essential four-part course is designed to

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all key aspects of Ramadan, including the Prophetic sunnas according to the Hanafi school.

7. Ramadan Explained: Virtues and Fiqh of Fasting (Shafi‘i) – Shaykh Abdurragmaan Khan

This preparation course teaches the fiqh of Ramadan and fasting according to the Shafi‘i school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Shafi‘i school.

8. Ramadan Explained: Virtues and Fiqh of Fasting (Maliki) – Shaykh Rami Nsour

This preparation course teaches the fiqh of Ramadan and fasting according to the Maliki school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Maliki school.

9. The Tafsir of Sura al-Hujurat with Shaykh Faraz Rabbani

Religion revolves around respect and reverence. Sura Hujurat summarizes the keys to true religion by outlining the right adab with Allah, His Messenger (peace be upon him), and with Allah’s creation. In just 18 verses, Shaykh Faraz Rabbani gives believers a clear roadmap on how to walk the Straight Path with excellence in conduct and attitude.

10. Living the Quran: Ghazali’s Manners of Qur’an Recital with Shaykh Faraz Rabbani

In this lesson set Shaykh Faraz Rabbani will guide students through Imam al Ghazali’s work on the adab of the Qur’an and aims to inspire the student to bring the book of Allah into their life fully.

 


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Fasting The White Days of Sha‘ban – Muwasala

We are now approaching the “White Days” of the month of Sha‘ban. The “White Days” are the days which follow nights in which the moon is full, namely the 13th, 14th and 15th days of each lunar month.

The Messenger of Allah ﷺ encouraged his Companions to fast three days in every month and to fast these days specifically.

We should attempt to fast all three days if we are able, since Sayyidah ‘A’ishah said of the Prophet ﷺ: “I did not see him fasting in any month more than Sha‘ban.” (Narrated by al-Bukhari and Muslim)

If we are unable to do so, we should attempt to fast the fifteenth, since the Messenger of Allah ﷺ said that when this night comes we should spend it in prayer and fast the following day.

Please check the moon sighting in your locality.


With gratitude to our Content Partner: Muwasala.org.


 

Playing Kids, Praying Adults: A Taraweeh Lesson – Saad Razi Shaikh

Ramadan is a good time to teach children. And to learn from them.

 

Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good. (3:134)

Sometime in early Ramadan, our blessed mosque was hit with an expected Taraweeh problem. This was a menace many foresaw, but few had the stomach to tackle it. The problem was of children. Yes, children running around Taraweeh, screaming their lungs out, creating a racket not unlike birds on an early morning. Elders were distraught, they were bound by the obligation to be kind to children, while at the same time they desired a hassle-free Taraweeh. It took two spirited warnings from the Imam to cut the din out and restore some normality. Save for the odd kid, still merrily gliding from the stair rails, the prayers went about with little disturbance.

My own thoughts on the matter were torn between two urges. The first was to show patience and mercy to the kids. The next, more pressing desire, was to send them back home. Surely, there had to be some decorum in the mosque? Kids need to be taught by their parents as much, I reasoned. Otherwise, how on earth were the worshipers supposed to pray? The mosque would not be reduced to a child’s playground.

But this line of argument couldn’t hold for long. If the children were not praying, rather playing during the prayers, it was because they did not know any better. Their nature was not attuned to silence and attention, and they fell easy prey to distraction. One mischievous glance would bounce off from one child to the other, an elbow jab, a back slap, all before it would spread into a full-blown pandemonium. The children were just acting upon their distractions.

Acting upon their distractions. These words stuck to my mind, for they made me uncomfortable. As an adult, I knew the importance of the prayers. I knew the importance of attention. I had been taught the manners regarding the prayer. Yet my prayers were far from perfect. At the spiritual level, particularly retaining to attention and reflection, I knew my prayers fell well short of the desired levels. Was it not true that my mind wavered often? On particularly tiring days, did my attention not slacken? The more I reflected on my own shortcomings, the more the noise of the children receded away from my mind. For while both the children and I were distracted, falling woefully short in our prayers, the distraction of the children was visible. Mine wasn’t. That was the lone difference between us.

Imam Ghazali, in his characteristic brilliance, mentioned in ‘The Beginning of Guidance’ that one shouldn’t see oneself as being superior to anyone else, even children. He writes:

‘If you see a child, you should say [to yourself], “This child has not transgressed against Allah, and I have, so certainly he is better than me.”

‘If you see an ignorant person, say, “This person has transgressed against Allah most high in ignorance, while I have done so knowingly, so Allah’s evidence against me is greater. And what do I know about what my final state [at death] will be and what his state will be?’

This short piece is not intended as a manual on how to go about dealing with children in mosques. Rather, it is about how the pulls and the triggers of everyday can serve as a means to check ourselves, who we are and where we are in our standing with our Lord. We often fall prey to the slightest provocations, the slightest turn away from the expected norm. Things often ‘rub us the wrong way’. Ire is predictable as the first line of reaction. But if we restrain for a moment, and prevent the worst of our impulses from bursting out, we could look into the clues the situation is providing us.

Abu Huraira reported that the Messenger of Allah, may Allah bless him and grant him peace, said, I was sent to perfect good character.Ramadan is the perfect month to better ourselves, to begin anew, to hold our tongues, to watch what we do, to reflect on what can be the better course of action. If the kids are creating a racket, perhaps it’s a test to see which one of us will show mercy to them, which one of us will rise to the Prophetic ethos and show the best of character. It’s easy to lose our patience, if not our minds. But as the Prophet ﷺ reminded us, ‘Circumspection brings nothing but the good.’ We need to remember this, in thought and action. We need to be those who remember the rank of forbearance, as ‘forbearance (hilm) is the best of character’. And that’s a struggle. But without the inner struggle, how will we improve?  

These are reflections, meant as a reminder, a ‘pull-up-your-socks’ moment first and foremost for my own self. Would I be more comfortable with silence during prayers? Certainly. Would I have improved as a person if the calmness of my own mind overcomes the noises outside it? Most certainly. This is the aim, Inshallah. And Ramadan is a great time to intend it sincerely, in thought and practice. May Allah make us those who are patient, who are kind, who are attuned to the Prophetic ethos, particularly in showing mercy, to ourselves and to others.


Saad Razi Shaikh is a journalist based in Mumbai. He writes on popular culture and community initiatives. He can be reached on Twitter @writweeter


 

Why Do We Waste So Much Food in Ramadan? – Shaykh Muhammad Metwali Al-Sha’raawi

In this video, the late Egyptian luminary and scholar, Shaykh Muhammad Metwali Al-Sha’raawi (RA) urges us to reflect on our consumption of food in the month of Ramadan. He reminds us that there is no benefit in overeating or being gluttonous once the time of breaking fast sets in. Rather, we should suffice ourselves with minimal food so that we may reap the spiritual and physical benefits of fasting. By being conscious of the true meanings of Ramadan, Muslims will be able to live lives of moderation and balance.

 


Biography:

Shaykh Muhammad al-Sha’raawi was born in Egypt on the 5th of April , 1911. At the age of 11, he had completely memorized the Quran. He graduated from the Faculty of Arabic Language at the al – Azhar University in 1941. He was considered and recognized as a gifted exegete of the Quran. He was revered and respected in the Muslim world for his scholarship and piety. His regular weekly programme on Egyptian television immediately following Friday prayers was followed by millions of people around the Middle East. During his programmes, he would explain the Qur’an with humor, wisdom and the use of examples drawn from everyday life. He passed away on the 4th of June, 1998. Reportedly more than a million mourners packed Cairo’s streets in a display of grief.


 

Ramadan: The Doors to Ecstasy – Habib Muhammad al-Saqqaf

Habib Muhammad al Saqqaf reminds us that fasting is an act between the creator and His slave. It is an immense gift from Allah Most High.

In the name of Allah, The Most Beneficent, The Most Merciful. Praise is to Allah lord of the Worlds and prayers and peace upon Muhammad, leigelord of the prophets and messengers, and upon his family and all of his companions.

Greetings of peace to all my brothers and sisters joining us for this blessed celebration. May the peace, mercy and blessings of Allah be upon you. A greeting of love from the two blessed sanctuaries to all our brothers and sisters who have in common with us: “There is no god but Allah,” in the East and in the West. And to you especially.

A Special Relationship

From the benefits of Ramadan and fasting is a special relationship with Allah Most High, and with His Prophet, Allah bless him and give him peace, that opens to a person doors of ecstasy and taste for the love of Allah and His Messenger , Allah bless him and give him peace.

For verily fasting as it has reached us in the Hadith Qudsi: “…except for fasting, verily it is for Me.” Therefore it is an act between the Creator and His slave, it is not seen by anyone else, it does not appear in any account and cannot be quantified.

Rather it is an ongoing gift that is not limited and cannot be counted; it is a relationship of ecstasy and experience with The Creator.

The Reason for this Creation

The realization that the Prophet, Allah bless him and give him peace, is the reason for this bounty. That without him we would not have known Ramadan. We would not have known the Qur’an. The Qur’an would not have been revealed. And that we would not have known fasting and that we would not have known anything of worship.

For Verily he, Allah bless him and give him peace, is the means of all this good having reached us. May the best of prayers and peace be upon him. Therefore if not for him, Allah bless him and give him peace, none of this good would have reached us.

So every fast, and every night prayer, every Tarawih, every Tahajjud, and our completing of the recitation of the Qur’an should remind us of him, Allah bless him and give him peace.

And also to remind us firstly that he, Allah bless him and give him peace, is the reason for this good reaching us. Secondly, that he, Allah bless him and give him peace, is the means by which our actions are accepted. For we do not reach Allah through these actions except that we have done it in accordance with the manner in which he did them, Allah bless him and give him peace.

The Ultimate Imam in All Things

Verily he is the Imam in reality, Allah bless him and give him peace. If I pray in a congregation in a mosque behind an imam, then in my heart I must feel that, this imam is a stand-in, in the place of the Prophet, Allah bless him and give him peace. The original imam is the Prophet, Allah bless him and give him peace. For verily the Messenger of Allah, Allah bless him and give him peace, is without doubt the Imam upon reality in every presence.

He is the Imam in the presence of prayer, Allah bless him and give him peace. He is the Imam on the day of the greater intercession, Allah bless him and give him peace. He is the Imam of the night of ascension, Allah bless him and give him peace. He is the imam of the creation in paradise, Allah bless him and give him peace.

If they go unto the plain upon which they will gaze upon the divine countenance, the veil will not be lifted on the lovers except through there adherence to the Prophet Muhammad, Allah bless him and give him peace.

It is at that point that Allah will remove the veils from their sight and insight, so that they may witness the divine countenance, and through that experience eternal happiness.

How then can we not love the beloved? How then can we not make him, Allah bless him and give him peace, our means and path to closeness to Allah Most High?

Strive In Imitation of Him

I am then in my fast, as he fasted, Allah bless him and give him peace. And in my night standing, standing as he stood , Allah bless him and give him peace. In my recitation, reciting as he recited, Allah bless him and give him peace. My heart, my intellect, and my presence is never separate from imitation of him, Allah bless him and give him peace. I imagine him, Allah bless him and give him peace, in my states of movement and stillness. For he, Allah bless him and give him peace, is the path to this happiness.

Therefore my dear brother and sister Muslim, if you desire increase in goodness then make present the Prophet, Allah bless him and give him peace, and imitate him. Imagining that he, Allah bless him and give him peace, is in front of you in all of your states. Thus will you realize happiness.

Through his status, and by Allah’s love of him, Allah bless him and give him peace, he accepts the slaves and lifts tribulation, and registers happiness for whom he has made happy from the people of happiness.

Whoever abandons and distances himself from this beloved, Allah bless him and give him peace, they will bite upon their own hand on the day of resurrection. And whoever follows him, Allah bless him and give him peace, will attain the greatest happiness in the worldly life and on the day of resurrection.

O Allah, make us happy with your Messenger Muhammad, Allah bless him and give him peace. And gather us with him, Allah bless him and give him peace, and grant us his companionship in the abode of grace. Show us his face in our sleep and when awake and in the hereafter, by way of your mercy, O Most Merciful of the Merciful.

Prayers and peace upon our leigelord Muhammad and upon his family and companions. Praise unto The Lord of the worlds.