Ten Ways to Benefit for Menstruating Women in Ramadan

Dread your period during the blessed month of Ramadan? Feel like you’re missing out on all the worship? Nour Merza gives women ten practical ways to spiritually benefit from this blessed month.

Every Ramadan, most women will have about a week in which they are unable to join in the major religious practices of the holy month: fasting and praying. When their menstrual period begins many women find that their level of engagement with the high spiritual atmosphere of the month drops. The same goes for those whose postnatal bleeding coincides with Ramadan. For many of these women, frustration and a sense of lacking spirituality sets in. This, however, shouldn’t be the case.

Menstruation, postnatal bleeding, and other uniquely feminine concerns are all part of Allah’s creation, which He created in perfect wisdom. They are not a punishment for women wanting to draw near their Lord. They are just part of the special package of blessings, opportunities, and challenges that Allaj has given uniquely to women. To refrain from ritual prayer (the salat) and ritual fasting (the sawm) during this time is actually considered a form of worship, and, if done with the intention of obeying Allah, it earns women good deeds.

In order to take full advantage of the blessed month of Ramadan, however, menstruating women and those with postnatal bleeding can do more than refraining from ritual prayer and ritual fasting to draw near Allah. Below are ten ways that women unable to fast can boost their spirituality during this special month.

1. Increase the Remembrance of Allah

In the Hanafi school, it is recommended for menstruating women to make wudu, wear their prayer clothes, and sit on their prayer mat while doing dhikr during the time they would normally be praying. This would be especially good to do in Ramadan, a time of special focus on worship. In addition to the adhkar that are well-known sunnas – such as subhan Allah, alhamdulliLlah and Allahu akbar. If you have a litany from a shaykh and are allowed to repeat it more than once a day, try to do it twice or three times for increased blessings. Dhikr has a special way of touching the heart, and by invoking Allah’s names whenever you can during this unique month you create the space, insha Allah, for beautiful spiritual openings. See: The Effects of Various Dhikr – Habib Ahmad Mashhur al-Haddad

2. Increase Supplication 

Supplication (dua) is something we do very little of these days, but speaking directly to your Lord is one of the most intimate ways to connect with Him. The beauty of supplication is that you can make it in any place or time. Take this opportunity to ask your Lord for all that you need in your life, and to draw near Him through either repeating the beautiful supplications of the Prophet, Allah bless him and give him peace, or reaching out to Allah with your own unique words. See: Ten Powerful Duas That Will Change Your Life

3. Feed Others

Whether it be your family, neighbors, community members, or the poor, use the time you are not fasting to make meals that fill the stomachs and souls of those around you. Recite the peace and blessings  (salawat) on the Prophet, peace and blessings be upon him, while making the food, as this imbues the food with spiritual benefit as well. Consider sponsoring iftar at your local mosque one evening with some other women who are in your situation, or volunteering at a local soup kitchen. 

4. Gain Islamic Knowledge

Use the extra time and energy you have from not fasting and praying to increase your knowledge of the faith. Listen to scholars discussing timely issues on our SeekersGuidance podcasts, form a small circle of non-fasting women who can commit to reading a book on Islam and discuss it together, or take some time to read articles on the religion from trusted online sources, such as Shaykh Hamza Yusuf’s blog or Shaykh Abdal Hakim Murad’s article collection at masud.co.uk. See also: Importance of Intention in Seeking Knowledge.

5. Increase your Charity

We are surrounded by countless blessings, so make sure to spread those blessings in the month of Ramadan. Give money to a good cause, such as supporting Syrian refugees, helping a local poor family with school fees, or supporting students of Islamic knowledge through SeekersGuidance. In a very busy world, we may have little opportunity to give our time to help others in charity – giving money takes minimal time, but brings great benefit. See: Eligible Zakat Recipients, Giving Locally vs. Abroad, Charity to a Mosque, and Proper Handling of Donations.

6. Make Your Responsibilities a Form of Worship

Sometimes, women are overwhelmed by the responsibilities of the home and young children, and cannot make time to do things like study or sponsor an iftar. In these circumstances, renew your intention regarding your role as a mother and a wife. See these demanding and time-consuming roles for what they are: responsibilities that you are fulfilling to please Allah, which makes them a type of worship. Ask Allah to accept all your work as worship, and approach all that you do in this way. This will make even the most mundane of tasks, such as changing another diaper, cleaning up another spilled cup of apple juice, or making yet another dinner a way for you to gain the pleasure of your Lord. See: Balancing Worship and Caring for a New Child.

7. Listen to the Quran

Although the Hanafi school holds that women cannot touch the mushaf or recite the Qur’an while experiencing menses or postpartum bleeding, they are able to listen to the recitation of the Qur’an. Doing so offers much benefit in a month that has such a heavy emphasis on reciting the book. You can take special time out of your day to listen to it, such as while children are napping, or you can listen to it while in the midst of cooking or cleaning the house. See also: Listening to Qur’an While Occupied With Other Tasks

8. Increase Repentance

Ramadan is an excellent time to increase repentance to Allah. Use moments when others are praying or breaking their fast to ask Allah to forgive you and your loved ones and to keep you from returning to sin. All we have is a gift from Allah, so even forgetting that for a moment is a deed worth asking forgiveness from. Know that Allah is the Forgiving, and trust that, as our scholars have said, the moment you ask for forgiveness you are truly forgiven. See also: Damaged Inner State? Imam Ghazali on Repentance

9. Babysit to Help Mothers Worship

Mothers with young children often find it difficult to go to the mosque because they worry that their kids will disturb others who are praying. Since you don’t need to be at the mosque, volunteer a night or two (or more) to babysit the children of a young mother who would love to go pray tarawih. If you have young children of your own, you can tell the mother to bring her kids to your house before the prayer. By helping this woman worship, you will gain the same good deeds she gets from going to that prayer. See: I Love Being A Woman.

10. Spread Love and Light

Use the extra time and energy you have to share the joys of Ramadan and Eid with your non-Muslim friends, peers, and neighbors. Invite a work colleague for an iftar, make a special Ramadan dish and give it to a neighbor, or take time to make special cookies or gift bags for peers at the office or in school to hand out during Eid. By sharing these happy moments with friends and colleagues in the non-Muslim community, you counter the negative narratives about Islam in the media. More than that, however, you become someone who creates bonds in an increasingly isolated world, reflecting the beauty of the Prophetic light to all those around you. See: How Can Muslims Become More Effective Community Members?

 

A Student’s Intention Supplication

A Student’s Intention Supplication

by Shaykha Ieasha Prime

Introduction

At her weekly “Live and Learn” class hosted by the Islamic Centre at New York University on 13th April 2020, Shaykha Ieasha Prime taught her students a special intention supplication (dua) to make at the commencement of the class.

The supplication can be made by a student learning in a classroom or online with a teacher, or even by himself.

It is reproduced as follows:

 

Student’s Intention Supplication to Allah Most High

In the name of Allah, Most Gracious, Most Merciful

I intend to learn and to teach

To benefit and to be benefiting

To remind and to be reminded

To call to the Book of Allah (Qur’an) and the Sayings, Practices, and Teachings (Sunna) of His Messenger (peace and blessings be upon him)

To guide and to be guided by soundproof and correct knowledge

To seek the countenance of my Lord and nearness to Him and His reward

To expose myself to the mercy of Allah Most High

To expose myself to His forgiveness, His generosity, and to His kindness

To hope that Allah Most High would look upon me with the look of pleasure

To hope that Allah Most High would number me amongst those who are beloved to Him,

To hope that Allah Most High would number me amongst those who sought knowledge

To unite the Ummah of the Holy Prophet Muhammad (peace and blessings be upon him)

To implement the Prophetic message

To hold on to my Prophetic lineage of knowledge

To hope that Allah Most High would make me and my entire lineage till the Day of Judgement to be from amongst the Righteous, amongst the Beloved, and amongst those whom He has granted freedom and liberation in this life and in the Hereafter.

O Allah, hear my plea, hear my prayer, and make it so! (Allahumma Ameen)

Conclusion

The Companion ‘Umar bin Khattab (Allah be pleased with him) has reported that the Holy Prophet (peace and blessings be upon him) said, “intention determines the worth of a person’s actions and that he will attain what he intends.” (Riyadh-us Saleheen Arabic-English Vol.1, 2009)

May Allah guide the hearts and intentions of all students of knowledge along the Straight Path; the Path whom He has favored and not the Path of those who earn His anger, nor of those who go astray. 

 

Video of Live and Learn class

 

 

Biography of Shaykh Ieasha Prime

Ieasha Prime is a traditional Islamically trained educator, activist and public speaker.  She studied Arabic and Qur’an at the Fajr Institute followed by general Islamic studies in Cairo, Egypt.  After two years in Egypt, she moved to Hadramaut, Yemen and enrolled in Dar al Zahra, an Islamic University for Women. There, she studied Aqeedah, Qur’an, Hadith, Arabic, Jurisprudence (Fiqh), Islamic law, Purification of the Heart and other religious related learning. Her lineage of scholarship from whom she received direct education can be traced directly back to the Holy Prophet Muhammad (peace and blessings be upon him) from the Husseini lineage. 

Under the tutelage of her professors, she has established several circles of knowledge and continues to teach and lecture across the United States of America and beyond. Her passion is educating and empowering Muslim women to be leaders. She is the Executive Director of Barakah Inc, a community based organization empowering women and youth with a foundation of Islam. 

Further details can be found on this link http://www.ieashaprime.com/about-her.html

 

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Supplication of Excellence to Parents – Du`a’ Birr al-Walidayn

 

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The Best Ten: A Dhul Hijjah Reader

There’s only so much a pandemic can disrupt and if there’s one thing that will remain intact, it’s the virtuous days in the year Allah has selected.

We experienced ten blessed nights at the end of Ramadan and upon us now are ten blessed days. Days that the Prophet (blessings and peace be upon him) said regarding them, “No good deeds done on other days are superior to those done on these (i.e. first ten days of Dhul Hijja).” Some of the companions asked, “Not even Jihad?” He replied, “Not even Jihad, except that of a man who does it by putting himself and his property in danger and does not return with any of those things.” (Bukhari)

Help to support deserving scholars and students during these blessed days by donating your zakat and charity to the Islamic Scholars Fund. Your support is a sadaqa jariya and will have a lasting impact on ensuring the Prophetic legacy continues within our global communities.

Here is some of our content regarding these blessed days:

Articles:

Podcasts:

Answers:

Videos:

May Allah – the Most High – accept from us our prayers, sadaqa, and fasting.

The Soul’s Estrangement : A Beautiful Intimate Prayer and Conversation – Habib Muhammad al-Saqqaf

* Courtesy of Muwasala – Scholarly Teachings of Hadramawt

Habib Muhammad al-Saqqaf shares an intimate conversation at a blessed time in a blessed place with his own soul.

My Generous Lord honored me to be at the Ennobled Kaaba during the last part of the night on a Friday. Heralds of longing began to stir in my heart for the reality of what Allah has created us for. I penned some of that in the following words, which I ask Allah the Exalted to make a means to direct the reader with truth and sincerity to Him the Exalted. I ask you, dear reader, to read it in a calm and serene place.

I said:

         I know you…but I don’t know you. 

         It’s as though I’ve forgotten you.

Download here: The Soul’s Estrangement

Keep Good Company in the Last Ten Nights of Ramadan – Imam Khalid Latif

*Originally Published on 25/06/2016

In these last nights of Ramadan, gatherings unlike any other time of the year are taking place. We should make sure we are a part of them, writes Imam Khalif Latif.

Gatherings are taking place in which no individual is turned away. The rich, the poor, the strong, the weak, young and old, male and female, skins of all color, complexions of every shade — gatherings that server as reminders of and truly encompass the presence of the Divine. No one is left out, and everyone is welcomed in.
Men and women from all walks of life remove from themselves the shackles of the material and for a moment seek to feed only their spirits. The pursuit of the world becomes a fleeting thought and in its place is the pursuit of a tranquility and contentment that could never be satisfied by the possession of anything worldly.
Titles and ranks and social class are left at the door. You simply stand as yourself. The worth of your standing is not assessed by anything other than the heart that you bring and how willing you are to let its presence define the moment instead of the tyrannical ego you have battled with for almost a month’s time prior to this moment.
Hearts will tremble. Tears will be shed. Bodies will feel a sense of strength unlike any other as they are relenting towards a soul that they no longer control yields them not weakness, but a power unlike anything experienced before.
Indeed, in His remembrance do hearts find rest.

Our Lord, ya Allah, bless our gatherings and all those who are in them. We stand for your sake, do not turn us away.
Answer our prayers and grant us the courage, wisdom, sincerity and compassion to be the answer to the prayers of others — You Are One Who Responds, Al-Mujeeb, The All-Hearing, As-Sami’.
Free our hearts of any anxiety, anguish, or unwarranted anger, from any bitterness, jealousy, or envy. Detach them from loving anything that causes us harm or gives us simple complacency and fill them instead with a lightness strengthened through gratitude, understanding, tranquility and contentment — You are The Source of Peace, As-Salaam, The One Who Enriches, Al-Mughni.
Envelop us in your Divine Love and help us to build a love for ourselves. We are weak and imperfect, but the perfection of Your Love stems from its embracing of us despite our being imperfect — You Are The Loving One, Al-Wadud, The Compassionate, Ar-Rahman.
Free from us oppression, including oppression by our own selves, and keep us from being oppressive, including oppression against our own selves. Grant justice and ease to all those who are held down, peace and stability to those in conflict. Make us satisfied with all that You have given to us, and make us not amongst those us who unjustly take from others — You Are the Most Just, Al-‘Adl, The All-Seeing, Al-Baseer.
Make us amongst the honest, the truthful, the kind, and the conscious. Help us to honor the rights of all those around us, our families, our neighbors, and the societies in which we live. Free us from arrogance, hatred, and racism and endow us with a sense of respect for the diversity of Your creation — You Are the Creator, Al-Khaliq, the Most Generous, Al-Karim.
Give us leaders who are actually leaders, and make us followers who are deserving of great leaders. Grant us knowledge, wisdom, patience, and sensibility as well as good intention and a strong sense of passion. For organized evil will always triumph over disorganized righteousness, and it is time for us to stand better for those who need to be stood up for. Let our serving be not for our own selves but simply because it is the right thing to do. And forgive us, oh Lord, for not doing everything that we are able to — You Are The Most-Wise, Al-Hakim, the Patron and Helper, Al-Wali.
Shower upon us Your Divine Mercy and make us amongst the merciful ones who are merciful to all people, all creation, and to the earth we walk upon — You Are the Most Merciful, Ya Raheem.
Help us to be gentle with each other. Forgive us for our harshness and the mistakes we have made, and let kindness be found in all of our deeds and decisions. Give us a character that is beautiful in its nature and make us amongst who remind the world that hope, mercy, and compassion do exist. You Are Ever-Gentle, Ya Latif.
Make not the pursuit of this world our goal, but let our goals be for the best in the next world. Help us to sustain the lessons learned in this blessed month and let us not turn back to being those who we were prior to its advent.
Give us confidence that helps us to see our strength as well our weaknesses and protect us from arrogance which lets us only see weakness in the world around us.
Give us the courage to reach our potential and protect us from the fear that keeps us from doing so. Let our growth be gradual and consistent and help us to strive every day, even if it is very little and enrich our lives with a richness of our souls.
Grant us companionship that helps us to reach our best and keep us from companions who hold us back. Grant us friends who encourage us towards all that is good, and keep us from friends who take us towards that which is not. Arrange our hearts with those hearts that are gentle and tender, and make us amongst those whose presence brings benefit and relief.
Accept from us our prayers and our fasting, our bowing, our kneeling, our standing, our prostrating. Grant us and our loved ones only the best in this world and the best in the next.
Forgive all those who love us and those whom we love, all those who have wronged us and all those whom we have wronged.
Protect us from hearts that are not humble, tongues that are not wise, and eyes that have forgotten how to cry.
Make the best of our deeds the last of our deeds and let us not leave this world other than in a state that is most pleasing to You.

Our Lord, ya Allah, accept from us, forgive us, and guide and bless us all. Ameen.

Draw Near to Allah in Ramadan Through Service – Ustadha Umm Umar

Ustadha Umm Umar reminds us of incorporating the aspect of service in Ramadan as a means of drawing near to Allah Most High. She advises to not make Ramadan just revolve around one’s self, rather to also be concerned with others and their needs. Ustadha Umm Umar gives key advice and practical methods on how to engage in service through Ramadan.

I wanted to talk about another aspect of Ramadan that sometimes we forget. Often people think of Ramdana as my month. It‘s between me and Allah. Then they sort of annihilate the idea of doing goodness to others. It’s about me and my time with Allah. About how much time I can put in with the Qur’an. And then when we talk about service some people get a little bit bitter.

Especially the sisters. They’re like, well, why do I have to be the one to do this? why do I have to be the one to cook the iftar? I’d like to spend all day reading Qur’an. It’s sort of losing sight of what Ramadan is really about. And what the the scholars today talked and emphasized a lot is the love of Allah Most High. And rectifying the self. Turning to Allah and asking for His forgiveness.

But these two concepts do not contradict each other. Rather they run in parallel. Because it’s when we turn help each other, help fellow believers, and it’s all done out of love for Allah, that we manifest that love. That we love to have His creation turned to Him. And if there is anything we can do to help other people turn towards Allah we should run to that opportunity. Whether that be to people in our own family, whether it be our children, whether it be members of our community. We should be avid to do what we can to help other people.

Balance Service and Self

That being said, it needs to be balanced of course, because you can’t just spend all of your Ramadan running around serving other people with neglect to oneself. One needs that personal time where you’re turning to Allah. Reading the Qur’an with reflection and understanding. Spending time reading other beneficial material or listening to beneficial lectures. Benefiting the self.

But there are a lot of things, there is a lot of extra time in the day, in which one can do things for other people. And as our teachers say, it’s almost as if there’s a sale during Ramadan, because now actions that you do are multiplied. Good actions that you do, even reading the Qur’an – all the good things that you can think of doing are multiplied. So it is best to take advantage of this time .

And doing what you can to help other people is also part of making the most of one’s time. It is not that one spends a little time in intensive worship and then closes the book and goes to relax, and just sort of vegetate for part of the day. Or one decides to go to sleep for another part of the day. One strives to make the most of every moment. As we should on every other day of the year.

We should make the most of all parts of our day on a daily basis. Even when we get up from this gathering we should be striving to make the most of our lives as believers. To make all of our moments count for us and not against us.

Primary Benefits of Service

There are three primary benefits of service. One is that it erases your past sins. When you do things for other people these things get erased. So there is nothing better you can ask for. We’ve all made mistakes in the past and would do anything to not face Allah with those on our record. And by His mercy He can forgive a lot of those things when you’re serving other people with that intention.

Another benefit of doing service at this time is that you get the dua of fasting people. When you’re doing things to benefit them you’re earning their dua. And Allah knows whose dua is accepted. When you’re doing it for a number of people, that includes even small children, know that when we do things for other people they make a dua for you.

The Hidden Secret of Service

And perhaps that single dua from one single person, child or adult, known or stranger, is the reason for your success. It might not be all of these customs that you’ve done in the past or all of these other things. It might be the dua of one elder in the community that you helped in a real time of need. Allah has this knowledge. It is with Allah Most High.

It’s a hidden secret in our service to other people that we don’t know where where our ultimate success will lie. And with what action and with what person. That leaves us continuously striving to do our best at every moment.

And finally the third aspect of service is that the deeds are multiplied during Ramadan. So one might be doing things for other people at other times of the year but in Ramadan these deeds are actually multiplied. They weigh heavier on your record. So strive in this regard and in sha Allah the reward for your service will be multiplied.

 

Draw Near to Allah in Ramadan Through Service

 

Prayer of Gabriel – Shaykh Abdurragmaan Khan

In the name of Allah, the Entirely Merciful, the Specifically Merciful.

I delivered an online presentation on the evening of Isra and Mi’raj which coincides with the 27th Rajab. I dedicated most of the presentation to events that took place during the Prophet’s nocturnal journey from the Haram of Makkah to Masjid al-Aqsa.

After the presentation, I received many requests for the prayer that Gabriel taught the Messenger (Allah bless him and give him peace ) when an Ifrit (high-ranking jinn) tried to cast a blaze of fire upon him. In response to these requests, and seeking Allah’s pleasure and protection, I have translated the hadith, which includes the prayer of Gabriel, as it appears in the Muwatta of Imam Malik. However, different versions of the hadith have been transmitted. The version translated below has been transmitted by a successor directly from the Messenger, peace be upon him, (without mentioning the name of a companion), so, on its own, it may be regarded as weak. However, it is important to know that all the different versions of the hadith corroborate this version, and this corroboration raises the status of the hadith to ‘sound’ or ‘hasan’.

The translation is as follows: Yahya bin Said said, “during the nocturnal journey of the Messenger (Allah bless him and give him peace) he saw an Ifrit following him with a blaze of fire. Whenever he looked back, he saw him. Angel Gabriel then said, “Should I not teach you a supplication – if you were to recite it, his flame will go out and he will fall on his mouth?” The Prophet (Allah bless him and give him peace) replied in the affirmative. Gabriel then said:

“In the name of Allah, the Most Gracious, the Most Merciful, I seek refuge in Allah, the Most Generous, and by His Perfect Words, the boundaries of which cannot be exceeded by anyone, whether he be devout or a criminal, from the evil that descends from the heavens, or that which ascends to it, and from the evils that are sown within the earth, and that which comes out of it, and from the trials of the night and the day, and from the visitors of the night except those that come in goodness, O Most Gracious.”

Another version of the hadith reads, “the Prophet, peace be upon him, recited it and the ifrit’s flame died out and he fell on his face.”

The Arabic version of the prayer is:

أَعُوذُ بِوَجْهِ اللهِ الْكَرِيْمِ وَبِكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ، وَلَا فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا، وَمِنْ شَرِّ مَا ذَرَأَ فِي الْأَرْضِ وشر ما يَخْرُجُ مِنْهَا، وَمِنْ فِتَنِ اللَّيْلِ والنَّهَارِ، وَمِنْ طَوَارِقِ اللَّيْلِ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَانُ

Protection From Disease – Habib Umar

* Courtesy of Muwasala

Habib Umar bin Hafiz (may Allah protect him and benefit us by him) was asked if there is any dhikr that could be recited for protection from disease. He advised doing the following:

  1. Giving charity
  2. Seeking Allah’s forgiveness abundantly (istighfar)
  3. Bestowing abundant prayers upon the Prophet ﷺ
  4. Reciting the following verses of protection in the morning and evening:

وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

[He feels no fatigue in guarding and preserving them]

فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ

[God is the best guardian and the most merciful of the merciful]

وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ

 [And there is a safeguard against every rebellious Shaitan]

وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ

 [And We have guarded them From every evil spirit]

وَحِفْظًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

 [That is the measured determination of the All-Glorious with irresistible might, the All-Knowing]

إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ

[There is no soul but has A protector over it]

بَلْ هُوَ قُرْآنٌ مَّجِيدٌ * فِي لَوْحٍ مَّحْفُوظٍ

[But this is an honored Qur’an; in a Preserved Slate]

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً

[And He is the subjugator over His servants, and He sends over you guardian]

فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا

 [We have not sent you over them as a guardian]

وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

[I am not a keeper over you]

إِنَّ رَبِّي عَلَى كُلِّ شَيْءٍ حَفِيظٌ

[Indeed my Lord is over all things a Guardian]

لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّه

[For each one are successive (angels) before and behind him who protect him by the decree of Allah]

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

[Indeed it is We who sent down the Qur’an and indeed We will be its guardian]

وَكُنَّا لَهُمْ حَافِظِينَ

 [It was We Who guarded them]

وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ

[And your Lord over all things is Guardian]

اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ

[Allah is Guardian over them; and you are not over them a manager]

وَعِندَنَا كِتَابٌ حَفِيظٌ

 [With Us is a comprehensive book]

لِكُلِّ أَوَّابٍ حَفِيظٍ

[For every returner and keeper]

We ask Allah for protection, pardon, well- being, safety and continuous ability to do what He loves and is pleasing to Him.

Rajab is the Month of Allah – Habib Umar

Rajab, the seventh month of the Muslim calendar, is the month of Allah. It is singular as it is neither preceded nor followed by another holy month. For this and many other reasons Habib Umar encourages the Umma to ask for forgiveness and strength in this blessed month.

Habib Umar’s Message

Sayyidi Habib Umar bin Hafiz, may Allah protect him and benefit us by him, said:

We would love for our brethren in faith, male and female, young and old to plead with Allah during the blessed month of Rajab by reciting the following Qur’anic prayer for forgiveness which also contains a prayer for the Muslims.

ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Rabbana ’ghfirlana dhunubana wa israfana fi amrina wa thabbit aqdamana wa ’nsurna ‘ala ’l-qawmi ’l-kafirin

Our Lord, forgive us our sins and our transgressions, make our feet firm and assist us against those who reject faith. (3:147)

We hope that we will swiftly see the results of this prayer, as Allah mentioned in the Qur’an regarding the followers of previous Prophets:

So Allah gave them both the reward of this world and the best reward of the Hereafter: “Allah loves those who act with excellence” (3:148).

We should aim to recite this verse at least 3,000 times this month. Better than this would be 5,000 or even 7,000 and the best would be 10,000 and those who do more will be given more.

May Allah accept us all.

Some Virtues of Rajab

The virtues of Rajab are many. The Prophet, Allah bless him and give him peace, said: “Rajab is the month of Allah, Sha‘ban is my month, and Ramadan is the month of my Umma.” (Suyuti)

When Rajab entered he, Allah bless him and give him peace, would say:

اللَّهُمَّ بَارِكْ لَنَا في رَجَبٍ وَ شَعْبَانَ وَ بَلِّغْنا رَمَضَانَ

Allahumma barik lana fi Rajabin wa Sha‘ban wa ballighna Ramadan

O Allah bless us in Rajab and Sha‘ban and enable us to reach Ramadan. (Ahmad, Bayhaqi, Tabarani)

May Allah bless this Umma with forgiveness and strength and deliver it to Ramadan in the best of health and faith.

Source: Muwasala.org


Resources for Seekers

Daily Checklist for the Spiritual Traveler to the Divine – Compiled by Shaykh ‘Abd al-Rahmān al-Sha‘ār

Any individual wishing to turn to Allah on a daily basis should try their upmost to implement the following checklist and advice.This daily checklist was compiled by Shaykh Abd al-Rahman al-Sha’ar, son of Sidi Abu Munir, the longtime personal attendant of the great Damascene scholar of Islamic spiritually, Shaykh Abd al-Rahman al-Shaghouri.

صلاة ركعتين في السحر
1. Performing 2 units (rak‘a) of prayer in the last part of the night

أداء الصلوات الخمس جماعة وخصوصاً الفجر مع الخشوع والحضور في الصلاة
2. Performing the five obligatory prayers in congregation, especially Fajr, with presence and humility before God ﷻ

المحافظة على الوضوء
3. Consistency upon ablution (wudū’)

المحافظة على السنن الرواتب وأربع ركعات الضحى
4. Consistency upon the supererogatory prayers (sunan) associated with the obligatory prayers and four units of the morning prayer (duhā)

قراءة جزء من القرآن مع قراءة (الواقعة, الملك, أواخر البقرة والحشر) كل ليلة
5. Reciting a juz’ of Qur’ān every day, as well as al-Wāqi‘a, al-Mulk, and the endings of al-Baqara and al-Hashr every night

وقراءة (100) استغفار – (100) صلاة على النبي صلى الله عليه وسلم –       (100)  لا إله إلا الله – (100) سبحان الله وبحمده صباحا ومساء
6. Reciting 100x istighfār, 100x prayer on the Prophet ﷺ (salawāt), 100x lā ilāha illā Allāh, and 100x subhān Allāhi wa bi hamdihi every morning and evening

صلاة ركعتي التوبة كل يوم قبل النوم مع البكاء من خشية الله
7. Performing 2 units of the prayer of repentance (tawba) every night before sleeping, crying out of humility before God ﷻ

التصدق ولو بشيء يسير كل يوم
8. Giving in charity, even very little, every day

صيام الاثنين والخميس على قدر الاستطاعة
9. Fasting Mondays and Thursdays as much as one is able

الجدية التامة وقلة الخلطة وعدم الانشغال بسفاسف الأمور
10. Maintaining complete solemnity, spending little time intermingling with people, and not wasting time in trivial matters

حسن الخلق والتزام الآداب الشرعية
11. Having good character and maintaining the etiquette (adab) of the sacred law

الاضطرار والحرقة للوصول إلى الله تعالى وإشغال الفكر بالتقدم في السلوك وترقية الحال
12. Having a deep, burning need to arrive at God ﷻ and busying one’s thoughts with spiritual advancement and the elevation of one’s state

إحكام الصمت الشرعي واغتنام الوقت
13. Staying silent in accordance with the law and taking advantage of one’s time

النصيحة لكل مسلم
14. Advising every Muslim

محاسبة النفس كل يوم
15. Taking oneself to account every day

مسامحة الخلق أجمعين
16. Forgiving all people

التواضع والشعور بأنك أقل الناس قدراً
17. Being humble, feeling that one is the least worthy of people

الحرص على تتبع السنة في كل الأمور
18. Covetousness in following the Sunnah in all matters

التفاني وبذل النفس للدين
19. Spending and exhausting the self in service of the religion

ملازمة مجالس العلم
20. Constantly attending gatherings of sacred knowledge

قراءة أصول الطريق كل أسبوع مرة على الأقل
21. Reading the foundations of the spiritual path at least once a week

الابتعاد عن الأمور التالية
Avoiding the following matters:
– Love of being seen and of leadership | حب الظهور والرياسة
– Anger | الغضب
– Tale-telling | النميمة
– Backbiting | الغيبة
– Lying | الكذب
– Deceit | الغش
– Ostentation | الرياء
– Letting others hear of one’s religious works | السمعة
– Conceit | الغرور
– Mentioning immoral acts | الخوض في الباطل
– Arguing | الجدال
– Reliance on oneself | الاعتداد بالنفس
– Being intimate and delighted with the people of heedlessness | الانبساط والاستئناس مع أهل الغفلة
– Satisfying one’s hunger beyond filling one-third of the stomach | الشبع بمجاوزة ثلث المعدة
– Looking down upon other people | التعالي على الخلق
– Coveting this world | الحرص على الدنيا
– Sloth in acts of worship | الكسل في الطاعات