Invalidation of Prayer by Inaccurate Pronunciation

Ustadh Jamir Meah clarifies the rulings on mistakes in pronunciation during prayer and what one can do to rectify them.



Assalam alaykum wa rahmat Allah wa barakatuh.

A long time ago I read an answer to a question on a different site which has been causing problems I could not resolve until now. Therefore, I would like to base this question on the following content:

The problem is very much summarized in one paragraph, which I would like to quote:

Al-Nawawi said in al-Majmu‘ (4/359): “It is essential to recite al-Fatiha in prayer with all its letters, including those which are doubled (letters with shaddah) … if a shaddah is omitted or one letter is substituted for another even though the person is able to pronounce it, then his recitation is not valid.”

Thus, it is to be understood that the established ruling regarding the matter of pronunciation mistakes differentiates between two cases, the first being in one who makes a mistake and fails to correct it despite his ability to do so, the second being in one who is intrinsically unable to produce the required letter and cannot learn to do so.

But what then about one who, despite being of Arabic tongue and able to pronounce all letters with ease, happens to frequently make mistakes in his speech? He certainly is capable of correcting his error since he can pronounce Arabic letters, but will this still be required of him? What is the minimum rate of mistakes for which an exemption could be made?

I understand that all the letters of the fara’id of the prayer must be present and none more, but merely being able to correct a mistake does not make it easy when they occur so often, especially in inconvenient situations like the takbir during transition, or the taslim.

Please elaborate on this matter and explain how the general ruling, represented by the quote of al-Nawawi, applies to the described situation. This issue has seriously eroded me since I could not find an explanation for so long.



Wa alaykum assaalam wa rahmat Allah wa barakatuh.

What has been quoted from al Majmu’ is correct and your understanding of it is accurate, namely, that if a person makes mistakes in his recitation of the Fatihah and he is able to correct it, then he must do so, while a person who makes mistakes in it while genuinely unable to correct it due to a valid excuse, is exempted and his recitation valid.

Mistakes in the Fatiha

In regards your situation, you are able to recite the Fatiha and other integrals in Arabic with ease but you commonly make mistakes. In this case, you would have to identify the reason(s) for making the mistakes, which you have not explained.

If the mistakes are changing letters, and it is due to lack of concentration or neglect of learning correct recitation while being able to, or similar, then this would mean that your recitation is not valid. If, however, you have a valid excuse, such as you are learning correct pronunciation and still sometimes make mistakes, or if you are a very new Muslim, then you would still need to correct what you notice as errors, but are excused otherwise.

If the mistakes are changing vowels (tashkil), then the recitation is invalid if the mistakes change the actual meaning of the word, and the mistake is due to neglect of learning or lack of concentration. If the change of vowels does not change the actual meaning, then the recitation is valid if unintentional, though it is better to correct it, while if done on purpose, the recitation is invalid. If the mistakes are due to a valid excuse, such as the ones given above, then the recitation is valid, even if it changes the meaning.

If the change of letters, or vowels which changes the meaning, are done intentionally and knowingly, the whole prayer is automatically nullified. All the above applies to native Arabic speakers and non-native Arabic speakers.


Generally, the same rules above apply to other spoken integrals of the prayer, such as the takbiratul ihram (The opening takbir). The takbir has conditions which also apply to the sunna takbirs during the prayer. In regards pronunciation, the following conditions must be met:

  1. That the Name of Allah proceeds the Akbar.
  2. That one says it loud enough that one could hear himself if the surrounding was silent.
  3. That it comprises of the words “Allah” and “Akbar.”
  4. That the takbir is said in Arabic if one is able.
  5. That one does not extend the hamza in the Divine Name “Allah.”
  6. That one does not extend the “ba” of “Akbar.”
  7. That one does not add a shadda, a double letter to the “Akbar” (i.e. Akabbar)
  8. That one does not add “و” before the Divine Name of “Allah.”
  9. That one does not add a “و” between the two words.

(Bushra al-Karim)


Lastly, be careful that you do not open the door to satan and waswasa, giving rise to frequent doubts about what you have recited. If this is the case, you should ignore the thoughts and continue to pray without hesitation.

I pray the above clarifies the matter for you.

Warmest salams,



Checked and approved by Shaykh Faraz Rabbani.


Pronunciation Errors in Prayer

Ustadh Farid Dingle clarifies questions about pronunciation in prayer.


Assalam alaykum wa rahmat Allah wa baraktuh.

For almost a year now I have had a problem regarding the validity of prayers due to errors in pronounciation. I will therefore describe the situation in extensive detail so as to exclude any misunderstanding and to ensure an accurate ruling.

My mother tongue is a dialect of Arabic, my problem is not at all specific to the Arabic language. I am fully capable of soundly pronouncing all the letters of the Arabic alphabet. Rather, my problem is related to speech in general and occurs in other languages as well.

In the flow of speech, even at a very slow pace, I cannot maintain tight control over my tongue and thus there occur mistakes. There are four aspects of this problem: 1. parts of the prayer which require correct pronunciation, 2. types of errors, 3. methods of correction and 4. options for dealing with this difficulty.

Please, bear with me even if this seems somewhat banal, this has had a grave effect on me and I am unable to function properly without finding a decisive and precise solution.

Dear questioner,

Our religion isn’t like this. You are going too overboard.

Just focus on the meanings of the words you say in the prayer, and don’t worry about the rest.

When these thoughts get too much just say: audhu billahi min al-shaytan al-rajim, and just do what other everyday religious Muslims do.

You can study this topic in more detail in formal classes on fiqh, but don’t worry about your prayer for now.

I pray this helps.


Checked and approved by Shaykh Faraz Rabbani.

Should One Do the Prostration of Forgetfulness Due to Pronunciation Errors?

Answered by Ustadh Tabraze Azam

Question: As salaamu alaykum,

In Salah,is the prostration of forgetfulness required if one repeats verses due to pronunciation errors? (Hanafi School)

Answer: Wa alaikum assalam wa rahmatullah,

You should not be repeating verses due to pronunciation errors. For the most part, such non-deliberate errors are completely excused. Further, even reciting with correct tajwid is not a requirement in the Hanafi school. Focus on your recitation outside of the prayer, and recite verses once within it.

Please see: Do Grammatical and Pronunciation Mistakes While Reciting the Quran Invalidate Your Prayer? and: Should I Repeat my Quran and Dua Recitations Due to Errors in Pronunciation?

And Allah Most High alone knows best.


[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

What Can I Do About Anxiety in Prayer and Waswas Regarding My Pronunciation?

Answered by Ustadh Tabraze Azam

Question: Assalam ‘aleykum.

During prayer I tend to spend a lot of time correcting my words. Sometimes I end up reading it 5/6 times. Also at the start of an obligatory prayer I get anxious and don’t think Allah will accept my prayer. What can i do to get rid of this?

Answer: Assalamu alaikum wa rahmatullah,

I pray that this message finds you well, insha’Allah.

Seek refuge from the devil and make a brief supplication before you start the prayer, and then recite everything once, without repeating any words or sentences, and continue to complete your prayer.

Follow this advice, and with time, your misgivings will disappear, insha’Allah.

And consider taking the following free class at SeekersHub: Absolute Essentials of Islam: Basic Hanafi Jurisprudence (STEP)

And Allah alone knows best.


Tabraze Azam

Checked & Approved by Shaykh Faraz Rabbani

Repeating Phrases Like “Allahu Akbar” in Prayer Due to Bad Pronunciation

Answered by Ustadh Tabraze Azam

Question: [1] Is repeating phrases like Allah u Akbar allowed in the salah if they were not correctly pronounced once.. many times it happens that i am able to say “Allah u Ak” “bar” is not pronounced properly one time so i repeat it and say “Bar” again clearly. Does this invalidate Salah? [2] And sometimes Allah u Akbar overlaps when i go in sajdah and i finish it in sajdah and vice versa (i.e when getting up-finishing it in sitting position) does this affect the Salah in any way?

Answer: Assalamu alaikum wa rahmatullah,

I pray that you are well, insha’Allah.

[1] No, you should not repeat the end of the phrase “Allahu Akbar” with the intention of correctly pronouncing it. This will open up the door to misgivings, and misgivings are from the devil. Don’t pay any attention to them. Say “Allahu Akbar” and continue. Don’t try to fix anything.

[2] Saying “Allahu Akbar”, such that it starts when you begin to move and ends when you reach the next position, is from the sunna as it ensures that no part of the prayer is silent or free of remembrance (dhikr).

[Shurunbulali, Maraqi al-Falah]

And Allah alone gives success.


Tabraze Azam