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Takbirs During the Days of Eid al-Adha in the Maliki School

Answered by Shaykh Rami Nsour

Question: In the Maliki school, what is the legal ruling of reciting the takbirs? When do we begin reciting the takbirs and when does it end.  Also, how many times is it recited after each prayer?

Answer: The takbirs (saying “Allahu Akbar”) after the obligatory prayers done during the days of Eid al Adha are considered a recommended act (mandub) according to the Maliki school of thought.

The takbirs would be done after 15 obligatory prayers beginning with the dhuhr after the Eid al Adha prayer and ending with the subh (dawn) prayer of the fourth day of Nahr. The fourth day of Nahr is essentially the fourth day of Eid.

The way the takbirs should be stated is “Allahu akbar” three times after each of the 15 fard prayers. This formula is related in a Hadith. This is the narration that is found in the Mudawwana. There is another formula that is mentioned in the Mukhtasar of Ibn Abdul Hakam which is; Allahu akbar (twice), la illaha illa Allah (once), Allahu akbar (twice), wa lillahi hamd (once).

Both narrations are strong and can be followed. The narration of the Mudawwana is stronger. It would be disliked to add anything other than what has been narrated for the takbir formula.

[Hashiyatul Dasuqi ala Sharh al Kabir]

The Eid Takbirs in the Maliki School

Answered by Shaykh Rami Nsour

Question: Can you clarify the Maliki ruling on the Takbirs for the two Eids?

Answer: According to the Maliki school, the Eid prayer has seven takbirs in the first unit (rak’ah) and six in the second. The hands will be raised only for the first takbir in the first rak’ah. After the seventh takbir, the Fatiha and a short sura are recited.

Once the second prostration is completed, a person says the takbir to go to the standing position and then performs five takbirs. There is no raising of the hands in these takbirs as well. After the fifth takbir, Fatiha and a short sura are recited and then the prayer continues like any other two-rak’ah prayer.

[Khalil, Al-Mukhtasar]

Rami Nsour

The Day of `Arafah: The 9th of Dhu’l Hijjah and the Takbirs of Eid

Answered by Shaykh Faraz Rabbani

Question: What is the significance of the 9th of Dhu’l HIjjah?

Answer: In the Name of Allah, Most Gracious, Most Merciful

Assalamu alaikum,

The 9th of Dhu’l Hijjah is known as ‘the Day of `Arafah,’ because the pilgrims at Hajj gather at `Arafah in worship, which is one of the three central integrals of the Hajj rituals. Its importance is such that the Prophet (Allah bless him and give him peace) said, “Hajj is `Arafah.” [Reported in most major hadith works]

The Day of `Arafah is important for those not at Hajj, as well.

Abu Qatada (Allah be pleased with him) related that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “Fasting the Day of `Arafah [9thof Dhu’l Hijjah] expiates for two years, one prior and one forthcoming.” [Reported by Muslim, Abu Dawud, Nasa’i, and Ibn Majah]

As such, the scholars concur that it is highly recommended (mustahabb) to fast the Day of `Arafah [9th of Dhu’l Hijjah], even for the one on Hajj in the Hanafi school, if it does not weaken the pilgrim from spending the day busy in worship. [Haskafi, Durr; Kasani, Bada’i`]

The Day of `Arafah is one of the days when supplications (du`a) are more likely to be accepted. [Ibn al-Haajj,al-Madhkhal; Saffarini, Ghidha’ al-Albab]

This is based on the Prophet (Allah bless him and give him peace) saying, “The best of supplications are those on the Day of `Arafah.” [Tirmidhi, Ahmad, Malik, and others] Imam al-Baji explained this as meaning, ‘Having most baraka, the greatest reward, and the quickest in being answered.’ [Baji,al-Muntaqa Sharh al-Muwatta]

The Takbirs of Eid Start on This Day: The Fiqh

Allah Most High commanded us to, “Remember Allah through the appointed days.” [Qur’an, 2.203]

Hakim recorded in his Mustadrak, from both Ali and Ammar that they said, “The Messenger of Allah used to… make thetakbirs from the Fajr prayer of the Day of `Arafah and would stop them after the Asr prayer of the final day of the Days of Tashriq [13th of Dhu’l Hijjah].” There is, however, weakness in the chain of narrators, as Imam Bayhaqi mentioned. There are numerous hadiths that have been mentioned on this, as Imam Jamal al-Din al-Zayla`i expounded in his Nasb al-Raya [2.266-269]

This has been established by consensus of the Companions of the Beloved of Allah, the Prophet (Allah bless him and give him peace). [Mawaffaq Ibn Qudama, al-Mughni 2.126 #1431]

Legal status:

It is necessary (wajib) for every Muslim (male or female, whether praying in congregation or alone) to make the following takbir (declaration of the greatness of Allah) immediately after each obligatory (fard) prayer.

Time:

From:   the Fajr Prayer on the 9th of Dhu’l Hijjah (the Day of `Arafah)

To: the Asr Prayer on the 13th of Dhu’l Hijjah.

Thus, these takbirs last 5 days, and 23 prayers.

The takbirs:

Allahu Akbar, Allahu Akbar, La ilaha illa Llahu.

Wa Llahu Akbar, Allahu Akbar wa lillahi Lhamd .

( اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إلَهَ إلَّا اللَّهُوَاَللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ )

(Allah is the greatest, Allah is the greatest, there is no god but Allah.

And Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)

Rulings related to this:

1. The wajib is to recite this takbir once. If done more than this, it is good. [Haskafi, Durr, quoting `Ayni]

2. The position related above that it is obligatory for 23 prayers, whether in congregation or alone, for every Muslim, is the position of Abu Hanifa’s students, Abu Yusuf and Muhammad ibn al-Hasan, and it is the position acted upon and chosen for fatwa, because of the strength of their evidence and the inherited practice being on it, and because it is more cautious. [Durrand Ibn Abidin, Radd al-Muhtar; al-Fatawa al-Hindiyya, quoting al-Zahidi] Abu Hanifa’s position, that it lasts only 8 prayers, is supported by evidence, too, though, including the practice of some major Companions such as Ibn Mas`ud (Allah be pleased with him), and was taken by some major Hanafi imams, though a minority, such as Ibn al-Humam in hisFath al-Qadir.

3. It is not wrong (rather, it is recommended) to also perform it after the Eid prayer itself because the Muslims have performed it generation after generation, so it is proper to follow their inherited practice (that has been accepted by generation after generation of scholars). [Durr and Radd al-Muhtar]

4. The followers must perform it, even if the imam leaves it. [Durr]

5. Latecomers [=those who missed one or more rakat of the congregational prayer] must perform it, but after completing their prayer.

6. It is necessary for the congregation to perform it out loud. [Ibn Abidin,Radd al-Muhtar, quoting Quhustani]

7. It is necessary to make the takbirs immediately after the salams. If one talks, loses one’s wudu, or performs other actions completely foreign to the prayer, one has missed the wajib. [al-Fatawa al-Hindiyya;Durr]

And Allah alone gives success.

Walaikum assalam,
Faraz Rabbani.

Related Answers:

The Ten Days of Dhu’l Hijja: Merits & Striving in Spiritual Works

Fasting in Dhu’l Hijja

A Reader on Eid al-Adha