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I Have Broken Someone’s Heart. Can I Give Charity on His Behalf?

Answered by Shaykh Abdurragmaan Khan

Question: Assalam alaykum,

I broke off a sinful relationship with a young man that was intending to head towards marriage.

Now he is heartbroken and I feel guilty for having dragged him along while unsure about my feelings and causing him this heartache now.

Would giving sadaqa be allowed for me to make up for wronging him and causing a believer pain?

Answer: Wa alaykum al-Salam

May Allah bring ease to your affairs and grant you a spouse that will be of benefit to you in this world and the next.

It is permissible give charity in the name of someone else. There are two methods in which you may do so:

1. You intend giving the charity on behalf of so and so at the time of giving charity. [al-Rawd al-Murbi’]

2. You pray to Allah to gift the reward of the charity to so and so after having had given the charity. [Mugni al-Muhtaj]

Further, in his famous Hashiya, ibn Abidin advised that it is more virtuous for whosoever gives voluntary charity that He intends Allah shares the reward with all Muslims, males and females, for the reward reaches them without his reward diminishing in any way.

And Allah knows best

Wassalam
[Shaykh] Abdurragmaan Khan

Shaykh Abdurragmaan
received ijazah ’ammah from various luminaries, including but not restricted to: Habib Umar ibn Hafiz—a personality who affected him greatly and who has changed his relationship with Allah, Maulana Yusuf Karaan—the former Mufti of Cape Town; Habib ‘Ali al-Mashhur—the current Mufti of Tarim; Habib ‘Umar al-Jaylani—the Shafi‘i Mufti of Makkah; Sayyid Ahmad bin Abi Bakr al-Hibshi; Habib Kadhim as-Saqqaf; Shaykh Mahmud Sa’id Mamduh; Maulana Abdul Hafiz al-Makki; Shaykh Ala ad-Din al-Afghani; Maulana Fazlur Rahman al-Azami and Shaykh Yahya al-Gawthani amongst others.

Three Different Role Models With The Same Intention, by Shaykh Faid

Shaykh Faid Mohammed Said describes three different role models from amongst the companions of the Prophet Muhammad, who each chose a slightly different path to Allah.

Bismillah-ir Rahman-ir Raheem

Allah Most High taught us in the Qur’an to ask Him for the greatest of achievements, and Him telling us this is a mercy from Allah Most High, as He not only tells you what you need, He even teaches you what to ask for and how to ask for it!

In our human-ness, the one thing that we all avoid is additional demands upon us, but Allah Most High wanted us to ask Him, He wanted us to beg Him, and from the supplications that Allah Most High taught us to ask is that of guidance.

“Guide us to the Straight Path”

Every mu’min (believer), male or female, young or old, pious or sinful, obedient or disobedient, when they stand before Allah Most High in every salah (prayer), they say “Guide us to the Straight Path.” Allah Most High continues by telling us that this very guidance is connected to the Prophets and the Righteous Ones, and following their guidance is essential, and that is why Allah Most High said to the Messenger of Allah, speaking about the Prophets:  “…those are whom Allah has guided, so follow their guidance.” (Surah Al-Anam, 90)

The Only Thing That Matters

From the most guided of Prophets, Allah Most High has raised high the station of Ibrahim, peace be upon him, the father of all the Prophets that came after him. Allah Most High raised his status to such an extent that Allah Most High chose Ibrahim, peace be upon him, as a friend and equated him with an entire nation.  The word “nation” is not defined as we typically may think: Allah Most High describes the birds as a nation, animals as a nation, so if Allah Most High is describing Ibrahim, peace be upon him, as a whole nation it is equivalent to the entire human race; and that equivalency is with regards to his belief, humility, and endless kindness, mercy and love for others.  So Ibrahim, peace be upon him, with this maqam (rank), and as a guide and a teacher, teaches us what we need and what is important for us, as Allah Most High mentions from the supplications of Ibrahim, peace be upon him: “Oh Allah, do not put shame on me on the Day of Resurrection; the Day on which nothing benefits or saves other than a pure heart!”  (Surah Shu’ara, 87-89)

Allah Most High is teaching us through the supplications of Ibrahim, peace be upon him, that the only thing that matters is to come to Him with a pure heart; if you were to do all the righteous acts but do not come with a pure heart, you have achieved nothing!

Excuses upon excuses

That is why the Beloved Messenger, peace be upon him, said: “Indeed the acceptance of any action is according to someone’s intention.” Even if you do something wrong by mistake, the Messenger of Allah, peace be upon him, said:  “Do not account my ummah for things they may do by mistake, or for things they were forced to do or if they have forgotten their duties.”

Unlike human nature and law, where you cannot forget your duties, the law of Allah Most High is very different – if you forget to do something, Allah Most High will not hold you accountable for that; and if you do something by mistake, Allah Most High will not hold you accountable; and if you are forced to do something, Allah Most High will not account you for that either!

This emphasizes the importance of intention.

Neither Your Appearance Nor Your Form

The Messenger of Allah, peace be upon him, tells us in a very clear Hadith: “Indeed Allah Most High does not look at your appearance or forms, rather Allah Most High looks at your heart!” (Sahih Muslim 2564)

In this era of forms and measurement of achievement by quantity, it is very important to look carefully at our intention.

Syedina Hasan

In reflecting upon this, we look back at the “Guided Ones.” Syedina Hasan, may Allah be pleased with him, used to wear the best clothing he could buy, but some people asked him how he, the son of the Messenger of Allah, peace be upon him, could wear such beautiful clothing. They asked where the zuhd (abstention from the life of this world to attain nearness to Allah) in this is. Their understanding of the norm for him was different. Syedina Hasan, may Allah be pleased with him, responded:

I wear these clothes in order to tell people how much Allah Most High has given me and because of which I am not in need of anyone, and also because I am only in need from Allah Most High and not people!

Look at the intention of Syedina Hasan, may Allah bless him: he is teaching us that zuhd is not contained in wearing tattered clothing or wearing the best of them. What matters to Allah Most High is your state, not what you wear!

Imam Ja’far As-Sadiq

Similarly, Imam Ja’far As-Sadiq, may Allah bless him, who used to wear the best clothes, was also challenged by people: “Oh son of the Messenger of Allah, peace be upon him, what are these fancy clothes you wear?” (For background, the people at that time used to wear both an inner garment and an outer garment) Imam Ja’far, may Allah bless him, took the person’s hand and made him touch his inner garment, and to his dismay it was wool! At that time, woolen garments were only worn by the poorest of the community.

Syedina Ja’far, may Allah bless him, said that the woolen garment you touched is what he wears for Allah Most High and himself, and the outer garment is for people, to show that he is not in the need of people, as Allah Most High is taking care of him.

Like his grandfather, Imam Ja’far As-Sadiq, may Allah bless him, had great understanding, and they are teaching us that it is not about what you wear, it is about your intention in what you are wearing and the state of your heart.

Syedina Uwais al Qarni

Almost to the contrary, we see the example of Syedina Uwais al Qarni, may Allah be pleased with him. The Messenger of Allah, peace be upon him, told Syedina Ali and Syedina Omar, may Allah be pleased with them, that if they see Uwais al Qarni, to ask him for prayers!  

Subhanallah! Why would the direct companions of the Prophet of Allah, peace be upon him and them, ask someone else to make dua for them? The Messenger of Allah, peace be upon him, is teaching his companions that some people are closer to Allah Most High in ways we do not see.

After hearing the Messenger of Allah’s description of Syedina Uwais, Syedina Ali and Syedina Omar, may Allah be pleased with them all, were looking forward to seeing him. One year during Hajj, Syedina Omar, may Allah be pleased with him, addressed the people and said he only wanted to see the people of Yemen, who then stood up. Syedina Omar, may Allah be pleased with him, then proceeded to ask if there were any people from the tribe of Qarn, and those who were then remained standing; he then asked if there were any people from the sub-tribe of Murad, and finally oneman remained standing.

Syedina Omar, may Allah be pleased with him, asked this man if there was anyone named Uwais among his people, to which the man replied he was not sure, but did say there is a disturbed young man who they told to stay back and care for the animals.

Syedina Ali and Syedina Omar, may Allah be pleased with them, went running, as this was who they were looking for. They saw a young man in old clothing. Syedina Omar, may Allah be pleased with him, asked him if he was Uwais, the son of Amr, to which he replied in the affirmative; he then asked if he was from the tribe of Murad-Qarn, which the young man also affirmed this. Syedina Omar, may Allah be pleased with him, then asked if he was affected by illness, but was subsequently cured by Allah Most High with a remnant of the illness in the shape of a small circle, the young man confirmed. Syedina Omar, may Allah be pleased with him, then asked if he had a mother, which the young man confirmed. Syedina Omar, may Allah be pleased with him, then said that he had heard the Messenger of Allah, peace be upon him, saying that Uwais the son of Amr will come to you with the people of Yemen from Murad-Qarn (branch-tribe), and that he would be tested with illness that would be cured except for a small mark (the shape of a coin); that he was obedient to his mother, and if he were to swear and ask Allah Most High – He would grant him what he asked; and that if we are able to see him we should ask him to seek forgiveness for us, and that Allah Most High will forgive us. And so Syedina Omar, may Allah be pleased with him, asked Syedina Uwais, may Allah be pleased with him, to ask for their forgiveness, and he did.

Syedina Omar, may Allah be pleased with him, then asked where Syedina Uwais, may Allah be pleased with him, was going, to which he told Syedina Omar, may Allah be pleased with him, that he would be traveling to Kufa.

Syedina Omar, may Allah bless him: Shall I write a letter to the governor of Kufa in order that he may look after you?

Syedina Uwais, may Allah bless him: No. I would like to be part of the people so that nobody notices me.

Syedina Omar, may Allah bless him: Shall I buy you new clothes?

Syedina Uwais, may Allah bless him: Ya Ameer! Will I live long enough to see these clothes disintegrate?

Syedina Omar, may Allah bless him: Shall I give you some money?

Syedina Uwais, may Allah bless him: Ya Ameer! I have four dinars; will I live long enough to spend them?

Syedina Uwais, may Allah be pleased with him, lived until the time of Syedina Ali, may Allah bless him, and  attained martyrdom in the Battle of Siffin.

Syedina Uwais, may Allah be pleased with him, was not intending to wear old clothes or sleep in rough conditions in it of itself, but all he wanted was to be connected to Allah Most High!

Although the three “Guided Ones” were different in their appearance, they were similar in their himma (aspiration) and purity of their hearts! We beg Allah Most High to purify our hearts, to perfect our akhlaq (the practice of virtue, morality and manners), to remove the love of dunya and pain from our hearts.

Allahumma salli alaa Syedina Muhammad wa alaa Ahli Syedina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLLAH

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Travelling To Awaken Your “Anesthetized” Heart, by Dr Yousuf Patel

We are living in times whereby our very beings are inundated with innumerable challenges and ambiguities. How then to restore our hearts to a state where it’s receptive to the most important reality of all: God? Dr Yousuf Patel shares his story.

Our tumultuous lifestyles and worldly aspirations accentuated by the fast pace flux of materialistic predilections constantly destabilise our religious absolutes and ethical standards. Just like a pendulum, we capriciously swing from one extreme to the other without any consideration or awareness of the deleterious complications such chaotic fluctuations may have on our physical, intellectual and spiritual dimensions. The end result is that of an “anesthetised” spiritual heart.

All of us are afflicted by these precarious trials of modernity and hence it behoves each and every one of us to initiate the necessary steps to ameliorate our afflicted hearts. It is of my humble opinion that one such way is to embark on travel with the intention and purpose of meeting the great friends of Allah, as Allah the exalted says in Surah al – Hajj, verse 46:

أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ

Do they not travel through the land so that their hearts may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind but their hearts which are in their breasts.

And so it was with this imperative that I along with three friends (Nabeel Mohammed, Dr Muneeb Cader and Habib Zaynulabideen) set out in travel to the scholarly and blessed lands of Mauritania, hoping that our travels and interactions with the local scholars, their families and students would provide us with clarity and perspicacity about our personalities and religious endeavours.   

The village of Murabit al-Hajj

Arriving in Twimaraat, the village of Murabit al-Hajj, is no easy task. The Savana like landscape, the mountainous lava rocks and the pockets of sand dunes all need to be traversed in order to reach the village. It is as if the purity and luminosity of the Shaykh and his village is purposefully hidden away from the possible threats and controversies of the modern world. The surreal yet simple nature of the land transports you back in time, giving you a glimpse perhaps of what it was like to live in the time of the Prophet SAW and his blessed companions. However, even though the environment sets the tone of one’s experience, it is indubitably the people that impacts you in the most profound ways.                         

Words do no justice

One is immediately engulfed by the grace of Shaykh Khatri, the intensity and philanthropic concern of Sharif Muhammad Zain, the majestic smile of Shaykh Salek, the purity of Shaykh Fahl and the ethereal radiance manifesting from Murabit al-Hajj. Any attempt to further describe the ineffable would be a grave injustice to the scholars, so I suffice you with saying that being in their honourable presence is sufficient for any heart to find repose. As Nabeel succinctly stated to me one evening during our stay, 

“In Mauritania you take from the state of the teacher before anything else.”

The genuine happiness and sincere concern that one is shown by the scholars and the people of the village compels one to reflect on one’s own internal condition. It is in places like these that you are able to devolve back to your natural state of Fitra. All the extraneous appendages of the modern world become obsolete, and for the first time in a long time one is able to gage how far one has digressed from Allah and his commands due to the prevailing distractions that have besieged our lives.

A blessed people

Whoever you speak to or engage with is totally focused on you and your words, continuously present to whatever you say or express. It should not come as a surprise then that these blessed people are able to recall and recollect names and details of people they met more than 10 years ago.  These are the type of experiences and interactions that cause you to go through an intense spiritual catharsis. Personal blameworthy characteristics become evident in the face of such angelic virtues. Islam, Iman and Ihsan are personified in their states. The sublime beauty in their religious expression is because whatever they do, they do it with great ease, conviction and sincerity.

Do this for yourself

Much more can be said of the blessed scholars and people of Twimaraat, however my intention with this piece was never to write a protracted account of our travels, but rather to inspire the reader to embark on a similar journey in order to spend time in the company of the righteous, and to greet the great sage of our time, Murabit al-Hajj. This journey was incredibly special for all of us as it allowed us to comprehend and realise the critical importance of sincerity in knowledge and action. As a student of the sacred sciences I was deeply affected by mastery that the Mauritanian scholars possess of the religious sciences, however what affected me even more was the humility they exude with such depths of knowledge. This in itself is a great lesson to us all, students and scholars alike. Humility coupled with righteous action informed by beneficial knowledge is a formula that we should all imbibe.                                                    

I pray that Allah facilitates a path and means for all who wish to visit Mauritania and its luminous scholars. Spending time in the village of Murabit al-Hajj is incontrovertibly a blessing from Allah. May you all be granted this blessing, Inshallah.    

[cwa id=’cta’]

Resources for seekers

Is It Disbelief to Say That Allah Is Everywhere or That Allah Is in My Heart?

Answered by Ustadh Salman Younas

Question: In our schools children are taught that Allah is everywhere so that they know that Allah is seeing them wherever they go and He knows whatever they do. Is this statement disbelief?

If a person says: “Allah is in my heart” meaning by that that faith is in his heart, is he a disbeliever?

Answer: assalamu alaykum

This statement is certainly not disbelief, nor does it make one a disbeliever, and nor is it problematic as generally understood by Muslims.

The Qur’an itself states in reference to God that, “He is with them wherever they are” (58:7) and “He is with you wherever you are.” (57:4). There is agreement amongst the exegetes that this refers to the knowledge of God. These verses demonstrate that the Qur’an did use such expressions but their context clearly indicates that this relates to knowledge and not God being present everywhere in His essence. [al-Tabari, Jami al-bayan; al-Razi, Mafatih al-ghayb]

Therefore, it would be permitted to use the expression, “God is everywhere” provided that it does not lead to confusion or unsound beliefs. In situations where it may, one should simply clarify the statement in the manner scholars of the past did.

The same ruling would apply to an expression such as “God is in my heart.” Rather, the metaphorical intent behind this expression is almost immediately known to most people since it is rare and odd for one to believe that such a statement is expressed by someone to indicate that God is literally in his heart.

[Ustadh] Salman Younas

Checked and approved by Shaykh Faraz Rabbani

Ustadh Salman Younas graduated from Stony Brook University with a degree in Political Science and Religious Studies. After studying the Islamic sciences online and with local scholars in New York, Ustadh Salman moved to Amman. There he studies Islamic law, legal methodology, belief, hadith methodology, logic, Arabic, and tafsir.

How Spiritual Transformation Is Achieved, by Shaykh Faid Mohammed Said

The Companions were humans like us…but their ranks were raised by virtue of their spiritual transformation. Some of them used to commit terrible crimes, but they were forgiven. Hearts hard as rocks became soft and full of mercy. What was the cause of this amazing transformation? Shaykh Faid Mohammed Said sheds some light.

The presence of the Prophet ﷺ and his teachings changed them from the inside out.

One of these blessed companions was in the market when he realized that he had been robbed. Upon that discovery, he raised his hands in prayer. The people around him decided that the thief was finished, as no one could come to any good if this companion, who was so close to the Prophet, prayed against him.

But he didn’t. Shaykh Faid Muhammad Said tells us what he did pray for…and why.

Inspired by this story? Try one of SeekersHub’s FREE online courses, such as The Sunna of Speech: Prohibitions of the Tongue, taught by Shaykh Rami Nsour.

Resources for Seekers

Say and Do All You Want, Allah Knows You Inside Out – Shaykh Faid Said

You can hide the things you do or you can declare it from the rooftops – nothing escapes the knowledge of Allah. He knows you and I inside out, including our every intention. Shaykh Faid Mohammed Said delivers a passionate reminder of living a life of God-consciousness.


Shaykh Faid Mohammed Said is a jewel in the crown of traditional Islamic scholarship in the United Kingdom and we at SeekersHub are ever grateful for his friendship, guidance and support. He was born in Asmara, Eritrea, where he studied the holy Qur’an and its sciences, Arabic grammar and fiqh under the guidance of the Grand Judge of the Islamic Court in Asmara, Shaykh Abdul Kader Hamid and also under the Grand Mufti of Eritrea. He later went to study at Madinah University, from which he graduated with a first class honours degree. In Madinah, his teachers included Shaykh Atia Salem, Shaykh Mohamed Ayub (ex-imam of the Prophet’s Mosque, peace be upon him), Professor AbdulRaheem, Professor Yaqub Turkestani, Shaykh Dr Awad Sahli, Dr Aa’edh Al Harthy and many other great scholars. Shaykh Faid has ijaza in a number of disciplines including hadith, and a British higher education teaching qualification. He is currently the scholar in residence and head of education at Harrow Central Mosque, United Kingdom.
Read his articles on the SeekersHub blog.
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I Am Attracted to a Young Man Who is in a Relationship. Should I Follow My Heart?

Answered by Ustadha Raidah Shah Idil

Question: A week ago I met a guy who is in a relationship with someone else. I feel like he is the one and I want to marry him. I care for him. Should I follow my heart? My heart says I’m going to marry him. We will avoid fornication.

Answer: Assalamualayakum wa rahmatullahi wa barakatuh,

I pray this finds you well. May Allah reward you for seeking out an answer which is pleasing to Him.

Emotion

Allah Most High says: “And come not near to the unlawful sexual intercourse (zina). Verily, it is a Fahishah [i.e. anything that transgresses its limits (a great sin)], and an evil way (that leads one to Hell unless Allah forgives him).” [Qur’an, 17:32]

You sound enamoured with this young man. I urge you to be careful and not act on how you feel. Feelings are not facts. Follow your heart if it calls you to what is pleasing to Allah. Don’t follow your heart if it calls you to sin. The only pure romantic relationship with a man is marriage!

You might feel like he is ‘the one’ for you, but Allah alone knows what is written for us. This is why Islam draws such strict boundaries around gender interaction; it can be so easy to fall for someone who is not your husband.

Take a breather and think about your situation. This young man is already in a relationship with someone else. Dear sister, save your heart for your husband. Have patience, and occupy yourself with good, or else you will occupy yourself with bad.

Destiny

Comfort yourself with the knowledge that whoever and whatever is written for you will reach you – your responsibility is to do what is right by Allah in all states. If he is meant to be your husband, then let him come to you in a way that is halal (through marriage).

Solutions

1) When registration reopens, I strongly encourage you to complete this course – Islamic Marriage: Guidance for Successful Marriage and Married Life. You must understand the spirit and the law behind marriage before getting married.
2) Be honest with yourself and ask if you are truly ready to get married.
3) If you are, please speak to your family and let them know that you want to get married.
4) Even if you are not ready to get married, please keep your distance from this young man. The closer you get to him, the more you are likely to fall into sin.
5) Increase your acts of worship to keep you mindful of Allah. Fast at least twice a week. Keep good company. Keep away from media intake which calls you to haram, e.g love songs.

Please refer to the following link:
Why Does Islam not Allow Boyfriends and Girlfriends?

Wassalam,
Raidah

Checked & Approved by Shaykh Faraz Rabbani

An Unwavering Moral Compass

A woman once had something that was more valuable than all her worldly posessions. Imam Khalid Latif reveals what it is, and shows us how, by looking at the world within the heart, we can change the world around us.


Put it in to practice by taking a free course on Ghazali’s book “The Marvels of the Heart.”

Our thanks to the ICNYU for this recording. Cover photo by Andrea Deeley.

Resources on Having An Unwavering Moral Compass

How Can I Purify My Heart? A Reader

“Success is really attained by him
who purifies it”
[Qur’an, 91.9]

The duty to purify the heart

The Place of Tasawwuf in Traditional Islamic Sciences

What Islamic Perspective is Taught at SeekersHub?

How to purify the heart?

How is spiritual excellence attained?

A Reader on Sincerity, Intention, and the Purpose of Spiritual Routines

What is Islamic Spirituality? A Reader

How to Strengthen Faith in Allah and Return to Him? A Reader

Presence of Heart in Prayer: A Reader

A Reader on Anger Management and Good Character

Retweeting Sufism: Appreciating Tasawwuf in the Modern Age by Shaykh Ahmad Saad

We live in a world of advanced technology and a pervasive socal media, yet many people feel emptiness and they experience a vacuum in their hearts. Can Tasawwuf help? Is Sufism still relevant today? Can Tasawwuf bring meaning to our lives? Find out as the speaker, Shaykh Ahmad Saad, shares his knowledge and thoughts on this subject.

Shaykh Hamza Yusuf – Curing The Heart

Purification Of The Heart by Shaykh Sayyid Muhammad Al-Yaqoubi

Shaykh Yahya Rhodus: DISCIPLINING THE SOUL

A lecture series based on two sections in the third quarter of Imam al-Ghazali’s Revival of the Religious Sciences (Ihya’ Ulum al-Din). This course will delve into the foundational principles of disciplining one’s soul, offering a theoretical framework of how this is achieved. Brought to you by, www.zaytunacollege.org

Related courses

Essentials of Spirituality: Ghazali’s Beginning of Guidance Explained (STEP)

The Marvels of the Heart

Recommended readings

Sea Without Shore: A Manual of the Sufi Path

The Beginning of Guidance

Photo: International Rivers

Is orthodox Islam possible without Sufism? Shaykh Abdal-Hakim Murad

Ever wondered how Sufism relates to classical or orthodox Islam and vice versa? Shaykh Abdal Hakim Murad (Dr. Timothy Winter) will take you on a journey with much needed clarity. This video was recorded at an event by Sufi World at Vrije Universiteit Amsterdam, in the Netherlands.

An Age Of Compassion and Ease

Shaykh-Abdul-Hakim-Murad“Khilafa is there by the acclaim of the scholars. If the scholars do not accept somebody to be a khalifa, then this person is not a khalifa. The scholars will only accept that somebody is a khalifa if that person is implementing the Islam of the scholars, which means not some individual full of white hot rage following the American destruction of Iraq, but someone who’s in control of their emotions.

Tasawafa – someone who recognises the weaknesses of the peole of this age and reaches for their most compassionate of the available fatwas rather than the most extreme and the most outrageous. That’s the sign of the authentic khilafa. That which reaches for the most extreme is automatically discounted as being a legitimate member of sunni Islam.

“Every Muslim has to have the aspiration and it’s there in the books of aqida to live in a just political order, one that implements what God really wants for the earth, but that has to be on the basis of what the sharia’a truly is in this age which represents something that has to acknowledge people’s weaknesses. People find it hard to wear even hijab nowadays, if you try to impose niqab on everybody and beat them if they don’t, that’s just not the correct fatwa and scholars will not acknowledge that. So this is an age of taysir, an age of takhfif.”

 

Resources for seekers: