Protecting Our Inheritance by Protecting Muslim Scholars, by Shaykh Faraz Rabbani

Shaykh Faraz Rabbani explains the importance of supporting the inheritors of the Prophets; our scholars.

Abu al-Darda’ (Allah be pleased with him) that the Messenger of Allah ﷺ said, “Scholars are the inheritors of the prophets.” [Related byTirmidhi, Abu Dawud, Nasa’i, Ibn Maja, Ahmad, Ibn Hibban, and others] Ibn al-Mulaqqin, Zayla`i, Ibn Hajar, and others seemed it sound (hasan) or rigorously authentic (sahib)]
When Fudayl ibn Iyad (Allah be pleased with him) heard this hadith, he commented, “The people of spiritual wisdom (hukama’) are the inheritors of the prophets,” [Ibn Nu`aym, Hilyat al-Awliya, 8.92] explaining the nature of knowledge that is ultimately sought.
The knowledge possessed by these scholars is the knowledge deemed beneficial (al-`ilm al-nafi`) by Allah and His Messenger (ﷺ). This knowledge was defined by Imam Ghazali as being, “Knowledge of the way to Allah Most High and the next life.”
Brought to you by Ha Meem Foundation in association with Ashford & Staines Community Centre.

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Transferring Property to Children in One’s Lifetime

Answered by Shaykh Rami Nsour

Question: My parents own a home. They would like to transfer the entire home to me, their only son. However, I am close to my sisters and feel it is best if the home is transferred to all 3 of us.

According to Islamic law, what is the distribution or allocation method for this property to all 3 of us (my 2 sisters and myself)? Also why is it not equal distribution, so 1/3rd each?

So, for example, if the value of the property is £300,000, if £100,000 is not allocated to each of us 3 children, then by what proportion is the allocation made?

Also, what happens in the event of sale of the property — how are the proceeds supposed to be distributed among the 3 of us?

I also don’t understand if women have equal rights in Islam, why isn’t the allocation fair and equal — why less for women? Is it because they are likely to get married, and therefore take a share of their husband’s property or savings?



To begin, it is important to understand the difference between a bequest (wasiyah) and a transfer of wealth (hadiya or ‘atiyya). A bequest is where a person says, “Upon my death, give such and such amount to so and so.” Once the person passes away, there is an assessment to ensure that no debts are owed, that the total bequests do not exceed one third of the deceased person’s total wealth, and then to see if that person is a suitable recipient.

One of the matters that would cause a person to not be able to receive a bequest is if they are an inheritor, such as a spouse or child. The Messenger of Allah (peace and blessings be upon him said), “There is no bequest to an inheritor” (Tirmidhi). So, if a person is guaranteed a portion of the inheritance, such as a son or a daughter, they would not be able to receive a bequest. Again, a bequest is the transfer of wealth after the death of a person and it comes from their estate.

Transfers of wealth

While a person is alive and not on their death bed, technically they are free to give away any portion of their wealth to whoever they would like. Once a person is on their death bed, they are no longer allowed to give away their wealth since that is akin to giving away the right of the inheritors. So, if a person’s parents are not on their death bed, they can give their wealth to one child over the other.

The Sunna in Giving

Although this is their right, it would be sunna for them to be equal in their distribution of wealth as the Messenger of Allah (peace and blessings be upon him) said, “Treat your children equally,treat your children equally, treat your children equally! ” (Ahmed and others). The Messenger of Allah (peace and blessings be upon him) also said, “Be equal in gifts to your children, and if I were to give more to one I would have chosen the women” (Bayhaqi and Tabarani).

Equal Rights in Islam

In regards to your question about equal rights for women and why they receive a lower share than men, one must understand that there are only certain situations where a woman would get less than a man. If the deceased left only one son and one daughter, for example, then the son would have two shares of the wealth and the daughter would have one.

One of the wisdom in this can be seen when we realize that financial obligations of a family are upon the man and not the woman. So, the son will take his two shares and support his wife and children whereas the daughters will take her one share and does not have to spend it on her husband and children. Another thing to realize is that there are situations where a woman would get more than the men, such as in the case where the deceased left a daughter and his brothers (the daughter’s paternal uncles). The daughter would get one half of the wealth and the brothers, no matter how many would split the remainder.

Your situation

Your parents have the right to give you their house without including the daughters. If it will not anger you parents, you can suggest that they distribute it to you and your sisters. If they do not agree, then what you can do is then give a portion of your wealth to your sisters once the wealth is yours unless your parents had stipulated that you do not give the house to anyone.

I would suggest that you contact a local scholar to help you work through your situation and do not rely on this reply alone. There are other opinions in the books of fiqh and your situation is a complex one dealing with inheritance, gifts and rights of parents (birr al walidayn).

And Allah knows best.

If a Family Trust is Set Up, Is a Will Necessary?

Answered by Sidi Faraz A. Khan

Question: My parents are considering establishing a family trust for their assets. I’ve been told that if one disposes of their assets to a family trust then there is no need for a will. Is this correct? Do the benefactors of the trust need to be the rightful inheritors? Also, what permission (if any) is required by each person that would inherit from my parents to agree to the establishment the trust?

Answer: Assalamu alaikum wa rahmatullah,

I pray this finds you in the best of health and faith.

A family trust is basically a legal document that allows for the management of a person’s assets, including after death. It is generally set up for asset protection or to minimize estate taxes.

If a Muslim establishes a family trust, he or she would have to create the trust in such a way that it conforms exactly to Shari’a inheritance law. This is very important because if one has a family trust as well as an Islamic will, the trust would supersede the will.

The benefactors of the trust do need to be the rightful inheritors. As long as each rightful inheritor receives his or her appropriate share, their permission is not necessary to establish the family trust. It is, nevertheless, advisable to have all rightful inheritors informed of such a decision, as well as to seek their approval. Estate division is a very sensitive issue, and it entails rights granted to family members by Allah Most High Himself.

Our Beloved Messenger [peace and blessings be upon him] said, “Give the inheritance shares [as delineated in the Qur’an] to those who are entitled to receive them.” [Bukhari]

One should seek help from a qualified Islamic scholar for details on Shari’a inheritance law, as well as from an appropriate lawyer to find out how to create the family trust in accordance with Shari’a law.

And Allah alone gives success.

Faraz A. Khan

Checked & Approved by Faraz Rabbani