Criticizing a Companion

Shaykh Jamir Meah is asked about speaking ill of the Companions.


Assalam alaykum wa rahmat Allah wa baraktuh.

If one has the i‘tiqad of Ahl al-Sunna, but criticizes, or speaks ill, or curses a Companion of the Prophet, Allah bless him and give him peace, what is his state?

  1. Is he still among the Ahl al-Sunna, but with an opinion of Ahl al-Bid‘a?
  2. Or is he totally Ahl al-Bid‘a, because the i‘tiqad of Ahl al-Sunna cannot be separated, as iman (belief) cannot be separated?

Jazak Allah khayr.

I pray you’re well insha Allah.

While love and veneration of the Companions of the Prophet, blessings and peace be upon him, is not a fundamental tenant of Sunni doctrine, it is nevertheless a benchmark of one’s belief in, love and obeisance of the Prophet, blessings and peace be upon him, which is a central component of Islam.

Insulting the Companions

Those who insult or disrespect the Companions have disobeyed the Prophet, blessings and peace be upon him, and have a serious issue in their faith. This is clear from the many pre-emptive narrations of the Prophet, blessings and peace be upon him. Among them:

Do not abuse my companions, for if one of you were to spend the weight of mount Uhud in gold it would not surpass a small amount of their charity or even half of that. (Bukhari)

The best people are those living in my generation. (Bukhari)

The Ansar: no one loves them but a believer and no one hates them but a hypocrite. Whoever loves them, Allah will love him, and whoever hates them, Allah will hate him. (Bukhari)

Ruling on Those Who Insult the Companions

While Sunni scholars do not state that those who insult the Companions fall out of the pale of Islam, the position on such people are stern. Illustrious Imams such as al-Hafidh ibn Hajr and al-Dhahabi explicitly call such people zanadiqa (sing; zindiq), which is another name for a hypocrite (munafiq). (Al-Isaba fi Tamyiz al-Sahaba; al-Kaba’ir)

Warmest salams,


Checked and approved by Shaykh Faraz Rabbani.

Some Distinctive Traits of Sunni Islam

Answered by Ustadh Faraz A. Khan

Question: A friend recently asked me: Why am I Sunni? He was Shia himself. So his question was from the sense of why not any other sect within Islam? I didnt know the answer to this, meaning I didnt know what was distinctive about Sunni beliefs upon which we claim to be right. Any help would be much appreciated.

Answer: Assalamu alaikum wa rahmatullah,

I pray this reaches you in the best of health and faith.

With respect to your question, I would first suggest reading any basic text on Sunni creed. By the grace of Allah, a few have been translated into English, such as the excellent rendition of Imam Tahawi’s creed by Shaykh Hamza Yusuf.

Nevertheless, perhaps the following points can serve as a concise summary of the foundational principles of Sunni orthodoxy:

1. As per the name of the Sunnis in Arabic (Ahl al-Sunna wal-Jama`a), we adhere to the way of the Noble Prophetic Sunna, as understood by our rightly-guided scholars and imams over history, that is, the majority of the Umma.

2. The righteous scholars of the early generations of Muslims, as well as those after them who follow their path—among the people of excellence and tradition, and those of jurisprudence and erudition—are not to be mentioned except in a beautiful manner. Whoever makes mention of them in an unbecoming manner has deviated from the straight path.

3. We love all of the Companions of the Messenger of Allah, yet we are not excessive in our love for any one of them, that is, such that it would lead to disdain of others. We do not disassociate ourselves from any of them [implying that they were guilty of a wrongdoing], and we do not speak of them except in a goodly manner (may Allah be pleased with them all).

4. Speaking ill of any of the Companions is impermissible. We remain silent regarding the  conflicts that erupted among them, since those conflicts were based on earnest attempts at legal independent judgment (ijtihad) by them, and according to our religion, one who exercises legal independent judgment receives one reward if his judgment is incorrect and two rewards if correct. Thus, it is incumbent upon us to venerate the Companions, without exception, and to have full conviction in the moral integrity of them all.

4. Whoever speaks well of the Companions of the Messenger of Allah; his wives, the mothers of the believers; and his children, has proven free from hypocrisy.

5. We believe that Abu Bakr al-Siddiq is the best of people after the prophets, followed by ʿUmar ibn al-Khattab. All of the Companions were in agreement regarding the caliphate of them both. They are followed [in merit] by ʿUthman, the Possessor of Two Lights; and then ʿAli Ibn Abi Talib, cousin of the Beloved Messenger (peace and blessings be upon him). These four, then, are the rightly-guided caliphs and upright imams (may Allah be pleased with them all).

6.It is a perfectly balanced religion, one that is between extremism and laxity; between likening Allah to His creation and denial of His divine attributes; between the negation of free will and the assertion that the servant creates his own actions; and between feeling secure from Allah’s wrath and despairing in His mercy. [Shurunbulali, Maraqi ‘l-Sa`adat (Ascent to Felicity); `Ala al-Dinb ibn `Abidin, Hadiyya Ala`iyya; Bajuri, Tuhfat al-Murid]

And Allah alone gives success.

Faraz A. Khan

Checked & Approved by Faraz Rabbani

Faraz A. Khan has lived in Amman, Jordan, for several years studying and teaching traditional Islamic sciences, with a focus on Hanafi jurisprudence, hadith studies, theology, logic, and Arabic grammar. He translated and annotated the classical Hanafi primer “Ascent to Felicity” (Maraqi ‘l-Sa`adat) by Imam Shurunbulali, recently published by White Thread Press