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Abdul Sattar Edhi: How Should Muslims React To His Passing? – Shaykh Faraz Rabbani

When a great believer like Abdul Sattar Edhi passes away, how should we react? The guidance for this comes from Allah’s promises to us, as Shaykh Faraz Rabbani explains in this brief talk.

See also The great Muslim philanthropist, Abdul-Sattar Edhi, returns to his Lord and Three Acts That Formed The Core Of Abdul Sattar Edhi’s Life on the SeekersHub blog.

Three Acts That Defined Abdul Sattar Edhi's Life, by Ustadh Salman Younas

Ustadh Salman Younas summarizes the core essence of Abdul Sattar Edhi’s life in the words of the Prophet ﷺ

Orphans

The Prophet (God bless him) said, “The one who cares for an orphan will be with me in Paradise like this,” and he held his two fingers together. [Bukhari]
Imagine then the station and proximity of one who cared for and assisted hundreds of thousands of orphans.

Widows

The Prophet (God bless him) said, “The person who strives on behalf of the widow and poor is like one who strives in the way of God and like one who fasts in the day and prays at night.” [Bukhari, Muslim]

Imagine then the number of fasts and prayers earned by one who cared for millions of widows and poor people.

Daughters

The Prophet (God bless him) said about a widowed woman he was informed about who was taking care of her two daughters, “Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.” [Bukhari, Muslim]
Imagine then the number of veils between the fire and someone who looked after millions of little girls.

The Grief-stricken

The Prophet (God bless him) said, “Whoever removes a worldly grief from a believer, God will remove from him one of the griefs of the Day of Judgment.” [Muslim]
Imagine then the amount of grief and hardship removed from a person who lifted the grief and worry of millions of people.
This was Abdul Sattar Edhi‬. May God have mercy upon him, and us, and all people everywhere.
 
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Three Acts That Formed The Core Of Abdul Sattar Edhi's Life, by Ustadh Salman Younas

Serve and Serve Again (30 Days, 30 Deeds), by Shaykh Muhammad Adeyinka Mendes

Serve and Serve Again, by Shaykh Muhammad Adeyinka Mendes

30 Days, 30 Deeds
Sacred Acts to Transform the Heart

Every night, our scholars in residence explore one simple deed that could have far reaching spiritual impact on our lives – and the lives of others. Every day we’ll make the intention to put that teaching into practice. Whether it’s forgiving someone who’s wronged us or putting service to others at the top of our list of priorities, these powerful lessons will remind us of the great gift the Prophet ﷺ‎  gave us: the best of character.

Daily at 8:10 pm EST. Attend in person at SeekersHub Toronto or watch live. 

 

 

Let’s #GiveLight to Millions More

We envision a world in which no one is cut off from the beauty, mercy and light of the Prophetic ﷺ example. A world where the dark ideology of a few is dwarfed by radiant example of the many who follow the way of the Prophet ﷺ. But we can’t do it alone. We need your support. This Ramadan, we need you to help us #GiveLight to millions more. Here’s how.

 

Photo by Rui Duarte.

Giving an Adopted Child Your Family Name

Answered by Shaykh Rami Nsour

Question: I’ve read “The Fiqh of Adoption” on your website. I have questions regarding the legal issues that arise when we want to care for an orphan, particularly an abandoned baby. Please shed some light on this important issue that is the cause of many people not helping when they are able.

In some Muslim countries, there are thousands of babies abandoned each year who are sent to orphanages. Since there are so many that are not being cared by people within that country, is it permissible to “adopt” those children and bring them to one’s own country?

In the US, a new birth certificate is issued with the adoptive parents’ names on it. Is this a hindrance if the child is raised to know the adoptive parents are not his blood parents?

What do we do about naming a child when the father’s name (and mother’s name) are unknown as in the case of babies found on the streets? Can the child in this circumstance be given the adoptive father’s family name or should it be given some other sort of name?

Answer:

The Obligation of Caring for Orphans

In terms of caring for orphans or abandoned children, this is an obligation upon the Muslim community and a very noble act. The Messenger of Allah (peace and blessing be upon him) said, “I and the caretaker of the orphan will be in Paradise like these [two fingers]” then he held up his index finger and middle finger together [Bukhari]. If you are planning on caring for an orphan or an abandoned child, I ask that Allah ennoble you in this life and the next and that He give me the ability to follow in your footsteps.

What is Prohibited When Adopting?

In terms of adoption, the thing that is prohibited is changing the lineage of the child. This would be where the child refers to the adoptive parent as their father or mother, and does not claim the true parent to be their parent [Maharim al Lisaan, Muhammad Mawlud].

If a person needs to file legal paperwork to be given the guardianship of a child or to process visa work, there may be a requirement to give the child the family’s name. This is permissible as long as the child is raised to know his or her lineage and that the legal last name is merely for registration purposes.

Historical Examples of Taking on Another Family Name

One thing to point out is that in many societies, entire tribes would take on the names of other tribes for various reasons. Many times, this would be for protection. By taking the last name of another tribe that was more powerful, it would give protection to tribes with less power.

As an example, many of the Idirisi Shurafa in Morocco would not go by their family name of Idrissi hundreds of years ago. They were living at a time when the Idrisi family was being persecuted by the ruling government. So you find some Idrisi families today that hold the last name of other families, but they usually know that they are Idrisi.

This has at times led to people losing track of their lineage though by the obscurity that it causes. For this reason, extra care should be taken when another family name will be used by the “adopted” child. The caring family should help create a written document or family tree for the child. They may also encourage the child to legally change the last name back to the original name once they are 18 or 21.

And Allah knows best.