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Black Lives Matter: Racism, Social Activism, Justice | A Reader

SeekersGuidance is always committed to provide clarity, answers, and guidance, especially when new issues emerge.

We feel that in these times it is important for us to listen to our black leaders. In this reader we are featuring the voices of some of our most impactful black Muslim leaders, including Imam Zaid Shakir, Dr. Sherman Jackson, Imam Siraj Wahhaj, Imam Dawud Walid, Shaykha Zaynab Ansari, and others.

May Allah make us of those who stand up for justice, truth and equity with principles. In the spirit of the Quran:

People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware. (49:13)

You who believe, uphold justice and bear witness to God, even if it is against yourselves, your parents, or your close relatives. Whether the person is rich or poor, God can best take care of both. Refrain from following your own desire, so that you can act justly- if you distort or neglect justice, God is fully aware of what you do. (4:135)

Articles

Blackness, Racism And How The Arabic Language Rises Above It All

  • When “Black” is good. An insight to what “blackness” truly means in the Arabic language

Black Lives Matter: If You’re Right With God, You’re Right – Imam Zaid Shakir

  • Imam Zaid Shakir has led funeral prayers (janazas) due to blue-on-black crime and black-on-black crime. In this video he touches on the history of the black struggle and sheds some spiritual light on the issue. Allah tells us our lives matter, we don’t need a movement.

Race To The Top – Imam Zaid Shakir – New Islamic Direction

  • It’s okay to get involved. Racism existed, and still does. Let us talk about it.

Spiritual Activism and the Tradition of Salawat in West Africa

  • Imam Dawud Walid discusses the inspiring story of a west African scholar, Shaykh Ahmadu Bamba

 

On Demand Courses

Social Justice In The Islamic Tradition: How to Approach Justice and Uphold Truth with Wisdom and Principle

  • Islam is a truly complete religion; a way of life. Does it lay down foundations for social justice? Of course!

Islam in Blackamerica

  • BayanOnline, an online Islamic seminary, is offering this insightful course for only three easy payments of free, yes, FREE.  Check out this beneficial course with Dr. Sherman Jackson.

 

Answers

How Do I Deal With My Racist Spouse?

  • It’s easier to avoid problems outside your home, but what do you do when the problems lie within?

Hadiths on the “Bad Traits” of Black People

  • How do we understand hadiths which seemingly describe black people negatively?

Would it Be Wrong To Avoid Interracial Marriages For Cultural Considerations?

  • Are you racist if you don’t want to marry someone from outside your race? The following answer discusses some prophetic direction in marriage.

How Do I Deal With Racist Attitudes at Gatherings?

  • Self-hate will lead to a dull fate.

Are the Islamic Rulings Regarding Marriage Racist?

  • Islam doesn’t teach us to be racist. Many people, including Muslims, are simply misinformed.

 

Are the Islamic Rulings Regarding Marriage Racist?

Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

In Fiqh books, upon discussion of marriage, there is a section regarding compatibility. This includes compatibility in race, lineage, religion and profession. It mentions how it is looked down upon and the marriage can be invalid and/or made annulled by a judge if a man marries a woman of “higher” status.

How do I understand this in the context of the final sermon of the Prophet (Peace and blessings be upon him) where he said No black is greater than a white and no Arab is greater than a non-Arab except by Taqwa?

Answer: Wa alaikum assalam wa rahmatullah,

The issue of marital compatibility (kafa’a) is one which returns to local custom and other contextual considerations. It is not an absolute rule.

As for superiority, it never returns to considerations of wealth, skin-colour, ethnicity or otherwise, and that is why there is no contradiction between the final sermon and the conditions of compatibility. Allah Most High said, “In God’s eyes, the most honoured of you are the ones most mindful of Him” [49:13]. And the Messenger of Allah (Allah bless him and give him peace), “Indeed, Allah does not look at your forms and wealth, but rather your hearts and works.” [Muslim]

Marriage is a coming together of families, not just two individuals, and it was considered culturally dishonourable and undignified [though valid] to marry your daughter to someone of a “lesser” status. A noblewoman of Qurayshi lineage, from a family who deem this to be a lofty matter, would thus be unsuitable for a British Indian, for instance. This is not because the Sacred Law (shari‘a) deems it wrong, but because the family would be offended by it.

The Sacred Law takes these matters into consideration because it is (1) important in some societies, and (2) the Prophet (Allah bless him and give him peace) would also point to such practical considerations in suggesting suitable spouses.

Hence, in a society where such considerations are important, and a marriage took place without parental permission [which is wrong for other reasons], the father or guardian could raise the case to the judge, and then a judgement would be made on the marriage. But there are some secondary issues here, too, which the judge would need to keep in mind.

Interestingly, the religious scholar is deemed compatible to any woman, regardless of her background, lineage or status, because his religiosity trumps all else, signifying the station of sacred learning in the wider context.

I hope that answers your question.

[Mawsili, al-Ikhtiyar li Ta‘lil al-Mukhtar (2.116); Ibn Qutlubugha, al-Kafa’a fi al-Nikah (30/35); Ibn ‘Abidin, Radd al-Muhtar ‘ala al-Durr al-Mukhtar (2.324); Qadri Pasha, al-Ahkam al-Shar‘iyya fi al-Ahwal al-Shakhsiyya (14)]

Please also see: Do I Have to Marry Someone Within My Caste to Please My Family? and: Would it Be Wrong To Avoid Interracial Marriages For Cultural Considerations? and: Is Islam Racist by Linking Light Skin to Beauty?

And Allah Most High alone knows best.

wassalam,
[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

Black Lives Matter: If You’re Right With God, You’re Right – Imam Zaid Shakir

Imam Zaid Shakir has had to bury people who were shot by cops and those who were shot by their peers – predominantly young, African-American men. He concludes, if you’re right with God, you’re right. If some racist thinks you’re not right that’s their problem.

Black history is filled with injustice. The actions of Rosa Parks, Brown vs. Education, and Malcom X all are long-standing proof of that. But, Imam Zaid explains, we don’t need anyone external to tell us that our lives matter.

The internal dignity that tells us that we do matter, is what can get us through anything. That was what enabled generations upon generations of African slaves to love, to laugh, and to enjoy life with their families,  even knowing that their happiness was temporary. It was what taught black labourers working menial jobs, that their lives mattered.

Dignity can’t be taken, he says. It can only be forfeited.

We are grateful to Festival of Faiths for this recording.

Resources for Seekers

5 Excellent Resources To Help You Explain Racial Bias To Your Children

Mamanushka, the new parenting blog, has published some stellar content since its launch, including the latest one, 5 Excellent Resources To Help You Explain Racial Bias To Your Children. Worth reading and sharing far and wide.


This past week, with all its happiness and celebrations of Eid, has also been one of great sadness and anger as we once again are forced to remind the world that Black Lives Matter.

It would be easy for me to assume that my children are too young to understand issues of race. That they don’t “see colour” and are immune to racial bias. But when my daughter asks me for a “white doll” because it is “prettier” or questions the colour of her own skin as being dirty, I know that not talking about race is a mistake that will deeply harm her.

 

Resources for seekers

 

#‎Blacklivesmatter Because Our Lord Demands It – Ustadh Salman Younas

‪#‎Blacklivesmatter‬ because our Lord has “ennobled all the children of Adam” (17:70) and commanded us to “stand firmly for justice.” (4:135), writes Ustadh Salman Younas.

‪#‎Blacklivesmatter to me not because it is politically prudent for Muslims to side with African-Americans.
They matter to me not because it’s viewed by some as the new countercultural trend that people should hop on.
They matter to me not because it is a convenient and beneficial alliance for my community.
They matter to me not because of a mere desire to be integrated into mainstream society and its indigenous people.
Why do they matter to me? Because my Lord has “ennobled all the children of Adam” (17:70) and commanded me to “stand firmly for justice.” (4:135)
They matter to me because my Prophet (God bless him) said that when his followers become “afraid to say to the oppressor that you are an oppressor, they will be abandoned by God.” [Ahmad, Musnad with a rigorously authentic chain]
They matter to me because my Prophet (God bless him) spent his entire life serving the weak, underprivileged, and those treated unjustly. His justice and mercy extended to all regardless of their religion or color. His teachings condemned racism as he stressed that virtue lay in doing good and being pious, not through possessing “white skin over black skin.” [Ahmad, Musnad with a sound chain].
They matter to me because oppression, killing, racial injustice and the systematic abuse of a people is a heinous crime in my religion. I dread the day I have to stand in front of my Lord and in front of my Prophet having witnessed police brutality against a black father, the shooting death of an innocent black teenager, the mass and oppressive incarceration of an entire black generation, the racial inequality experienced daily by the black community, and say I did nothing to fight this plague that occurred every day in front of my eyes.

These lives must matter to Muslims because our Lord demands they do, our Prophet (God bless him) demands they do, and our religion demands they do. This is what being a Muslim is about. We will continue to strive for justice and to rid this world of all forms of oppression through whatever noble means we can.

We ask everyone to support such movements in keeping with the directives of God to “cooperate with one another in righteousness” (5:2) and the directive of our beloved Prophet (God bless him) who advised us to “make such alliances in order to return rights to their people, that no oppressor should have power over the oppressed.” [Musnad al-Humaydi]
We ask God to give us the strength and courage to stand up against all forms of injustice in the way our Prophet Muhammad (God bless him) did. May His blessings descend upon us and all those suffering throughout the world.
Follow Ustadh Salman Younas on Facebook.

Resources for seekers

Medina Bombing: Where WE Stand & Why We Must State It Clearly, by Shaykh Faraz Rabbani


In an unprecedented escalation of events, an explosion has occured close to the Prophet Muhammad’s ﷺ mosque in Medina, allegedly detonated by a suicide bomber. The Medina bombing comes at the heels of the devastating violence in Iraq, Turkey and Bangladesh in recent weeks. Shaykh Faraz Rabbani makes it clear: where do we stand on such events and should we speak out?

Resources for seekers:

The Plague Within: Shaykh Hamza Yusuf on the Roots of Violent Extremism

Vigilante acts of violence have killed hundreds around the world in the last few days. Shaykh Hamza Yusuf writes plainly on the dark and destructive ideology which underpins groups like ISIS and their sympathisers.

According to a good hadith related by Ahmad and al-Tabarani, the Messenger of God, may God’s peace and blessings be upon him, said, “You will never believe until you show mercy to one another.”
“All of us are merciful, O Messenger of God!” his companions responded.
The Prophet, God’s peace and blessings upon him, explained, “I’m not talking about one of you showing mercy to his friend; I’m talking about universal mercy—mercy towards everyone.”
For those Muslims and people of other faiths who lost loved ones in the recent tragedies in Baghdad two days ago, in Bangladesh last Friday, in Istanbul the day before that, in Lebanon earlier last week, and in Yemen and Orlando last month, I am deeply saddened and can only offer my prayers, even as I am painfully aware of my state of utter helplessness at what has befallen our global community. As I write this, I learned about yet another bombing outside our beloved Prophet’s mosque in Medina, as believers were about to break their fast yesterday, unjustly killing four innocent security guards. Fortunately, due to the blessings of the place, the sound of the explosion was thought to be the boom of the cannon used to announce the time has come to break the fast, so the people in the mosque were not frightened nor panicked. The Prophet, God’s peace and blessings upon him, said, “Whoever frightens the people of Medina has the damnation of God, the angels, and all of humanity.” Needless to say, the horror of these atrocities is compounded because they are being carried out—intentionally—in the blessed month of Ramadan.

A faith-eating plague

A plague is upon us, and it has its vectors. Like the brain-eating amoebas that have struck the warm waters of the Southern states in America, a faith-eating plague has been spreading across the global Muslim community. This insidious disease has a source, and that source must be identified, so we can begin to inoculate our communities against it.
New versions of our ancient faith have sprung up and have infected the hearts and minds of countless young people across the globe. Imam Adel Al-Kalbani, who led prayers in the Haram of Mecca for several years, has publicly stated that these youth are the bitter harvest of teachings that have emanated from pulpits throughout the Arabian Peninsula, teachings that have permeated all corners of the world, teachings that focus on hatred, exclusivity, provincialism, and xenophobia. These teachings anathematize any Muslim who does not share their simple-minded, literalist, anti-metaphysical, primitive, and impoverished form of Islam, and they reject the immense body of Islamic scholarship from the luminaries of our tradition.

The spread of this ideology

Due to a sophisticated network of funding, these teachings have flooded bookstores throughout the Muslim world and even in America, Europe, and Australia. For a case study of what they have spawned, we might look to Kosovo. Our “Islamic” schools are now filled with books published by this sect that lure the impressionable minds of our youth at an age when they are most susceptible to indoctrination. This sect of Islam, however, is not the sole source of our current crisis, and it would be wrong to place all blame on it alone; many of its adherents are peace-loving quietists, who want only to be left alone to practice their faith as they see fit. Their exclusivism is a necessary but not sufficient cause for the xenophobic hatred that leads to such violence. The terroristic Islamists are a hybrid of an exclusivist takfiri version of the above and the political Islamist ideology that has permeated much of the Arab and South Asian world for the last several decades. It is this marriage made in hell that must be understood in order to fully grasp the calamitous situation we find our community in. While the role that Western interventions and misadventures in the region have played in creating this quagmire should not be set aside, diminished, or denied, we should, however, keep in mind that Muslims have been invaded many times in the past yet never reacted like these fanatics. Historically, belligerent enemies often admired the nobility Muslims displayed in their strict adherence to history’s first humane rules of engagement that were laid down by the Prophet himself to insure that mercy was never completely divorced from the callousness of conflict.
We need to clearly see the pernicious and pervasive nature of this ideological plague and how it is responsible for the chaos and terror spreading even to the city of our Prophet, God’s peace and blessings upon him, in all its inviolability. Its most vulnerable victims are our disaffected youth who often live in desolate circumstances with little hope for their futures. Promises of paradise and easy-out strategies from the weariness of this world have enticed these suicidal youth to express their pathologies in the demonically deceptive causes of “Islamic” radicalism. The pictures they leave behind—showing the supercilious smiles on their faces, even as they hold in their hapless hands their Western-made assault rifles—are testament to the effective brainwashing taking place.

Normative voices drowned out

The damage being wrought is not only within Islam but also to Islam’s good name in the eyes of the world. These now daily occurrences of destructive, hate-filled violence are beginning to drown out the voices of normative Islam, thereby cultivating a real hatred in the hearts of those outside our communities. In the minds of many around the world, Islam, once considered a great world religion, is being reduced to an odious political ideology that threatens global security; that, in turn, is proving disastrous for minority Muslim communities, who now abide in increasingly hostile environments in secular societies.

Counter-voices of scholars and activists

What we need to counter this plague are the voices of scholars, as well as grassroots activists, who can begin to identify the real culprits behind this fanatical ideology. What we do not need are more voices that veil the problem with empty, hollow, and vacuous arguments that this militancy has little to do with religion; it has everything to do with religion: misguided, fanatical, ideological, and politicized religion. It is the religion of resentment, envy, powerlessness, and nihilism. It does, however, have nothing to do with the merciful teachings of our Prophet, God’s peace and blessings upon him. Unchecked, we will see this plague foment more such violence, until one day, God forbid, these hateful and vile adherents obtain a nuclear device, the use of which has already been sanctioned by their “scholars,” including one currently imprisoned in Saudi Arabia. If such a scenario unfolds, it is highly probable that the full wrath of Western powers will be unleashed upon a helpless Muslim world that would make even the horrendous Mongol invasions of the 13th century look like a stroll in the park.

“To flee from calamities is the Sunnah of Prophets”

Invariably, some will remark that a fear of Western retaliation is a sign of cowardice. For those zealots, I would recommend turning back to the Qur’an, specifically to reflect on the undeniably brave Messenger Moses, peace be upon him, who unintentionally killed an Egyptian after striking him with his powerful blow, only because he was considered an enemy, and then asked God’s forgiveness and “fled vigilantly out of fear” (28:21). This is a cautionary tale, and it behooves all of us to reflect upon it as a lesson of what not to do when oppressed, especially when we are without political authority or the means to redress our grievances. Imam al-Sahrwardi stated, “To flee from calamities is the Sunnah of Prophets.” It is best not to let our baser self, our lust for revenge, get the better of us.
We would do well to acknowledge that much of what is happening in the Muslim world and to Muslim communities in the West is from what our own hands have wrought. Muslims have been in the West for a long time and have done little to educate people here about our faith; too many of us have been occupied in our wordly affairs, while some of our mosques and schools have been breeding grounds for an ideological Islamism rather than Islam. The Qur’an clearly instructs us that when faced with calamities, we ought to look first at what we may have done to bring them upon us. Introspection is a Qur’anic injunction. Until we come to terms with this Qur’anic truth, we will remain mired in the mirage of denial, always pointing fingers in every direction but at ourselves. “Verily, God does not change the conditions of a people until they change themselves” (Qur’an, 13:11).
As Ramadan comes to a close, let us pray for the oppressed and the guidance of the oppressors, for those who have been killed, and for those who lost their loved ones, and most of all, let us heed our Prophet’s call and want mercy for everyone.

Resources for seekers:

How to stop the cycle of hate, by Imam Khalid Latif

Almost daily there are news reports of hate crimes against Muslims in the United States, the United Kingdom and elsewhere, as well as news of mass terrorist attacks against Muslims in countries like Iraq, Turkey and Bangladesh. Imam Khalid Latif reflects in this article originally published on CNN.

This morning, I woke up to images and stories outlining numerous hate crimes taken place against Muslims in cities throughout the United States just in the last 10 hours. Two Muslim teenagers assaulted in Brooklyn, New York outside of a mosque while the assailant called them “terrorist”, a Muslim doctor ambushed and shot in Houston Texas by three men as he went for morning prayers, and another Muslim beaten in Fort Pierce Florida right outside of an Islamic Center there. These are just the stories reported and that took place less than a day ago. That’s in addition to so many more reported over the last weeks and months, and so many more that just aren’t reported.

Don’t Be A Passive Bystander

If you see something, say something has to mean something different to us today. If you see bigotry, say something. If you see hatred, say something. If you see racism, say something. You and I have to be the change that this world needs. We cannot adopt a bitterness or passivity that lets people who have no interest other than their own self-interest succeed
A failure to acknowledge and deal with illness doesn’t mean that it’s not there. I can pretend like I’m not sick, but my body will let me know otherwise. We can pretend like our society is not in pain and in need of healing, but atrocities like those that took place just even last night will let us know otherwise. The anti-Muslim sentiment in the United States isn’t just rising, it’s really high. An unwillingness and indifference on the part of individuals and institutions to put it in check is a large part of the problem.

Our Sense of Compassion Is Being Obliterated

Our indifference to the narratives of those distinct from our own coupled with our own egocentric priorities places us in the reality that we find ourselves in. Issues of race, class and privilege are the roots of our ailments, and an unwillingness to recognize it is leading us to a terrible place. With every assault, every hate crime, every death, our sense of compassion is being obliterated. With every failure to remedy injustice, we add to the pain. These assailants knew that they were going to attack Muslims. They knew they would find them at the mosques at those specific times. For what reason then with will there be a hesitancy in labeling their actions as anything but a hate crime?
More likely than not we won’t see an outcry against these actions by political leaders of any kind. There will be a continued utilization of Islam as a political football by those who have no real interest in anything other than their own self-interest. Letting hate prevail seemingly didn’t work as a solution to stopping hate, but seemingly that isn’t an issue.
In my opinion if you don’t speak out against it you’re just as bad as the person who is saying it in the first place. What do you think it teaches people when senior officials of major political parties throughout the country are either espousing, and in turn justifying, hatred against Muslims through their words or their silence? What does it teach a broader society about the worth and designation of a population that is over 1.5 billion in number throughout this world?

What Message Are We Sending Out?

The same thing that it teaches the broader society when mosques are kept from being open and built, when unjust surveillance and profiling policies are legitimized and implemented, when media has no problem making cursory links of every and any Muslim to terrorism, but dig deep to connect people of other backgrounds to troubled childhoods and mental health issues, and when politicians are allowed to build racist campaign platforms taking advantage of fear and ignorance. It teaches them that it’s ok for Muslims to be treated differently, to in fact be mistreated, simply because they are Muslim, and that there is no problem with that.
There is, in fact, a huge problem with it.

This Isn’t Just A Muslim Thing

If you think my anger and frustration is only because that there were Muslims who were attacked, then you don’t get it. I feel for these people because they are people. I feel for these people as I feel for Orlando. I feel for these people as I feel for Baltimore, Ferguson and Chicago. I feel for these people as I feel for Turkey, Bangladesh, Iraq and Syria. I feel for these people as I feel for anyone who finds themselves in any type of affliction or conflict. We have seen minorities of all backgrounds get vilified more and more and things have gotten to a point where assaults and even death doesn’t bring about a recognition of their value as humans. We have seen shooting after shooting take place in this country, increasing directly along with our country’s legislators unwillingness to speak about gun control. My anger and frustration stems from the fact that with every act of hatred and our failed responses to it, indifference is becoming more alive and in the process our shared humanity is dying.
Will there be droves of leaders marching in the streets, elbowing each other to make sure they stand at the front of the pack and let the world know that they are outraged by the assaults on Muslims throughout the country? Will they hold vigils to speak out against the realities of hate and address the deeper, systemic issues around race, ethnicity and privilege or even give a simple nod to the signs and symptoms around us indicating their existence? Probably not. But will you stand up, simply because you are able to and it’s the right thing to do?
I am a Muslim. I work as the University Chaplain for New York University. I serve as a Chaplain for the New York City Police Department and am given the rank of inspector. I have traveled on behalf of the State Department, met with the heads of homeland security, senior white house officials and even President Obama himself, shared stages with the likes of Pope Francis and the Dalai lama. I am still one of the many Muslims in this country who have been detained, profiled and surveilled. My home has been visited by the FBI on numerous occasions where I have been told that I am being watched because I am too good to be true. As much as I am seen as antidote, I am first still seen as a poison for no other reason that I choose to practice the faith that I do. That is not ok. But I still believe that we can and will be better.

Be The Change You Want To See

Healing requires admitting we are sick. You and I are a bigger part of the cure than we might realize. On the eve of our Independence Day, we as a nation have a choice to make. At a time when we are still debating whether Black Lives Matter or not, candidates for the highest offices of our land make statements that indicate they speak for and to only a select group of Americans. We can no longer let our perspectives of each other be fueled through a media machine that seeks to sensationalize and bombard readers and viewers with narrative that serves to only segment and antagonize even further. The amplification of extreme voices has to be drowned out by our coming together. The ignorance of ISIS or the Republican right can no longer be the basis of how we function in diverse societies. We must learn the reality of struggles faced by those around us by actually being with them, as opposed to simply through the biased images that are cast in front of us every day. We do not have to be women to stand up women’s rights, black to stand up for black rights, or Muslim to stand up for Muslim rights. An attack on any of us is an attack on all of us. I said it before and I’ll say it again, if you see something, say something has to mean something different to us today. If you see bigotry, say something. If you see hatred, say something. If you see racism, say something. You and I have to be the change that this world needs. We cannot adopt a bitterness or passivity that lets people who have no interest other than their own self-interest succeed. We cannot lose hope – tomorrow will be better than today so long as you do our part. Our coming together of today is only meaningful if we continue to come together tomorrow. Let us be the reason that people have continued hope in this world, and never the reason people dread it.

Resources for seekers:

How Do I Deal With Racist Attitudes at Gatherings?

Answered by Ustadha Raidah Shah Idil

Question: I sometimes find people making racist comments regarding people of other backgrounds. How should I respond in the best way in accordance with the sunna of the Prophet (peace and blessings be upon him)?

Answer: Assalamualaykum wa rahmatullahi wa barakatuh,

I pray this finds you well. May Allah reward you for seeking a response which is pleasing to Him.

Good character

Abu Hurayra reported that the Messenger of Allah (may Allah bless him and grant him peace) said, “I was sent to perfect good character.” [Al-Adab Al-Mufrad]

You are right. There is a better way to address your dilemma. Your head-on, confrontational approach probably caused them to become defensive and deny being racist. There is an adab to giving advice, and I strongly urge you to read this excellent article, The Criteria of Enjoining Good and Forbidding Evil, by ShaykhUstadh Faraz Khan.

Arrogance

‘Abdullah bin Mas’ud (May Allah be pleased with him) reported: The Prophet (upon him be blessings and peace) said, “He who has, in his heart, an atom’s weight of arrogance will not enter Jannah.” Someone said: “A man likes to wear beautiful clothes and shoes?” Messenger of Allah (peace be upon him) said, “Allah is Beautiful, He loves beauty. Arrogance means denying the Truth and holding people in contempt.” [Muslim]

It is tempting to look down on others who display ugly character traits. This is not the way of Islam. This opens the path to falling into arrogance, which is a major sin. May Allah protect the ummah from this. A better response is to advise others out of sincere concern, instead of irritation or disgust. Before you give advice, check the state of your heart and your intention.

Solutions

1) Send them gifts and apologise for being confrontational. Explain that you would like to come back, and hope that more of their lesson will be beneficial.
2) If they persist in their racist speech, stand up, give salams and leave the gathering. You have done your part by pointing out their problematic behaviour, and the rest is up to them. Be a model of good character.
3) Perform the Prayer of Need and ask Allah to guide these women, and to send you more circles of beneficial knowledge.
4) Seek out better gatherings of people of good character, who increase your love for Allah and His Prophet (upon him be blessings and peace).

Please refer to the following link:

A Reader on Calling to Allah, Giving Advice, and Commanding the Good

Wassalam,
Raidah

Checked & Approved by Shaykh Faraz Rabbani

Blackness, Racism And How The Arabic Language Rises Above It All

Shaykh Muhammad Mendes responds to this question during a Lamppost Education Initiative Seminar on Muslim Spirituality From Africa to Americas.

“Why is the colour black – black people and all things black, so foul to humanity?”

Resources for seekers

Cover photo by Andrea Moroni.