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Negative Thoughts About God

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Question: I didn’t pray or read the Quran. I asked relatives to teach me and help me understand certain aspects, and it helped me become a better Muslim. I’ve been praying now for over a year. Recently I’ve been having these terrible thoughts and doubts about Allah. Is this from Shaytan? 

Answer: Assalamu alaykum,

Thank you for your question.

The ability to control your thoughts is an undertaking but very doable. I pray that Allah guides you out of this and brings you back to your original zeal. Please see the following links for full information on your question.

Types of Thought, Blasphemy, and Sin
Plagued by Many Obsessive Thoughts
Plagued by Thoughts of Faith in Allah

Remember that your worry about having these thoughts and your contempt of them is a sign of clear faith. Don’t despair in the mercy of Allah and that He can remove them from you. I assure you: you are capable of getting rid of them.

Some of the Companions of the Messenger of Allah, may Allah bless him and give him peace, came to him and said, ‘We find in ourselves thoughts that are too terrible to speak of.’ He said, ‘Are you really having such thoughts?’ They said, ‘Yes.’ He said, ‘That is a clear sign of faith’ [Muslim].

There are different types of thoughts, and they do have different moral weights. However, one is not held accountable for passing thoughts if one acknowledges the ones that are bad and discards them immediately.

These negative thoughts could be from the Shaytan, or from one’s own ego (nafs), so occupy yourself with ridding yourself of these thoughts and not where they are from. As soon as the thoughts comes to you, seek refuge from the Devil, and make dhikr. Continue this and soon it will become a habit and the Devil will learn that his whispering only causes you to remember Allah, so he will stop. May Allah help you through this and purify all of our souls.

[Ustadha] Shazia Ahmad

Checked and Approved by Shaykh Faraz Rabbani

Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer, and Arabic. She then attended the University of Texas at Austin, where she completed her Masters in Arabic. Afterward, she moved to Amman, Jordan where she studied fiqh, Arabic, and other sciences. She recently moved back to Mississauga, Canada, where she lives with her family.

Does Vaginal Discharge Break the Ablution?

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Question: Does clear or slightly yellow vaginal discharge, outside of the days of menstruation, break the wudu? Is this discharge impure? What is the necessary amount of the head that must be wiped in wudu? How much must I wash in Istinjaa?

Answer: In the Name of Allah, the Most Merciful and Compassionate

The wetness of the vagina is considered pure. Thus any clear discharge from it during the days of purity between menstruations does not break the wudu [Haskafi, al-Durr al-Mukhtar].

Therefore you do not need to change any garments due to contact with this discharge.

The Minimum Wiping in Wudu

When performing wudu it is obligatory to wipe at least one-fourth of the head. The portion of the head which counts in the wiping is the portion of the head which is above the ears [Shurunbulali, Maraqi al-Falah].

Note that if one has their hair tied up on the head, wiping over that hair would not count, since its original place – if it were not tied up, would be below the ears.

Istinjaa

When performing istinjaa, one only needs to wash the place of the filth. Thus if you only urinate, washing the anus is not necessary, and vice versa.

Note that istinjaa itself is sunna and not obligatory [Shurunbulali, Maraqi al-Falah].

How to Deal with Impurities

Allah Most High has not burdened anyone beyond their capacity. He, Most High says, “And Allah has not put, upon you, in the religion, any undue hardship” [Qur’an; 22:78].

These types of misgivings are all too common in regard to matters of purification. Shaytan plays on people’s sincerity in their religion and incites them toward false caution.

What is True Caution?

True caution is to follow the Sunnah of the Prophet (may Allah bless him and give him peace).

Misgivings (Waswasa)

For the one who is constantly in doubt abandoning caution is often the best cure.

“As for the one who is often inflicted with waswasa, it is necessary for them to sever the cause of the waswasa and not to give it any consideration. This is because it is the doing of Shaytan and we have been commanded to oppose him” [Hashiyah Ibn Abidin].

Knowledge

The long-term cure for these constant doubts is to seek a deeper understanding of Islamic Knowledge. With knowledge, Shaytan can not deceive you with his whispers and plots. I would advise that you find authentic scholars in your area and study with them a basic text in Islamic Jurisprudence.

Please note that SeekersGuidance.org has classes available in Islamic Jurisprudence and many other subjects.

May Allah ease all of your affairs and protect you and us from the plots of Shaytan.

Allahu A’alam

[Shaykh] Yusuf Weltch

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Yusuf Weltch is a graduate from Tarim; a student of Habib Umar and other luminaries; and authorized teachers of the Qur’an and the Islamic sciences.

Does Wetness From the Bathroom or Dust From Outdoors Make My Floor Impure?

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Question: Does wetness from the bathroom or dust from outdoors making my floor impure?

Answer: In the Name of Allah, the Most Merciful and Compassionate

May Allah ease your difficulty and increase you in the knowledge of the religion.

Pure Until Proven Otherwise

Consider the wetness of the bathroom floor pure as well as the dirt brought in from outside. The only things that are impure are as follows:

  • Urine
  • Feces
  • Anything coming forth from the private parts
  • A Mouthful of Vomit
  • Flowing Blood
  • Alcohol
  • Dog’s Saliva
  • Pig

If you are not absolutely certain that any of the above have come in contact with your floor – the floor is pure.

How to Deal with Impurities

Allah Most High has not charged anyone beyond their capacity. He, Most High says, “and Allah has not put, upon you, in the religion, any undue hardship” [Qur’an; 22:78].

Apply the principle ‘Everything is pure until proven otherwise.’ Thus, until and unless you have near certainty that impurities have transferred, assume its purity. One should not allow the Shaytan to place misgivings in one’s heart.

These types of misgivings are all too common in regard to matters of purification. Shaytan plays on people’s sincerity in their religion and incites them toward false caution.

What is True Caution?

True caution is to follow the Sunna of the Prophet (may Allah bless him and give him peace).

Misgivings (Waswasa)

For the one who is constantly in doubt abandoning caution is often the best cure.

“As for the one who is often inflicted with waswasa, it is necessary for them to sever the cause of the waswasa and not to give it any consideration. This is because it is the doing of Shaytan and we have been commanded to oppose him.” [Ibn ‘Abidin, Radd al-Muhtar]

Knowledge

The long-term cure for these constant doubts is to seek a deeper understanding of Islamic Knowledge. With knowledge, Shaytan can not deceive you with his whispers and plots. I would advise that you find authentic scholars in your area and study with them a basic text in Islamic Jurisprudence.

Please note that SeekersGuidance.org has classes available in Islamic Jurisprudence and many other subjects.

May Allah ease all of your affairs and protect you and us from the plots of Shaytan.

Hope this Helps
Allahu A’alam

[Shaykh] Yusuf Weltch

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Yusuf Weltch is a graduate from Tarim; a student of Habib Umar and other luminaries; and authorized teachers of Qur’an and the Islamic sciences.

Problems With Sickness And Purification

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Answered by Ustadh Tabraze Azam

Question: Assalamu alaikum wa rahmatullah wa barakatu

I suffer from hemorrhoids that are external and possibly internal as well. If I am excused also do I check for the mucus and if it´s there clean it with a tissue and then do wudu or just ignore it and do wudu? Or can I just dab it until I can see no more even though it is Still impure? And if so, how long can I do this for? Only until they are not hurting anymore or can I do it all the time? Sometimes it happens only once a day, would I still be able to clean with toilet paper in that case or would I have to wash it?

Answer: Wa alaikum assalam wa rahmatullah,

May Allah Most High grant you a complete cure by His grace.

A few points to keep in mind:

(1) Filth which remains on the point of exit is a sunna to remove. Hence, if there is difficulty in cleaning the area, you may leave it, perform the ritual ablution (wudu) and pray.

(2) External hemorrhoids may be treated like any other injured area of the body. Accordingly, if cleaning fully or in-depth will cause pain or soreness, you may do the best you can without causing harm, and nothing more.

(3) Similarly, filth on the rest of your body or clothing which is less than approximately 3-4cm in diameter would be considered excused. Hence, if you find difficulty in changing and cleaning regularly, you may leave it.

(4) Cleaning the private parts may be done with something dry, such as tissue paper, alone and without the usage of water.

Please also see: A Reader on Waswasa (Baseless Misgivings) and How to Pray and Stay Pure With Discharge From Private Parts

And Allah Most High knows best.

Wassalam,

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

Waswasa, Apostasy and Pure Faith

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Ustadh Tabraze Azam explains that baseless misgivings about one’s Islam are part of pure faith and such thoughts do not put one outside of the fold.

 

Question:

Assalam alaykum wa rahmat Allah wa barakatuh.

I have bad thoughts keep coming over to me this last few days. It was really hard and I tried my best every time to not entertain these bad thoughts. I have bad thoughts about like “get out from Islam,” or something like “Apostate, I’m an apostate” and such.

For the last few days, I didn’t entertain this thought but today, when I was studying, thoughts like “Get out from Islam, you’re not a Muslim” come to my mind. I made a mistake, I deliberately utter this word “Get out from Islam” and then part of myself said “Who?” I’m not sure if I said, “I want to get out from Islam” or “Get out from Islam.” It’s like the word “I” is only in my mind and heart but utter the words “Get out from Islam.”

I have no intention to get out from Islam. Although I’m not a good Muslim I still want to die in Islam and I still want to be a Muslim. What should I do? Does doing this makes me a disbeliever? Should I just ignore these thoughts ? I have retaken my shahadah.

Please help.

 

Answer:

Wa alaykum assalam wa rahmat Allah wa barakatuh.

You are still a Muslim, by the Grace of Allah.

Faith is something deeply rooted in the heart. It isn’t something that leaves by mistake because its entailment is clearly belying Allah and His Messenger, Allah bless him and give him peace, and that takes conviction. This is why Imam Tahawi stated in his Creed that a person leaves the faith only by rejecting “that which brought him into it.”

What you are experiencing is some form of unhealthy misgivings (waswasa). This is something that even the Companions (sahaba) dealt with, and the Prophet, Allah bless him and give him peace, remarked to them that they were from “pure faith.” (Muslim) That is to say, deeming them to be odious and abominable statements is a mark of true faith.

Busy yourself with righteous actions and company, recite regular remembrances (adhkar), send many blessings upon the Blessed Prophet, Allah bless him and give him peace, and continue supplicating to Allah Most High to relieve you from this difficult situation. If you continue to struggle with these matters, I suggest that you get in touch with a mental health professional, ideally somebody from a Muslim background so they can assist you more ably.

Please also see A Reader on Waswasa (Baseless Misgivings).

And Allah Most High knows best.

Wassalam,

Tabraze Azam

Checked and approved by Shaykh Faraz Rabbani.

 

Doubts on My Islam

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Ustadh Salman Younas is asked about having doubts on one’s Islam and feeling overwhelmed by bad luck and misgivings about one’s faith and acts of worship.

 

Question:

Assalam alaykum wa rahmat Allah wa barakatuh.

I keep thinking with very strong conviction that i keep committing apostasy and fear on the loss of my good deeds. I feel that it is me not Shaytan, may Allah’s curse be upon him, doing this although I know this might be him only. I keep suffering from “bad luck” issues like getting hurt unreasonably and most of the time things not going my way.

Also in Salah and wudu I get strong convictions that it becomes invalid due to breaking wind, etc. I feel that the whole world is against me because every time bad things happen to me. Am I affected by some magic or evil eye?

Please reply as I have been going through much since I started becoming a practicing Muslim.

Answers:

So long as you believe that God is one and the Prophet (blessings upon him) is His last messenger, you are a Muslim.

Thoughts that may occur to you of having committed apostasy are most certainly from the devil. Islam is not a faith that a person can be casually removed from. Rather, as Imam al-Tahawi states, a person only leaves faith by denying (in a clear and decisive manner) that which brought him into faith. Take the following hadith that illustrates this point quite vividly:

Hudhaya said, “The Prophet, blessings and peace be upon him, said: ‘Islam will wear out as embroidery on a garment wears out until such a time that none will no what fasting, prayer, pilgrimage, and charity are. The Qur’an will be taken away at night and not a single verse of it will be left on earth. Some people will be left – old men and women – who will say, “We saw our fathers saying these words there is no god but Allah and so we say them as well.”’ Silah said to Hudhayfa, ‘What good will saying la ilaha illa Allah do them when they do not know what fasting, prayer, pilgrimage, and charity are?’ Hudhayfa turned away from him. He repeated the question three times and Hudhayfa turned away from him each time. Then Hudhayfa turned to him on the third instance and said three times, ‘Silah, it will save them from the fire.’” (Ibn Majah with a strong chain)

You should, therefore, ignore any whispers that enter your heart regarding your faith. Rather, continue to strengthen your faith through righteous acts and turning to God in your needs.

It seems from your other remarks that baseless misgivings are something that you are suffering from regularly. I would advise you to seek out people whom you trust who can help you in your struggles. These would include not only family, friends, and reliable scholars, but also professional counsels if required.

Salman

Checked and approved by Shaykh Faraz Rabbani.

 

How To Handle Doubts About Islam And Being Muslim?

Confronting Atheism and Our Own Doubts

How to Remove Doubts About My Disbelief?

Heavily Afflicted by Waswasa

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Shaykh Abdul-Rahim Reasat is asked about compulsively saying “I’m sorry” and asking forgiveness.

I became heavily afflicted with waswasa when I was unemployed mainly around najasah, but alhamduliLlah I recovered from that after starting work.

But recently have developed waswasa about actions or words of kufr. Also I’m obsessed with an intense fear of being “rude” and I keep obsessively saying sorry and it’s upsetting my parents.

I used to say bismillah before everything I do but a shaykh said it’s kufr to say bismillah before watching tv, as it contains haram things – and he said saying bismillah before eating something that’s not halal is kufr.

Is this true? Pretty much any media consumption involves some haram things like women without hijab or some music with haram things in it etc. So can we not say bismiLlah before watching tv or using internet, what about saying bismiLlah before leaving the house as you might see a uncovered woman, etc?

I am, insha Allah about to do nikah but in her culture we can’t consummate until walima a few months later. I am constantly worried and thinking about how any thing of kufr can nullify the nikah before consummation a‘udhubiLlah may Allah protect me. I found an opinion saying if we go into khalwa it can count as consummation.

Shaykh, is there an opinion that says any acts of kufr don’t affect the marriage from any madhab so I can take rukhsa?

Sometimes Muslim friends of mine make a joke on some topic that may actually be interpreted as kufr.

I’ve read your guide on how kufr needs to be intentional and you can’t accidentally do it, but I want a personal answer because it tears apart my mind and depresses me. Sometimes and my brain or shaytan finds a way of confusing me.

I also have this obsession that is driving my parents crazy. I have this intense fear that if I’m slightly rude or have an argument–disagree with someone and they get annoyed with me, it means I’ve argued and my dua won’t be answered and I’ll be punished. So then I have to beg forgiveness. Almost every single conversation I have with my parents ends with me saying “I’m sorry for being rude, I’m sorry.”

Someone in the masjid turned on the fan and someone else thought it was me and looked angry at me and I looked back at him and said “It’s a bit warm,” so he got angry with me. I felt like I had had an argument and needed to resolve it and apologize and say sorry.

And I’ll never criticize someone in case I’m being rude. This is driving me crazy and upsetting me. Is there actually any hadith or fiqh about arguing or being rude causing one’s dua to not be answered or severe punishment? The main problem is that my older brother is sometimes very harsh and rude with me even if I’m not saying anything, but even then I will try to say “sorry for being rude” because I’m scared it means I’ll be punished and my dua won’t be accepted.

I can’t leave any single interaction with a human without saying “sorry for being rude.” And it makes me seem very weak and if they know me for a while they will think I’m a bit weird. Like I will tell a joke, then think what I said might be offensive and start saying “Sorry.”

May Allah forgive me for anything haram I’ve said.

Kind regards

OCD

I pray you are well.

It’s clear that you have OCD, and it’s manifesting itself in religious matters. Worrying about falling into disbelief or offending people is a symptom of your OCD. The urges they cause can be very strong, and we know that there are some uncontrollable matters which a person is not taken to task for.

The Messenger of Allah, Allah bless him and give him peace, said, “Indeed Allah has overlooked mistakes, forgetfulness, and being forced [to do something] for my umma.” (Ibn Majah). Although the compulsion referred to in the hadith is the type which comes from another party, we can infer that Allah’s mercy would also extend to some behavioral compulsions too.

Based on this, jurists have said that the divorce of someone like this would not apply if he was compelled to say the word over and over (Haskafi, al Durr al Mukhtar).

Relax and Seek a Remedy

Therefore, you should not worry or be consumed by guilt. You have a condition, and Allah has provided us means to getting it fixed. Get some professional help. The therapies EFT, PSTEC, and EMDR work well with this issue. Please bear in mind that it may take time for the issues to go, and that is a test by which you will draw closer to Allah if you show the appropriate response.

Please refer to this answer too.

Ask Allah for help, and seek a solution.

May Allah remove your difficulties very soon.

Abdul-Rahim

Checked and approved by Shaykh Faraz Rabbani.

OCD Causing Hardship with Impurities

Does the Qur’an Mention OCD or Waswasa (Baseless Misgivings) Being Caused by Jinn?

Advice for Sufferers of Extreme Waswasa or OCD in Issues of Purification

Severe Doubts in Washroom

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Shaykh Abdul-Rahim Reasat is asked about severe doubts on purity in the washroom.

For the past seven months I have been going through so much doubts and uncertainty in my life. I feel like searching for answers online has made it worst. Please give me direct answers to the following, and advise dua to remove uncertainty and whispers of shaytan. I feel like Allah is mad at me, I don’t know why this is happening to me, and I am so depressed. Even when I get the right advice on these matters I keep thinking in more detail and then questioning if even the littlest thing is impure or is transferring impurity. I’m so overwhelmed, I keep crying, and have so much anxiety. Sometimes I ignore it and go about how I normally did all this, but then start feeling anxious that Allah will get mad at me.

  1. Water splashes on the body during istinja – on any part of the body including hair, face, neck etc. – is it pure or impure?
  2. Water splashes on items or clothes during istinja. Is that pure or impure?
  3. Is the hand that is used to wash during istinja considered clean? I feel like any water that falls from my hands and fingers as I get up to go the sink is impure, and get scared I’ll make things dirty or my body dirty.
  4. Is your hand considered impure from touching the water jug used for istinja? Are any parts of the body considered impure if it comes in contact with the water jug?
  5. Do I have to dig into each nail when washing my hands after doing istinja? I know for peeing you just pour water. But istinja for defecation, when you use your left hand, do you have to dig into each nail when washing with soap?
  6. Do I have to wash the handle or tap of the sink every time I wash my hands? After washing my hands, I close the tap then feel I should wash the tap and then my hands again because tap is dirty now or impure.
  7. Is the water on the sink and countertop in the washroom impure? I always feel while I am wiping the counter and water splashes on my feet I need to wash my feet. Or if I place items on the counter they are dirty now and I should wash them before using, and then wash my hands after touching them.
  8. Is the rag or mop used to wipe and dry the floor dirty. While I wipe the floor and water on the floor if a bit of the rag or mop comes into contact with skin or feet I feel like I should wash that area of skin or my feet.

These are uncertainties I have been facing regarding purity and impurity within the bathroom. I have more questions but those are unrelated. Anyways, I feel like I will never get ease. Please help me. Thank you. May Allah reward you all.

I pray you are well.

The answer to all the scenarios above is: pure; and you don’t have to dig into the nails when washing your hand after istinja.

It seems you have contacted us before with a similar list of questions. Please try to calm down. Your anxiety should not let you think that Allah hates you. You are in a test – that is all.

Having a Good Opinion of Allah

The Messenger of Allah told us that “Whoever Allah wants good for He continually tests him.” Have a good opinion of Allah, and ask for a way out of your predicament. The moments when you are feel overwhelmed are the best moments to ask, because Allah swiftly responds to those who ask in desperation.

Anytime you think that Allah hates you – tell yourself that this statement is a lie. He made you a believer and that “Allah is the ally of the believers” (Sura al-Baqara 2:256). The fact that you have belief is enough to prove He loves you. Ask Him for help, seek support from friends and family, and learn about the virtues of patience and trust in Allah. They will bring you much-needed light in the darkest hours.

I don’t advise you to go searching online for answers, nor is it advisable for you to look up detailed issues without a scholar, as it will only worsen your issues. Find a reliable local scholar and ask him to explain purity to you in a simple manner, and do just that.

Seek Professional Help

You have OCD. Although it seems unbearable, this issue can be fixed. It may take some time, but you will be rewarded for the difficulty you endure. Please find a professional practitioner of effective therapies such as EFT, EMDR, or PSTEC, and get some help. If you have to spend some money doing so, then consider it as charity upon oneself.

Please refer to this answer for more clarity.

May Allah give you a way out very soon.

Abdul-Rahim

Checked and approved by Shaykh Faraz Rabbani.

Advice for Sufferers of Extreme Waswasa or OCD in Issues of Purification

Purification Issues: Washing Limbs & Used Water

How to Handle Constant Waswasa in Acts of Purification and Worship

Plagued by Thoughts of Faith in Allah

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Ustadha Raidah Shah Idil advises on how to deal with troubling and recurring thoughts.

I am troubled with waswasa concerning the rightness of my belief in Allah, and nothing helps to put me at ease. What do I do?

I pray this finds you well. May Allah reward you for reaching out to us.

Troubling thoughts

Dear questioner, it sounds like these thoughts plague you, and cause you deep distress.

I strongly advise you to consult a trustworthy local scholar about the specifics of your situation

Knowing Allah

You need a trustworthy teacher to help ground you to a framework of what is pleasing to Allah. Please don’t leave your thoughts to circulate in your head and create your own counterarguments. This leaves the door wide open to even more waswasa, which will only torment you further.

I encourage you to study both of these courses: Introduction to Islamic Logic: Abhari’s Isaghuji Explained: Mental Inference in the Islamic Sciences  and Introduction to Islamic Theology: Sanusi’s Umm al-Baraheen Explained: Why Islam is True.

Holistic healing

You need to have spiritual medicine to counter your waswasa. I encourage you to speak to Sidi Zuhair Girash of Aafiyah Healing.

I pray this has been helpful.

Please see A Reader on Waswasa (Baseless Misgivings).

Raidah

Checked and approved by Shaykh Faraz Rabbani.

Advice for Sufferers of Extreme Waswasa or OCD in Issues of Purification

I Have Baseless Misgivings (Waswasa) About the Soundness of My Faith and My Marriage…

Satanic Whisperings (Waswasa) as a Trial from Allah: Punishment or Blessing?

Doubts on the Validity of Prayer

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Ustadh Salman Younas dispels misgivings on performing certain acts in prayer.

I’m one who frequently questions the validity of the prayer and genuinely questions whether I have committed a mistake. This has recently been magnified by my reading of that delaying a necessary act by the length of three tasbih is itself a wajib. Now I constantly question whether or not I have left too long a gap.

I used to take long pauses to reflect on prayer and now no longer do. This has been particularly problematic because I often make mistakes and/or stutter in my prayer and thereafter repeat the line, whether it be a takbirat or a verse, but now I am unsure if this would mean I am leaving this wajib.

Specifically: When performing Isha today in my third or fourth rak‘a when saying “Rabbana laka al-hamd,” I believe that I trailed off, failing to say the end. So I repeated “Rabbana laka al-hamd.” I then immediately went into sujood but then I questioned whether this would be classed as delaying the necessary act. Do I repeat the prayer?

A second question: I led my younger brother in prayer for maghrib, but I didn’t know then that the imam does not say “Rabbana laka al-hamd,” so I said it. Must this prayer be repeated?

You are suffering from waswasa, or baseless migivings. You must ignore these baseless misgivings otherwise you will find yourself in a situation where they will likely increase and make your life even more difficult.

You should ignore the three tasbih ruling. Even though scholars deemed it as wajib, leaving a wajib does not invalidate the prayer. There is no reason for you to focus on this minor wajib act to the point of constantly questioning whether you have contravened the ruling.

Further, this ruling of delaying a necessary act applies to completely finishing one act and then moving on to another. If you are still reciting, or correcting your recitation, etc., this is not counted as a “delay.”

Here, it should be pointed out that you are also suffering from baseless misgivings when it comes to recitation. Why the constant need to correct yourself? The rulings of recitation in the Hanafi school are extremely relaxed. “Trailing off” does not require repetition of the word, nor does it invalidate your prayer. The imam saying “Rabbana laka al-hamd” is also harmless. Stuttering does not require repetition either. Neither do common errors in tajwid. You should stop repeating your recitation for such mistakes.

It is extremely difficult to invalidate the prayer in the Hanafi school. My advice to you is pray a normal prayer and stop thinking too much and hyper-analyzing your prayer.

Salman

Checked and approved by Shaykh Faraz Rabbani.

A Reader on Waswasa (Baseless Misgivings)

Advice for Sufferers of Extreme Waswasa or OCD in Issues of Purification

I Have Baseless Misgivings (Waswasa) About the Soundness of My Faith and My Marriage…