Answered by Shaykh Faraz Rabbani Question A foundational maxim of Sacred Law is the principle of “no harm” (la darar). However, the minimum requirement for marriage is physical and mental maturity, with physical maturity defined as the capacity to bear intercourse safely. This raises the question: Does this requirement permit the very harm that the […]

Answered by Shaykh Faraz Rabbani Question Has a Muslim who looks for easier fatwas out of personal desire, while believing in Allah and the Sharia, committed kufr by virtue of Imam Awza’i’s warning? Answer Your concern regarding this matter is itself an indication of sincere faith. May Allah grant you ease and clarity. No, a […]

Answered by Shaykh Faraz Rabbani Question I want to follow the Hanafi view that allows taking easier valid opinions and combining opinions (talfiq) in certain cases. The scholars mention a condition: the muqallid may not return to what he has acted upon (la yarji‘ al-muqallid fīma qallada fīh). What does this condition mean, and how […]

Answered by Shaykh Faraz Rabbani Question Can principles like maslaha (public interest) or istihsan (juristic preference) be used to address systemic harms in areas such as women’s rights in marriage or divorce, or to justify publicly exposing injustices like imprisonment or exploitation for the sake of reform? Answer In the Name of Allah, Most Merciful […]