Introducing The Centre for Arabic Manuscript Verification and Editing – Istanbul, Turkey

By Shaykh Mahmoud Masri

SeekersGuidance launched The Centre for Arabic Manuscript Verification and Editing in January 2020, in partnership with  the Fatih Sultan Mehmet University Research Centre, ISAM – Centre of Islamic Studies, and the Institute of Arabic Manuscripts. The purpose of this is to contribute to the revival of Islamic scholarship, through training scholars and academics to properly edit and publicize our great heritage of manuscripts (makhtutat).

The Centre for Arabic Manuscript Verification and Editing trains researchers, students and scholars in the science of manuscript verification,  editing and publication through structured courses. It is hoped that this will set a precedent of collaboration among institutions, and lead to further development of this critical science.

The Importance of Manuscript Editing

The importance of this science has largely been neglected in our community–especially in parts of the Islamic world that host the largest and richest collection of historical Arabic manuscripts. There are at least six million unique manuscripts that have been identified across the Islamic world.

Only about 10% of these manuscripts have been published–and, sadly, most of those haven’t been published reliably.

The vast majority of this great heritage remains unknown and unserved.

Reviving this science of manuscript editing will allow us to take these great works of Islamic scholarship from the dark storage rooms into the light of publication, thereby providing scholars deeper understanding and insight of our rich scholarly tradition–and contributing to the revival and renewal of Islamic scholarship.

Manuscript Editing Requires Careful Training

It’s worth mentioning that without proper training in this science, we run the risk of publishing works that are unreliable, as we have seen in the past.

Scholars and academics alike have reported the dire need for the development of strong methodology and process in this field.

Though this work is critical, few organizations have shown interest in this field, making the involvement of an international organization like SeekersGuidance even more visionary.

SeekersGuidance continues to dedicate itself to preserving and disseminating traditional Islamic guidance in conformity to our rich intellectual tradition.

A Reflection from a Student of The Centre for Arabic Manuscript Verification and Editing

By Yusuf Ferzan Yüksel

A Historical Perspective

Human beings have made tremendous efforts over thousands of years to record and transfer knowledge from generation to generation. Today in our digital world, we all witness a phenomenal revolution in the ways and tools people use to serve this purpose. Before the digital age, the invention of the printing press opened new horizons before humanity and significantly enhanced our capacity to record and spread knowledge. Regarding the principle that our knowledge accumulates over centuries and we build new information upon all the data that has arrived at us so far, an intriguing question poses itself: “How were we recording and transferring knowledge before the invention of the printing press?” The answer is quite apparent, as thousands of libraries around the world contain millions of manuscripts, that are hand-written works.

From the 7th century until the great Western scientific revolution took place, Muslims were carrying the flag of knowledge and science and thus, they produced millions of manuscripts in every scientific field of research. This enormous legacy we inherited from their centuries-long efforts is not only our legacy as Muslims, but it is also a great part of the accumulation of knowledge and thought created by humanity throughout history. Therefore, it is of utmost importance for us to reach this accumulation and develop healthy relations with it first, then benefit from what it offers to us as a source of knowledge as well as of new perspectives.

Importance of this Science Today

In order to achieve this goal, we need to make critical editions of thousands of manuscripts in various fields, giving priority to the most important ones. It is well known, manuscripts are not like printed books. Since they were copied by hand, they may contain errors or differ from the original work. This necessitates a special process of comparing different copies of the same book so that one could reach an editioned copy which is more likely to be in accordance with the original work. This phase is the most crucial part of the process of studying a manuscript for publishing which is generally called “at-tahqiq”.

Recent Efforts to Reconnect to Our Manuscript Heritage 

Even though there is an increasing interest in our legacy of manuscripts in the last decades, we still have a long road to reveal the real dimensions of this hidden treasure. Realizing the need for more experts in this field, some foundations have started to organize “tahqiq” courses. ISAM (Centre for Islamic Studies) is the most prominent foundation in Turkey in organizing these courses. Between the years 2013 and 2018 they organized 25 international “tahqiq” courses at different levels. Since 2018, it ISAM has shared its experience by organizing “tahqiq” courses in cooperation with important educational institutions in Turkey, such us Fatih Sultan Mehmet Vakıf University and Ibn Haldun University.

International Cooperation to Train Researchers

The most recent “tahqiq” course organized by ISAM was held in Uskudar/Istanbul last month offering two different levels: Basic and Advanced Levels. The course was organized in cooperation with Fatih Sultan Mehmet Vakıf University, SeekersGuidance: The Global Islamic Seminary (Nuru’l-huda) and the Egyptian Arabic Manuscripts Institute.

Through these strategic partnerships, this time, they were able to gather experts from multiple countries such as Egypt, Syria, Jordan, Saudi Arabia, Canada, and Turkey; not to mention the 60+ participants from around the world.

As an Islamic Studies researcher, I highly value these opportunities. Since September of 2019, I have been able to participate in both basic and advanced levels of the “tahqiq” program. These courses have given me the tools to explore and enter the fascinating world of manuscripts. I have had a chance to learn key aspects of the “tahqiq” process from experienced experts such as Mahmud al-Masri (SeekersGuidance/ Fatih Sultan Mehmet Vakıf University), Hamza al-Bakri (Ibn Haldun University), Hasan Othman (Umm al-Qura University-Mecca) and Faisal al-Hafyan (the Egyptian Arabic Manuscripts Institute).

I strongly encourage researchers in Islamic/religious studies, comparative literature studies, historical studies, and Middle Eastern Studies to benefit from such services and not to miss the next “tahqiq” course. I pray that the interest in our manuscripts legacy increases over time, and leads to a deeper understanding of our tradition. May Allah, Most High, reward everyone that has been involved with these programs with either his/her time, money, knowledge or thought.

For more information about our work in Istanbul and the newly launched Dar al Fuqaha Seminary click here.

The Necessity of Islamic Institutions in the Modern Age – Imam Khalid Latif

The Need

“With modernity, people lose a depth of perspective that you can only see in one direction, either outward or inward… we’re supposed to be people who can see in both directions.”

Qualified Teachers

“Where you move from having somebody who is just a professor to a teacher: that they embody a sense of ethics, a sense of values, that you’re able to now recognize that they’re not just talking at you, but they live what it is that they’re inviting you towards.”

Traditional Learning

“You build and you grow and you increase through a systematized method of learning because it has an ends—that is not just about the learning itself but what the learning brings you towards and what it allows for you to do.”

Scale

“But the beauty of light is that it just takes a little bit of it to push away darkness.”

Global Impact

“You have men and women like those who run this facility… people have come up to me and mentioned them by name, saying that if not for them and what it is that they speak about and what it is that they give us access to and what it is that they teach us about religion—in countries where religion is heavily corporatized—I wouldn’t know how to deal with the depression that I had that was bringing me to a place where I was thinking of ending my life in this world, because I couldn’t find any way of getting out of it until I learned about God through a different prism.”

“They help us to deal with the challenges that our students bring us, our community brings us every day, rooted in realities that require us to see what it was that we were taught through a different prism through a different perspective. That’s the kind of work you’re being invited to support today; those are the kind of individuals who are building institutions that are set to live much much more beyond them… but where you have benefited become the means through which others can benefit, and to allow and understand for yourself that the house of God, the path of God, the book of God, anything that is qualified of God, is meant to not draw attentiveness to it but to draw attention towards God.”

Beautiful Facility

“You can come to places and spaces like this, and you walk into it and the remembrance of God is not something that gets forced upon you but you just feel it all around you. I walked in the SeekersGuidance facility today—and it was the first time that I’ve ever been in it—and every part of it just made me feel a familiarity and a recognition that turned me towards the Divine. There’s not a lot of places like that, especially in the world that we live in today. And it’s a testament to those who built it, but also those who frequent it. And what you have is unique, but you have to care for it, and you have to build it and grow it, so that it reaches beyond what even you can imagine it to become.”

 

Donate at SeekersGuidance 

Announcing the SeekersGuidance Youth Certificate

What’s New at SeekersGuidance This Term?

Two Year Specialization in Hanafi Fiqh

Attention to all interested students. Shaykh Faraz Rabbani will be teaching:

 

Dars al-Tanwir al-Absar wa Ifadat al-Anwar

 (A Two Year Specialization in Hanafi Fiqh)

In the Name of Allah, Merciful and Compassionate, with blessings and peace upon our Master Muhammad, his folk, and companions

  1. Imam Tumurtashi’s Tanwir, with extensive readings in Haskafi’s Durr
    al-Mukhtar and Ibn Abidin’s Radd al-Muhtar;
  2. Imam Haskafi’s Ifadat al-Anwar Sharh al-Manar, in intermediate Hanafi
    usul, with extensive readings from Ibn Abidin’s Nasamat al-Ashar.
  3. Later, we will cover Ibn Abidin’s Sharh Uqud Rasm al-Mufti, and
  4. Select readings from Ibn Nujaym’s al-Ashbah wa’l Nadha’ir.

Class Format

Two live classes per week, 2.5 hours each. Students are expected to attend live, or to follow the recordings.

Preparation, participation, questions, and doing recommended readings is expected.

There will be an online forum for questions, discussion, and for related texts, and resources. The pdf of the commentary, and other important works will be provided.

Purpose of the Class

The goal of the class is to begin the journey of gaining mastery of the fiqh details of the Hanafi school.

We will study the meta-matn (Tanwir al-Absar) that is the basis of the central commentary for legal details (al-Durr al-Mukhtar) in the later Hanafi school–and for the central work for the fatwa positions of the Hanafi school
(Radd al-Muhtar).

We define “mastery” as thorough understanding of the text itself, its legal reasoning, and key details. Fiqh is deep knowledge, with understanding of nuances and implications.

The purpose in this mastery is to seek the pleasure of Allah, through benefiting oneself and others by preserving, acting upon, and transmitting this noble Prophetic inheritance in ways that assist others in seeking the pleasure of Allah by following Divine Guidance with conviction and clarity.

The means to mastery would be through understanding of eight matters related
to the text:

  1. Tawdih (clarification of the text, in expression and indication)
  2. Taqyid (conditioning the text, where essential conditions are needed)
  3. Tafsil (detailing the text, where essential details are needed)
  4. Taswir (describing the text’s issues, through practical examples)
  5. Taq`id (clarifying the legal principles the text’s issues are based on or entail)
  6. Tafri` (important derived rulings, classical and contemporary, that serious
    seekers must know)
  7. Ta`lil (understanding legal reasoning and wisdom underlying text’s rulings)
  8. Tadlil (understanding the legal proofs for the rulings of the text)

Conditions for Joining the Class

This is an upper-intermediate to advanced class in Hanafi fiqh. Students need to have completed at least two complete works in all chapters of Hanafi fiqh, including at least one intermediate-level commentary (such as Sharh al-Wiqaya, or the Ikhtiyar, or Hidaya, or similar), with understanding.

Student Expectations

The expectations from the students would be to:

  1. Prepare for the class, by [a] thorough reading of the matn; [b] careful reading of the commentary–with focus on the legal details and reasoning mentioned in the commentary; [c] preparing properly thought-out questions related to the text and its implications. It is encouraged, especially for more advanced students, to research key issues in the reference works and commentaries. (This is not an expectation. Students are welcome to email the instructor for advice on this.)
  2. Attend the class, with [a] attentiveness, through cutting out distractions (no surfing, messaging, texting, etc); [b] participation when the instructor asks questions; [c] asking questions, from their preparation or from things unclear in the text or the instructor’s explanations.
  3. Review of the class notes and text. Research of issues that arise is encouraged, and asking questions regarding things that remain unclear is essential. The more you can keep reviewing the text (especially the matn), the better. Test yourself, by checking whether you remember the key details. Diagramming the text helps.
  4. Take notes. It is best to write out the matn itself, and essentials from the commentary (such as the key details and reasoning). This is also good Arabic writing practice.
  5. Participate in the Class Forum by asking questions, sharing issues of benefit, and getting involved in the relevant discussions, with the proper manners of a keen seeker of knowledge (talib `ilm).
  6. Seek Allah’s assistance, make this a means of seeking His pleasure, have high secondary intentions of acting upon what you learn with excellence, preserving and transmitting Prophetic guidance, to benefit yourself and to benefit others, and to gain all the benefits mentioned by Allah and the Messenger (peace and blessings be upon him) for those who seek and transmit sacred knowledge for the sake of Allah.

 

And Allah alone gives success.
Faraz Rabbani


All interested students who wish to take this class need to fill out a brief application by clicking here.


 

Making the Most of Ramadan: FREE Course by SeekersGuidance

Looking for a spiritually-uplifting way to prepare for Ramadan? One of our students provides an overview of our dynamic On-Demand course, Making the Most of Ramadan.

Ramadan is the month of the year that every Muslim is longing for. Time for a good clean-up, new resolutions, and reconnection with Allah. How many times you have told yourself at the start of the blessed month that this one will be better but before you realise it, you are already in the last ten days, wishing you did more?

SeekersGuidance has introduced an amazing On-Demand course called Making the Most of Ramadan as a short, effective and transformative way to not let another Ramadan go to waste.

Course Details

This course is composed of 24 short lectures and reminders given by a broad range of scholars and teachers the likes of  Habib Umar ibn Hafiz, Habib Kadhim As-Saqqaf, Shaykh Ahmed Saad Al-Azhari, Shaykh Faraz Rabbani, Shaykh Yahya Rhodus and many more.

This course is part of the On-Demand Course platform, which means no registration needed, and no deadlines or assignments. Just enter your email and you will be given immediate access. 

In this series of courses you will learn the main aspects of fasting such as its virtues such as taqwa, sincerity, connection with the Quran, patience and nearness to Allah. You will learn about the ruling related to fasting that are often underestimated my many Muslims as well as contemporary issues looked at by our scholars.

You will learn about the the deep spiritual approach of Ramadan, and the effect of fasting on your soul. You’ll learn how to fall in love with Allah, what was the Prophet’s fast was like, the Abrahamic roots of fasting and so much more.

Our Purpose on Earth

As Muslims, we know that we will be asked about our choices. and that Allah created us for a purpose. That purpose is to worship Him as He says in His book:

{ وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ }

And I did not create the jinn and mankind except to worship Me. (Surah al-Dhariyat 51:56)

Therefore, when you reflect on the meaning of your presence on earth, you can quickly relate to how important worshipping Allah is and how much knowledge can help you in improving your relationship with Allah through improving how you are worshipping Him.

 Don’t let this opportunity run you by! Join the wave of the lovers and gain closeness to Allah.

Click here to access the courses.


 

 

Review: The Divine Opening Explained by Shaykh Yahya Rhodus

Nurulain Wolhuter shares her excellent review of The Divine Opening: Surah al-Fatiha Explained, a course offered on SeekersGuidance by Shaykh Yahya Rhodus.

 

Shaykh Yahya Rhodus takes the seeker on an insightful journey into the meanings of Sura al Fatiha. He commences by exploring its many names. It is called Fatih al- Kitab because it is the opening chapter of the holy Qur’an. It is also called Umm al – Quran because it is the source of the Qur’an; and it is al – Assaas, containing the Qur’an’s foundational meanings. Its names reflect its limitless meanings as well as its merits, most notably that it is regarded as the best of the Qur’an.

Against this backdrop, Shaykh Yahya engages in an extensive exegesis of Sura al Fatiha, starting with the istiaatha – the seeking of refuge in Allah from the accursed devil. He says we seek refuge because we know we’re in need, and the more we realise our need, the more Allah will grant us sufficiency. Thereafter, the sura commences with the basmala, invoking all its blessings and enabling us to encloak ourselves with them. These blessings flow because the divine name is the greatest word of all, deserving of all perfection, and it is coupled with the attributes of al – Rahman, the universally merciful to all creatures, and al – Raheem, the specifically compassionate to the believer. Both are emphatic words derived from rahmah, meaning softness of heart, and compassion that necessitates showing goodness and grace to someone.

Turning to the ayat of al – Hamd, Shaykh Yahya explains that we praise Allah with the intention of glorifying and exalting Him, because He is the Lord of the Worlds. Integral to this praise is deep gratitude to Allah for all His blessings.

The next ayat repeats Allah’s divine attributes of al-Rahmaani Raheem, emphasising His mercy.

We then move from praise to a focus on Allah’s sovereignty and possession in the next ayat: Maaliki Yawmid Deen. The word maalik comes from either of two verbal nouns. The first one, Mulk, refers to the kingly traits of dominion, rule or sovereignty. The second one, Milk, refers to possession. So Allah is al – Mulk, the king, or al-Maalik, the owner. We are His Mamluk, subjects or property, and we connect with Him by doing His will. Our hearts should be in a state of reverential awe and fear at the mention of Yawmid Deen. It is the day of resurrection, the day of reprisals, the day where wrongs will be righted. And our Lord is king or master of it.

Thereafter, the sura moves to us, the servants of Allah: Iyyaaka na’budu – we worship You alone. We’re commanded to worship with the utmost humility and a deep sense of exaltation. Allah has placed worship before Istiaana (seeking help) because it is the appropriate etiquette to follow this order, and also because supplicating after worship is more amenable to a response.

Next, we ask Allah to guide us to the straight path (Ihdinas Siraatal Mustaqeem). Shaykh Yahya explains that al – Siraat is a path, a traverse, a way – the bridge over hell that all people will cross on their way to Paradise. It is thinner than a hair and sharper than a sword, and its length is 3,000 years. It is a straight path (al – Mustaqeem), involving outward compliance with the shari’a and inward submission. The way we adhere to the straight path in this world is the way we will cross the traverse in the next. This path is the path of those whom Allah has blessed (Siraatal latheena an’amta ‘alaihim), namely the prophets, the truthful, the martyrs and the righteous. There was a multitude in the beginning and there are only a few in the end times, but we can be people who move upwards in rank, if we have guidance and uprightness.

Finally, we ask to be spared the way of those who anger Allah or who have gone astray: ghayril maghdoobi ‘alaihim wa lad daalleen. It is said maghdoobi ‘alaihim are the Jews, or the disbelievers, or those who know what is right but don’t do it because of a blameworthy trait in their hearts. al – Daalleen are variously said to be the Christians, or the hypocrites, or those who go astray because they don’t know the truth.

Shaykh Yahya’s journey through the Mother of the Book gives us the opportunity to attain a deeper understanding of its meanings, and, concomitantly, a closer relationship with our Lord. May Allah grant us openings as we listen.


Click here to register for: The Divine Opening: Surah al-Fatiha Explained

7 Student Testimonials to Inspire You #2

Last year alone SeekersGuidance Global Islamic Seminary served more than 80,000 students from over 140 countries.

Here is what some of them had to say.

SeekersGuidance courses challenge you on the things you thought you knew

I wanted to sign up with a course from SeekersGuidance as I wanted to gain more knowledge on the deen, but I never knew where to start. People from various social media platforms encouraged me to be engaged with this organization as it was one of the more authentic means to gain knowledge in comparison to the variety of non-authentic things you can get on the internet.

I didn’t have any concerns when signing up because it was more of a case of I won’t lose out on anything if I signed up. You’re getting more out of signing up than you could lose. Since the classes were online, I was able to organize the time in my daily life to prioritize the gaining of knowledge. It helped me remove the unnecessary things that I do day to day and It helped me gain a wider understanding of things that I was not clear about in the beginning.

The courses challenge you on the things you thought you had an idea on. You have nothing to lose by signing up and the worst that could happen would be you would be where you started on your path, not behind it.

Joshna Yasmin Ali – London, UK

SeekersGuidance helped me realize the importance of prayers

I saw taking classes at SeekersGuidance as a tangible way of keeping my ever-turning heart more consistently in line with Allah’s grace. I also saw it as a useful way of learning for the sake of Allah. My only worries was how manageable would it be to pick and commit to a course and the background of the teachers I would be learning from.

Through these classes I realized the importance of prayers, and learning that knowledge is for Allah alone. I felt a sense of grounding in my spiritual development through this. To someone wondering on whether they should take classes here, just do it – procrastination and putting things off is either our way of masking our fears of getting things wrong, or Shaytan’s way of keeping us down and in despair of Allah’s mercy.

Have hope in what Allah is offering to you and give it a try – you’ll have lost nothing for trying. Thank you to all the teachers, and thank you for making it free and accessible.

Mobeen Salih – London, UK

SeekersGuidance changed my approach to knowledge from combative to gentle

I joined SeekersGuidance because I believe that the teachers are trustworthy and that they have a good agenda and a good intention. I wish to benefit and be a part of that. My only worries were from my end due to the fact that I have learning difficulties, and executive function difficulties.

I often wish I can be near to SeekersGuidance but I am very blessed to have access via the internet. Through SeekersGuidance I was exposed to some of the most knowledgeable and beneficial scholars of our time. I wish SeekersGuidance can refresh Islam everywhere, because it refreshes myself.

I have changed my approach to knowledge from being very literal and harsh and debate-driven, thanks to Shaykh Faraz’s gentle example. He has taught me that intelligence can be equally deep and meaningful as a spiritual tool. I don’t know the history of SeekersGuidance except it may have been inspired by SunniPath some time ago.

I live in NZ but so much of the real estate of my heart is deeply affected by those who are spreading light with the aid of SeekersGuidance. I can only pray for SeekersGuidance to have success in much abundance. If there is a reviver, I feel your work is a big part of this.

Thank you all so much and may Allah reward all of you with much abundant good both in this life and in the hereafter

Lydia Mills – Auckland, New Zealand

SeekersGuidance studies improved my relationship to Allah

I registered for Seekers courses because I felt that my knowledge about Islam was very insufficient and I wanted to improve my relationship with Allah Ta‘ala. Alhamdulillah, my family and I never hesitated to register for the courses we took on Seekers.

I’ve realized the importance of studying with a teacher and I’ve realized the importance of seeking Sacred Knowledge in this day and age. After taking a few Seekers courses, I continued to pursue my Islamic education, and I’m now taking an ‘Alimah degree, alhamdulillah.

Learning the Faraid al ‘Ayn is a must for every Muslim, and we’re here in this world to please Allah Ta‘ala in whatever we do. We must know that which pleases and displeases Him, so that we may perform those acts which please Him, and avoid those which displease Him.

Ikhlas – Auckland, New Zealand

SeekersGuidance offers a rich variety of important and needed Islamic courses

I joined SeekersGuidance to learn more about my deen. SeekersGuidance truly follows the Sunni way and it has benefited my family and me. SeekersGuidance offers a rich variety of different Islamic courses which are very important nowadays and which we are in immense need of. I pray that Allah may reward you.

Hayat S – Switzerland

SeekersGuidance courses have changed everything in my life in a positive way

Alhamdulillah, Allah Most High blessed me at a young age with a desire to seek sacred knowledge. But living in the West, and in a rural community, imposed many limitations. Being a woman also meant I couldn’t travel and live in a foreign country to learn (more than the fard al-‘ayn) without a mahram. So I had a look at several online courses offering traditional Islamic knowledge, but most of them were either too costly or had many prerequisites which I wasn’t yet able to fulfill.

SeekersGuidance seemed like the only option for me, so I enrolled. Alhamdulillah that I did! I often think, where would I be today if I hadn’t? Alhamdulillah, I had no qualms before or after signing up for my first class, or for any Seekers course since. This is because I know with certainty that the knowledge being conveyed is taught through authentic chains of transmission, and that the teachers are all qualified Islamic scholars.

I feel like these courses have changed everything in my life (in a positive way). But one thing I can say really benefited me is the absolute and apparent sincerity of the teachers. Even though I read many books on my own, learning these vast subjects with a qualified teacher enriched my understanding and truly humbled me. Through SeekersGuidance I’ve learnt that the benefits of seeking sacred knowledge are innumerable.

I now feel more motivated to perform supererogatory acts of worship and I have more respect for those around me, especially my parents. My aspirations are loftier now than ever. If you’re unsure about joining SeekersGuidance, do some research, and “ask those of remembrance if you know not.”

I probably would not have looked into SeekersGuidance if it hadn’t been recommended to me by a scholar I respect. But in the end, just pray istikhara and click that ‘Register’ button; you won’t regret it! I think the team at SeekersGuidance is taking care of a much-needed fard al kifaya. May Allah Most High preserve our scholars, and reward well those who seek knowledge of His din!

Sufi – New Zealand


Support SeekersGuidance Global as it reaches over 10,000 students each term through its completely free online courses. Make a donation, today. Every contribution counts, even if small: http://seekersguidance.org/donate/


7 Student Testimonials to Inspire You

Last year alone SeekersGuidance Global Islamic Seminary served more than 80,000 students from over 140 countries.

Here is what some of them had to say.

Traditional Knowledge from Traditional Scholars

I wanted to get traditional knowledge from traditional scholars, but I just couldn’t find that kind of knowledge in my local community. When I looked online, SeekersGuidance was my obvious first choice.

At first, I wasn’t sure that I would have the discipline to complete my courses. But I managed stick to the course schedule and I am really grateful that I did.

The courses were really in depth. I was able to ask questions and get a full response. That was really important to me.

There are lots of Islamic institutes online, but SeekersGuidance does a really good job of providing knowledge at such an intimate level.

Zakaria Syed, USA

Seeking Knowledge from the Right Sources

I started taking SeekersGuidance courses because I wanted to gain knowledge from the right sources, namely righteous scholars.

In addition to providing me with beneficial knowledge for my Aakhirah, I can take the courses at my convenience and they are free.

I try to convince all my family and friends to give it a try. I am thankful and grateful to all the Shuyukh and every single brother and sister who is working behind this program.

Saila Ahmed, USA

Sound Knowledge and Spiritual Growth

At first I just wanted to learn more theology and Hanafi law, then I realized my ignorance and started to take courses on spirituality for self-refinement.

These courses have given me tremendous spiritual growth and sound knowledge of the inner and outer dimensions of Islam. They have allowed me to become more balanced when dealing with myself and others.

What SeekersGuidance provides is perfectly sound mainstream knowledge, the same kind that flipped Imam Ghazali’s perspective on knowledge when he said: “We used to seek knowledge for other than the sake of Allah, but knowledge refused to be sought for other than the sake of Allah.”

Gadeen Desouky, USA

Light of Knowledge and Guidance

Many times, when going through the toughest times of my life, completely broken and confused, and seeking help from Allah, I would stumble upon something from SeekersGuidance pointing me to the exact solution to what I was struggling with.

It was like a shining Noor from Allah in the form of knowledge and guidance. The benefit I gained is beyond measure, beyond any value, it is nothing but priceless.

It is through SeekersGuidance that I learnt the purpose of my life and was assisted in connecting my soul back to my Lord.

Studying with SeekersGuidance also made me realize that even ordinary people like me can access the most extraordinary wealth of knowledge which I initially used to think belonged only the Muftis and Qazis.

Plan your time well, prioritize, and take SeekersGuidance courses, because the returns and knowledge gained is way beyond the time invested.

Mehnaz – India

Realizing the Spiritual

I wanted to increase my knowledge of my Deen to bring myself closer to my Lord. I looked at my options, and chose SeekersGuidance because I knew that it is a well researched institution. Also the fact Shaykh Faraz Rabbani is connected with it makes it worthwhile and credible.

I made my Niyya (intention) and signed up for a few courses. The biggest benefit I got was in realizing the immense spiritual aspect of this knowledge.

I ask Allah, the All-Knowing to, grant SeekersGuidance the reach to benefit each and every Muslim who desires to pursue the path of ‘Ilm. May Allah, the All-Knowing, grant all at SeekersGuidance the best in their Dunya, Deen and Akhirah.

Nazier Rumaney – Cape Town, South Africa

Understanding and Clarity

I wanted to sign up with a course from SeekersGuidance as I wanted to gain more knowledge on the deen, but I never knew where to start. People from various social media platforms encouraged people to be engaged with this organization as it was one of the more authentic means to gain knowledge.

When I started taking online courses, I had to organize my time in my daily life to prioritize the gaining of knowledge. This has helped me remove the unnecessary time-wasting things that I used to do on a daily basis.

SeekersGuidance’s courses have also helped me gain a wider understanding of things I was not clear on in the beginning. They also challenged many incorrect preconceived notions I had in my mind about this deen.

I always tell people: You have nothing to lose by signing up to a course, and the worst that could possibly happen is that you remain where you started on your path, not behind it.

Joshna Yasmin Ali – London, UK

A Shining Light

SeekersGuidance is a reliable and convenient way to access and learn the necessary knowledge of Islam. I really love the access it gives me to scholars, teachers, and to a community of fellow seekers.

It is truly a shining light in a darkening world. I am surprised that it doesn’t get more credit for the benefit it spreads, but I am sure the reward of those involved is awaiting them in the Hereafter.

May Allah Reward Shaykh Faraz and the entire team.

Hassan Qureshi – Sydney, Australia


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Shaykh Faraz Rabbani on Seeking Beneficial Knowledge

In this series of five videos, Shaykh Faraz Rabbani answers some common questions people ask about seeking knowledge.

 

1. Why study Islam?
2. Don’t I know enough already?
3. What should I prioritize in my study?
4. Who should I study with?
5. When reconnecting or considering Islam, where do I begin?

Resources for Seekers

The Blessed Experience of Seeking Knowledge, by Shaykh Faiz Qureshy
Ten Adab of Seekers of Knowledge
Importance of Intention in Seeking Knowledge
10 Steps to Firm-Footedness in Seeking Knowledge of Fiqh