Ashura 2020 Online Event


Today, August 29th, 2020, the SeekersGuidance team has organized an amazing program in honor of Ashura, which will feature scholars and speakers from around the world. With a wide array of topics discussed- from lessons on historical events to spiritual reflections, our speakers will help shed light on the significant events that took place on the 10th of Muharram.  The day of Ashura is recognized by all – celebrated by some and considered a day of mourning by others, but why the contrast? Join us today to find out.

Click here to learn more.

The Farewell Sermon: Reflections on the Prophet’s Counsel – Habib Muhammad Abdul-Rahman al-Saqqaf

On Thursday 30th July 2020, over a billion Muslims around the world prayed for Mercy and nearness to God on the holy day of Arafat.

It is our continued effort to disseminate light, clarity, and guidance to the global community. In pursuit of this endeavour, SeekersGuidance hosted a special online event in commemoration of the Day of Arafat. We were honoured to be joined by Habib Muhammad Abdul-Rahman al-Saqqaf for our Day of Arafat program.

(Read About the Program Here).

About – Habib Muhammad Abdul-Rahman al-Saqqaf

Habib Muhammad Abdul-Rahman al-Saqqaf is a direct descendant of our Prophet (blessings and peace be upon him). He studied with some of the greatest scholars of Hijaz of our time including Sayyid Mohammad Bin Alawi al-Maliki, Shaykh Ahmad Mashur Bin Taha al-Haddad and many others. He participated in the establishment of the teaching curriculum at Dar al-Mustafa (Tarim, Hadramawt) for Islamic Studies, and has trained, coached, and founded numerous circles of teaching and calling to God. He has also printed many beneficial publications.

In the video above, Habib Muhammad discussed the Prophet’s mission of spreading wisdom through profound lessons (blessings and peace be upon him). Habib Muhammad draws light upon one such lesson that The Prophet taught during his largest gathering ever on the Day of Arafat, only a few short months before he passed away.

“In the Farewell Hajj are so many lessons and wisdoms which demand great research and much study; the seeker of knowledge would need a full and detailed intensive study of it.”

In his historic sermon, the Prophet Muhammad (peace and blessings be upon him) laid down fundamental principles for correcting our lives.

Amongst the things he addressed in his speech were:

  • Rights of Islam
  • Rights of People
  • Economical Issues
  • Women’s Rights
  • and many other important topics

Through these lessons as discussed in the video, it is evident that The Prophet (peace and blessings be upon him) was sent to us as a guiding light. It is through understanding his words and the importance behind them that we can begin to benefit from this beautiful religion. 

Abu Bakrah (may Allah be pleased with him) said:

“Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (blessings and peace be upon him) said, ‘Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you.’” – Bukhari and Muslim

The Islamic Scholars Fund

Our Day of Arafat program was organized in an effort to raise awareness of the SeekersGuidance Islamic Scholars Fund (ISF) which was established to help deserving scholars and students in need around the world.

We ask you to donate your Zakat and Charity to the Islamic Scholars Fund – so that scholars around the world can continue to spread clarity and light during these turbulent times.

 

Recapping Day of Arafat Event 2020

This past Thursday, July 30th, we had an amazing online Arafat event.  We were joined by notable scholars, devotional artists, and community thinkers from around the world.

Click the video above to watch the webinar.

Speakers included:

  • Imam Yama Niazi
  • Shaykh Yusuf Weltch
  • Shaykh Abdurragmaan Khan
  • Ustadha Shireen Ahmed
  • Shaykh Abdul Rahim Reasat
  • Shaykh Faraz Rabbani
  • Ustadh Ubaydullah Evans
  • Nader Khan
  • Shaykh Amin Buxton
  • Peter Sanders
  • Shaykha Zaynab Ansari
  • Shaykh Amer Jameel
  • Habib Muhammad Abddur rahman al Saqqaf
  • Ustadh Abdullah Misra
  • Shaykh Muhammad Carr
  • Alman Nusrat
  • Sidi Edris Khamissa
  • Shaykh Jamal Ud Deen Hysaw
  • Shaykh Ahmed El Azhary

Click here to watch the full video: The Day of Arafat: Standing Before God Webinar

Don’t let a Faith Pandemic Happen

Help Support The Islamic Scholars Fund

“The Islamic Scholars Fund plays a very critical role in supporting individuals who are a means through which you and I will continue to draw closer to our Creator…” – Imam Khalid Latif

 

The Seekers Youth Intensive 2020

In the upcoming days, we have an exciting youth program starting online with SeekersGuidance. This is suitable for anyone who wants to learn their basics but is specifically designed for ages 13-18; both boys and girls. If you’re a parent or guardian you can sign up your child(ren), but if you’re a youth that’s interested we recommend you inform your parents before registering.

Cost: Free

This youth program will be delivered by two of our SeekersGuidance scholars:

  • Imam Yama – an American who served as an Imam in Santa Barbara for 8 years. He dealt directly with youth on a day to day basis and knows the challenges they face
  • Shaykh Yusuf Weltch – Shortly after converting to Islam over a decade ago, Shaykh Yusuf studied Islam full time at an Islamic Seminary for nearly five years, but after studying there he was looking for a deeper understanding of the religion that addressed the spiritual dimensions of the message of the Qur’an and the Prophetic Way, and that had a deep concern for calling others to this truth and beauty, he found himself traveling to Tarim, Hadhramawt (Yemen). He then spent four years there completing his Islamic studies.

Dates: August 2-16th, 2020

Upon registration, on August 2nd, students will be given access to two courses:

  1. A course on Islamic belief – mainly covering the pillars of faith but with a bit more detail
  2. A course on the fiqh of worship – this will cover: i) purification (taharah) ii) ghusl and iii) prayer (salah)

This program will also have live sessions (timings to be announced soon) where the teachers along with a guest will take students’ questions and discuss common challenges they go through, such as, and not restricted to, substance abuse, video game addictions, etc.

Students will have the opportunity to ask their questions and have them answered.

So why should you sign up?

  • To engage your teens (or yourself) and give them a spiritual boast before the start of the school year.
  • This unique online opportunity gives students a chance to ask more embarrassing questions that they would otherwise be too shy to ask in person.
  • You’ll learn purification (taharah) and prayer, while learning how to purify your soul and remove ailments such as arrogance, etc, to grow spiritually.

Click here to sign up

How to Establish a Habit in Just 5 Days

Have your habits from Ramadan started slipping away?

Allah in His infinite wisdom has created the Islamic calendar in such a way that there are regular breezes of mercy wherein His servants can return to reality, return to obedience and alignment with their life’s true mission.

Ramadan is such a time. And as we start to slacken in our motivation, Allah sends us the glorious month of Dhul Hijjah (starting in less than a week).

In preparation for the upcoming and momentous 10 days (superior to even 10 days of Ramadan), I am releasing for FREE and for the first time, a HABIT BUNDLE.

These are the ‘recipe makers’, tracking sheets and Habit Implementation Plans I use myself and share with my coaching clients.

These are the same resources shared during my recent course ‘The Ramadan Habit’ . In that course many students successfully established their habit well before the month was over.

Such results and the knowledge gained after intensive training in the methods of behaviour scientist, BJ Fogg – best-selling author of ‘Tiny Habits’ – convinced me that habits can be established in as little as 5 days.

So you can now download this Habit Bundle, and you’ll also receive an incredible offer to join my ‘Dhul-Hijjah 5 Day Habit Sprint’ where I will teach you step-by-step how to design such long-lasting habits.

 

FREE Habit Bundle:

https://go.tusharimdad.com/free-habit-bundle

To enrol directly onto the 5 Day Habit Sprint (where you’ll receive the same Habit Bundle):

https://go.tusharimdad.com/5-day-habit-sprint

I hope to have the honour of training you in establishing Islamic habits FAST during the Dhul-Hijjah 5 Day Habit Sprint

Yours in productivity

Tushar Imad,

High Performance Coach

Leader in Islamic Time Management

Ummah Orphaned by Loss of Senior Scholars – Shaykh Shoayb Ahmed

* Courtesy Radio Islams International

Shaykh Shoayb Ahmed of South Africa reflects and highlights the great losses the global Muslim community has experienced due to the deaths of senior scholars and saints over the past few weeks.

Futuwwa And The Raw Idealism of Youth – Saad Razi Shaikh

How do we bring about change in light of the prophetic guidance? How do we raise the next generation of changemakers in our communities? A centuries-old Islamic tradition may just hold the answer.

During the last Ramadan, a late evening meal with a newly acquainted brother took a rather unsavoury turn. The food was good, the weather pleasant and our heads light. But as things had to go, our conversation drifted to politics, a topic best served separate from the meal.

The brother hails from a country which is unlikely to top the global HDI charts anytime soon. But while accepting the present malaise raging in his country, he added a quick clarification. He said his country is not poor, throw a few seeds in the soil and you’ll see the barakah sprouting through it. But that is what precisely enraged him, despite the land being blessed with so much, so little reached its people, who for most of the part remained impoverished, to be seen as sad broken stories from a third world country, nothing more.

Much preoccupied as I was with my food, I couldn’t help paying my full attention to the young man’s talk. At the end, he added in a slow mournful tone, these words:

“Everyone just thinks for themselves; no one thinks of the country. I want to go back and do something. Even if I get jailed or something, I must try. If many of us do so, things will definitely change.”

His words brought a smile to my face. Aah, the heady promise of youthful dreams! None but the young can be so naïve yet so determined. Of course, for the cynical, it is easy to dismiss the raging of the young as another headstrong kneejerk reaction to something that is far deeper and complex. But youth are the ones inheriting broken systems, it is out of sheet survival instinct that they often fight against it. Others, like crabs at the bottom of the barrel, are perhaps only too happy to let the new lot sink low too. Think of dipping real incomes, shooting college tuition fees, shrinking welfare systems, pathological surveillance governments, the sheet indifference of previous generation against institutionalised injustice and you get why the youth must protest.

It is the knowledge that the world is imperfect and the conviction that it can be made better that fuels youth activism. However, pure intentions and unlimited energy are not enough. If the youth do not have access to the traditional rites-of-passages, outlets for meaningful expressions, welcoming places of interactions, networks or tariqas that inculcate tarbiyah, it is possible that their youthful idealism may just give way to a nihilistic rage.

It is important then, to have institutions and practices that not only allow expressions of youth potential but also encourage and celebrate it. One such institution traditionally associated with Islamic civilization has been the concept of futuwwa.

It is as the Oxford Dictionary helpfully describes the ‘ideal of youthful manhood and chivalry based on the example of Ali ibn Abi Talib’ (Allah be pleased with him). It is, as the IHU webpage describes, ‘the institution which aimed to raise young generations and gave direction to the youth…based on the articulated thoughts inspired from Quran and Hadiths by the assembly of scholars, Sufis and noble traders.’

As any seasoned reader of social history knows, it is not enough to light the fire of a revolution, one also needs the moral framework and practical alternatives ready once the dust settles down. In the face of setbacks, one needs both guidance and long-term perspectives. One needs to avoid falling prey to interpreting everything in the light of the fleeting present. Institutions like futuwwa allows us this, to help us see a world beyond ourselves, to have an understanding of justice that is both this-worldly and next-worldly, to think beyond the ruling dogmas of the day, to regroup and rethink when the chips are down, to not succumb to despair, to understand reality in light of the Prophetic guidance, and above all, to make our short ephemeral stay in the dunya a means to draw closer to our Lord.

It is the perfume of youthful dreams, the slow interplay of beliefs and practices, that defines the trajectories of societies, even nations. It is the raw, perhaps even maniacal, charms of youthful idealism that help us dream of a better world. Who else but the truly young and the truly naïve would think of throwing away the existing in place of something completely new and untested? It is this leap of faith that moves a society, in either direction. It is the hands of the young that make it possible. And we owe it as a society to make those hands steady and stable.


RELEVANT COURSES

Seekers Youth Curriculum

https://seekersguidance.org/youth-curriculum/

Social Justice In The Islamic Tradition

https://seekersguidance.org/courses/social-justice-in-the-islamic-tradition-how-to-approach-justice-and-uphold-truth-with-wisdom-and-principle/

Change Happens: The Qur’anic Principles for Justice and Social Change

https://seekersguidance.org/courses/change-happens-the-quranic-principles-for-justice-and-social-change/

Faith and Reliance on Allah: Ghazali’s Book of Divine Oneness and Trust Upon Allah Explained

https://seekersguidance.org/courses/faith-and-reliance-on-allah-ghazalis-book-of-divine-oneness-and-trust-upon-allah-explained/

The Trodden Path (Episode 13): Shaykh Wasfi al-Masaddi

In this series, Shaykh Shoayb Ahmed of South Africa will take us on a journey through the lives and biographies of some of the most celebrated and well known scholars of the twentieth and twenty – first century. These historical accounts will provide us with refreshing insights and lessons, and motivate us to follow in the footsteps of our pious predecessors.


In this thirteenth episode of the The Trodden Path series, Shaykh Shoayb Ahmed writes on the life of Shaykh Shaykh Wasfi al-Masaddi of Syria.

Shaykh Shoayb Ahmed

Shaykh Wasfi al-Masaddi (1335-1431=1917-2010)

Wasfī ibn Ahmad ibn Yusuf ibn Ahmad ibn ‘Abd al-Jalil was a devout scholar, a faqih and an excellent orator and a spiritual guide.

He was born in the city of Homs in Syria in 1917 (1335). His father was a scholar, while his mother was from the al-Jundi family.

His father, Shaykh Ahmad was closely connected to Shaykh Ahmad al-Tuzaqli al-Turkumani al-Naqshbandi who in turn was closely connected to Shaykh Khalid al-Naqshbandi.

He learnt the basic essentials of reading and writing and mathematics from his father. His father was an Imam and a teacher at one of the mosques in the city and he was the young Wasfi’s first Quran teacher.

After his elementary studies he enrolled at the al-Madrasa al-Waqfiyya that was under the supervision of Shaykh Muhammad Zahid al-Atasi (d.1366=1947). He studied at this institution for six years during which he studied Usul-Fiqh of the Hanafi madhhab, Nur al-Idah and the text of Mukhtasar al-Quduri and al-Kamil by al-Mubarrid all under Shaykh Zahid. Shaykh Wasfi resembled his teacher in his recitation of the Quran and in his gait.

Some of his other teachers were:

  • Shaykh Muhammad Yasin Basmar with whom he studied Imam Nawawi’s collection of forty Hadith, Arabic Grammar, Logic and other subjects.
  • His son, Shaykh Abu al-Sa’ud Basmar with whom he studied Arabic Grammar, Logic and Mukhtasar Ibn Abi Jamrah in Hadith.
  • Shaykh Anis al-Kalalib
  • Shaykh Muhammad ‘Ali ‘Uyun al-Sud
  • Shaykh Ahmad ibn ‘Umar Safi (1276-1367=1860-1948) with whom he read Tafsir alBaydawi
  • Shaykh Salim Safi
  • Shaykh ‘Abd al-Qadi al-Khoja (1373=1953) who was an excellent Hanafi faqihShaykh Wasfi studied Hashiya Ibn ‘Abidin and Sharh al-Qastallani ‘ala Sahih al-Bukhari. Shaykh Wasfi and Shaykh ‘Abd al-‘Aziz ‘Uyun al-Sud were fortunate to have had special lessons with the Shaykh in the laws of inheritance and they studied al-Sirajiyyah.
  • Shaykh Tawfiq al-Atasi (1283-1385=1866-1965) with whom he studied Hashiya IbnAbidin
  • Shaykh Najm al-Din al-Atasi  (1278-1352=1859-1933) with whom he studied Multaqa alAbhur
  • Shaykh Taqi al-Din al-Atasi (1285-1360=1868-1941). Shaykh Wasfi and Shaykh Muhammad Tayyib attended lessons in Hashiya Ibn ‘Abidin with him.
  • Shaykh Abu al-Saud al-Atasi (1303-1364)
  • Shaykh Ibrahim al-Atasi (1268-1359)
  • Shaykh Muhammad ibn Khalid al-Ansari al-Himsi (1287-1364=1870-1945).
  • Shaykh Abu al-Nasr Khalaf al-Himsi (1292-1368=1875-1948). He was a scholar and a spiritual guide who had benefited from many illustrious scholars including Shaykh Badr al-Din al-Hasani, Shaykh Muhammad ibn Jafar al-Kettani and his father Shaykh Salim Khalaf al-Himsi. His father, Shaykh Salim had taken the Naqshbandi Sufi way from Shaykh Ahmad al-Tuzaqli. Shaykh Wasfi also took the Naqshbandi way from him.
  • Shaykh ‘Abd al-Ghaffar ‘Uyun al-Sud who was a close friend of Shaykh Wasfi’s father.

He met some ‘ulama from Damascus but did not receive ijazah from them. They are:

  • Shaykh Muhammad Sa’id al-Burhani
  • Shaykh Muhammad al-Hashimi
  • Shaykh Abu al-Khayr al-Maydani
  • Shaykh Salih al-Tunusi

He graduated in 1936 and got married in the same year. He remained closely connected to the Mufti of Homs, Shaykh Tahir al-Atasi (1276-1359=1859-1940) under whom he studied Jamu’ alJawami, alTawdih wa alTalwih, alHikam al-‘Ata’iyya and was even given the responsibility of transcribing the Shaykh’s fatwa’s. 

A number of other ‘ulama granted him ijazah. They include:

  • Shaykh Muhammad al-‘Arabi al-Tubbani (1315-1386=1897-1966) whom he met during his Hajj in 1950. On this journey he also met Shaykh ‘Alawi al-Maliki, Shaykh Muhammad Nur Sayf and Shaykh Amin al-Kutbi.
  • Shaykh Muhammad Makki al-Kettani (1312-1393=1894-1973). This erudite scholar was the son of an illustrious scholar in addition to having studied under many luminaries. He was fond of Shaykh Wasfi and even suggested that the Shaykh be appointed as the guide and advisor for all Islamic activities. When Shaykh Makki passed away, Shaykh Wasfi was allowed to see the deceased before his body was taken from the home. On seeing him Shaykh Wasfi said that never in his life had he seen a deceased person like Shaykh Makki with beauty and nur clearly visible.
  • Shaykh Muhammad Yusuf al-Binnori (1326-1397=1908-1977) who studied under Shaykh Anwar Shah al-Kashmiri, Shaykh Shabbir Ahmad Uthmani and others. Many prominent scholars narrate from him. Shaykh Wasfi met him during the Hajj of 1950 and he granted ijazah to both Shaykh Wasfi and to Shaykh ‘Abd al-‘Aziz ‘Uyun al-Sud.
  • Shaykh ‘Abd al-Muhsin al-Ustuwani (1275-1383=1859-1963). He studied under some illustrious scholars who included; his father, Shaykh ‘Abd al-Qadit al-Ustuwani, Shaykh Salim al-Attar, Shaykh Sa’id al-Ustuwani and Shaykh Mahmud Nasib al-Hamzawi.
  • Shaykh Nu’aym al-Nu’aymi al-Jaza’iri (1327-1393=1909-1973) who narrated from Shaykh Muhammad Tahir ibn ‘Ashur, Shaykh Salim Bo Hajib and Shaykh Mahmud ibn al-Khoja. This scholar came from Algeria to Homs with the intention of studying the modes of recitation under Shaykh ‘Abd al-‘Aziz ‘Uyun al-Sud
  • Shaykh ‘Alawi al-Maliki (1329-1391=1910-1971) whose chains of transmission were compiled in a book by his son, Shaykh Muhammad ‘Alawi al-Maliki.

After his father’s demise in 1935 he assumed the responsibility of leading the Salat and teaching at the al-Qasimi Mosque. He had trained and acquired the skill as a public speaker during his father’s lifetime.  During his father’s last illness he fulfilled his father’s duties of leading the Salat, delivering the lectures and conducting lessons. He read Tafsir alKhazin with his father in the very mosque. He remained the public speaker (khatib) at the mosque until 1980 when he moved to Saudi Arabia.

He conducted a lesson in the Qasimi Mosque after Maghrib that was attended by students of sacred knowledge and another after ‘Asr for the public. Every Tuesday he had a lesson at his home and every Friday after ‘Asr in the main mosque. He conducted a lesson daily after Zhuhr at the Dalati Mosque.

During these lessons he taught Tafsir al-Khazin, Tafsir al-Jalalayn, Maraqi al-Falah, Hashiya al-Tahtawi, Shar’at al-Islami, al-Anwar al-Muhammadiyya an abridged form of al-Mawahib al-Laduniyya by Shaykh Yusuf al-Nabhani. His practice was to complete the entire book and then continue with another. There were times when he may have repeated a book. He remained dedicated towards calling people to Allah. One of his close friends and aides in the field of Da’wa was Shaykh Mustafa al-Sibai’. 

Shaykh Wasfi’s approach was one that relied on solid proof without any bias towards any religious group or faction. He adopted the way of his Shaykh, Shaykh Abu al-Nasr Khalaf al-Himsi.

Shaykh Wasfi was appointed as a teacher at the Shari’ah Institute that was established in 1946 and a year later he assumed administrative duties at the same place. He withdrew from teaching for about five years and thereafter he resumed where he continued until 1982.

The reason for his withdrawal is that the Shari’ah Institute was known to have had very high academic standards and much of this was attributed to the fact that an excellent teacher like Shaykh Wasfi taught the students in the former years, thus providing them with a firm foundation. However when he was assigned some administrative duties he taught the senior classes and with the result the former classes were neglected. He therefore felt that his presence at the institution was of no benefit and resigned. He returned to his teaching after persistence from his friend, Shaykh Muhammad al-Tayyib. In total he served the institution for thirty-three years.

In 1952 he was appointed as the official teacher of the region of Homs. This was during the period of the Mufti, Shaykh Tawfiq al-Atasi. He held this position until 1980.

He played a very significant role in preserving and renovating the mosques of Homs especially the Mosque of Khalid ibn al-Walid and the attached institution. He also contributed to the preservation of al-Mu’addas Mosque in 1977 that the Christians had tried to convert into a church. In 1978 he worked towards renovating the al-Qasimi Mosque.

In 1980 he migrated to Jeddah in Saudi Arabia where he taught Quran at the King ‘Abd al-Aziz University for about six years during which he also conducted some lessons in Sirah. It is interesting to note that when he had arrived in Jeddah, the university required his certificates. However Shaykh Wasfi had studied under the shuyukh and thus requested that the Shari’ah Institute in Homs issue him with a letter of recommendation acknowledging that he had served the institution for many years as a teacher. This letter was issued and on this basis he was appointed as a teacher at the university in Jeddah. He delivered the Friday sermon in the Abu Dawud Mosque in Jeddah for about twenty-five years. He had a weekly lesson in Fiqh, Hadith and Tafsir for people from Homs who were residing in Jeddah and another for Damascenes and a public lesson after ‘Asr during Ramadan. Many sort to meet him and even to pose their questions to him. Shaykh Salman Abu Ghuddah and Shaykh ‘Abd al-Rahman Hajjar and others were among the many who frequented his lessons.

After many years he finally returned to Homs where he was warmly received by the ‘ulama and the public. He continued to move between Jeddah and Homs until he passed away in Homs on the morning of the 25th August 2010 (15th Ramadan 1431). The Janazah Salat was performed at the Khalid ibn Walid Mosque and he was buried in the Kathib Graveyard.

Shaykh Wasfi was a handsome man of fair complexion who was distinct with his clothing. He was an effective lecturer, a successful teacher and a person of captivating personality. His gatherings were filled with immense benefit. He was blessed with insight and knowledge from Allah.

His face was bright and radiant and some his students mentioned that if a person looked at him then he was reminded of Allah. In addition if a person wished to free himself from the anxieties of life, then merely sitting in the Shaykh’s company will be a source of comfort and peace. He was a person whom the young and the old, the layman and the scholar was attracted to on seeing or meeting him for the first time. He was extremely humble before the people and before his Creator. He was eager to serve people and in doing so was an example of kindness and generosity. He possessed immense love for Allah and His beloved Prophet Muhammad.

 


Shaykh Shoayb Ahmed is a well respected South African Islamic scholar who lives in Pretoria, South Africa. He studied at the King Saud University in Riyadh and the faculty of Shariah at the Islamic University of Madina. He has attained a M.A. in Islamic Studies from the University of South Africa. Through his extensive travels he has met and benefited from many senior scholars from Saudi Arabia, Morocco, Egypt, Syria, India, Turkey etc. He has received numerous Ijazahs from the various scholars that he has met, studied with and served. He is currently a senior educator at the al – Ghazzali College in Pretoria.

He has authored two books:

Muslim Scholars of the 20th Century.

Muslim Scholars of the 21st Century.

He was one of the translators of Shaykh Sayyid Muhammad Alawi al – Maliki’s work: The Way of the True Salaf.

Keep Good Company in the Last Ten Nights of Ramadan – Imam Khalid Latif

*Originally Published on 25/06/2016

In these last nights of Ramadan, gatherings unlike any other time of the year are taking place. We should make sure we are a part of them, writes Imam Khalif Latif.

Gatherings are taking place in which no individual is turned away. The rich, the poor, the strong, the weak, young and old, male and female, skins of all color, complexions of every shade — gatherings that server as reminders of and truly encompass the presence of the Divine. No one is left out, and everyone is welcomed in.
Men and women from all walks of life remove from themselves the shackles of the material and for a moment seek to feed only their spirits. The pursuit of the world becomes a fleeting thought and in its place is the pursuit of a tranquility and contentment that could never be satisfied by the possession of anything worldly.
Titles and ranks and social class are left at the door. You simply stand as yourself. The worth of your standing is not assessed by anything other than the heart that you bring and how willing you are to let its presence define the moment instead of the tyrannical ego you have battled with for almost a month’s time prior to this moment.
Hearts will tremble. Tears will be shed. Bodies will feel a sense of strength unlike any other as they are relenting towards a soul that they no longer control yields them not weakness, but a power unlike anything experienced before.
Indeed, in His remembrance do hearts find rest.

Our Lord, ya Allah, bless our gatherings and all those who are in them. We stand for your sake, do not turn us away.
Answer our prayers and grant us the courage, wisdom, sincerity and compassion to be the answer to the prayers of others — You Are One Who Responds, Al-Mujeeb, The All-Hearing, As-Sami’.
Free our hearts of any anxiety, anguish, or unwarranted anger, from any bitterness, jealousy, or envy. Detach them from loving anything that causes us harm or gives us simple complacency and fill them instead with a lightness strengthened through gratitude, understanding, tranquility and contentment — You are The Source of Peace, As-Salaam, The One Who Enriches, Al-Mughni.
Envelop us in your Divine Love and help us to build a love for ourselves. We are weak and imperfect, but the perfection of Your Love stems from its embracing of us despite our being imperfect — You Are The Loving One, Al-Wadud, The Compassionate, Ar-Rahman.
Free from us oppression, including oppression by our own selves, and keep us from being oppressive, including oppression against our own selves. Grant justice and ease to all those who are held down, peace and stability to those in conflict. Make us satisfied with all that You have given to us, and make us not amongst those us who unjustly take from others — You Are the Most Just, Al-‘Adl, The All-Seeing, Al-Baseer.
Make us amongst the honest, the truthful, the kind, and the conscious. Help us to honor the rights of all those around us, our families, our neighbors, and the societies in which we live. Free us from arrogance, hatred, and racism and endow us with a sense of respect for the diversity of Your creation — You Are the Creator, Al-Khaliq, the Most Generous, Al-Karim.
Give us leaders who are actually leaders, and make us followers who are deserving of great leaders. Grant us knowledge, wisdom, patience, and sensibility as well as good intention and a strong sense of passion. For organized evil will always triumph over disorganized righteousness, and it is time for us to stand better for those who need to be stood up for. Let our serving be not for our own selves but simply because it is the right thing to do. And forgive us, oh Lord, for not doing everything that we are able to — You Are The Most-Wise, Al-Hakim, the Patron and Helper, Al-Wali.
Shower upon us Your Divine Mercy and make us amongst the merciful ones who are merciful to all people, all creation, and to the earth we walk upon — You Are the Most Merciful, Ya Raheem.
Help us to be gentle with each other. Forgive us for our harshness and the mistakes we have made, and let kindness be found in all of our deeds and decisions. Give us a character that is beautiful in its nature and make us amongst who remind the world that hope, mercy, and compassion do exist. You Are Ever-Gentle, Ya Latif.
Make not the pursuit of this world our goal, but let our goals be for the best in the next world. Help us to sustain the lessons learned in this blessed month and let us not turn back to being those who we were prior to its advent.
Give us confidence that helps us to see our strength as well our weaknesses and protect us from arrogance which lets us only see weakness in the world around us.
Give us the courage to reach our potential and protect us from the fear that keeps us from doing so. Let our growth be gradual and consistent and help us to strive every day, even if it is very little and enrich our lives with a richness of our souls.
Grant us companionship that helps us to reach our best and keep us from companions who hold us back. Grant us friends who encourage us towards all that is good, and keep us from friends who take us towards that which is not. Arrange our hearts with those hearts that are gentle and tender, and make us amongst those whose presence brings benefit and relief.
Accept from us our prayers and our fasting, our bowing, our kneeling, our standing, our prostrating. Grant us and our loved ones only the best in this world and the best in the next.
Forgive all those who love us and those whom we love, all those who have wronged us and all those whom we have wronged.
Protect us from hearts that are not humble, tongues that are not wise, and eyes that have forgotten how to cry.
Make the best of our deeds the last of our deeds and let us not leave this world other than in a state that is most pleasing to You.

Our Lord, ya Allah, accept from us, forgive us, and guide and bless us all. Ameen.

Ramadan 2020 Reminders | Episode 9: Never Lose Hope | Shaykh Edris Khamissa

Ustadth Edris Khamissa reminds us that we should never lose hope in the mercy and blessings of Allah. However, if we wish to be recipients of Allah’s mercy and bounties, we need to ensure that we are manifesting mercy to our fellow human beings. Let us take the opportunity this Ramadan to strengthen our bonds with family, friends and strangers.

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