“Fasting Has Been Prescribed for You”

During Ramadan of 2021, the scholars of SeekersGuidance Arabiyya held daily lessons on various topics throughout the month. The lessons have been translated for the benefit of our English-speaking audience. Shaykh Muhammad Badhib gave the third lesson. You can view the video here.

In the name of Allah, Most Merciful. All praise is due to Allah. May the best blessings and perfect peace be upon the one who was sent as a mercy for all creation: our master and prophet Muhammad. May the best blessings, greatest greetings, and most perfect peace be upon him, his family, and his companions. 

This is one of many blessed lessons from our Ramadan lessons in Ramadan. I ask Allah to place benefit in it for whoever watches and listens to this. He is most generous and kind. 

Our discussion today in this blessed episode is about the ayah: “O You who have believed, fasting was prescribed for you as it was prescribed for those before you so that you may attain Taqwa,” and Allah’s speech is most truthful. 

In this beautiful ayah, Allah informs his believing servants that fasting the month of Ramadan has been obligated and prescribed for them. Imam al-Tabari says in his tafsir, “in this ayah, “O You who have believed,” refers to those who believe in Allah and His Messenger, and affirm them. The phrase, “fasting was prescribed for you,” means that fasting was made obligatory for you. The word for “prescription” means to legislate, establish and mandate. The word “siyam” is a verbal noun for a verb that is used to mean to hold back from something. Both “sawm” and “siyam” are verbal nouns for the same verb. What it means to us is to hold back from that which Allah ordered us to hold back. 

There is a linguistic meaning to the word “sawm,” like when someone uses it for a horse to mean that it stopped travelling. One poet used it in describing his horse as “not sa’im,” meaning it was unrestrained in its prowess while others were held back by reins. That is an example from classical poetry by al-Nabighah al-Dhibyani, one of the poets whose work is used as a reference for language use. Another example of the word “sawm” being used in its linguistic sense is when Allah quotes Mary saying, “I have vowed sawm to the Most Merciful,” referring to her vow of silence. The word “sawm” was mentioned on time in this way in this ayah, while the word “siyam” comes repeatedly in more than one ayah. 

Imam al-Baghawi (Allah have mercy on him) says in his tafsir called Ma’alim al-Tanzil that the verse, “O You who have believed, fasting was prescribed for you,” means that Allah mandated and obligated fasting on you, and that fasting means to restrain oneself, and was used to refer to the time of the day when the sun appears still in at its peak in the sky. For when the sun reaches the sky, it looks as if it stopped in its tracks for a moment. And also the verse, “So say, ‘I have vowed sawm to the Most Merciful,” meaning silence, as it is restraint from speech. Then he mentioned the fiqh scholar’s definition of sawm in the religion. Imam al-Baghawi said, “In religious terms, sawm is restraint from eating, drinking, and intercourse with the proper intention during a specific time.” 

Imam Ibn Kathir (Allah have mercy on him) says in his commentary on this blessed ayah, “Allah addresses the believers of this nation and orders them to fast, which is to restrain from eating, drinking, and intercourse with a sincere intention for Allah because of the spiritual purity it contains, and because it cleanses one of lowly and ignoble manners. And He mentions that just as He obligated it for them, He also obligated it for those before them, and so they are a model for them. These believers must strive hard to fulfill this obligation more diligently than those before them. Just as He also says, “To each of you We have ordained a code of law and a way of life. If Allah had willed, He would have made you one community, but His Will is to test you with what He has given ˹each of˺ you. So compete with one another in doing good.” [Surah al-Maidah]. 

This is why our Lord says in this ayah: “O You who have believed, fasting was prescribed for you as it was prescribed for those before you so that you may attain Taqwa,” This is because fasting is a purification for the body and a means of blocking the path of Satan. 

In the two Sahih books it is reported that the Prophet ﷺ said, “O young men, whoever among you has the capability should get married. Whoever cannot must then fast, for it will be a means of abatement for him.” He also made clear how much one should fast, and that it shouldn’t be every day so as not to be too difficult on ourselves and end up incapable of continuing. Rather, Allah said “it is in a short number of days.” This was the case in the beginning of Islam. They would fast 3 days each month. Then that ruling was replaced with fasting the month of Ramadan, as will further be made clear. It was reported that fasting at first was like how it was for the nations before us: three days out of every month. This was reported from Muadh, Ibn Masud, Ibn Abbas, Ata’, Qatadah, and al-Dahhak bin Muzahim. One scholar added that this has been the case since the time of Noah (peace be upon him) until Allah replaced it with fasting the month of Ramadan. 

In this beautiful Ayah are shades of the Quran’s linguistic miracle. One is that the ayahs of fasting come in the context of Allah speaking about the difficulties that came down to one of the previous nations. Then the ayahs of patience come straight afterwards, and then come the ayahs of Hajj—all in one context in Surah al-Baqarah. 

Another linguistic miracle is in Allah choosing the words “fasting was prescribed for you,” instead of saying “Allah prescribed fasting for you,” or “We prescribed fasting for you,” Another linguistic gem is that He said, “prescribed,” and not “obligated.” That is because fasting is a difficult form of worship in which we restrain ourselves from life’s basic components and the body’s necessities. And so the use of the passive form of the verb here contains a beautiful secret, as part of the Quran’s linguistic prowess is that whenever a command involves some level of difficulty and effort, it is made in the passive form. Another example is when Allah says, “The enjoyment of desires was made attractive to people.” These subjects are not enjoyable to the soul. Fasting is repulsive to the soul because it is difficult for it. The enjoyment of desires, on the other hand, are attractive to the soul, but Allah is not pleased with it as it distracts one from worshipping him and occupies them with the worldly pleasures and passions. 

We also find the Quran speak about things that are good and pleasant for the soul, the verbs are in active form. Allah says, for example, “He prescribed mercy for himself.” In another ayah he says, “Those are the ones in whose hearts He etched faith.” Now we learned something about this miraculous wording of the Quran in using the passive form in the verse, “Fasting was prescribed for you.” 

Also as part of the linguistic gems in this ayah is the use of the word “siyam” instead of “Sawm.” The word “sawm” only appears in the Quran in reference to the statement of Mary, “I have vowed Sawm to the Most Merciful.” This is a “sawm” in the linguistic sense, meaning silence, while the word “siyam” was reserved for the act of worship, and also used to refer to the period of time during which the Muslim refrains from food and drink during a specific time, i.e., the month of Ramadan in general, and the daily act of fasting between the time of dawn and Sunset in specific. 

And so we ask Allah to open for us and those listening the doors of understanding, and to teach us the knowledge of the religion. And we ask Him to make the Quran the spring of our hearts, and the remover of our distress and grief. And we ask Him to make reciting the Quran during the day and night easy. He is the All-Capable and All-Powerful. 

All praise is due to Allah, Lord of the worlds, and may Allah send peace and blessings upon our master Muhammad, and upon all of his family and companions.

Free Zakat Guide, Calculator, and Scholarly Advice

Ramadan is the time where most people look to pay their Zakat. We get numerous questions on how and when to give Zakat, and more importantly to whom?

SeekersGuidance scholars have put together this free Zakat Guide that addresses the most common questions and provides spiritual guidelines on how to approach the question and act of paying Zakat.

SeekersGuidance Zakat Guide

The best of charity [and zakat] is that which fulfills the greatest need, or is a means to the greatest benefit. – Ibn Abidin

Zakat Explained: The Fiqh of Giving – Understanding Islamic Worship

This lesson by Shaykh Faraz Rabbani is also a wonderful resource.

Shaykh Faraz explains the fiqh of zakat (obligatory charity) and how one gives in accordance with sound understanding of the Qur’an and Sunna of the Prophet, Allah bless him and give him peace.

Zakat Calculator

On the same page you will also find a FAQ on Zakat, and if there are any questions you can’t find answers to in the FAQ you can submit them to our scholars.

May Allah reward you for all your efforts during His most Holy Month. Ramadan Karim.


 


The SeekersGuidance Summer 2020 Intensive: Reflections and Testimonials

The SeekersGuidance Summer 2020 Intensive offered three programs of study to serve Muslims with varying needs and concerns. Programs included an Islamic Foundations Program, and Arabic Ijaza Program, as well as a Youth Program.The intensive, originally planned to be held in Istanbul before the pandemic, was adjusted and moved online in order to serve Muslims around the world in this difficult time. With the help of streaming and collaborative technology, we were able to hold daily live lessons with teachers from various countries, while giving students an interactive and immersive learning experience.

Teachers included:

  • Dr. Mahmoud Masri (Turkey)
  • Shaykh Talal Azam (UK)
  • Dr. Abdurrahman Idrissi (Turkey)
  • Shaykh Walead Mosaad (USA)
  • Dr. Faysal Hafian (Egypt)
  • Dr. Nuri Friedlander (USA)
  • Shaykh Yusuf Welch (Canada)
  • and more!

Like all our programs, all this was provided completely free. The response spoke for itself, with over 500 registrations, here’s what some of our students had to say:

“It was a beautiful learning experience. The live sessions allowed for far more interaction with the teachers than expected”

“This is the briefest and probably the most worthwhile experience I have had since Ramadan. It was intensive!”

“I am severely sight impaired and the courses at Seekers Guidance are like light in my life”

“It was insightful to say the least. I enjoyed the program and it taught me many things I didn’t know before”

“Connecting with Scholars from all over the world is in itself a great and life-changing experience”

“Living in Italy, I never had the opportunity or the means to even get a basic Islamic education before, so now I have a much stronger foundation. I also still cannot believe everything is free and state-of-the-art quality. I would urge people to support SeekersGuidance financially, and to make dua for them”

If you missed the summer intensive, don’t worry. Courses will be made available on our website in the coming week!

Meanwhile checkout other great free courses by leading scholars by visiting: seekersguidance.org/course-catalog/

Muharram: The Islamic Calendar’s January | A Reader

The new Islamic year is almost upon us and although setting New Year’s Resolutions based on the Islamic calendar isn’t a common practice, there are a few things we should do; reflect over the previous year and take a moment to assess our accomplishments, and think about how we can make the next Islamic year better.

The first month of the Islamic calendar is Muharram; a very special month in Islam. Not only does it mark the start of a new year but it is from what Allah deems “the sacred months”.

Allah says:

God decrees that there are twelve months- ordained in God’s Book on the Day when He created the heavens and earth- four months of which are sacred: this is the correct calculation. Do not wrong your souls in these months- though you may fight the idolaters at any time, if they first fight you- remember that God is with those who are mindful of Him. (9:36)

In this reader, we have compiled for our valued readers most of our articles, questions, videos, and audio segments related to this blessed month.

Articles

Bidding Farewell to this Year and Welcoming a New Year – Muwasala

  • How should we end the year and how should we start the upcoming one?
    • “At the end of the financial year businessmen analyse their year’s trading, but our trade is with Allah and is more worthy of being evaluated. “

Muharram: Mankind’s Memorial – Shaykh Faid Mohammed Said

  • Shaykh Faid Mohammed Said explains why Muharram, the first in the Islamic calendar, is an especially auspicious month on many levels.

Sacred Months by Shaykh Faid Mohammed Said

  • An article highlighting the virtue of fasting in these sacred months amongst other things.

Answers

Can I Purchase Household Accessories in Muharram?

  • Clearing up some misconceptions

Is it Forbidden to Buy New Clothes During Muharram?

  • Clearing up some more misconceptions

Fiqh of The Islamic Month of Muharram

  • A detailed reply to a question posed to Shaykh Faraz Rabbani, “What is the fiqh of the Islamic month of Muharram?”

Can I Combine My Intentions for a Missed Ramadan Fast and An Optional Sunnah Fast?

  • If you’ve decided to fast some days this month but have fasts you still have to make up from Ramadan, can you combine them?

Videos

Muharram: An Opportunity to Transcend Hypocrisy

  • Dr Yusuf Patel discusses the importance of transcending the recurrent partisan and divisive issues of Muharram, and rather focus on following the universal values that Prophet Musa (peace be upon him), Imam Hussain (Allah be pleased with him) and other great personalities stood for.

Audios

Muharram & New Beginnings, by Shaykh Abdal Hakim Murad

  • A Friday sermon delivered by the Shaykh regarding the concept of shahada, commonly translated as “martyrdom.” The term in reality, goes much deeper than its’ simple translation.

Saving Our Souls Series | Part 2: Thirty-Two Obligations of the Heart – Shaykh Yusuf Weltch

When we think of obligations we often think of the five daily prayers, fasting, zakah, hajj, being good to your parents, etc; which are all bodily obligations.  We hardly hear of obligations of the heart. Yes, the heart has actions and can commit haram and other vile deeds.

These obligations of the heart are:

  1. Faith in Allah Most High
  2. Faith in all that has come from Allah Most High
  3. Faith in the Messenger of Allah (may Allah bless him and give him peace)
  4. Faith in that which the Messenger of Allah (may Allah bless him and give him peace) has brought
  5. Sincere affirmation:
    • which is the essential meaning of faith
  6. Conviction:
    • which is a lack of doubt in that which one believes
  7. Sincerity:
    • which is acting in obedience to Allah, alone.
  8. Remorse for disobedience:
    • since it is contrary to the command of Allah
  9. Trust (i.e. reliance on) in Allah in matters of provision, safety from harm, and other things:
    • not relying on the means
  10. Constant awareness of Allah:
    • which is to remain aware that Allah Most High knows, sees, hears, and is aware of you
    • so that fear of Allah always prevents you from disobeying
  11. Contentment in Allah Most High:
    • to submit to Him and to abandon objecting to Him
  12. Holding a good opinion of Allah Most High:
    • to constantly bring to mind the blessings that Allah has bestowed on you in the past and to yearn for similar in the future
  13. Holding a good opinion of the creation of Allah Most High:
    • not to assume bad of anyone without sufficient religiously recognized proof
  14. To revere the symbols of Allah Most High:
    • everything that signifies obedience to Allah, like prayer
    • i.e. to revere everything that is revered in the Sacred law
  15. To be grateful for the blessings of Allah Most High:
    • meaning, not to use them in His disobedience
  16. Perseverance in fulfilling what Allah has obligated:
    • meaning, forcing oneself to do that and to hold fast to that
  17. Perseverance in abandoning that which Allah has prohibited:
    • restraining oneself from doing the forbidden
  18. Bearing patiently in the tests that Allah Most High sends your way:
    • that the test does not drive you to the forbidden
  19. Being confident that Allah will provide:
    • knowing that whatever is decreed for you to benefit from will never miss you
  20. Accusing the self:
    • accusing yourself in that which your desires call you towards lest it deceive you and draw you toward the forbidden
  21. Never being pleased with the self:
    • by always keeping in mind its deficiencies
  22. Abhorring the Devil:
    • by inclining to his disobedience
  23. Abhorring the world:
    • by not turning your attention to that which distracts you from the obedience of Allah Most High
  24. Abhorring the people of disobedience:
    • by inclining away from them, being averse to their disobedience, and refusing to follow them therein
  25. Love of Allah:
    • by accustoming the heart to His obedience alone, obeying His commands, and abstaining from His prohibitions
  26. Love of His speech:
    • by venerating its verses, submitting to it, and acting upon it
  27. Love of His Messenger:
    • our Master Muhammad (may Allah bless him and give him peace) by believing in him, honoring him, striving to follow him entirely
  28. Love of all the Prophets:
    • by believing in them and honouring them
  29. Love of the companions:
    • by keeping in mind their virtue; that they surpassed all in their Islam, in honor (by their companionship with the Prophet may Allah bless him and give him peace), their giving Him assistance, and their conveying the religion
  30. Love of the Prophetic family:
    • having concern for them, out of honor for the Prophet, for they are His family and closest relatives
  31. Love of the emigrants and the Helpers
    • those from the people of Mecca and Medina who helped the religion
    • especially the predecessors amongst them. (Loving them) by keeping in mind their uniqueness.
  32. Love of the righteous:
    • by revering them, turning to them, and travelling their path

Black Lives Matter: Racism, Social Activism, Justice | A Reader

SeekersGuidance is always committed to provide clarity, answers, and guidance, especially when new issues emerge.

We feel that in these times it is important for us to listen to our black leaders. In this reader we are featuring the voices of some of our most impactful black Muslim leaders, including Imam Zaid Shakir, Dr. Sherman Jackson, Imam Siraj Wahhaj, Imam Dawud Walid, Shaykha Zaynab Ansari, and others.

May Allah make us of those who stand up for justice, truth and equity with principles. In the spirit of the Quran:

People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognize one another. In God’s eyes, the most honoured of you are the ones most mindful of Him: God is all knowing, all aware. (49:13)

You who believe, uphold justice and bear witness to God, even if it is against yourselves, your parents, or your close relatives. Whether the person is rich or poor, God can best take care of both. Refrain from following your own desire, so that you can act justly- if you distort or neglect justice, God is fully aware of what you do. (4:135)

Articles

Blackness, Racism And How The Arabic Language Rises Above It All

  • When “Black” is good. An insight to what “blackness” truly means in the Arabic language

Black Lives Matter: If You’re Right With God, You’re Right – Imam Zaid Shakir

  • Imam Zaid Shakir has led funeral prayers (janazas) due to blue-on-black crime and black-on-black crime. In this video he touches on the history of the black struggle and sheds some spiritual light on the issue. Allah tells us our lives matter, we don’t need a movement.

Race To The Top – Imam Zaid Shakir – New Islamic Direction

  • It’s okay to get involved. Racism existed, and still does. Let us talk about it.

Spiritual Activism and the Tradition of Salawat in West Africa

  • Imam Dawud Walid discusses the inspiring story of a west African scholar, Shaykh Ahmadu Bamba

 

On Demand Courses

Social Justice In The Islamic Tradition: How to Approach Justice and Uphold Truth with Wisdom and Principle

  • Islam is a truly complete religion; a way of life. Does it lay down foundations for social justice? Of course!

Islam in Blackamerica

  • BayanOnline, an online Islamic seminary, is offering this insightful course for only three easy payments of free, yes, FREE.  Check out this beneficial course with Dr. Sherman Jackson.

 

Answers

How Do I Deal With My Racist Spouse?

  • It’s easier to avoid problems outside your home, but what do you do when the problems lie within?

Hadiths on the “Bad Traits” of Black People

  • How do we understand hadiths which seemingly describe black people negatively?

Would it Be Wrong To Avoid Interracial Marriages For Cultural Considerations?

  • Are you racist if you don’t want to marry someone from outside your race? The following answer discusses some prophetic direction in marriage.

How Do I Deal With Racist Attitudes at Gatherings?

  • Self-hate will lead to a dull fate.

Are the Islamic Rulings Regarding Marriage Racist?

  • Islam doesn’t teach us to be racist. Many people, including Muslims, are simply misinformed.

 

The Soul’s Estrangement : A Beautiful Intimate Prayer and Conversation – Habib Muhammad al-Saqqaf

* Courtesy of Muwasala – Scholarly Teachings of Hadramawt

Habib Muhammad al-Saqqaf shares an intimate conversation at a blessed time in a blessed place with his own soul.

My Generous Lord honored me to be at the Ennobled Kaaba during the last part of the night on a Friday. Heralds of longing began to stir in my heart for the reality of what Allah has created us for. I penned some of that in the following words, which I ask Allah the Exalted to make a means to direct the reader with truth and sincerity to Him the Exalted. I ask you, dear reader, to read it in a calm and serene place.

I said:

         I know you…but I don’t know you. 

         It’s as though I’ve forgotten you.

Download here: The Soul’s Estrangement

An Invitation to Support the Islamic Scholars Fund – Imam Khalid Latif

During these times of crisis, many scholars and students have been left without support – and we can’t afford to let this prevent the spread of Prophetic light, guidance and knowledge. 

Imam Khalid Latif explains the Islamic Scholars Fund and the importance of supporting students of knowledge and qualified teachers around the world during the pandemic.

Don’t Let a Faith Pandemic Happen: Support Our Islamic Scholars Fund This Ramadan 

Faith Pandemic

We need your help to raise $1 million in Zakat and Charity to urgently support scholars in need around the world.

There are so many deserving Students and Scholars in need who are struggling to continue to teach their communities.

We ask you to help and support these inheritors to spread this light and guidance, and enable many individuals to have a deeper connection with our creator.

Give your Zakat and Charity to support the Prophetic legacy, increase people’s faith and spiritual growth during the current pandemic.

Supporting Islamic Scholars

The Prophet (Allah bless him and give him peace) reported to have said: “Scholars are the inheritors of the Prophets.” [Related by Tirmidhi, Abu Dawud, Nasa’i, Ibn Maja, Ahmad, Ibn Hibban, and others] 

Islamic Scholars Fund

Support the Spread of Sacred Knowledge through the Islamic Scholars Fund this Ramadan, by giving your Zakat and Charity to Help Us Raise $1 Million for Deserving Students and Scholars in Need Around the World. 

On behalf of everyone here at SeekersGuidance, please accept our gratitude for everything you have contributed, and we pray you have a blessed end to Ramadan.

Wasalaam,

Waseem Mahmood
Business Strategy Manager

SeekersGuidance: The Global Islamic Seminary

Fasting The White Days of Sha‘ban – Muwasala

We are now approaching the “White Days” of the month of Sha‘ban. The “White Days” are the days which follow nights in which the moon is full, namely the 13th, 14th and 15th days of each lunar month.

The Messenger of Allah ﷺ encouraged his Companions to fast three days in every month and to fast these days specifically.

We should attempt to fast all three days if we are able, since Sayyidah ‘A’ishah said of the Prophet ﷺ: “I did not see him fasting in any month more than Sha‘ban.” (Narrated by al-Bukhari and Muslim)

If we are unable to do so, we should attempt to fast the fifteenth, since the Messenger of Allah ﷺ said that when this night comes we should spend it in prayer and fast the following day.

Please check the moon sighting in your locality.


With gratitude to our Content Partner: Muwasala.org.


 

The Day of Arafah – Shaykh Faid Mohammad Said

* Originally Published on 20/08/18

What is the Day of Arafah? How do we know that it is so special? And what should we do on this day? Shaykh Faid Mohammed Said covers these topics in this article.

In the name of Allah the Most Merciful, The Most Compassionate,

“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them.” [Qur’an, 9:36]
Amongst months there are those that are sacred, amongst days there are those that are chosen, and among days there or those that hold the utmost blessing. The Ten Days of Dhul Hijjah, and in particular the Day of Arafah, are the most sacred and blessed day in the Islamic calendar for the following reasons.
1) Sacredness: Allah Most High swore by these ten days, showing the importance and blessing of these days over others. [Qur’an, 89:2]
2) Mention: Allah has mentioned these ten days in the Qur’an and the culmination of these ten days in the Day of Arafah: “That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.” [Qur’an, 22:28]
3) Good Action: Good action is loved by Allah Most HIgh in these ten days, with the Day of Arafah being one of these ten (Imam al-Darami)
4) Completion of the Blessing on the Muslims: The Day of Arafah is also the day on which the blessing upon us, the Muslim community, was completed. a Jewish man said to Umar ibn al-Khattab (Allah be pleased with him) that there is a verse in your book that we (if we were you) would take as a day of celebration. Umar asked which day he was referring to, to which the man said the verse in Surah Al-Maidah. Umar responded by saying that he knew this verse and that it was revealed in Arafah while the Messenger of Allah (Allah bless him and give him peace) was standing before the Companions, and recited: “This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” [Qur’an, 22:28].
5) Fasting: For the one who fasts the Day of Arafah, Allah Most High forgives the year prior and the year to come (Imam Muslim).
6) Feast: Eid al-Adha is a day of celebration especially for the people who stand (in supplication/prayer) on the Day of Arafah. The Messenger of Allah (Allah bless him and give him peace) said that the Day of Arafah, the 10th of Dhul Hijjah and the Days of Mina are feasts of Eids for us (Imam Muslim).
7) Best Supplication: The Best of Dua is that on the Day of Arafah (Imam Tirmidhi).
8) Salvation: There is no day on which Allah Most High pardons more of His creation than the Day of Arafah (Imam Muslim).
In all of the days of Hajj, the standing on the Day of Arafah is the greatest moment and the culmination of the Hajj.
In standing on the blessed Day of Arafah, we have been given a great blessing in the time in which we can stand, as the Day begins at sunset/Maghirib (today) and ends at Fajr on the Day of Eid. Hence, we have a full day and two nights, which may be a reason why Allah will forgive us for the year prior and the year to come!
In implementing and following the above, we are in actuality appreciating the advice of our Beloved Messenger (Allah bless him and give him peace), who wanted nothing for us other than blessings, as Allah Most High told us in the Qur’an at the end of Surah At-Tawbah:  “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.” [Qur’an, 9:128]
The Messenger of Allah (Allah bless him and give him peace) was the one that Allah told that he is not responsible for the implementing his message but that he only needs remind us about it, but the Messenger’s love and care for us went beyond any reminder, and as such, let us love and honor His word of advice for us by honoring this Day of Arafah!
In addition, after the honor and love for the Messenger of Allah (Allah bless him and give him peace), we should honor this Day for its rights and blessings.
May Allah Most High forgive our sins, and may He give us the success to pray for each other, care for each other, and be kind to one another, all in following our Master, the Messenger of Allah (Allah bless him and give him peace), as Allah said in Surah Al-Ahzab (21): “There has certainly been for you in the Messenger of Allah the greatest example for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” [Qur’an, 32:21]