Reading Qur’an For A Deceased

Answered by Ustadh Farid Dingle

Question: As-Salaamu ‘Alaykum,

A few years ago I signed up to read a juz of the Quran as part of a khatm sign up sheet for someone’s passing.. I had forgotten about that for a while and now I don’t even remember what juz number I signed up for.. I feel very worried. What should I do? Do I read the whole Quran with the intention of all of it being towards that same khatm? JazakAllah Khair.

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Dear questioner,

The moral weight of promises

Allah Most High has said:

Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous. [2: 177]

And the Prophet (Allah bless him and grant him peace) said, ‘The signs of a hypocrite are three, even if he fasts and prays and claims to be a Muslim: when he speaks he lies, when he gives a promise he breaks it, and when he is trusted he is treacherous.’ [Bukhari and Muslim]

We can learn from these divine teachings that fulfilling one’s promise is of the perfection of faith, and breaking one’s promise is of the signs of hypocrisy.

The believer vs. the hypocrite

That said, there is a big difference between making a genuine promise with full intent to fullfil, and just lying to someone’s face. The latter is what is meant by the hadith.

So, if one makes a promise, one must keep it, but if you unable to or you just happen to forget this is not a sin: ‘Indeed Allah has overlooked for my the mistakes of my nation does, and that which they do forgetfully or under compulsion.’ [al-Bayhaqi and Ibn Majah]

This means that if you generally meant to fulfill the promise but then forgot, you are not sinful, and the hadith of the signs of hypocrisy does not apply to you.

It is however a deficiency in one’s faith, even if it is not sin, to forget about something that you are supposed to do. May Allah forgive us all?

What to do now?

InshaAllah, you are not sinful for forgetting to recite then portion of the Quran you had promised to do, but this is a wake-up call from Allah to raise you to a higher level of trustworthiness with Him and His creation.

What you should do is, this month, when you are reciting Quran intend that the whole khatm is dedicated to whatever the original cause was and when you finish each day make a special dua to Allah to make you a trustworthy slave. Please make that dua for me too, if you remember.

I pray this helps.

[Ustadh] Farid Dingle

Checked and approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to crafts lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Ramadan 2020 Reminders | Episode 9: Never Lose Hope | Shaykh Edris Khamissa

Ustadth Edris Khamissa reminds us that we should never lose hope in the mercy and blessings of Allah. However, if we wish to be recipients of Allah’s mercy and bounties, we need to ensure that we are manifesting mercy to our fellow human beings. Let us take the opportunity this Ramadan to strengthen our bonds with family, friends and strangers.

SeekersGuidance: The Global Islamic Seminary offers structured learning and inspiring religious guidance, completely free. We also offer over a dozen classes with scholars from around the world streamed live this Ramadan. View the full schedule and tune in daily at

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09-Take Not For Granted- Shaykh Sadullah Khan

In this ninth episode, Shaykh Sadullah reminds us about the daily blessings we took for granted. Now, due to the Covid-19 measures, basic activities and acts of love cannot be expressed. Humanity in the 21st century thought that they were powerful, advanced and developed. However, a small organism has shown us our true nature.

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Playing Chess

Answered by Shaykh Abdurragmaan Khan

Question: Assalam alaykum,

My son is very strong in playing chess.Can we let him play chess in tournaments? What about tournaments where there is prize money for a winner?
Can we use this money? What about making it as career?

Answer: Wa alaykum salam

Thank you for your question.

All the schools of law agree that if playing chess leads to one of the following, it is haram or impermissible to play it:

1. gambling
2. any indecency
3. neglecting prayer by delaying it beyond its allotted time
4. a state of heedlessness of Allah.

Even if these evils are absent, scholars still differ about the permissibility or impermissibility of chess. The Shafi’i school is possibly the most lenient in this regard. Imam Nawawi mentions two positions in his various works, namely the official view that it is makruh or reprehensible to play chess and another view that it is permissible (Rawdah al-Talibin). Please note that, in a broad sense, ‘makruh’ is regarded as a lesser form of permissibility than ‘permissible’.

In his Tuhfah, ibn Hajar al-Haytami says regarding the narrations that prohibit the playing of chess and the like,

“However, Hafiz ibn Hajar al-Asqalani said, “not a single tradition has been transmitted through an authentic or sound transmission. In addition, a number of the senior companions and many successors (tabi’in) played it. From among those who played it was (the great scholar) Sa’id ibn Jubayr, may Allah be pleased with him.”

In conclusion, if your son is able to maintain a balance such that the game does not consume him and he does not become negligent of his Creator, Allah, glory be to Him, then the playing of chess will be permissible – makruh according to the official view and simply permissible according to the non-official view.

And Allah knows best

[Shaykh] Abdurragmaan Khan

Shaykh Abdurragmaan
received ijazah ’ammah from various luminaries, including but not restricted to: Habib Umar ibn Hafiz—a personality who affected him greatly and who has changed his relationship with Allah, Maulana Yusuf Karaan—the former Mufti of Cape Town; Habib ‘Ali al-Mashhur—the current Mufti of Tarim; Habib ‘Umar al-Jaylani—the Shafi‘i Mufti of Makkah; Sayyid Ahmad bin Abi Bakr al-Hibshi; Habib Kadhim as-Saqqaf; Shaykh Mahmud Sa’id Mamduh; Maulana Abdul Hafiz al-Makki; Shaykh Ala ad-Din al-Afghani; Maulana Fazlur Rahman al-Azami and Shaykh Yahya al-Gawthani amongst others.

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Getting Married During the Month of Rabi al Awal.

Answered by Ustadha Shazia Ahmad

Question: Assalamu alaykum

Is it allowed in Islam to get married in the month of Rabi ul awal?


Assalamu alaykum,

There is no sin or dislike in getting married during any time of the month of Rabi`ul-Awwal.

May Allah reward you and your family with the best of both worlds.

[Ustadha] Shazia Ahmad

Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer and Arabic. She then attended the University of Texas at Austin, where she completed her Masters in Arabic. Afterwards, she moved to Amman, Jordan where she studied fiqh, Arabic and other sciences. She recently moved back to Mississauga, Canada, where she lives with her family.

Do I Have to Obey My Husband in Everything?

Answered by Ustadha Shazia Ahmad

Question: Assalamu alaykum

I met an Imam about my bad marriage. He said paradise lies at the foot of the husband and that I must obey him in everything because men are caretakers of women. However, what if he is mistreating the wife, emotionally abusing her, and not fully supporting her financially when able? What if she works full-time and feeds and clothes herself? Does he still have a right to be obeyed? Why is a man’s behavior towards his wife barely discussed, but paradise is still at his feet? This is like slavery. Can he command me to do things such as cooking, cleaning, which are not obligatory in Shafi’i madhab? Can he order me to hop on one foot for an hour? Do we have to obey them only concerning his rights or is it a blanket statement?

Answer: Assalamu alaykum,

Thank you for your question. I am sorry that you are experiencing problems with your husband, this can cause a lot of frustration and unhappiness. All of this can be rectified with the help of Allah and you asking for sincere guidance on the topic.

Your answer is found here in the following link: Is It Sinful to Disobey to One’s Husband?

In short, obedience to the husband regarding permissible actions is obligatory, whether he is supporting her fully or not. [see link above] A marriage is built on the premise of love, mercy, understanding and aiming to please Allah. Harmony, peace, and aligning yourselves in your relationship is key.

Although this may be difficult to digest, taking the first step to a marriage’s harmony is usually done by the wife. A woman has enough patience, wisdom, sweetness, and smarts to completely change a man.

A marriage should never be about the black and white rules of obedience. These rules should only be brought up when a couple is unable to get along. Then the shari`ah is called upon to settle a dispute between them. Generally speaking, if a woman is kind to her husband and does obey him, he will move mountains for her.

Please take a course on marriage together: Keys to Successful Muslim Marriages: Practical lessons that explain the Prophetic Spirit of Marriage
Marriage in Islam: Practical Guidance for Successful Marriage

See these answers about marriage:
Love, Marriage and Relationships in Islam: All Your Questions Answered

And these articles will answer some of your questions as well:

Obedience to the Husband in Mustahab and Makruh Acts

I’m Fearful That Islam Is Causing My Depression. What Can I Do?

[Ustadha] Shazia Ahmad

Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer and Arabic. She then attended the University of Texas at Austin, where she completed her Masters in Arabic. Afterwards, she moved to Amman, Jordan where she studied fiqh, Arabic and other sciences. She recently moved back to Mississauga, Canada, where she lives with her family.

The Intimate Prayers of Ibrahim b. Adham – By Shaykh Abdul-Rahim Reasat

I’ve left all people, entirely, for your love.

I’ve orphaned my dependants so I can see you.


If, for love, You diced me up into many pieces,

My deep-feeling heart would yearn for none besides You.


Pardon (this) weak (slave) who has hastened to You.

He has come full of hope in Your generosity.


If, O Overseer, he has disobeyed You,

At least he has not prostrated to anyone worshipped besides You.


My Dear God, your sinful slave has rushed to You,

Admitting his sins, and has called on You;


So, If You forgive, that is becoming of You,

And if You cast (him) away, who will show mercy besides You?


The Intimate Prayers of Ibrahim b. Adham


Ibrahim b. Adham, the great early ascetic, has been greatly respected throughout Islamic history for his righteousness and devotion. He was a prince, enjoying the lavish lifestyle his social position afforded him, when, one day, the call to God changed the course of his life.

He was out hunting when he heard a voice speak from his saddle. It said, “O Ibrahim, you were not created for this, nor were you commanded to do so.” This had such a deep effect on him that he left his life of luxury and set off to find the pleasure of Allah.

These lines are an expression of the state of slavehood he had before Allah. They express his desire to please Allah through the many sacrifices he gave hoping attain closeness with the divine. The emit the fragrance of his love for Allah which nothing could change. They cry out for the forgiveness and acceptance a needy slave years for from his perfect, generous Lord.

He died in the year 162 AH defending the Muslim lands at Jablah, on the Syrian coast. May Allah be well-pleased with him, and us because of His love for this great saint.

A Poem for Personal Problems – Novid Shaid

A Poem for Personal Problems


One day I awoke

Aching head and broke

Someone shaking me

Cursing deafeningly:


“Time to get angry!



You’ve been hurt and tricked!

People take the mick!

You don’t deserve this!

So, give them all a miss!


Time to feel despair!

Your life has no repair!


Double-dealing spouse!

Children wreck your house! 

Relatives are war!

And friends just make you poor!


Devils in their blood!

They drag you in the mud!


Not enough money!

This is not funny!

Others get the breaks!

But your problems just bake…


Allah hates your face!

You’re such a big disgrace!


Might as well give up

You’ll never have the luck

Prayer is just pointless

Your life is just a mess…


Might as well end it…

Do it and do be quick!”


I arose provoked

By the one who spoke

Devil with a key

With which he’d made entry


In my house he came!

My discontent his game!


Then I wept, praying

To the Only King

Send me some relief!

From all this pain and grief!


Give me harmony!

Through Mustafa’s bounty!


Suddenly, a wind

Subtle, sweet and thin


It soothed all my troubles


And the devil screamed!

It tumbled in the breeze!


Flying out the door

Devil cried and swore

I replaced the lock

And let the wind unblock


All the hurt within

Flew out upon the wind!


Then I read and prayed

Crying out His name

Clearing up my rooms

So, Presence could imbue


When my house was clear

The Lights said: “There’s no fear,”


He is always there

He is ever near

Troubles still arise

But the Lights galvanise!


“There’s no fear nor grief

Allah is the relief!”


By Novid Shaid, 2019

How to Deal With Love

Answered by Ustadha Shazia Ahmad

Question: Assalamu alaykum

I met a boy. The first time I saw him I felt like I had known him for a thousand years and I felt some connection. Day by day I started to learn more about him, but I never spoke to him. He doesn’t really know me or has even really seen me. I feel like I might love him because of his good manners and his many other fine qualities. I haven’t seen anything negative about him at all. Why do I feel like this? Can you please help?

Answer: Assalamu alaykum, sister.

Thank you for your honest question. I want to praise you for not getting close with this brother and starting a relationship with him. I also commend that you are attracted to his character instead of something shallow, like how much weight he can lift!


Feeling a connection with a person that you don’t know is possible. It may be that your souls met when they were first created. At this time, Allah asked all the souls who their Lord is. Allah says, “And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we have testified.” [This] – lest you should say on the day of Resurrection, “Indeed, we were of this unaware.” [Qur`an, 7:172]

Istikhara and taking steps

First of all, find out if the brother prays and fasts. You don’t want to consider someone who is not performing his obligations to Allah first.

If he does, I recommend that you pray the Istikhara: The Prayer of Seeking Guidance about marrying this brother. If you find that you feel positive about it, you can talk to your brother about approaching him. If you don’t have one, you could approach one of your married friends, whose husband could approach him on the matter. He can simply recommend to the brother to consider you for marriage.

If you find that your istikhara feels negative, then I would discard any thought of this brother immediately. You don’t want to find yourself attached to him when there might be someone else there for you. Lower your gaze when he is around and whenever any thought of him pops into your mind, bless the Prophet and make dhikr.

May Allah give you the best in this world and the next.

[Ustadha] Shazia Ahmad

Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer and Arabic. She then attended the University of Texas at Austin, where she completed her Masters in Arabic. Afterwards, she moved to Amman, Jordan where she studied fiqh, Arabic and other sciences. She recently moved back to Mississauga, Canada, where she lives with her family.