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Day 18 in a Nutshell – Be A Source Of Ease For Others, #YourRamadanHub Xtra

If you missed the livestream of the extraordinary short talks by Ustadh Amjad Tarsin, you can listen to them in full on the SeekersHub podcast on iTunes. Please subscribe for automatic updates. If you could take a moment to rate the podcast and leave a review, we’d really appreciate it! In the meantime, we present you with #YourRamadanHub Xtra – the best of the day’s events in a nutshell, with Abdul-Rehman Malik and his guest, Naushaad Suliman.

 

Let’s #GiveLight to Millions More

We envision a world in which no one is cut off from the beauty, mercy and light of the Prophetic ﷺ example. A world where the dark ideology of a few is dwarfed by radiant example of the many who follow the way of the Prophet ﷺ. But we can’t do it alone. We need your support. This Ramadan, we need you to help us #GiveLight to millions more. Here’s how.

Day 15 in a Nutshell – Staying Connected, #YourRamadanHub Xtra

If you missed the livestream of the extraordinary short talks by Shaykh Walead Mosaad, you can listen to them in full on the SeekersHub podcast on iTunes. Please subscribe for automatic updates. If you could take a moment to rate the podcast and leave a review, we’d really appreciate it! In the meantime, we present you with #YourRamadanHub Xtra – the best of the day’s events in a nutshell, with Abdul-Rehman Malik and his guest, Dalia Hashim.

 

Let’s #GiveLight to Millions More

We envision a world in which no one is cut off from the beauty, mercy and light of the Prophetic ﷺ example. A world where the dark ideology of a few is dwarfed by radiant example of the many who follow the way of the Prophet ﷺ. But we can’t do it alone. We need your support. This Ramadan, we need you to help us #GiveLight to millions more. Here’s how.

Farewell to The First 10 Days & To Each Other, #YourRamadanHub Xtra

Shaykh Muhammad Adeyinka Mendes sat down with Abdul-Rehman Malik for a quick debrief on his stay at SeekersHub Toronto. What was the crux of the first 10 days of Ramadan? Listen on this brief podcast.

We thank Shaykh Muhammad for accepting our invitation. It’s been an edifying and reinvigorating experience for us. May Allah always keep Shaykh Muhammad in His Shade, ameen.

VIDEOS: Worship, Coffee and the Meaning of Life

The April Focus on Seminar, held at SeekersHub Toronto, carried a very special and unique theme, connecting the simple substance of coffee to the ultimate meaning of life. Watch the whole seminar below!

The Purpose of Life in a Cup of Coffee. Shaykh Yahya Rhodus sheds light on how the meaning of life from an Islamic perspective links to all one’s moments in life. He then explains how coffee could perceived through living a life of meaning.

The History of Islam and Coffee. Sidi Abdul-Rehman Malik delves deep into the history and emergence of coffee in the Islamic world. He tells a story of how coffee weaved into the Islamic tradition and then spread to the world and partook in the religious, social, economic and political historical events.

Coffee is a Means to Meanings. Shaykh Faraz Rabbani looks at how coffee relates to meanings in life. He explains that it is only through purpose that coffee could be a means to meanings of life like sincerity, love and gratitude.

Intentions: Coffee and Beyond. Shaykh Yahya focuses on the importance of having intentions for all actions so that even the mundane becomes great. He gives advice on how to make and build our intentions for all actions.

Worship, Coffee and the Meaning of Life Q&A. Shaykh Yahya Rhodus and Shaykh Faraz Rabbani answer some questions that relate to coffee and finding meaning in life.

Cover photo by Yasmeen

Resources for Seekers on Worship, Coffee and the Meaning of Life

Coffee, Worship and the Meaning of Life

If I ever shied away from coffee for worldly reasons, I embraced it for spiritual reasons, never realizing that it would point me to the meaning of life.

“The first time that you drink coffee because of caffeine, it’s slightly euphoric.”said Shaykh Yahya Rhodus.  I distinctly remembered the first time I drank coffee. I’d never liked the taste before, and, for some reason, was always proud that I was a tea-drinker rather than a coffee drinker.

I distinctly remember the pre-dawn atmosphere during last year’s SeekersRetreat. We stumbled to the hall alongside immense pine trees that blended with the darkness of the lake, lapping away in the cool blue darkness. The hall was emulating both physical and spiritual light to the whole campsite. It was a feeling I could never describe properly, with so many other Muslims reciting the Wird al-Latif with Ustadh Amjad Tarsin, chaplain at the University of Toronto.  It was like getting light beamed straight to my heart.

Light or not, I was still exhausted. Having a history of succumbing to physical upheaval at instances of disturbed sleep patterns, changed day scheduled, and diet changes, I wasn’t feeling my best physically, was feeling exhausted and sick physically and was afraid that I’d have to sit out on a session or two for fear of falling asleep during class, displaying atrocious adab and thereby slamming more than a few metaphysical doors against myself.

My only solution was coffee. Hesitantly, I approached the percolator, poured myself a cup, drowned it in sugar and cream, and braced myself for the impact.

meaning of life

To my surprise, it wasn’t bad. Not only that, it was like my body was getting poured with energy. My drowsiness and the accompanying dull headache began to slowly fade away. Not only that, but another rigorous day of classes seemed actually possible.

Back then, I didn’t know what markahah was, but this was my first taste of it.

Worship, Coffee, and the Meaning of Life

“The smallest of things have great meaning.” Shaykh Faraz Rabbani introduced the seminar, held at the new location of SeekersHub Toronto.

That explained a lot, as I was wondering about the connection between coffee and the meaning of life. After the retreat ended and my first semester of college had begun, I’d grown used to the many uses of coffee in an academic setting: as a wake-me-up before early classes, an appetite suppressant during the later ones, as a treat after exams.

But then I began my internship and went from purchasing my coffee from the campus’s Tim Hortons, to getting it from a non-profit affordable café in one of the sketchier, downtown parts of a Canadian city close to my new office.

I still didn’t really know good coffee from bad, but all of a sudden, removed from the company of generally well-to-do, educated people on campus, and instead forced to stand in a line with the poverty-stricken, the homeless, the fragments of broken families, not to mention a fair few drug dealers and gang members, made me think.

Was it really about coffee? What about the world around me, and the pain that flowed through it? Was there any way to connect them?

And most importantly, what was I supposed to do about it?

Coffee: A Spiritual Ritual

Shaykh Yahya Rhodus began the seminar speaking first a little bit about the origins of coffee in Yemen, and how it spread through the regions to become a part of spiritual tradition. For example, there would be duaas composed, to be recited while preparing coffee. These duaas would include prayers for not just the ones who had grown the coffee, the ones who would drink the coffee, and the ones living in Yemen, but extended to include all the Muslims throughout time. This way, a mundane and everyday task-making coffee-became a spiritual connection to Allah, His Messenger, and all of humanity.

Coffee was used as a substance to help with worship, when people’s aspirations were low. Coffee was considered a blessing, he continued, because it was served to the people who would wake up a couple hours before Fajr to pray Tahajjud, causing Imam al-Haddad to say that Shaitaan would run away when the coffee cups started to jingle in the morning, because it meant that the people would be energized by it and not as easy to tempt.

It was the quality that these people had, that made something as simple as coffee, into a spiritual experience. By taking something seemingly mundane casual, and linking it to prayers and worship, it made the action all the more meaningful, on a wordly and spiritual level.

For me, things were slowly beginning to make sense.

Coffee and Politics

The next session was given by Sidi Abdul Rahman Malik, currently a journalist with the BBC and Global Programs Director for SeekersHub.

“A lot of us are searching for markahah, the euphoric, sprightliness that we get from coffee.”

While tea was a strong part of his home life growing up, it was coffee that was considered something to have when outside of the house, during an outing or get-together. This made drinking coffee an occasion rather than a casual thing, something attributed to gathering and spending time with others.

This was part of the reason, he said, that coffee was banned in the 15th century in the Arabian Peninsula, and again in Cairo during the Mamluk dynasty, because it encouraged people to engage with each other, share ideas, and converse actively, thereby creating a potential for political rebellion.

meaning of life

So coffee had come from a simple drink to fuel for revolution.

Coffee, Consumerism, and a Believer’s Ethical Concern

But how did coffee connect to the meaning of life?

The seminar turned serious as Shaykh Faraz gave us a reality check.

“Who is selling us the coffee? What conditions do they harvest it? How much are the workers paid? Who cares? A believer cares!”

He went on to remind us that much of the modern consumer culture was creating a massive effect of horror and pain around the world.

Many of us choose to turn a blind eye at the companies using our desire for a constant stream of new clothing, exotic foods, and the latest technology gadgets, profiting off the blood, sweat, and tears of the grossly underpaid workers procured to service them. Not only that, but multinational companies often destroy poorer countries’ industries that are run at the local level. He gave the example of Nestle, which destroyed Pakistan’s milk industry. Using their multi-billion dollar funds, they were able to invest in advertising, as well as offer their products at a much lower cost than the locals did. When they had monopolized the industry and ousted the local farmers and shopkeepers, they raised their prices much higher—and left a country dependent on outsourcing its dairy from Nestle.

This is only one of countless parts of their lives that a believer needs to be careful about. From sweatshop clothing producers to smartphone-and-tablet factories, we need to look beyond these seemingly everyday choices, and make an effort to seek Allah in them.

“Our ethical concern isn’t just because we’re a bunch of hippies. Buy things that you know are pleasing to Allah.”

Even if it made things a little more complicated and expensive, that could be solved by simply training the self to desire less.

“Make those choices meaningful, you’ll find meaning in it.”

In essence, meaning is what we all are searching for. Consumerism is just us getting sidetracked.

From the Mundane to the Experiential

Shaykh Yahya’s second session tied everything together perfectly.

“Make the mundane spiritual, you will have a constant experience with the Divine.”

He referenced Imam Ghazali’s book The Beginning of Guidance, which outlines how to live one’s life as productively as possible, fulfilling all one’s obligations to the Creator and creation. The book contains a vast amount of duaas, for things as seemingly mundane as putting on clothes in the morning. When these duaas are repeated on a constant basis, he explained, they begin to have an immense effect of the heart in terms of connecting with the Divine. This runs counter-intuitively to our desires, as many of our egos dislike regulation and routine, and want to jump to the next interesting thing.

Again, it’s in connecting with the mundane, that you can begin to connect with the Creator.

Coffee, Clothing, Custom…and God

Whereas I can now say that I do have a better understanding of what coffee is (and also now cannot remember the last time I got it from Tim Hortons’), I now know that that’s not the point.

In everything, there is an opportunity to connect with Allah. While people look for some sort of a “spiritual buzz,” as the only sign of a strong connection, that can be misleading. The meaning is much, much deeper.

Tomorrow, next week, and next year, I hope that everything will have a deeper meaning. Not just coffee, but my entire life.

meaning of life

Now when I cradle a cup of coffee in my hands, I will remember to pray for the ones who grew it, the ones who harvested it, and the ones who prepared it. When I seek refuge in its warmth, I will remember the ones on the street with no shelter, and pray for them too. When unintelligible shouting meets my ears, when homeless teens look at me sideways from hollowed eyes, when refugee newcomers ask me if I can speak their language, when another drug deal or robbery happens a few feet away from me…

…maybe I will be able to dig deeper, and go from witnessing the mundane to witnessing the One.

Cover photo by Maria Keays. Fire photo by Mark K. Street photo by Daniel Lobo.

Resources for Seekers

Finding true, eternal love beyond mere shades of grey

Seekers Hub’s Global Programs Director, Abdul-Rehman Malik, reflects on finding true, eternal love on BBC Radio 2.

Videos: Ramadan Webinar 2011 – Shaykh Faraz Rabbani, Ustadha Shireen Ahmed and Abdul Rehman Malik


Recorded live at the SeekersHub Toronto

Shaykh Faraz Rabbani begins with commentary about Surah Yusuf verse 108.


Sidi Abdul Rehman Malik of Radical Middle Way shares highlights of advice and inspiration given by Habib Ali Al-Jifri on how vast the heart of the Beloved of Creation is. We are reminded to engage in the Prophetic Way as it is a transformative way. The guidance from the Beloved Prophet should motivate us to transform our communities to benefit others.

Recorded live in London on August 20, 2011.

On Family – Pause for Thought with Journalist Abdul-Rehman Malik – BBC Radio 2

Pause for Thought with Journalist Abdul-Rehman Malik – BBC Radio 2

Listen: Pause for Thought- On Family – Abdul-Rehman Malik

When my son was born just over three months ago, he came into the world surrounded by an international cast of characters. His birth was made possible by a medical team with accents ranging from East End Cockney to Liverpool Scouse. There were also doctors from Italy, nurses from the Philippines, midwives from Jamaica.

As I rolled my son’s cot out of the delivery room, he was greeted by his maternal grandmother who flew from Singapore the moment she heard he was arriving a few weeks early and at least a dozen aunts, uncles and cousins who originally hail from Canada, Australia, Pakistan, Bangladesh and Scotland – but call London home. My parents and younger siblings in Toronto were soon connected on my mobile and following all the action over the internet.

How different it was for my mother and father when I was born.

There was no family waiting outside the delivery room or at home getting the nursery ready for my arrival – they were half a world away.

Times have changed and we now travel and communicate with unusual ease.

Communication was more haphazard in those days. Even a phone call required a fair degree of coordination and expense. I remember the excitement when contact was made – my parents shouting down the phone line making sure all the essential news was communicated before the line went dead.

When we made it over to Pakistan or my grandparents came to visit, our arrivals were treated like national holidays and departures were like funerals – with everyone praying that God would give enough life and health to have the opportunity to see each other again.

But I was never bereft of family. I had uncles from Turkey, aunties from Guyana, cousins from Egypt, brothers from Hong Kong, sisters from Bosnia, grandparents from Gujrat. If it takes a village to raise a child, then I was raised by the United Nations. It was something my parents worked hard to forge.

“O people,” the Qur’an declares, “Verily, we have created you from a male and a female, and have made you nations and tribes that you may know one another. Certainly the noblest of you, in the sight of God is the best in conduct.”

There is no such thing as a normal family. And neither should there be. Families are built on mercy, generosity and love – extraordinary things that I experienced in great abundance from people who I grew to cherish as much as if they were part of my own family tree.


Abdul Rehman Malik is programmes manager at The Radical Middle Way Project and contributing editor at Q-News Media.

Pause For Thought from journalist Abdul-Rehman Malik

Pause For Thought from journalist Abdul-Rehman Malik

Play Audio: Pause for Thought from journalist Abdul Rehman Malik – BBC Radio

The sheep bleated angrily from below. They had every reason to be annoyed. They were locked in the luggage hold of a rickety old bus winding its way through the hilly Anatolian countryside.

My friend and I were on our way to see a saint. In Islamic tradition, they are called the friends of God – who through rigorous piety and service to others have achieved such closeness to God that they become spiritual guides. Their tombs are places of blessing.

Our destination was the tomb of Yunus Emre, a 13th century mystic whose poetry, written in simple language, could be understood by peasants and paupers.

We arrived in the town bearing the poet’s name just before dusk. A lone passerby pointed us down a long road leading to a deserted tomb. We said a prayer.

Afterwards, we entered the adjacent mosque for evening prayers expecting many congregants. We found just three – including the Imam. His name was Ihsan and we later learnt he was also the cleaner, the handyman and the one with the keys.

We could hardly speak Turkish, but the language of the backpacker is universal. Soon we were marching through pitch dark fields to his home for dinner.

I’ll never know how he told his wife we were coming, but we arrived to a feast: steaming cabbage rolls, fragrant lamb stew and white rice, along with dripping honeycombs, and fresh cherry juice. It turned out Ihsan’s job at the mosque was unpaid – an act of love.

Through an elaborate mix of drawing pictures and broken Turkish we told him we were on a journey to visit the great shrines of the East. He beamed with pride – feeling at once part of our quest.

As we walked back into town to catch the only train of the day, he stopped to introduce us at the local cafe. He told our story as if he was the one travelling. His friends joined us at the station, tickets in hand. While with Ihsan, we were not to pay for anything.

As the train pulled in, we said thank you. He hugged us and said, “Thanks are never given to one’s brothers.”
As we pulled away, tears streamed down Ihsan’s face.

We came to visit one saint and found another.

“I am not here on earth for strife,
Love is the mission of my life.
Hearts are the home of the loved one;
I came here to build each true heart.”
-Yunus Emre

photo

Abdul Rehman Malik is programmes manager at The Radical Middle Way Project and contributing editor at Q-News Media.