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The Trodden Path: A Glimpse At the Lives of the Illustrious Scholars and Saints of the 20th and 21st Century.

In this newly anticipated series, Shaykh Shoayb Ahmed of South Africa will take us on a journey through the lives and biographies of some of the most celebrated and well known scholars of the twentieth and twenty – first century. These historical accounts will provide us with refreshing insights and lessons, and motivate us to follow in the footsteps of our pious predecessors.


In this first article of the The Trodden Path series, Shaykh Shoayb Ahmed writes on the life of one of the most well known scholars of Cape Town, Shaykh Salih ‘Abādi (RA).

The Trodden PathShaykh Salih ‘Abādi (1328-1420=1910-1999)

Muhammad Sulayman ‘Abadi, the father of Shaykh Muhammad Salih came from the town of Ta’iz in Yemen. He had five children from his wife, Rufi’ah Adams.

Muhammad Salih attended the Talfalah Primary School in Claremont. He studied some of the basics in Quranic recital under Shaykh Muhammad Hanif of Wynberg.

He stared memorizing the Quran under Imam Mu’awiyyah Sedick who was teaching at the school at the time. Imam Mu’awiyyah was of Turkish origin as his grandfather had arrived from Istanbul and settled in the Cape.

By the time he was fifteen, Muhammad Salih had memorized the Quran and in 1927 on the inspiration of his father and his teacher he left for Makkah to further his studies. He remained there for about twelve years. He returned home after eight years to get married after which he returned to continue his studies.

Some of his teachers were:

  • Shaykh Muhammad Jamal Mirdād under whom he studied the mode of recitation according to Hafs. Shaykh Muhammad Jamal as the Imam of the Maqam al-Hanafiyyah at the time in the Masjid al-Haram in Makkah. He was granted a sanad in the recitation of Hafs with permission to teach (ijazah). Years later, Shaykh Jamal would recall that he never had a student like Shaykh Salih. In fact Shaykh Jamal’s family even visited Cape Town in search for Shaykh Salih’s family until they met with his youngest sister, Fatimah.
  • Shaykh Muhammad ‘Ubayd who taught him the mode of recitation according to Warsh.
  • He also studied some aspects related to the Islamic Sciences in the famous al-Madrasah al-Sawlatiyyah in Makkah. This institution was established by the scholar, Maulana Kirānwy.
  • He attended private lessons with renowned scholars like Shaykh ‘Alawi al-Maliki (d. 1391=1976). This scholar and his family are famous for their piety and scholarship. He led the Tarawih Salat and conducted lessons in the Grand Mosque of Makkah. He also received ijazah from the illustrious Moroccan scholar, Shaykh ‘Abd al-Hayy al-Kettani.
  • He attended some private lessons with Shaykh ‘Isa Rawwās (d. 1365=1946) who studied and graduated from al-Madrasah al-Sawlatiyyah and benefited from scholars like Shaykh ‘Abd al-Bāqi al-Laknawi and Shaykh ‘Abd al-Rahman Dahhan.
  • Shaykh Hasan al-Mashshāt (d. 1399=1978) who studied under Shaykh ‘Abd Allah Sunnari and in al-Madrasah al-Sawlatiyyah. He received many ijazah’s from prominent scholars. He also taught in the Grand Mosque of Makkah.

When Shaykh Muhammad Salih returned to the Cape there was an established tradition of memorizing the Quran. Within a short time he had established himself as a qārī and a hāfiz and he founded a small madrasah at his parents home. Two of his students were: Imam Shams al-Din Ibrahim and Ahmad Moos. Occasionally he was permitted to lead the Salat on Friday at the Yusufiyyah Mosque in Wynberg.

Shaykh Salih played an important role in the Khatm al-Quran Jamā’ah that was previously established. This group would meet often solely to recite the Quran. One of the objectives of this group was to unite the huffāz in the spirit of friendship while at the same time critically listening to one another’s recitation. Many of the senior scholars of the Cape participated in this initiative. This practice continues today and the reciters meet every Sunday to recite the Quran.

Shaykh Salih was considered the doyen of the hāfiz fraternity during his time. No other religious leader in the Cape received the respect and honor that was shown to him. Many would attend the mosque which ShaykhSalih attended simply to here his recitation or to meet him. Allah had blessed him by allowing him to visit Makkah and Madinah frequently and on one occasion, Shaykh Muhammad ‘Alawi al-Maliki saw him and took him to his institution where he was received with great respect.

His life revolved around the Quran. From the time he awoke until the last minute before going to sleep, he was reciting the Quran. The breaks he had were for the Salat, other dhikr, research and eating. Although he honoured his invitations, he used to be agitated at the thought of having spent some time in such functions without reading the Quran. Many of those who drove him from place to place, confirmed that from the time he got in the car until he reached his destination he used to be busy reciting the Quran. In fact he never read less than five juz daily. He strictly adhered to various adhkār like the rātib al-Haddad and ratib al-‘Attas.

His day started about one hour before Fajr when he prepared for the Salat and he recited Quran until the time of Fajr. After breakfast he recited Surah’s Ra’d, Nūr, Yāsin, Mulk, Dukhān and Wāqi’ah. Occasionally he would invite a student to participate in the recitation. Even though he spent most of his time reciting the Quran, he increased his recitation while he was in the Holy Lands.

He was a very disciplined person and uncompromising in fulfilling Allah’s and His Prophet’s commands. He never missed Salat al-Duhā (forenoon prayer) and he never allowed anyone to delay him in performing the obligatory Salat. Anyone who visited the Shaykh would not be welcomed unless he was wearing proper Islamic attire and a fez. Even if it meant that the visitor would have to wait a few minutes extra at the door, it would not be opened until the shaykh was properly clothed. Even when he performed his Sunnah Salat, he ensured that he was appropriately dressed because he was standing before Allah.

Many have regarded him as a true wali of Allah believing and trusting none but Allah. Often he would advise his students to leave everything else and devote their lives to the Quran. His love and conviction in Allah could clearly be seen in the simple remarks made by him.

Shaykh Salih passed away in 1999.

Students from all over South Africa studied under and benefited from Shaykh Salih. Some of them are:

  • ‘Abd al-Rahman Salie (Cape Town)
  • Shams al-Din Ibrahim (Cape Town). Many students completed their hifz under his supervision. He was very humble and had tremendous respect for Shaykh Salih.
  • Shaykh ‘Abd Allah Awal al-Din (Cape Town)
  • Fu’ad Gabier (Cape Town)
  • ‘Abd al-Haq Makdah (Durban). He has his own hifz class where many have studied.
  • Shabir Kajee (Durban)
  • Abu Bakr Muhammad (Durban)
  • Maulana Farouk Patel (Johannesburg). A person with an exceptional memory of the Quran and regarded by many as the walking Quran. He too teaches Quran to this day.
  • Shaykh Sa’dullah Khan (Vryburg)

 

* The biographies provided for this series have been extracted from the book written by Shaykh Shoayb Ahmed, Muslim Scholars of the 21st Century (published by DTI).


Biography of Shaykh Shoayb Ahmed

Shaykh Shoayb Ahmed is a well respected South African Islamic scholar who lives in Pretoria, South Africa. He studied at the King Saud University in Riyadh and the faculty of Shariah at the Islamic University of Madina. He has attained a M.A. in Islamic Studies from the University of South Africa. Through his extensive travels he has met and benefited from many senior scholars from Saudi Arabia, Morocco, Egypt, Syria, India, Turkey etc. He has received numerous Ijazahs from the various scholars that he has met, studied with and served. He is currently a senior educator at the al – Ghazzali College in Pretoria.

He has authored two books:

  1. Muslim Scholars of the 20th Century.
  2. Muslim Scholars of the 21st Century.

He was one of the translators of Shaykh Sayyid Muhammad Alawi al – Maliki’s work: The Way of the True Salaf.


 

Nasheed Hub: Bi Haqqila

The Nasheed Hub, an initiative of SeekersHub Global, aims to showcase the traditional Islamic art of nasheed, or Islamic devotional songs.

Bi Haqqila Rijal Allah

The tradition of tawassul, or seeking Allah’s favours through the high rank of Prophets or the righteous, is a confirmed practice which has been done through the centuries of Islamic history. This nasheed asks for the support of the “Rijal Allah,” or the People of Allah, the righteous ones, such as the leaders and spiritual masters.

Click on the image below to scroll. 

About Nasheed Hub

Throughout the decades and civilisations of Islam, the vocal tradition, sometimes known as nasheed or devotional songs, were penned as a way of celebrating and giving thanks to Allah for the message of Islam, as well as for the Messenger himself.
These nasheeds were a way for people to turn towards their Lord in joyful celebration, rather than stringent routine. They were also tools to spread the message of Islam in a non-confrontational way. These nasheeds were able to reach out to those who were alienated or indifferent to the religion and the Muslim community, as well as to teach children who were too young for academic study.
These nasheeds originating from all corners of the Muslim world – from West Africa to Malaysia, from Turkey to Great Britian – mirror their own culture but all carry a common thread: love of Allah and His Messenger.
This series will explore the different nasheeds, penned by some of the great historical Muslim figures, poets, and scholars.


Nasheed Hub: Salamun ‘Ala Ahl al-Hima

The Nasheed Hub, an initiative of SeekersGuidance Global, aims to showcase the traditional Islamic art of nasheed, or Islamic devotional songs.

Salamun ‘Ala Ahl al-Hima (Peace be Upon the People of the Sacred Precinct)

This poem which appears as the final song in the Diwan of Shaykh Muhammad Ibn al-Habib, the famous guide of the Darqawi spiritual path. Some of the poems included in the collection, Nahnu Fi Rawda and Qasida Salamiyya, focus on his love for the Prophet Muhammad, Allah bless him and give him peace.

However, this one, titled “Peace be Upon the People of the Sacred Precinct,” reflects his love for the awliya, or Allah’s elect. It was written by Shaykh Abdul Salaam Jassus, and his nephew would regularly quote his poetry, especially in his final illness before death:

The author refers to the awliya as “those of the Sacred Precinct,” thus giving the analogy of being close to the Divine Presence, just like one would be close to holy places such as the Kaa’ba in Mecca or the Prophet’s Mosque in Medina. He congratulates them for the magnitude of their state, in which Allah has revealed to them about His beauty.

Out of his humility, he asks them to allow him to be among them despite his unworthiness, since they are worthy of bringing even the unworthy with them. He prays to Allah to elevate them even further, and that the blessing of Allah’s presence stay with them for ever.

Click on the image below to scroll. 

About Nasheed Hub

Throughout the decades and civilisations of Islam, the vocal tradition, sometimes known as nasheed or devotional songs, were penned as a way of celebrating and giving thanks to Allah for the message of Islam, as well as for the Messenger himself.
These nasheeds were a way for people to turn towards their Lord in joyful celebration, rather than stringent routine. They were also tools to spread the message of Islam in a non-confrontational way. These nasheeds were able to reach out to those who were alienated or indifferent to the religion and the Muslim community, as well as to teach children who were too young for academic study.
These nasheeds originating from all corners of the Muslim world – from West Africa to Malaysia, from Turkey to Great Britian – mirror their own culture but all carry a common thread: love of Allah and His Messenger.
This series will explore the different nasheeds, penned by some of the great historical Muslim figures, poets, and scholars.

"He Came With a Blanket that Smelt Like Baby Urine"

Why did Habib Umar bin Hafiz give his students a blanket that smelt like baby urine? Habib Mundhir al-Musawa gives the answer and talks about his relationship with Habib Umar in an interview given shortly before his death. With genuine humility, he describes his early days seeking knowledge and then his first steps in calling to Allah.

He talks about the key to his success, his immense attachment to his Shaykh, Habib Umar bin Hafiz. The film is interspersed with footage of Majelis Rasulullah, the intense gathering which he established in Jakarta, Indonesia.
This short film titled ‘The Shaykh and the Murid’ gives a unique insight into the life of one of the heroes of our times, Habib Mundhir al-Musawa, may Allah have mercy upon him. In his short life, Habib Mundhir had a huge impact on thousands, if not millions of people and was a cause of many people returning to Allah.  Our thanks to Muwasala for this video.

Resources for Seekers

blanketsCover Photo by Daniel Orth

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