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Confused about Christianity

Shaykh Jamir Meah clears up confusion about Christian articles of faith and the mistaken picture of Jesus found therein.

Question:

Assalam alaykum wa rahmat Allah wa barakatuh.

Recently I have been having waswasa or something about Christianity. I am a Muslim but I am confused about the following things:

1. Religious Christians describe finding Jesus as peaceful. They talk about how they find peace in hard times through him; how they have faith in difficult situations (like tawakkul but they direct it at Jesus) and so on. How can they feel such peace if they are misguided? And how can I know if the peace we get from the Islamic tawakkul is truly the truth when others feel the same thing without following Islamic tawhid and so on?

2. How can we understand the many near death experiences where people claim to have seen Jesus, hell, paradise, etc., and then wake up and become practicing Christians because what they saw convinced them to accept Jesus as their savior and to live a different life?

Please answer me, it doesn’t have to be published but still send me a reply as an email. I want to have yaqin in Islam but I am struggling with this.

 

Answer:

Wa alaykum assalam wa rahmat Allah wa barakatuh.

Religions have many aspects to them and it is often quite easy to get stuck in one facet of the religion and forget about all the other parts of the ‘jigsaw’ which give a fuller, complete picture. This approach is akin to a person who only takes religious understanding from the Qur’an and ignores the sunna or life of the Prophet, peace and blessings be upon him, or vice versa. Both of these are forms of extremism.

I have extracted the various issues embedded in your questions and answered them below. Following this, I have included some further points  to consider in regards Christianity, the person of Jesus Christ, peace and blessings be upon him, the importance of looking at a religion in it’s entirety, and how it compares to Islam.

Q1: Religious Christians describe finding Jesus as peaceful and Christians talk about how they find peace in hard times through him. How can they feel such peace if they are misguided?

Finding solace in something in times of difficulties is not exclusive to Christians, nor Muslims. There are many people who are Buddhist, Hindu, Taoist, Jewish, and even humanists, materialists, Scientologists, etc., who also speak of finding peace in and deriving strength from their deity or particular belief system. Therefore, finding peace and solace in a matter, even if experienced very deeply, is not a criterion for the validity of that belief, rather other things must be considered.

To understand why many people of all faiths may find peace and reliance in their belief, we look at the common factor that is shared between all types of “believers” that claim they find “peace.”  That shared factor is the belief in a Higher Being, Force, Intelligence, Architect, etc. Whatever one wants to call this Power, they all return to a basic belief that something exists that is more powerful than ourselves, whether it be God, gods, nature, love etc.

We do not negate other people’s sense of inner peace, nor deny that we all share this common factor at the very basic level of faith from which strength and comfort can be derived. This is because this common factor belongs to the primordial state (fitra) that is a part every being.

However, acknowledging this does not conclude that the entire belief system of each faith is agreeable or sound. In fact, some may be complete misguidance and perversion, others partially true, and, because absolute truth can only be one, one faith is absolutely true. Additionally, God is Peace  and the Giver of peace, thus He gives peace to whomever He pleases among his creation, and this giving of peace to an individual could be for many reasons.

Furthermore, for Muslims, this world is one of toil and struggle. It is not a place for peace and relaxation. This life is the land that we toil on, and its harvest and reward is in the next life. This is why God says in the Qur’an, “Indeed, We have created humanity in [constant] struggle.” [90:4], and the Prophet, peace and blessing be upon him, said, “The world is a prison for the believer and a paradise for the unbeliever.” (Muslim)

Muslims toil on earth because it is a prison for them, for they are shackled by the burden of legal and moral responsibility. Tests come in waves in this life, and you may see Muslims struggle and sometimes even despair, and perhaps struggle with the practice of their faith, but this is the nature of humans, and not to be confused with the invalidity or validity of their faith.

Contrast this to person who is told that they are not bound by any binding law, no obligations, restrictions etc., and they are told that another person has suffered for their sins so they don’t have to. With such premises for belief and salvation, it is to be expected that this person would feel generally happier in life because they have freedom to do as they please, and worship God how and when they please. Though despite this, it would be a sweeping statement to say all Christians find peace in their “savior,” for the ills and struggles within Christian communities, including within the church, are no different to anyone else.

The strong believer realizes that difficult and dark times are part of the believer’s portion on this earth and part of an essential alchemical process of the soul, for these times are the smelting furnace from which a believer rises above the dregs of his mortal self to a being of pure eternality.

Thus, true peace and contentment is not seeing everything around you as successful and harmonious, but rather true peace is the contented state of one’s heart with God and His Decree, despite the chaos and darkness of life.

This would be agreed upon by people of almost all faiths, not just some Christians. Muslims who possess these states have been, and still are, are found in multitudes across the world. Their source of reliance and locus of peace and hope is Allah Most High and his Messenger, peace and blessings be upon him. May Allah make us among them.

Q2: How can we understand the many near death experiences where people claim to have seen Jesus, hell, paradise etc and then woken up and become practicing Christians because what they saw convinced them to accept Jesus as their savior and to live a different life?

Please refer to this previous answer that discusses this matter: Why We Shouldn’t Take Christian Miracles at Face Value.

Further Points to Consider

Jesus was a prophet of God, so is characterized by perfect attributes like all other prophets. Each prophet, just like every other person, has his own personality. We have five specific prophets known as the ‘Ul al-‘azm’, Those of high and firm resolve; Noah, Abraham, Moses, Jesus, and Muhammad, peace and blessings be upon them all.

Noah and Moses are described as being more direct and hardy personalities, while Abraham and Jesus more gentle and compassionate in nature, each being perfect for the fulfillment of their mission. Sayyidna Muhammad, peace and blessings be upon him, is the apex and perfect balance between all the Prophets.

This is why he, peace and blessings be upon him, said to his two companions, may Allah be pleased with them both, “God has rendered the hearts of some men soft for him, until they are softer than milk. He has made the hearts of others hard, until they become harder than stone. Your likeness, Abu Bakr, is to Ibrahim, peace be upon him, who said, ‘Whoever follows me is of me, as for whoever disobeys, you are most forgiving, merciful’. Your likeness, Abu Bakr, is to ‘Isa, who said, ‘If you punish them, they are your servants; if you forgive them, you are most powerful, wise’. Your likeness, ‘Umar, is to Nuh, who said, ‘Lord, do not leave on the earth an abode of the disbelievers’. Your likeness, ‘Umar, is to Musa, who said, ‘Harden their hearts, such that they do not believe until they see a painful punishment” (Ahmad)

In regards the merciful personality of Jesus (peace and blessings be upon him), the following must be remembered:

a. Jesus was sent as a reviver and reformer, not as an abrogator with a new message or religion. Part of his reformation was to do away with the legal and ritual encumbrances, excesses, and additions that had crept into the Judaic tradition, as well as to admonish the corruption and transgression of the Judaic ministry. Thus, his mission was to restore balance to Judaism, which necessitated that he shows his people a path of compassion, mercy, and emphasis the spirit of the law to equilibrate the liturgical and ritual aspects of the faith.

It is this spiritual and peaceful aspect of the mission of Christ which many exclusively focus upon. However, Jesus also harshly rebuked the Pharisees and those who perverted the law, while at the same time, affirming the importance of adhering to sacred law and legal and moral responsibility.

b. Jesus actually preached on earth for a very limited space of time; one to three years. His followers were very few, and unlike other Prophets, his time on earth did not see him become established as a leader of a whole nation or of a state, which necessarily requires setting up state funds, legal institutions, welfare system, markets for commerce, a military, relations with other faith groups within one’s land, international relations with foreign countries and opposing empires, alongside the spiritual education. Jesus’ short time on earth is why there still remains a certain level of enigma for Christians around the facts of his personality, life, and the full import of his teachings.

Compare this to the life of the Prophet Muhammad, peace and blessings be upon him, whose life encompassed all of the above, as well as his personal relationships. His entire private and public life was scrupulously recorded and checked and confirmed in painstaking details.

c. Jesus was sent only to the Israelites and no other people, while Muhammad, peace and blessings be upon them both, was sent to all of mankind.

d. While historians and scholars agree that Jesus existed historically, there is disagreement on the historical reliability of the Gospels and how closely the character of Jesus Christ portrayed in the Bible reflects the historical Jesus. There is no such disagreement in the studies on the Prophet Muhammad, peace and blessings be upon him.

e. The Bible as we find it today is not the original revelation sent to man, but written over periods of time after Jesus by different people. Extensive critique has been done on the accuracy and reliability of the Gospels which cast much doubt on its content, which of course had a profound effect on how subsequent Christians understand the person of Jesus. Figures are often setup to fulfill a need of those who create them.

f. Bearing in mind that the Gospel’s authenticity is uncertain, we find many sayings of Jesus in it which seem to go against the typical image of Jesus put forward, such as, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, and a man’s enemies will be those of his own household.” (Matthew 10:34-36) Bible exegesis explains this paragraph as referring to eschatological events, but this interpretation is also open to critique, just as any other religious text is.

g. To base the legitimacy of one’s faith based on the personality of a person, without understanding the theological, legal, rational, and even historical aspects of a religion is not only naive, but extremely dangerous and subject to manipulation and exploitation. Yes, faith is in the heart, but authentic textual basis and the rational intellect, even at a basic level, play a crucial role in the validity of that conviction. Islam satisfies and appeals in all the areas of faith we have described.

h. The doctrine of the Trinity, the general concept of God incarnating in a created being, and the doctrine of the original sin, are all highly problematic from a theological and rational point of view, and contrary to textual evidence.

i. Believing that the man Jesus is the son of God, or one aspect of God, necessities for him everything that is connected to God. The Bible, even as it is today, is replete with references not only to the immense love and mercy of God, but also the terrifying wrath and vengeance of God. It also speaks of the bliss of paradise and the damnation of hell.

This would mean that divine reward and divine punishment, whether on earth or in the hereafter, is the will and action of God alone, His son alone, or both. Therefore, if Jesus is believed to be God, or the son of God, or both God and son, then one must logically accept that this person or duo is characterized by the attributes of not only peace and mercy, but also of a terrible wrath and retribution. According to this understanding then, it is wrong to only view the person of Christ as purely characterized by the attribute of love and mercy, as this would entail denying the other necessary attributes that must be connected to an absolute deity.

Lastly, I advise you to study Islamic creed and the sirah with a qualified traditional scholar. In person is best, but if not possible, consider taking one of our Islamic belief courses here on SeekersGuidance.

Warmest salams,

Jamir

Checked and approved by Shaykh Faraz Rabbani.


 

Criticizing a Companion

Shaykh Jamir Meah is asked about speaking ill of the Companions.

Question:

Assalam alaykum wa rahmat Allah wa baraktuh.

If one has the i‘tiqad of Ahl al-Sunna, but criticizes, or speaks ill, or curses a Companion of the Prophet, Allah bless him and give him peace, what is his state?

  1. Is he still among the Ahl al-Sunna, but with an opinion of Ahl al-Bid‘a?
  2. Or is he totally Ahl al-Bid‘a, because the i‘tiqad of Ahl al-Sunna cannot be separated, as iman (belief) cannot be separated?

Jazak Allah khayr.

I pray you’re well insha Allah.

While love and veneration of the Companions of the Prophet, blessings and peace be upon him, is not a fundamental tenant of Sunni doctrine, it is nevertheless a benchmark of one’s belief in, love and obeisance of the Prophet, blessings and peace be upon him, which is a central component of Islam.

Insulting the Companions

Those who insult or disrespect the Companions have disobeyed the Prophet, blessings and peace be upon him, and have a serious issue in their faith. This is clear from the many pre-emptive narrations of the Prophet, blessings and peace be upon him. Among them:

Do not abuse my companions, for if one of you were to spend the weight of mount Uhud in gold it would not surpass a small amount of their charity or even half of that. (Bukhari)

The best people are those living in my generation. (Bukhari)

The Ansar: no one loves them but a believer and no one hates them but a hypocrite. Whoever loves them, Allah will love him, and whoever hates them, Allah will hate him. (Bukhari)

Ruling on Those Who Insult the Companions

While Sunni scholars do not state that those who insult the Companions fall out of the pale of Islam, the position on such people are stern. Illustrious Imams such as al-Hafidh ibn Hajr and al-Dhahabi explicitly call such people zanadiqa (sing; zindiq), which is another name for a hypocrite (munafiq). (Al-Isaba fi Tamyiz al-Sahaba; al-Kaba’ir)

Warmest salams,

Jamir

Checked and approved by Shaykh Faraz Rabbani.

Heroes and Heroines of Islam: Part 4 by Habib Kadhim al-Saqqaf

We regularly hear of the great heroes and heroines of Islam. However, we know little about what made these men and women so beloved to Allah and their people. In these series of talks, Habib Kadhim al-Saqqaf speaks about these famous men and women.

In the fourth segment of this series, Habib Kadhim continues to speak about the great women of Islam.heroes and heroines of Islam

Umm Salama

Umm Salama, the wife of the Prophet, was an extremely wise woman. The Prophet would seek her advice, such as the time when the Companions were heading to Mecca to make Umra. When the Meccans prevented them, the Prophet commanded his Companions to shave their heads and sacrifice their animals, to release themselves from the state pf ihram.

However, they were in a state of shock, because they though that the promise of them entering Mecca was specific to that year. When they did not begin to release themselves from Ihram, the Prophet came to Umm Salama to seek her advice. Rather than jumping to conclusions and blaming anyone, she immediately realized that they were still in shock, and she suggested to the Prophet that he begin the sacrifices himself. Once he did, the Companions immediately jumped to follow him.

This story teaches us an important lesson. When analyzing historical events, we should take care to see them from an illuminated perspective, rather than an egotistical perspective. An egotistical perspective will inherently be biased and flawed, and using it can lead to misjudging the people in question.

We live in a time where everyone wants others to follow their opinions. When calling to Allah, we should avoid trying to convince people to follow our particular sect, perspective, or school of thought. Rather, we should help the person to find their way to Allah, and not harm to speak ill of, or condemn, anyone.


Resources for Seekers

Ustadha Zaynab Ansari on Amazing Muslim Women: Sumayyah

Ustadha Zaynab Ansari, in partnership with Muslimah Media, speaks in a 5-part series about the amazing Muslim women who paved the way for others after them.

Sumayyah bint Khayyat was a truly inspiring woman who sacrificed so much for her faith. She was a slave, and a socially outcast woman. Unlike some of the other Companions, she had absolutely no wealth or social standing to protect her.

In other words, she went in knowing that she would have to sacrifice everything. She was one among a small handful of people to openly declare their faith during the early days of Islam.amazing Muslim women

Her Sheer Courage

She and her husband Yasir were both slaves. After they had their son Ammar, it is said that they may have been freed. Regardless, the family was still treated as outcasts of society. Not only that, but the family boldly announced their faith, which made the Meccans decide to make others an example of them.

They dragged the three of them out to the desert, and tortured them under the heat. Her body was encased in iron armor which, under the sun’s rays, began to burn her body.

First Martyr of Islam

Sumayyah’s faith was so strong that even as she was being beaten, she would defy her capturers by smiling and saying the name of Allah. This exasperated the Meccans, because no matter what they tried to do, she still stayed strong.

Eventually, Abu Jahl lost his temper and drove a spear into her abdomen, ending her life. Thus, Sumayyah bint Khayyat became the first martyr, male or female, to die in the way of Islam.

Sumayyah is an example for us as Muslims. She was proud of her faith and found peace and liberation in it, even though it came at a great cost. She remained patient through great hardship. And because of her faith and dedication, she was promised paradise.


Resources for Seekers

Heroes and Heroines of Islam: Part Three – Habib Kadhim al-Saqqaf

We regularly hear of the great heroes and heroines of Islam. However, we know little about what made these men and women so beloved to Allah and their people. In these series of talks, Habib Kadhim al-Saqqaf speaks about these famous men and women.heroes and heroines of Islam

In this segment, Habib Kadhim turns our attention to some of the heroines of Islam. He begins by speaking about Maryam, the mother of Isa, who underwent many challenges in her life. After her miracle pregnancy and the subsequent birth of Isa, she moved to Egypt, and then, when he was twelve years old, she moved back to their hometown.

She met life’s challenges with strength and faith, and after his ascension, she remained on Earth in worship for another six years.

Aminah, mother of the Prophet

Of course, when discussing heroines of Islam, we should never forget about Aminah, mother of the Prophet Muhammad. She is the means of the coming of the Prophet, and the connection we have to Allah. She was a very intelligent woman, and she was a poet with mastery of the Arabic language.

When she became pregnant, her face became illuminates with this light. She regularly saw various Prophets of previous generations. They would congratulate her, telling her that she was carrying the last Prophet.

Aisha, the Scholar

Our Lady Aisha was extremely intelligent and a scholar and eloquent. She was also very learned in the field of medicine, which she had learned from the Bedouin tribes, and was able to prescribe and prepare medications.

In addition, she was known as a scholar of Hadith, and after the death of the Prophet, many of the Companions would come to her, seeking her teachings about the Prophet and the Islamic sciences.


Resources for Seekers

Heroes and Heroines of Islam: Part Two–Habib Kadhim al-Saqqaf

We regularly hear of the great heroes and heroines of Islam. However, we know little about what made these men and women so beloved to Allah and their people. In these series of talks, Habib Kadhim al-Saqqaf speaks about these famous men and women.

In the second segment of the series, Habib Kadhim speaks about the lesser-known heroes and heroines of Islam; those who struggled behind the scenes. We might not know their names, however we definitely feel their influence on us.heroes and heroines of Islam

The Unknown Teacher

There were some companions around the Prophet, whose work was famous although their names remain unknown. For example, Abu Huraira, one of the companions of the Prophet Muhammad ﷺ  is famous in the Muslim world for his great legacy in the transmission of Hadith, or Prophetic narrations.

However, we do not know much about the Companion who taught Abu Huraira about Islam, and supported him in becoming Muslim. Whoever this man was, we know that he is receiving the like of Abu Huraira’s rewards, because of the knowledge and help he gave.

The Famous Poet

Another example occurs later on in Islamic history. Imam al-Busiri is well-known for his work, Qasida Burda (the Poem of the Cloak), one of the most famous poems in praise of the Prophet, Allah bless him and give him peace.

Imam al-Busiri was an extremely talented poet, well-known among royalty and kings at the time, whose praises he used to sing. However, he soon became paralyzed and could not move.

When one of his close friends visited him, he said, “You are a skilled poet, why don’t you write a poem in praise of the Prophet, Allah bless him and give him peace?” Imam al-Busiri asked him, “I am paralyzed, what use will it be?” His friend said, “What use is this mastery of the Arabic language and rhetoric that you possess?”

Imam al-Busiri spent the rest of the night writing the poem, and when he woke up in the morning, he was completely healed. Not only that, but the poem of praise is frequently recited in Muslim communities all over the globe, because of the friend of Imam al-Busiri that supported him.


Resources for Seekers

How To Learn The Way The Sahaba Learned, by Shaykh Faid Said

Knowledge is not synonymous with information, of which we have so much now. The companions of the Prophet (peace and blessings be upon him) took away a kind of knowledge  from being around him that is lost on us in this day and age. Shaykh Faid Mohammed Said describes it beautifully in this brief address at SeekersHub Toronto.

To Those Who Say Loving The Prophet Too Much Leads To Shirk, by Shaykh Faid Mohammed Said

“Allah Guides to His Light Whom He Wills.” (Surah An-Nur)
Bismillah-ir Rahman-ir Raheem

Loving Muhammad, the Messenger of Allah (peace be upon him) is the religion; and knowing his station (peace be upon him) is the religion! Loving him (peace be upon him) is a PART of the religion, and if you do not have this part you do not have the religion! Shaykh Faid Mohammed Said tells us why.

[cwa id=’cta’]
Whilst in Makkah, during my recent trip, I had the opportunity to converse with some of the scholars of Makkah; may Allah Most High bless the scholars, one of whom said: “I think people are exaggerating when they speak about the love of the Messenger of Allah (peace be upon him), and I fear their exaggeration will lead them to shirk (polytheism).”
I said: may Allah bless you and open the doors of goodness for you, I understand your concern is about tawhid (the oneness of God), but we should see what the Messenger of Allah (peace be upon him) said:
In a Hadith, the Messenger of Allah (peace be upon him) said if a person possesses three things he will taste the sweetness of faith:

  1. the first is to love Allah Most High and the Messenger of Allah (peace be upon him) more than anyone or thing,
  2. second, to love whom you love for the sake of Allah Most High, and
  3. third, to dislike returning to deviance after having been saved and guided from it by Allah Most High as much as he would hate being thrown into the fire. (Imam Muslim)

The Messenger of Allah (peace be upon him) said in this hadith that the first of the three is to love Allah Most High and the Messenger of Allah (peace be upon him); he did not say love Allah Most High and then love the Messenger of Allah (peace be upon him)! The Messenger of Allah (peace be upon him) used the word and because loving the Messenger of Allah (peace be upon him) is loving Allah Most High!
In another hadith, narrated in Muslim and Bukhari, the Messenger of Allah (peace be upon him) said: None of you believe until he loves me more than himself, his children and his parents.
And as narrated in Bukhari (6257), Syedina Omar (may Allah be pleased with him) said, “O Messenger of Allah (peace be upon him), I love you more than anything but myself.”
To which the Messenger of Allah (peace be upon him) replied: “No! I swear by the One in whose Hand is my soul, you cannot claim iman until I am more beloved to you than yourself!”
Then Syedina Omar (may Allah be pleased with him) said: “Now, by Allah Most High, you are more beloved to me than myself!”
The Messenger of Allah (peace be upon him): “Now, Ya Omar, you can claim iman!”
Recalling this hadith, I said to our brother that the companions of the Messenger of Allah (peace be upon him) were not even worried about loving him (peace be upon him) more than themselves!

If you think you are trying to compare between Allah Most High and the Messenger of Allah (peace be upon him), and in doing so you say to yourself that you do not want to make them on the same level (to avoid shirk), and hence you think to lower the Messenger of Allah (peace be upon him) slightly to insure the safety of your imanthat is the danger that should cause us to worry!

Our love for the Messenger of Allah (peace be upon him) is love for Allah Most High!
This is confuses some as they are unable to understand Allah Most High, and so they are fearful of relating or mixing – this fear in itself is shirk!
The Messenger of Allah (peace be upon him) said in a hadith that we should love Allah Most High for all the blessings He bestows upon us, love the Messenger of Allah (peace be upon him) because Allah Most High loves him, and to love the family of the Messenger of Allah (peace be upon him) because of our love for him!
So our love for Messenger of Allah (peace be upon him) is love for Allah Most High!
The Qur’an describes aspects of the station of the Messenger of Allah (peace be upon him) and Allah Most High love for him. Allah Most High teaches us in the Qur’an in Surah Ash-Shu’ara (82), that Ibrahim (peace be upon him) begged Allah Most High for forgiveness: “And I hope that He will forgive my sins on the Day of Judgment.”
And what did Allah Most High say to the Messenger of Allah (peace be upon him) in Surah Al-Fath: “That Allah has forgiven you for what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path.”
Prophet Ibrahim (peace be upon him) is begging Allah Most High and Allah Most High is giving the Prophet Muhammad (peace be upon him) without him even asking!
Prophet Ibrahim (peace be upon him) said in Surah Ibrahim (35): “…protect my children and I from worshipping idols”
And Allah Most High said to the Messenger of Allah (peace be upon him) in Surah Al Ahzab (33): “…Allah intends only to remove from you the impurity, O people of the household, and to purify you completely.”
Prophet Ibrahim (peace be upon him) is begging for purification, and Allah Most High is granting the Prophet Muhammad (peace be upon him) and his family full purification!
In Surah As-Saffat (99), Prophet Ibrahim (peace be upon him) states that: “Indeed, I will go to my Lord.”
And in Surah Al-Isra (1), Allah Most High says: “Glory to the One who took His slave at night…”
Prophet Ibrahim (peace be upon him) is going and the Messenger of Allah (peace be upon him) is being taken!
In Surah Ahli-Imran (173), Allah Most High relates to us the words of Prophet Ibrahim (peace be upon him): “Allah Most High is my Sponsor and He is the best of Sponsors.”
And in Surah Al-Anfal (64), Allah Most High says to the Prophet Muhammad (peace be upon him): “Oh Messenger of Allah (peace be upon him), Allah Most High is your Sponsor…!”
Prophet Ibrahim (peace be upon him) is stating the Allah Most High is his Sponsor, whilst Allah Most High is telling us that He is the Sponsor of the Prophet Muhammad (peace be upon him)!
In Surah Ash-Shua’ra (87), Prophet Ibrahim (peace be upon him) asks Allah Most High: “And do not disgrace me on the Day they are [all] resurrected.”
And in Surah At-Tahrim (8), Allah Most High says: “…the Day when Allah will not disgrace the Prophet and those who believed with him.” (peace be upon him)
Not only did Allah Most High tell us that there will be no disgrace upon the Prophet Muhammad (peace be upon him), but that Allah Most High will also not disgrace the believers because of the Prophet Muhammad (peace be upon him)!
Within all these ayat we see the greatness of Prophet Ibrahim (peace be upon him), Khalilullah, the one that Allah Most High chose as a friend, the one described as an entire ummah, the one in whose lineage all the subsequent Prophets reside, but yet we see the greatest station in the Prophet Muhammad (peace be upon him)!

Loving the Messenger of Allah (peace be upon him) is faith. If the ummah were to have this love, we would not be where we are now. Do not fear shirk for the one who loves; we should fear for the one who does not love. LOVE IS NOT THE CAUSE OF OUR ISSUES; IT IS THE LACK OF SUCH LOVE!

May Allah Most High guide us to iman, and make us worthy of following the Messenger of Allah (peace be upon him).
May Allah Most High reward our friend with the best, as he made us cry in the House of Allah Most High!
Our encounter reminded us of the great ulema of the past, in that once they had a discussion and they felt the outcome of the discussion in their heart, they would leave whatever stance they were upon. As such, we were humbled to meet this alim, as it reminded us of the great ulema: Imam Shafi (may Allah be pleased with him) held the opinion that you cannot benefit from the skin of a dead animal or the child of a dead animal because Messenger of Allah (peace be upon him) said to not benefit or use anything from a dead animal (narrated by Imam Ahmad). In a discussion that took place between the great scholar Ishaq ibn Rahaway (may Allah be pleased with him) and Imam Shafi (may Allah be pleased with him), the later stated that he believed that one could not benefit from the skin of a dead animal, to which Imam Ishaq (may Allah be pleased with him) said that one can benefit from the skin of a dead animal if it is cleaned properly, as that was mentioned by Messenger of Allah (peace be upon him). Upon hearing this, Imam Shafi (may Allah be pleased with him) left his opinion because of the hadith that was narrated, and coincidentally, Imam Ishaq (may Allah be pleased with him) left his opinion upon hearing the hadith narrated by Imam Shafi (may Allah be pleased with him)!
Our brother reminded us of them.
May Allah Most High bless us and open our hearts to the love of the Messenger of Allah (peace be upon him). Allahumma salli alaa Syedina Muhammad wa alaa Ahli Syedina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLLAH

How Spiritual Transformation Is Achieved, by Shaykh Faid Mohammed Said

The Companions were humans like us…but their ranks were raised by virtue of their spiritual transformation. Some of them used to commit terrible crimes, but they were forgiven. Hearts hard as rocks became soft and full of mercy. What was the cause of this amazing transformation? Shaykh Faid Mohammed Said sheds some light.

The presence of the Prophet ﷺ and his teachings changed them from the inside out.

One of these blessed companions was in the market when he realized that he had been robbed. Upon that discovery, he raised his hands in prayer. The people around him decided that the thief was finished, as no one could come to any good if this companion, who was so close to the Prophet, prayed against him.

But he didn’t. Shaykh Faid Muhammad Said tells us what he did pray for…and why.

Inspired by this story? Try one of SeekersHub’s FREE online courses, such as The Sunna of Speech: Prohibitions of the Tongue, taught by Shaykh Rami Nsour.

Resources for Seekers

Love & Connection to the Messenger ﷺ Entails Expressed Concern – Ustadh Amjad Tarsin

In this powerful talk, Ustadh Amjad Tarsin highlights some examples of loving the Messenger ﷺ from the companions and early predecessor of Islam (the salaf).

He explains that this love should translate into giving victory to the way (sunna) of the Prophet (peace and blessings be upon him) by being concerned for the guidance of humanity and expressing that concern. Ustadh Amjad calls on all Muslims to take an active part in calling people to Allah (da’wa), as this is one of the greatest ways to give victory to the the way (sunna) of the Prophet (peace and blessings be upon him). He also highlights that being truly connected to the Prophet (peace and blessings be upon him) is through unbroken chains of transmission (sanad).


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