No limits to how close you can be to Allah – Shaykh Faid Mohammed Said

The only thing that will save us is our love for Allah and His Messenger (Peace be upon him).

In this beautiful Khutba Shaykh Faid gives us examples from the lives of the companions of the Prophet, blessing and peace be upon him, and how they attained closeness to Allah.

Allah raised the Sahaba because of this deen and before that they were nothing. Upon reflection we see that these amazing men, women and children were chosen for this religion and acted accordingly.
Allah chose you for this religion, so appreciate this blessing. He tells us in the Quran “Those who are guided, we will increase them in guidance”
Imam Shafi said “God has chosen you and given you this blessing, look after this blessing. Verily if you disobey God, God will take this blessing away from you.”

We are grateful to Alubudiya for the video.

Take the free course “I Am Near” with Shaykh Faraz Rabbani.

Why Are All the Companions the Most Virtuous After the Prophets?

Answered by Shaykh Abdurragmaan Khan

Question: Assalam alaykum,

I often hear that, despite the very broad definition of a companion of the prophet (Peace and blessings be upon him) , the lowest ranking person who falls under the definition of companion surpasses anyone until the day of judgement in piety vitrue and righteousness in the sight of Allah. Could you please shed some light on the this matter?

Answer:Wa alaykum al-Salam

JazakaLlah khayr for your question.

There are a large number of proofs establishing that the companions radiyaLlahu anhum are the most virtuous of Allah’s creation after the Prophets and Messengers. Before presenting these proofs however, it’s important to understand that the companions were not infallible. They were guiding stars and the best of Allah’s creation, but were not free from error. I mention this so that an objector may not quote an error of a companion and thus attempt to strip them of their virtue.

Another important clarification is that not all companions were equal. Those who embraced Islam after the treaty of Hudaybiyah were not equal to those who accepted prior to that. Similarly, those who immigrated from Makkah to Madinah were considered more virtuous than others. Thereafter, those who fought at the battle of Badr were more virtuous, then those who attended the bay’ah al-Ridwan, then the ten companions who were given the gladtidings of Jannah, then sayyidina Ali ibn Talib and sayyidina Uthman, then sayyidina Umar and finally sayyidina Abu Bakr al-Siddiq may Allah be well pleased with them all.

Here follows some verses of the Qur’an and traditions of the Prophet sallaLlahu alayhi wasallam establishing their precedence over others.

And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the fath [treaty of Hudaybiyah or conquest of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted. [57:10]

Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful. [9:117]

Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. [48:29]

The Messenger sallaLlahu alayhi wasallam said,
“Do not swear my companions, for should any of you spend the weight of mount Uhud in gold, it will not equal their spending of a mudd (750 grams) or half thereof.” [Agreed upon]

“The best of generations is mine, then those who follow, then those who follow.”

“Whoever loves them (my companions), loves them because of his love for me; whoever dislikes them, dislikes them because of his dislike of me; whoever harms them (with his words or action), has harmed me, whoever harms me, harms (angers) Allah, and whoever harms Allah, it is near that Allah strikes him.” [al-Tirmidhi]

Statements from our pious predecessors:

Abu Zur’ah al-Razi said, “Whoever criticizes any of the companions is a zindiq (enemy of Islam). This is so, because the Messenger sallaLlahu alayhi wasallam and the Quran are true. The Quran and his Sunnah sallaLlahu alayhi wasallam was only conveyed to us via these companions. They (the enemies of Islam) only criticize the companions as they wish to find fault in the Quran and Sunnah.”

AbduLlah ibn Mubarak said when asked who is more righteous between the pious caliph, ‘Umar bin AbdulAziz and Mu‘awiyah radiyaLlahu anhu, “The dust that settled in the nose of the horse of Mu‘awiyah with the Prophet sallaLlahu alayhi wasallam, is better than several ‘Umar bin AbdulAziz. In another narration he said, “is better than all the good deeds of ‘Umar bin AbdulAziz.

This was his words regarding Mu‘awiyah radiyaLlahu anhu and he was from the companions that entered Islam after the treaty of Hudaybiyah.

[Shaykh] Abdurragmaan Khan

Shaykh Abdurragmaan
received ijazah ’ammah from various luminaries, including but not restricted to: Habib Umar ibn Hafiz—a personality who affected him greatly and who has changed his relationship with Allah, Maulana Yusuf Karaan—the former Mufti of Cape Town; Habib ‘Ali al-Mashhur—the current Mufti of Tarim; Habib ‘Umar al-Jaylani—the Shafi‘i Mufti of Makkah; Sayyid Ahmad bin Abi Bakr al-Hibshi; Habib Kadhim as-Saqqaf; Shaykh Mahmud Sa’id Mamduh; Maulana Abdul Hafiz al-Makki; Shaykh Ala ad-Din al-Afghani; Maulana Fazlur Rahman al-Azami and Shaykh Yahya al-Gawthani amongst others.

What Were The Prophet Muhammad’s Forefathers Like? by Shaykh Ibrahim Osi-Efa

In the Qur’an, God Almighty has sworn upon the land of Makkah. Shaykh Ibrahim Osi-Efa explains what the scholars understand to be the significance this oath, and the importance of the people who dwelled upon this land before and during the time of the Prophet Muhammad, peace and blessings be upon him.

Resources for seekers

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Who Is a Sahabi? Who Is Referred to When Allah Says “Allah Is Pleased With Them?”

Answered by Shaykh Jamir Meah

Question: Assalamu alaykum

1) Who is a Sahabi?

2) Who is referred to when Allah Says ‘Allah is pleased with them?

Answer: Wa’alaykum assalam. Jazakum Allah khayr for your questions. I pray this finds you in the best of states.

Definition of a Sahabi (Companion)

The scholars consider a Sahabi as someone who fulfils the following conditions:

1. That they met (came into physical proximity) of the Prophet ﷺ in this world
2. That they were Muslim when they met the Prophet ﷺ
3. That the meeting was after the Prophet ﷺ received Prophethood
4. That they died upon Islam

The following are not conditions for the person to be deemed a Sahabi:

1. That they spoke with the Prophet ﷺ when they met
2. That they saw the Prophet with their eyes

From the above, we can know that Companions who were blind, such as Ibn Umm Maktum (may Allah be pleased with him), are considered Companions even if they did not see the blessed Prophet ﷺ with their eyes. It also includes the Angels who met the Prophet on earth, such as Jibril and Mika’il (May Allah be pleased with them both).

It excludes those individuals who initially kept the company of the Prophet ﷺ, but ultimately did not die upon Islam, such as Abdullah bin Khatl, though if the person left Islam but then returned to it and died upon Islam, then they are still considered a Companion, such as Abdullah bin Abi Sarh.

[Hashiyat al Bajuri ‘ala Jawhara al Tawhid, Sharh al Mandhuma al Bayquniyya]

‘Allah is pleased with them and they are pleased with Him’

The various verses that Allah Most High says, ‘Allah is pleased with them and they are pleased with Him’ is general and refers to those truthful and obedient Muslims until the Day of Judgement.

For example, in Surah al Ma’idah [5:119], it refers to the ‘truthful’ ones (Sadiqin) that Allah is pleased with, with the preceding verses mentioning the truthfulness of Sayyidna Isa, as an exemplar of those who are truthful. Thus anyone who follows the example in upholding the truth, is included in those Allah is pleased with.

In Surah al Tawba [9:100], Allah the Exalted first mentions the ‘forerunners [in the faith] among the Muhajireen and the Ansar’ as those Allah is pleased with. This has been taken to mean those who fought at Badr or meaning all the Sahaba, while it has also been held that it refers to those who took the allegiance of Ridwan, or those who fought at Uhud, or anyone who became Muslim before the opening of Mecca.

Irrespective of the difference of opinion, those Quranic words are then immediately followed by the words, ‘and those who followed them in goodness’ meaning those Muslims who follow the virtuous conduct of the Salaf, and this refers to any righteous Muslim who follow the way of the Salaf in their faith and works until the Day of Judgement, as stated in the books of tafsir.

[Tafsir al Sawi]

In summary, the words of Allah Most High, ‘Allah is pleased with them and they are pleased with Him’ refers to both specific people, such as Sayyidna ‘Isa and the Early Muslims, including Companions who had little contact with the Prophet ﷺ, as well as generally to any righteous and truthful Muslim who strives to follow the conduct of our pious predecessors.

May Allah grant you every good and make you and us of those who Allah is pleased with and who are pleased with Him.

Warmest salams,
[Shaykh] Jamir Meah

Shaykh Jamir Meah grew up in Hampstead, London. In 2007, he traveled to Tarim, Yemen, where he spent nine years studying the Islamic sciences on a one-to-one basis under the foremost scholars of the Ribaat, Tarim, with a main specialization and focus on Shafi’i fiqh. In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. Jamir is a qualified homeopath.

Uniting the Ummah in Love – Shaykh Faid Mohammed Said

Allah has told us in the Holy Qur’an that love is a condition of faith, so why, asks Shaykh Faid Mohammed Said, do human beings find it so difficult to agree on what Allah and His Messenger love and why do we struggle so much to love one another?

“Allah Guides to His Light Whom He Wills.”  (Surah An-Nur)
Bismillah-ir Rahman-ir Raheem
Allah Most High is not worshipped more than by loving Him. Allah Most High warned us in the Qur’an in Sura al-Tawba (24):

If your parents, your children, your brothers or sisters, your wives or husbands, your tribe, the money that you have earned, the business that you are worried that you might lose, and the most beautiful home you are comfortably living in are dearer or more beloved to you than Allah Most High, His Messenger and in striving in His path, then wait until Allah’s command comes. Allah does not guide the corrupt and misguided ones.

In this verse, Allah Most High is speaking about the love for Him and His Messenger (Allah bless him and give him peace) to be the loftiest and greatest of things that we can achieve.  Not only this, but the Messenger (Allah bless him and give him peace) said in a Hadith:  “You will never enter the Garden until you believe, and you will never believe until you love each other.  Shall I tell you something that if you were to do it it would make you love each other?  Spread peace (greet one another)”
So if loving each other is a condition of faith, so what about loving Allah Most High and the Messenger (Allah bless him and give him peace)!  And loving Allah Most High and the Messenger (Allah bless him and give him peace) is loving what they love!
In a Hadith narrated by our master Abdullah ibn Abbas (Allah be pleased with him), the Messenger (Allah bless him and give him peace) said:  “Love Allah Most High for all the blessings that He has bestowed upon you. Love me out of love of Allah Most High, and love my family out of love of me”  (Tirmidhi 3789, Bukhari  “Tarikh al-Kabir”, Hakim).

Don’t be Divided in Your Love

It is very unfortunate that we as Muslims are divided in our love of what Allah Most High and the Messenger (Allah bless him and give him peace) love.  In saying this we mean we are divided upon our love of the family of the Messenger (Allah bless him and give him peace) and the Companions (Allah be well pleased with them). We love the family of the Messenger (Allah bless him and give him peace) because Allah Most High wanted us to love them, as Allah Most High said in Sura al-Shura‘a (23):  “Say [Messenger of Allah (Allah bless him and give him peace)], I wanted nothing from you in return for me guiding and teaching you other than for you to love my family.”
The Messenger (Allah bless him and give him peace) did not say to obey his family, look after his family or respect his family, but he said to love his family!  This is a sign of faith.
Allah Most High said in Sura al-Tawba (100), speaking about the companions of the Messenger (Allah bless him and give him peace):  “And the first forerunners [in the faith] are the Emigrants (al-Muhajirin) and the Helpers (al-Ansar) and those who followed them in good conduct – Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.”

Love of the Companions

We love our master Abu Bakr (Allah be please with him), our master Omar (Allah be pleased with him), our master Aisha (Allah be please with her) and all the Companions because our master Ali (peace be upon him) loved them, our master Husayn ibn Ali (peace be upon him) loved them, our master Hasan ibn Ali (peace be upon him) loved them, our master Mohammed al Baqir (peace be upon him) loved them, and our master Jafar al-Sadiq (peace be upon him) loved them; but most of all, Allah Most High and the Messenger (Allah bless him and give him peace) loved them!
So the love of Ahl al-Bayt and the Companions should unite the Ummah, and we know that this issue is not new as even Imam Shafi‘i (Allah have mercy upon him) struggled with it in his time; when he expressed his love for Ahl al-Bayt or the Companions, people would accuse and associate him with the one group or the other:
If we were to speak about Ali (peace be upon him) and his virtues and our preference, people would accuse us of being the enemy of the Companions of the Messenger (Allah bless him and give him peace), and they would be wrong in accusing us of such; and if we were to speak about Abu Bakr (Allah be pleased with him) and his virtues, people would accuse us of being the enemy of Ahl al-Bayt.  I live between these two accusations, and even so, I will love them both until I am buried in this world!

The Balance

The balance we need to establish is based in our trust in the Messenger (Allah bless him and give him peace), as Allah Most High said in Sura al-Najm:  He does not speak out of his own desire..”, as the words of the Messenger (Allah bless him and give him peace) are wahy and the actions of the Messenger (Allah bless him and give him peace) are wahy.
We love whom Messenger (Allah bless him and give him peace) has loved, and we beg Allah Most High to unite the Ummah of Messenger (Allah bless him and give him peace), to forgive our sins, to guide us and to fill our hearts with His love, the love of Messenger (Allah bless him and give him peace), love for the Qur’an, love of the Ahl al-Bayt, love of the Emigrants, love of the Helpers, love of the people of Bayt al-Ridwan, and the love of the Righteous.
Allahumma salli alaa Sayyidina Muhammad wa alaa Ahli Sayyidina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLlah.
O Allah send blessings, equal to the extent of Your Knowledge, upon our master Muhammad and upon the family of our master Muhammad, in their every moment and every breath.


Shaykh Faid SaidShaykh Faid Mohammed Said is a jewel in the crown of traditional Islamic scholarship in the United Kingdom and we at SeekersHub are ever grateful for his friendship, guidance and support. He was born in Asmara, Eritrea, where he studied the holy Qur’an and its sciences, Arabic grammar and fiqh under the guidance of the Grand Judge of the Islamic Court in Asmara, Shaykh Abdul Kader Hamid and also under the Grand Mufti of Eritrea. He later went to study at Madinah University, from which he graduated with a first class honours degree. In Madinah, his teachers included Shaykh Atia Salem, Shaykh Mohamed Ayub (ex-imam of the Prophet’s Mosque, peace be upon him), Professor AbdulRaheem, Professor Yaqub Turkestani, Shaykh Dr Awad Sahli, Dr Aa’edh Al Harthy and many other great scholars. Shaykh Faid has ijaza in a number of disciplines including hadith, and a British higher education teaching qualification. He is currently the scholar in residence and head of education at Harrow Central Mosque, United Kingdom.
Read his articles on the SeekersHub blog.

Resources for Seekers

Cover Photo by Motoshi Ohmori

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How Spiritual Transformation Is Achieved, by Shaykh Faid Mohammed Said

The Companions were humans like us…but their ranks were raised by virtue of their spiritual transformation. Some of them used to commit terrible crimes, but they were forgiven. Hearts hard as rocks became soft and full of mercy. What was the cause of this amazing transformation? Shaykh Faid Mohammed Said sheds some light.

The presence of the Prophet ﷺ and his teachings changed them from the inside out.

One of these blessed companions was in the market when he realized that he had been robbed. Upon that discovery, he raised his hands in prayer. The people around him decided that the thief was finished, as no one could come to any good if this companion, who was so close to the Prophet, prayed against him.

But he didn’t. Shaykh Faid Muhammad Said tells us what he did pray for…and why.

Inspired by this story? Try one of SeekersHub’s FREE online courses, such as The Sunna of Speech: Prohibitions of the Tongue, taught by Shaykh Rami Nsour.

Resources for Seekers

Could You Share Narrations Where the Prophet Likened Companions to Earlier Prophets?

Answered by Shaykh Shuaib Ally

Question: Assalam alaykum,

1) Is the following narration found in the Musnad of Imam Ahmad?

Turning to Abu Bakr who had counselled a lenient view, the Holy Prophet said: “Abu Bakr you are like Abraham who said, ‘He who follows me is one of us, and he who disobeys me, then O God, You are gracious enough to forgive’. And Abu Bakr you are also like Jesus who said, ‘If you punish them they are Your servants, and if You forgive them, You are All Powerful, Mighty and Wise.” Turning to Umar, the Holy Prophet said: Umar, you are like Noah who said, ‘O God, do not leave on the earth a single unbeliever.’ And Umar you are also like Moses who said, ‘O God destroy their properties and harden their hearts so that they are not converted till they have suffered punishment.”

2) Could you also share some other narrations where the Prophet (peace and blessings be upon him) likened other Sahaba to earlier Prophets?

Answer: Assalamu ‘alaykum,

I hope you are well.

Comparing Abu Bakr and ‘Umar to Prophets

The narration you mention is narrated in the Musnad of Imam Ahmad, ascribed to ‘Abd Allah b. Mas’ud:

The Prophet – peace and blessings of God be upon him – sought the counsel of some of his companions on what to do with the prisoners of war. Abu Bakr – God be pleased with him – counseled that not be executed, in the hopes that God forgives them, and because they are the Prophet’s family and people. ‘Umar – God be pleased with him – counseled that they be put to the sword, because they had exiled the Prophet and disbelieved in him – peace and blessings of God be upon him. Ibn Rawaha suggested they be burned to death, to which al-‘Abbas lent his approval. The Prophet – peace and blessings of God be upon him – left them without indicating his choice.

Upon his return, he said, “God has rendered the hearts of some men soft for him, until they are softer than milk. He has made the hearts of others hard, until they become harder than stone. Your likeness, Abu Bakr, is to Ibrahim – peace be upon him – who said, Whoever follows me is of me; as for whoever disobeys, you are most forgiving, merciful. Your likeness, Abu Bakr, is to ‘Isa, who said, If you punish them, they are your servants; if you forgive them, you are most powerful, wise. Your likeness, ‘Umar, is to Nuh, who said, Lord, do not leave on the earth an abode of the disbelievers. Your likeness, ‘Umar, is to Musa, who said, Harden their hearts, such that they do not believe until they see a painful punishment…”

I am not aware of many other narrations in which companions are compared to Prophets.

Comparing ‘Ali – God be please with him – to Prophets

There are narrations similar to: Whoever wishes to see the patience of Ibrahim, the wisdom of Nuh, and the beauty of Yusuf, should look at ‘Ali b. Abi Talib.

Ibn al-Jawzi includes this and similar narrations in his collection of fabricated narrations.

Comparisons based on Physical Resemblance

There are narrations in Muslim and Tirmidhi in which the Prophet – peace and blessings of God be upon him – attempts to describe the Prophets he encountered, in the Ascension, to his companions, and in so doing, compares them to people they know. He says, The Prophets were shown to me; Musa was almost like someone from Shanu’ah; I saw ‘Isa the son of Mary – peace be upon him – the closest resemblance to him I’ve seen is ‘Urwa b. Mas’ud. I saw Ibrahim – blessings of God be upon him – the closest resemblance to him I’ve seen is your companion – meaning himself. I saw Gabriel – peace be upon him – the closest resemblance I’ve seen to him is Dahya [b. Khalifa].

There may yet be narrations drawing other comparisons I am yet unaware of.

God knows best.

[Shaykh] Shuaib Ally

Shaykh Shuaib Ally is a scholar who has recently returned to Toronto after completing his studies overseas. He started his studies by completing his MA in Islamic Studies at the University of Toronto in 2008. He went on to study in a number of Islamic disciplines privately with scholars in Saudi Arabia, including Tafsir, Qur’anic Sciences, Shafi’i law, Usul, Hadith, Hadith Methodology, Grammar and Balagha. Shaykh Shuaib currently resides in Toronto.

The People Around The Prophet Muhammad ﷺ, by Shaykh Faraz Rabbani

There is plenty to be heard about the Prophet Muhammad but what about the people around him relaying what we know of him? What were his companions like? Why were they so enamoured by him? Shaykh Faraz Rabbani sheds some light, as part of the SeekersHub 2015 Tour of South Africa.

The Love between the Prophet ﷺ and Abdullah ibn Mas’ud – Shaykh Hamdi Ben Aissa

Imagine the city of the Prophet ﷺ, illuminated by him ﷺ, by his Companions and by the love they all had for each other. Shaykh Hamdi Ben Aissa gives us a glimpse.

Every morning, the whole city would wait, impatient to hear the blessed sound of the footsteps of the Prophet ﷺ as he left his house to sit in his corner for spiritual retreat – a sound that announced to them that the prayer sanctuary was now open. And then, swiftly, the mosque would fill.
Who made the call to that night prayer (tahajjud)? It was Abdullah ibn Mas’ud. He was he who had the honor of announcing this prayer throughout his life. Abdullah ibn Mas’ud was the first to witness the spiritual Sun – our Prophet ﷺ – rise every morning before the physical sun rose.
One day, the beautiful Apostle ﷺ suddenly fell ill. He ﷺ went to visit his living Companions and the martyrs of Uhud. He ﷺ wept, saying, “I miss my brothers!” He ﷺ was referring to his buried brothers before anything. But he ﷺ was also talking about you.
A Companion who was present asked the Prophet ﷺ, “Are we not your brothers?” He ﷺ said, “Yes, you are my brothers by companionship, but I speak of those who accepted the good news, even though they never met me. It is they who I speak of now. How I miss them!”
Not long after, the Prophet ﷺ developed a fever, similar to the one he ﷺ experienced upon the first revelation of “Iqraa.” He ﷺ asked to be covered, just like the first time. This time it was Sayyida Ayesha who had the honor of covering him ﷺ. For seven days, he ﷺ couldn’t leave his house. The Companions anxiously awaited his recovery: there were those who raised tents in the streets, others in the mosque’s yard. No one thought this would be the illness that would bring the end of life as they knew it.
Abdullah ibn Mas’ud, the close Companion who welcomed the first glimpse of the Prophet ﷺ each morning would be the one to witness the very last look, before the curtain fell – never to be raised again. After many days of sickness, the Prophet ﷺ lifted the curtain between his home and the sanctuary, and addressed his Companions, ‘I give you peace.’ The Companions were in prayer at the time, and were seized by the desire to run to their Beloved ﷺ. Heﷺ told them to stay in prayer. But Abdullah ibn Mas’ud said: ‘The prayer could be repeated, but that look I couldn’t miss. I looked at his face and it was like a page of the Qur’an.’
It’s clear that Abdullah Ibn Mas’ud was not talking about the physical page upon which the Qur’an was transcribed. What physical resemblance would the Prophet’s ﷺ countenance have with the leathers or papyrus which hosted the Word of God at that time? Rather, he was talking about the light of the Qur’an, that light that emanates from the Word of God, and is visible to those who have clear vision. That light was the light he saw on the Face of his Beloved ﷺ.
The light of Qur’an is the light of eternity, not of black-inked letters. Light is light. Abdullah ibn Mas’ud was an expert of that light as well – the Qu’ranic light. It was Abdullah ibn Mas’ud who recited the Qur’an for the Prophet ﷺ: for, even though the letters of God were engraved in his ﷺ heart, the Beloved ﷺ would ask to hear the Word of God recited in the voice of someone else, in order to experience its beauty in yet another way. And that someone else was Abdullah ibn Mas’ud. The Prophet ﷺ would say: “Recite to me the last thing you learned.” Abdullah ibn Mas’ud said that one time, in response, he started reading from Surah al-Nisa (The Chapter of Women) [in another narration it was al-Nahl (The Chapter Bees)], until he reached the verse: “and when we will call from each nation their witness, and we will call you as a witness for that nation.” Hearing these words, the Messenger ﷺ wept. His tears flowed, flowed, flowed. Everytime he ﷺ recited or heard the Qur’an, he ﷺ lived a new experience of Revelation.
In this love between the Prophet ﷺ and Abdullah ibn Mas’ud, we witness the way in which the Qur’an that is recited is a rope connected to the Qur’an that is revealed.

The Art of Prophetic ﷺ Forgiveness, by Shaykh Walead Mosaad

The Art of Prophetic Forgiveness

In this special Ramadan edition of our regular Circle of Light gathering in remembrance of the Prophet, we have special sacred songs, special supplications and talks from our Ramadan scholars on the life and character of the Prophet ﷺ‎ and how he sought and exemplified the mercy, forgiveness and the pursuit of salvation.

In this episode, Shaykh Walead Mosaad speaks about the art of prophetic forgiveness – how the Prophet manifested beauty in the way he forgave those who had wronged him even in the most extreme circumstances.  How can we learn this prophetic art and apply it into our own lives?

Weekly at 7:45 pm EST on Fridays.
Attend in person at SeekersHub Toronto or watch live.


Let’s #GiveLight to Millions More

We envision a world in which no one is cut off from the beauty, mercy and light of the Prophetic ﷺ example. A world where the dark ideology of a few is dwarfed by radiant example of the many who follow the way of the Prophet ﷺ. But we can’t do it alone. We need your support. This Ramadan, we need you to help us #GiveLight to millions more. Here’s how.

Cover Photo by Holly Penny