Donald Trump and the Triumph of Islam, by Shaykh Abdal-Hakim Murad

In the aftermath of Donald Trump’s shock election, Shaykh Abdal-Hakim Murad urges us to consider where this dramatic shift in global politics is headed.

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Resources for seekers:

Is It Permissible to Consider a Muslim an Unbeliever?

Answered by Shaykh Shuaib Ally

Question: Assalam alaikum,

1) Is it permissible to preemptively assume that a Muslim is a disbeliever, without clear evidence?

2) Is it permissible to reject the invitation to one’s own brother’s wedding meal due to such an assumption?

3) Are the Shia disbelievers? Are all Shia restaurants haram?

4) Is somebody who calls for demonstrations or elections a disbeliever?

Answer: Assalāmu ʿAlaykum,

I hope that you are well.

It is not permissible – nor logical – to pre-emptively consider someone who appears to be a Muslim a polytheist or disbeliever, without clear evidence of this being the case. People are dealt with based on their outward characteristics, not what a person believes about them without just cause.

It is not permissible to reject a wedding invitation of a Muslim on this assumption.

Calling for political participation is not polytheism.

Shias are Muslims, not polytheists.

It is permissible to eat the sacrifice of Muslims as well as the People of the Book (Jews and Christians). Consuming the sacrifice of any other, including polytheists, is impermissible.

Please see: What Takes a Person Out of the Fold of Islam? and: Universal Validity of Religions and the Issue of Takfir and: Is Voting Permitted?

Shuaib Ally

Photo: Jordi Bernabeu Farrús

Is Voting Permitted?

Answered by Shaykh Faraz Rabbani

Question: I don’t think Muslims are split over whether it’s permitted to vote or not, but over the issue of voting in a democratic system. The democratic system recognizes man as ruler (Al-Hakim) and it is man who governs himself. Surely this is verging on associating partners with Allah (shirk) where man does not recognize Allah Most High as ruler and makes up rules on his own (in other words, he is “playing God!”).
Just think of the sheer insult of this when Muslims support this system by voting. It’s as if we’re saying Allah Most High’s rules aren’t good enough for us… we’ve rejected them and instead have followed our whims and desires to adopt a man-made system. Whatever leads to an obligation (wajib) is an obligation (wajib), and hence, in the absence of Islamic rule, it is an obligation upon a Muslim to establish such a system… not settle for the next best alternative.

Answer: Walaikum assalam wa rahmatullah,

I don’t see the logic in this thinking.

In traditional curriculums, both in the Islamic world and Europe, logic was an important science taught to young adults, for the simple reason that they be able to reason without falling into simple errors.

Without study of logic, or keeping the company of those who think according to the dictates of Sacred Law and reason, arguments like “we were told to eat mangoes, so it is impermissible to eat oranges” arise.

People have to wake up. If you are living in a non-Muslim country, you have accepted the reality that you are not living in a land where the Sacred Law’s public and political laws can be applied (unless, some time in the future, the population chooses to enter Islam), at least at present.

In these situations, Muslims have three main duties:

a) fulfill their personal religious obligations;

b) as a community, fulfill their communal religious obligations; and

c) promote the general good.

Muslims dream of and work towards ideals, but live realities. The only way these three duties can be fulfilled now and in the future is for Muslims to be strong at the individual and community levels, and have strong individual and community presence in society at large, at every level.

As for sitting in London, and saying you are “working towards establishing an Islamic state”, this is folly. No Islamic state can exist without a state of Islam; otherwise, more harm is done than good.

And Allah alone gives success.


Faraz Rabbani