Posts

VIDEO: Dr Umar Faruq Abdallah in Conversation

Dr Umar Faruq Abdallah
For almost forty minutes, Dr Umar Faruq Abdallah answered questions from Nazir Ahmed Ghani of Subh e Noor, a Pakistani channel. The topics ranged from animal rights to sufis who don’t follow Islamic law, if dhikr serves any purpose and how a man’s religiosity affects his treatment of his wife, the intense pressure of being in the modern world and whether scholars are responsible for the disunity in the Muslim ummah. Lots of food for thought.

More from Dr Umar Faruq Abdallah on SeekersHub

The Limits to Differences of Opinion In Islam – Dr Umar F Abd-Allah

Differences of opinion in Islam – do they harm Muslim communities or are they a source of strength and mercy? Are such discussions the domain of the knowledgeable or us laymen? What are the limits to this within the shariah?

Are you fed up of hearing, “I don’t believe in schools of thought or madhabs, I follow Islam – pure and simple!”?

Watch this captivating and enlightening explanation of differences of opinion in Islam from one of the foremost scholars of our time, Dr ‘Umar Faruq ‘Abd-Allah.


With sincere gratitute to the Beacon Foundation.

Resources on differences of opinion in Islam:

Want a deeper understanding? Take an online course with reliable, qualified scholars at the SeekersHub Academy.
Dr Umar Faruq AbdAllah on Differences of Opinion in IslamDr ‘Umar Faruq Abd-Allah (Wymann-Landgraf) is an American Muslim, born in 1948 to a Protestant family in Columbus, Nebraska. Dr. Abd-Allah did his undergraduate work at the University of Missouri with dual majors in History and English Literature. He made the Dean’s list all semesters and was nominated to the Phi Beta Kappa Honorary Society. In 1969, he won a Woodrow Wilson Fellowship and entrance to Cornell University in Ithaca, New York to pursue a Ph.D. program in English literature. Shortly after coming to Cornell, Dr. Abd-Allah read The Autobiography of Malcolm X, which inspired him to embrace Islam in early 1970. In 1972, he altered his field of study and transferred to the University of Chicago, where he studied Arabic and Islamic Studies under Dr. Fazlur Rahman. Dr. Abd-Allah received his doctorate with honors in 1978 for a dissertation on the origins of Islamic Law, Malik’s Concept of ‘Amal in the Light of Maliki Legal Theory. From 1977 until 1982, he taught at the Universities of Windsor (Ontario), Temple, and Michigan. In 1982, he left America to teach Arabic in Spain. Two years later, he was appointed to the Department of Islamic Studies at King Abdul-Aziz University in Jeddah, where he taught (in Arabic) Islamic studies and comparative religions for the next 16 years.
During his years abroad, Dr. Abd-Allah had the privilege of studying with a number of traditional Islamic scholars. He returned to Chicago in August 2000 to work as chair and scholar-in-residence of the newly founded Nawawi Foundation, a non-profit educational foundation. In conjunction with this position, he is now teaching and lecturing in and around Chicago and various parts of the United States and Canada, while conducting research and writing in Islamic studies and related fields. He recently completed a biography of Mohammed Webb (d. 1916), who was one of the most significant early American converts to Islam. The book was released September 2006 under the title A Muslim in Victorian America: The Life of Alexander Russell Webb (Oxford University Press).

"Give as an act of worship to God" – Dr. Umar Farooq Abd-Allah

Screen Shot 2015-07-09 at 9.45.00 pmWe asked our dear teacher Dr. Umar Farooq Abd-Allah to record a special message for you about the #SpreadLight campaign.
But honestly, even we were blown away by what he said.
You’re going to want to watch this…

“There are only 3 types of people whom we should aspire to be. Either a scholar, a student, or one who loves them. Maybe you can be all three. But if you can only be a person who loves them, show that love by giving generously to SeekersHub – especially in the great month of Ramadan.” – Dr. Umar Farooq Abd-Allah
How many students can you help?
This is your opportunity – in the last 10 days of Ramadan – to count yourself among those who support the spread of prophetic teachings.
Your monthly contribution will help us make free Islamic learning available to students who are in desperate need of it.
Screen Shot 2015-07-11 at 8.59.39 pm
Screen Shot 2015-07-11 at 9.01.31 pm
Screen Shot 2015-07-11 at 9.01.39 pm
Screen Shot 2015-07-11 at 9.01.47 pm
“Whoever directs someone to what is good will receive a reward similar to the reward of the one who does it.” – Prophet Muhammad (Peace and blessings be upon him and his folk)
While you’re at it, why not multiply your reward?
Encourage your family and friends to support this work and your reward will be multiplied accordingly. You can do that by forwarding this message to your contacts with a personal note about why you support SeekersHub.
May Allah reward you and count you among those who strive to spread the light of prophetic teachings in times of darkness. Ameen!
– SeekersHub Team

Where Is Jesus?

Answered by Ustadh Tabraze Azam
Question: Assalaamu alaikum,
Is Jesus in Heaven waiting to be sent back to Earth to defeat the Anti-Christ, or is he somewhere else?

Answer: Wa alaikum assalam wa rahmatullahi wa barakatuh,
I pray that you are in the best of health and faith, insha’Allah.
Yes, the Noble Prophet Jesus (Allah bless him and give him peace) was raised to heaven. [Sabuni, al-Nubuwwa wa al-Anbiya’; Sumayt, Bahjat al-Talibin fi Muhimmat Usul al-Din]
It is mass transmitted (mutawatir), and a point of belief, as recorded in the Tahawiyya and elsewhere, that he will descend from Heaven at the end of times. This, as Shaykh Gibril Haddad points out, can only be so if he was raised up in the first place.
Therefore, it is obligatory to believe that Allah saved him and then raised him, with body and spirit, to the heavens. As such, he is alive, not crucified nor dead. Allah Most High says, “They certainly did not kill him– God raised him up to Himself…” [4.157-158]
Habib `Ali writes, “Just as the Antichrist orders the righteous man to be killed he will hear a voice crying out: “The Spirit from God, Jesus, has descended!” When the Antichrist hears the name of our liege-lord ‘Isa he will shake and tremble with fear. He will rush to Palestine. There, the army of our liege-lord Jesus and our liege-lord al-Mahdi will meet the army of the Antichrist at the gate of Ludd. When the Antichrist looks and sees our liege-lord Jesus, upon him peace, surrounded with a halo of light, the Antichrist will melt – as mentioned in the hadith – just as salt melts in water. Our liege-lord Jesus will approach him and so will our liege-lord al-Mahdi. They will strike him down with their swords.”
Please also see: Crucifixion of Christ – Dr Umar Faruq Abd-Allah and: Habib Ali al-Jifri – Jesus Christ the Son of Mary and His Most Blessed Mother – Book in PDF
And Allah alone gives success.
wassalam,
Tabraze Azam
Checked & Approved by Shaykh Faraz Rabbani.

Crucifixion of Christ – Dr Umar Faruq Abd-Allah


By Sidi Aashif Sacha
Click here for original link
This khutba was given by Dr Umar in Georgetown, Guyana.
Given that it was ‘Good Friday’ he delivered a powerful sermon detailing the Islamic perspective on the Crucifixion of Christ.
[Islamic Perspective on the Crucifixion of Christ]

The Muslim belief about Jesus (may peace be upon him) is the authentic belief of the earliest Christians. It is a teaching that was first there and was displaced, then replaced, then was largely forgotten.
The Quranic revelation corrected the beliefs of people who came before, and clarified what they were disagreeing about. This is the case regarding the apparent crucifixion of the Messiah Jesus (may peace be upon him). Part of a sermon given by Dr Umar Abd-Allah in Georgetown, Guyana.
[Early Opinions on the Crucifixion]
God, Exalted is He, tells us in the Quran: “That they said (in boast), ‘We killed Christ Jesus the son of Mary, the Messenger of God.’ – but they killed him not, nor crucified him. Only a likeness of that was shown to them. And those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not.” (Quran, 4:157)
Historically, the very first item of faith that Christians disagreed about was this issue. Was the man who was crucified, Jesus, or was it not Jesus?
St Jerome, a Church father who believed in the Crucifixion, wrote over 1700 years ago: “The blood of Christ had not dried on the earth of Judaea.” (ie. the earth of Jerusalem) The man who was crucified was still bleeding, and his blood was falling on the soil while he was on the cross. People said “It’s not him, but its one who looks like him”.
In earliest Christianity many Christians were docetic. The word is taken from the Greek word Docaeen, meaning Shubbiha (in Arabic): to appear. Docetics were those early Christians who believed that the man crucified was not Jesus but it was one who looked like him, who was made to appear like him.
In the Quranic Tafsir we have a number of accounts. One of them is that when the Jews condemned Jesus to be crucified and sent the Romans to get Jesus, when they came to him when he was with his disciples, God as a miracle put the face and the upper body of Jesus upon all of his disciples so that every one of them looked like him.
Then when the Romans came they didn’t know which one was Jesus, although they had all seen Jesus, but everyone looked like Jesus!
So they said, “Either Jesus turns himself over to us, or we will crucify you all.” According to this account, one of the disciples decided to be a shaheed, a martyr. He said “I am Jesus” and he had permission to say that.
Why?
Because in the belief of the People of the Book, the Messiah must be delivered; the Messiah cannot be crucified. They believed that if he is crucified he is not the Messiah.
That’s why in the Quran Allah, the Exalted, tells us of the Jews who would mock Jesus and say “We crucified the Messiah the son of Mary”
Because the Messiah cannot be crucified, the Messiah cannot be harmed. The Messiah must be delivered, the Messiah is a conqueror, the Messiah is a king, the Messiah is a ruler, the Messiah is a deliverer.
This is the belief of the People of the Book.
If you look in the Gospels, Satan comes to Jesus to tempt him, saying “Go up on the temple and throw yourself down.”
Why?
Because (the Satan effectively said, if you really are the Messiah then) no harm will come to you, because the angels will pick you up. Because it is written, the Messiah will not even stumble on a stone but the angels will take him.
[What the Apocrypha Books of the New Testament Say]
The Bible that we have today is made up of the Canonical Books.
The Canonical Books are the books that the Church accepted. It was a Church that was already Trinitarian and already believed in the Crucifixion. That church says ‘these’ books are acceptable and others are not.
The books that are not acceptable are known as Apocrypha – hidden books. In the apocrypha we have acts of the apostles that are not in the Bible. They are called “the Apocryphal Acts.” Among them was the docetic teaching – that the crucifixion of Christ was only that of appearance.
Jesus had around him disciples, and some were very close to him – Peter, James, John and Andrew. They were like the four great Sahabah who were around the Beloved Prophet (may peace and blessings be upon him); Abu Bakr, Umar, Uthman and Ali (may God be pleased with them).
In the Apocryphal Acts of John it says “John was on the Mt of Olives, and he was crying because there was the crucifixion. Jesus came to him on the Mt of Olives and he comforted him and said to him “Don’t worry, I am Jesus, I am the Messiah, and the one crucified is another one.”
Our Islamic teaching matches this. It is the original teaching.
[The Islamic Rationale]
In Islam we have Usool ul Fiqh which is the basic principles of jurisprudence; how we understand Quran, how we understand Hadith and how we interpret them. One of the matters in Usool ul Fiqh that is absolutely essential is the distinction between proofs of the Quran and the Hadiths that are definitive (qat’i) – with just one opinion about the matter.
They are Usool ul Deen. They are the foundations of religion. – and (on the other hand) other proofs in the Quran and the Hadith that are open to interpretation (than’ni).
In these, for example, Imam Abu Hanifa has an opinion and Imam Malik has an opinion and they’re both correct. Imam Shafi’i has a third opinion which is also correct and Ahmad ibn Hanbal has a forth opinion which is also correct.
The latter is part of our religion because of the fact that we have to think. We have to exercise legal judgement. Not everything is black and white. There are many things in the law that are open to interpretation. Thus in Islam we always identify what is based on conjectural evidence (than’ni) and we accept differences of opinion. If we don’t, what kind of Muslims are we? We will become ignorant Muslims, rigid and fanatic.
When it comes to Belief (Aqeedah) – what I must believe and you must believe – then that has to be certain. That must be based on definitive evidence (qat’i). For example, the belief that God is one, Prophet Muhammad (may peace be upon him) is the last prophet, you must pray 5 times a day, you must fast Ramadan, and so on.
On the other hand, looking at a question like: When is the time of Asr? Is it when the shadow is at one length or two lengths? There are different ahadith on that, so we have different opinions, and that’s okay. Muslims have lived like that for the last 1400 years and we will continue to live like that.
This is the Mercy from Allah, Exalted is He.
[What the Quran Says]
When Allah, Glorified is He, talks about the Christians and the crucifixion He says ‘they don’t have knowledge’. What that means is the evidence they have of the crucifixion is not adequate.
Why?
Because no one saw the crucifixion, none of the disciples saw it. They could not be there, because if they were there they would be apprehended by the romans and either killed or crucified themselves. That’s why John was sitting up on the Mt of Olives.
The gospel story tells us that the one carrying the cross fell. Jesus (may peace be upon him) would never fall or stumble because the prophets and messengers were perfect human beings.
Prophet Muhammad (may peace be upon him) is the best of creation. Who dares differ on that? Who comes after that? Abraham, Moses, Jesus, Noah and the Prophets and Messengers. Great people, beautiful people, handsome people.
Prophet Muhammad, if you looked at him you would be astonished. He was so beautiful, he was so powerful, his enemies were in awe of him. Those who loved him, melted in the love of him. Jesus was like this too. He was a perfect human being, a created human being, a prophet, a messenger, a messiah. Jesus would not have fallen under a cross.
Imam Ali (may Allah be pleased with him), took the gates of Khaybar and he carried them on his back. He was not a prophet but he was a blessed Sahabi and one of the best of all human beings who ever lived. So do you think Jesus would stumble under a cross? Jesus could carry the gates of Khaybar. Jesus is strong, intelligent and beautiful.
That’s why the people said it was not Jesus. It looks like him on the upper body, but the lower body doesn’t look like him.
[What a Muslim Concludes]
Whenever there is doubt there is no Aqeedah. The belief you must believe in can never be based on doubtful issues. Our Deen must be based on definitive evidence.
Allah, the Exalted, says “He is God, the One who sent down the Book. Of it there are verses of unequivocal meaning (definitive)… and there are other verses that are open to interpretation…” (Quran 3:7)
The above verse was revealed about the Christians of the Nejran (Southern Arabia) who came to the Prophet and tried to use the Quran by saying the Quran believed in the Trinity because God says “We”. So Allah corrected this.
There are verses that are clear and are not open to interpretation. That’s what you follow if you want the truth. And there are other ones that are non definitive. Those verses you leave to God or people who are steeped in knowledge. This is a basic fundamental of Islam that is extremely important. Having a good opinion of your brothers and your sisters is an act of worship. We have to watch our hearts and be with each other, love each other and work with each other.
Our teaching is a teaching that is very ancient. It is the original teaching – it is the true teaching. We are the followers of Christ as the Messiah.
We believe that the Messiah Jesus was not crucified, but that it was only made to appear so. This is definitive in the Quran (4:157). How that appearance was carried out is a matter that was non definitive and we respect the varying opinions.
—-
SeekersGuidance related course:
The Bible Through a Muslim Lens with Ustadh Ali Ataie
The Interfaith Master – Ustadh Ali Ataie – Seekers Highlight
Relevant resources:
Walk on Water: The Wisdom of Jesus from Traditional Islamic Sources – Shaykh Hamza Yusuf
Habib Ali al-Jifri – Jesus Christ the Son of Mary and His Most Blessed Mother – Book in PDF
Reflections of MicroMolvi: My First Interfaith Dialogue
Answers:
Jesus’s Role as Messiah and Savior According to Islam, Christianity, and Judaism
Allah Breathing His Spirit Into Jesus? The Possible Meanings of this Verse & The Approach of Sunni Islam Towards Ambiguous Texts
Did Jesus Claim to Be God?
The Purpose of Our Lives and the Prophet Jesus
What Is the Islamic Understanding of Maryam, the Mother of Prophet ‘Isa, Being Married?
Are `Isa And Yahya (Allah be well please with them) Considered Cousins In Islam?
What is the Islamic View on the Gospel of Barnabas?

Mercy, The Stamp of Creation by Dr Umar Faruq Abd’Allah

This paper examines the role of mercy in the Islamic tradition and eternal salvation, and its imprint on all affairs of the universe. Although Islam is often proclaimed as the ‘religion of peace,’ theologically, it is more accurate to refer to it as the ‘religion of mercy.’
God has designated mercy as his primary relation to the universe and sent his greatest prophet, Muhammad, as its emissary.
Following this, Muslims are commanded to be vanguards of mercy to the world in fostering benefit and averting harm. Islam enjoins a healthy and spiritually alive heart and teaches a law of universal reciprocity by which God shows mercy to the merciful and withholds it from the unmerciful.
The Prophet Muhammad said:
“People who show mercy to others will be shown mercy from the All-Merciful. Be merciful to those on earth and He who is in the heaven will be merciful to you.”
Click here to read the article
http://www.nawawi.org/?p=113