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10 On-Demand Courses for Ramadan

We are blessed to reach another Ramadan. Let’s make the best use of our time. These On-Demand courses will help you to focus and get maximum benefits from this month of the Qur’an.

Each course contains a downloadable lesson set which you can listen to at your convenience.

1. Preparing for Ramadan: Lessons and Advice from Leading Scholars

This series of lessons by various scholars revolves around Sura al Baqara 2:183.

“Fasting is prescribed for you as it was prescribed for those before you, that you may have taqwa.”

Each scholar unfolds the meanings of this and related verses, the practical aspects, and the hidden spiritual depths and heights one is called to attain in the blessed month of Ramadan.
Central to it all is Allah’s call to love Him and His Messenger, Allah bless him and give him peace.

Scholars included in this course: Shaykh Faraz Rabbani, Imam Zaid Shakir, Ustadha Zaynab Ansari, Habib Umar ibn Hafiz, Shaykh Rami Nsour, Shaykh Naeem Abdul Wali, Ustadh Abdullah Misra, Ustadh Ali Ataie, Habib Kadhim al Saqqaf, Shaykh Ahmed Saad al Azhari, Habib Muhammad al Saqqaf, Ustadh Amjad Tarsin, Shaykh Qutaiba Albluwi, Ustadha Umm Umar

2. Renewal by the Book: Daily Qur’an Tafsir Based on Imam Ghazali’s Ihya

In this series, Shaykh Faraz Rabbani and other scholars and teachers will be looking at points of reflection from key verses in the Qur’an. The series follows the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya so that we experience renewal by The Book.

3. Renewing Religion: Overview of Ghazali’s Ihya

This overview of Imam Ghazali’s great work, Ihya Ulum al-Din (Renewing the Religious Sciences) will serve as a blueprint for how the believer can bring their religion to life. It will aim to help the believer to not just practice the outer form of the religion properly, but to also to bring its spirit to life and practice it with excellence.

Lessons by: Shaykh Faraz Rabbani, Shaykh Riad Saloojee, Shaykh Walead Mosaad, Ustadh Amjad Tarsin

4. 30 Sacred Acts to Transform the Heart

Our scholars in residence explore 30 simple deeds that could have a far-reaching spiritual impact on our lives – and the lives of others. Whether it’s forgiving someone who’s wronged us or sharing a meal with a neighbor, these powerful lessons will remind us of the great gift the Prophet ﷺ‎ gave us: the best of character. The scholars also remind us to make the intention to put each teaching, each sacred act, into practice.

Lessons by: Shaykh Faraz Rabbani, Shaykh Muhammad Adeyinka Mendes, Shaykh Walead Mosaad, Shaykh Yahya Rhodus, Imam Amin Muhammad, Ustadh Amjad Tarsin, Dr. Ingrid Mattson

5. Giving Life to Surat al Kahf – Shaykh Walead Mosaad

In this seminar, Shaykh Walead Mosaad explains this key Sura of the Qur’an – a Sura the Prophet, blessings and peace be upon him, urged us to recite every Friday. In eight videos Shaykh Walead explains the key lessons of Sura Kahf; the four great stories in it and the four great tests they represent – the tests of faith, wealth, knowledge, and power.

6. Ramadan Explained: Virtues and Fiqh of Fasting (Hanafi) – Shaykh Faraz Rabbani

This preparation course teaches the fiqh of Ramadan and fasting, according to the Hanafi school.

This essential four-part course is designed to

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all key aspects of Ramadan, including the Prophetic sunnas according to the Hanafi school.

7. Ramadan Explained: Virtues and Fiqh of Fasting (Shafi‘i) – Shaykh Abdurragmaan Khan

This preparation course teaches the fiqh of Ramadan and fasting according to the Shafi‘i school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Shafi‘i school.

8. Ramadan Explained: Virtues and Fiqh of Fasting (Maliki) – Shaykh Rami Nsour

This preparation course teaches the fiqh of Ramadan and fasting according to the Maliki school.

This essential four-part course is designed to:

    1. Remind you that Ramadan is a true blessing from Allah Most High.
    2. Teach you the proper way to approach this blessing.
    3. Motivate you to make the most of this blessed month.
    4. Ensure that you understand and implement all the key aspects of Ramadan, including the Prophetic sunnas according to the Maliki school.

9. The Tafsir of Sura al-Hujurat with Shaykh Faraz Rabbani

Religion revolves around respect and reverence. Sura Hujurat summarizes the keys to true religion by outlining the right adab with Allah, His Messenger (peace be upon him), and with Allah’s creation. In just 18 verses, Shaykh Faraz Rabbani gives believers a clear roadmap on how to walk the Straight Path with excellence in conduct and attitude.

10. Living the Quran: Ghazali’s Manners of Qur’an Recital with Shaykh Faraz Rabbani

In this lesson set Shaykh Faraz Rabbani will guide students through Imam al Ghazali’s work on the adab of the Qur’an and aims to inspire the student to bring the book of Allah into their life fully.

 


Support SeekersGuidance as it reaches over 10,000 students each term through its completely free online courses. Make a donation, today. Every contribution counts, even if small: Donate Here.


Hard Questions for the New Year – Imam Zaid Shakir

* Courtesy of New Islamic Directions

As we North American Muslims enter a new year it might be beneficial for us to ask ourselves some serious questions. A bit of soul searching has never harmed anyone.

The type of questions I have in mind involve a set of challenges to some of the prevailing trends which currently occupy our minds and in many ways imprison our hearts. They are not meant to be offensive or hurtful, rather to stimulate a little reflection.

First of all, what does it say about our religion if for over 1400 years Muslims did not have clarity on a series of fundamental issues which are totally disconnected from the rapidly evolving technology that defines our modern or postmodern condition? For example if we are not sure if our prayers are valid if we are flying in an airplane that confusion should be understandable as there were no planes during the time of the Prophet (blessings and peace upon him).

However, did we as an Ummah have to wait for over 1400 years to be informed as to how to dress? Did rulings on issues like the incumbency of Hijab for women, the Sunnah of head covering for Muslims men (one would be hard pressed to find a picture of a practicing Muslim man from the 19th Century without some sort of head cover), modest attire for men and women, and related issues have to wait until our time to be properly adjudicated?
Fatwa searching, for liberation or from weakness?

What even moved us to seek “Fatwas” on such issues? Was it the strength of our quest for liberation or the weaknesses of our faith? Similar questions could be asked about our sexual mores. What are the implications for our religion if for 1400 years we did not know who it was lawful to go to bed with? Did our scholars lack the hermeneutical prowess to understand the texts related to such matters or do we lack the self-restraint for their insights to matter any more?

Are the textual foundations which inform such matters so vague or ambiguous that an alternative feminist reading of them would, by way of example, produce a drastically different set of rulings? Have we forgotten that a woman, Aisha (May Allah be pleased with her), once discouraged women from joining the prayer in the masjid while a man, Abdullah bin Umar (may Allah be pleased with him), vigorously defended that right.

Where has our confidence gone? Reflections along these lines lead to a deeper question. Why is it so critical at this particular historical juncture that the Islam which survived the Crusades, the Mongol invasions, the great Bubonic plague and other existential threats be changed to accommodate a system of thought which is responsible for the most destructive forms of ecological degradation the world has ever seen; the greatest disparities in income distribution yet known to humankind; the means (nuclear weapons) to end all life on this planet; and the deepest crisis of meaning and purpose yet faced by our species? Is it because the less ugly face of modernity is so alluring that it blinds us to these and other unsavory realities or is it because the universality of secular education among Muslims in the West has robbed us of the confident faith of the illiterate old lady who scoffed at Imam Fakhruddin Razi?

The Cause and Effect of Faith

We do not know where all of the social, ecological, cultural, political, economic and scientific experiments which currently define our age will end. Based on developments all around us only a fool would say that the prognosis is good. We do know what Islam has done and is doing for human beings all over the world. It gives Muslims who are witnessing their people brutally murdered and systematically forced from their lands and homes in places like Myanmar the will to live and to forge on. It makes the people of Niger among the most optimistic people on earth despite the fact that they are among the poorest. It renders the Palestinian people among the most hospitable people on earth despite the inhospitality they have faced from those who would remove them from their ancestral home. It gives the people of Aceh the power to view the tsunami which decimated their coastal lands as a test from God, which took their homes, livelihoods and loved ones, but only increased their faith.

I am not an overly idealistic dreamer who would deny the daunting challenges and threats we currently face. However,I am hopeful enough to believe that despite the challenges and threats we face there is much to appreciate in Islam. And so I’m offering this simple prayer for our community: may 2020 find us much more grateful for our religion.

Ten Ways to Prepare for Ramadan From Now

With Ramadan just around the corner, many of us are looking for ways to make sure that this will be the year we change, writes Nour Merza. With this in mind, here are ten ways to prepare yourself for Ramadan.

1. Make the right intention

Beginning right now, make an intention that this Ramadan will be a time of great spiritual effort and sincerity. To help turn that intention into reality, make checklists of both daily goals for Ramadan (read a section of Quran or a beneficial lecture every day, etc.) and goals for the overall month (visit a home for the elderly, invite two non-Muslim friends for a chance to experience iftar, etc.).

See What Is the Intention” in The Complete Guide to Fasting

2. Prepare your body

Make sure you are up to par physically by adjusting the amount and quality of your food intake. Start by eliminating snacks and have smaller meals in the weeks leading up to Ramadan. Also reduce your caffeine intake so that the lack of your morning coffee or afternoon tea doesn’t debilitate you in the first few days of the holy month. Of course, if you’re fasting during the month of Sha’baan, you’re halfway there.

See: Ramadan Detox for a Healthy Ramadan – Dr. Rehan Zaidi of MysticMedicine

3. Review all medical situations before Ramadan

Make sure to get your medical business in order before Ramadan arrives. If you suffer from a particular illness, check with a doctor, preferably one who understands the importance of fasting, on whether fasting is a reasonable option for you. If you are taking medication, ask your doctor if you can take your doses during non-fasting hours instead of during the day. Also, check if there are options to take your medication via injection instead of orally, as in the Hanafi school injections do not break your fast.

See: When Does an Illness Allow One To Break The Fast?

4. Observe voluntary fasts

Voluntary (nafl) fasts are a great way to help prepare the mind, body and soul for Ramadan. If you can do it, follow the Prophetic sunna and fast the month of Shaaban, which comes just before Ramadan. If that proves too difficult, try to implement some of these other sunnas: fasting on Mondays and Thursdays, or fasting on the ‘white days’ of each Islamic month: the 13th, 14th and 15th.

See: Should I Fast on the White Days or Mondays and Thursdays?, and Merits of Sha’ban Muwasala

5. Increase Quran recitation

Many people aim to do a complete reading of the Quran at least once during Ramadan. If you don’t have a habit of reading the Quran daily, take this as an opportunity to incorporate that habit into your life. This will enable you to read longer sections of the book during Ramadan. Even if doing a complete reading of the Quran during Ramadan is too difficult, making a habit of reading one page or even a few verses a day will bring many blessings during the holy month and afterwards, as the Prophet (pbuh) said: “The most beloved of actions to Allah are the most consistent ones, even if in little amount.”

See: Our Relationship with the Quran – Mufti Muhammad ibn Adam al-Kawthari

6. Perform extra prayers

prepare for Ramadan

Credits: Ccarlstead

If you have no missed obligatory prayers to make up, start to pray voluntary sunna prayers to prepare yourself for the extra prayers that take place in Ramadan. If you do have missed obligatory prayers, use the time you would give to the sunna prayers to make some of them up. Don’t feel that you are missing out on the opportunity to do voluntary sunnas, because God says in the famous Hadith Jibreel, “My servant draws near to Me by nothing more beloved to Me than that which I have made obligatory on him.”

See: Informative to Transformative: How to Upgrade Your Prayer, and Praying the Confirmed Sunnas with Make-Ups: I Feel Overwhelmed.

7. Give charity

Use the weeks leading up to Ramadan to increase your acts of charity, be that in the form of giving money to needy people or worthy causes. These could be anything from sponsoring a Syrian refugee family, to  supporting scholars and students of sacred knowledge through SeekersHub’s #SpreadLight campaign. Giving charity is a way to purify your wealth, and you can enter the month of Ramadan in a greater state of purity. It also opens doors for great good in your life, for the Prophet (pbuh) has told us, “Allah says, ‘Spend, O son of Adam, you will also be spent on.’”

See: How Much Should I Give in Charity?

8. Engage in service (khidma)

Spend some time before Ramadan to find a local charity or community service opportunity to work with, whether it be in an Islamic environment or in the wider community. If you begin well before Ramadan starts, you will adjust to the environment before you begin fasting, so that you can explain to co-workers  why you can’t join them for a coffee break or a meal.

See: The Roots of Fruitful Service and Seven Counsels for Successful Service and Activism – Advice from Shaykh Faraz Rabbani

9. Focus on your character

Imam al-Ghazali discusses the inner dimensions of the fast in his Revival of the Religious Sciences , which you can observe before Ramadan arrives. He mentioned that one must learn to fast with all the limbs, from all that harms the heart. You can, for example, avoid certain television shows to keep the eyes from seeing nudity, leave particular conversations to keep the ears from hearing foul language, and control the ego to keep the tongue from argument or backbiting. The inner fast is among the most important aspects of fasting Ramadan and is often more difficult than the physical fast from food, water and sexual relations, so the earlier you begin to practice this, the better.

See: The Inner Dimensions of Fasting – Imam Abu Hamid al-Ghazali

10. Organize your life to minimize waste, overconsumption and the ills that come with this

One of the major concerns about how Muslims practice Ramadan today is the high level of overconsumption and waste that takes place during the holy month – a reality which is completely antithetical to the Prophetic tradition. Imam Zaid Shakir and others have spoken about ‘greening’ Ramadan as practiced today in the Muslim community, while Shaykh Abdal Hakim Murad has suggested that Muslims use Ramadan to support ethical, fairtrade companies.

prepare for Ramadan

Credits: Mathew Paul Argall

Imam Zaid’s mosque in Oakland, California offers a great model for doing this. With a little bit of extra organization and commitment, communal iftars are served on borrowed crockery and silverware (from friends, neighbors or a local Muslim restaurant) instead of their disposable variation. Washable handclothes are used instead of paper towels. The amount of trash saved by these actions – especially over the course of the month – is enormous, and embodies the Prophetic example of being, as the Quran describes, “a mercy to all the worlds.” See: Global Warming and Wasterfulness

Written by Nour Merza. Cover photo by Oliver Hegenbarth.

Back to Our Roots as SeekersGuidance – Shaykh Faraz Rabbani

A Renewed Commitment to be the First Truly Global Islamic Seminary: An announcement by Shaykh Faraz Rabbani.

Assalam alaykum,

The year 2019 will bring some exciting changes to our services and programming. Moving forward, we are very pleased to announce our new name: we’re going back to our founding name, SeekersGuidance.

This is part of the growth of our online Islamic seminary. Neither our services nor your donations will be affected by this change. Your donations to “SeekersHub Global” will continue as they are to support our shared causes of spreading light and knowledge; we have always been legally registered as “SeekersGuidance.” Also, we are resuming our teaching on the ground in Toronto as “SeekersGuidance Canada.”

And do bookmark www.seekersguidance.org as our new URL.

Why the Name Change?

SeekersGuidance began in the summer of 2008, by Sidi Mumen al-Hamawi (now our Programs and Development Director) and me. We were striving to establish an online portal to open access to Islamic education, and a free question and answer service to anyone, anywhere.

As part of this concern, we soon adopted the #KnowledgeWithoutBarriers paradigm, and made all our online courses and educational offerings completely free.

As a result, we grew from 600 students in 2011 to about 90,000 student registrations in 2018 alone. Alhamdulillah!

Establishing a Global Islamic Seminary

Our teachers – some of the leading Islamic scholars, such as Habib Umar bin Hafiz , Shaykh Nuh Keller, Shaykh Akram Abd al-Wahhab, and Imam Zaid Shakir – have urged us to take “all possible means” to establish a truly global Islamic seminary, offering a full curriculum of top-quality Islamic education, for anyone, anywhere.

This is a major mandate that we have been working steadily towards. For this, we added “Global Islamic Seminary” to our name, “SeekersHub.” However, “SeekersHub Global Islamic Seminary” was becoming quite a mouthful.

As such, we are returning to our roots, and our name is back to SeekersGuidance. Our moniker is “The Global Islamic Seminary.”

(There is also the matter of the parting of the ways with our previous home in Toronto, which is retaining the name “SeekersHub Toronto.” Though we own the rights to the name, “SeekersHub,” and retain the domain “SeekersHub.org,” part of our commitment to part with grace is that we are allowing our brothers and sisters at the Hub to keep the name – and we wish them all the best.)

What Are The Implications? Will Any Services be Affected?

None of our services be affected by this name change. Rather, we are renewing our commitment to excellence (ihsan) and to consistently improve and expand our educational services.

Thus, we are continuing to strive to make our Steps curriculum, online Courses, Answers, Podcasts, Blog, and other projects cater to the needs of our community in the best and most beneficial ways.

The “Double the Impact” Initiative

We reached 90,000 student registrations and nearly five million unique visitors to our website in 2018. But the need to spread the light of Prophetic knowledge and guidance is far, far wider. As such, our goal for 2019 is to “Double the Impact” of our online offerings.

We want to reach 200,000 student registrations and ten million visitors to our website in 2019.

This is not “just for the numbers,” but for the benefit, the need, and the urgent obligation and imperative to preserve and spread the light of Prophetic guidance to seekers everywhere.

We Love the Name SeekersGuidance

We love the name “SeekersGuidance,” because it highlights the two foundational pillars of our project:

  1. All believers should be seekers – we all seek Allah’s love and closeness, and knowledge is the only way to this;
  2. All believers seek guidance – the beneficial knowledge and inspiration that will show us the path of turning to Allah, upholding and spreading the good, and that inspires us to fulfill our true human potential.

What about My Donations?

If you were donating to “SeekersHub Global,” your donations are still reaching us. (We have, in fact, always been legally registered as “SeekersGuidance, Inc.”)

If you are not already a monthly supporter, you can help us Double the Impact of our online offerings by becoming a monthly supporter now by going to www.seekersguidance.org/donate.

We will continue to provide authentic, engaging, and relevant Islamic education. And most importantly, we will still offer all our services completely free of charge.

What about Toronto?

We have registered in Canada as “SeekersGuidance Canada,” and our classes and programs are continuing with Shaykh Muhammad Badhib, Ustadh Amjad Tarsin, Ustadha Umm Umar, and myself. These classes are being held weekly at Jame Masjid Mississauga (Coopers), and other locations.

We’re establishing a newer, bigger learning center and headquarters in Toronto – to serve the local community and as a base for our global Islamic seminary and its educational offerings. Click here to support our efforts.

Some New Projects Are Coming!

In addition to all our current services, we are working on some exciting new projects. These include:

  • Publishing our own ebooks and other digital content.
  • Newly revamped On-Demand courses offering many relevant topics.
  • New additions to our curriculum courses.
  • Exciting content released by the members of our Helpers program.
  • Forthcoming Podcasts by a number of scholars and counselors.
  • Reboots of our SeekersGuidance Arabiyya and SeekersGuidance Espanol partner pages, in order to reach seekers all over the world in other languages as well.

May Allah grant us and you facilitation and success.

Wassalam,

Faraz Rabbani, Founder and Executive Director, SeekersGuidance,
And the SeekersGuidance team.


Help Scholars Do The Work Of Scholars – A Message from Imam Zaid Shakir

Assalamu alaykum wa rahmatullah wa barakatuh.

Dear Brothers and Sisters, this is Imam Zaid Shakir, and I’m here to encourage all of you to support the SeekersHub Islamic Scholars Fund.

The Islamic Scholars Fund helps support students and scholars from all over the world and from every corner of the Umma.

Many scholars that have been affected by the various conflicts are now refugees. They have been uprooted from their homelands, torn away from their sources of income and separated from their students.

As you know, adjusting to a new life in a foreign land, especially as a refugee is very difficult. This is where the Seekershub Islamic Scholars Fund comes in.

It helps these scholars continue to teach, continue to research, continue to study and to continue to serve the Umma with their knowledge and skills.


This is what we need our scholars to be doing – not driving cabs and mopping floors, or other menial jobs.


When you donate to the Islamic Scholars Fund you’re helping scholars in North America and other Western countries, who’ve dedicated large parts of their lives to studying sacred knowledge, teach and benefit their communities instead of driving cabs or doing other menial work.

Every job has its dignity, but our scholars should be teaching, writing and researching. By donating to the SeekersHub Islamic Scholars Fund, you’re helping them to do just that.


The budget is large; over $100,000 is being spent each month to support scholars and students of knowledge.


My dear Brothers and Sisters, we need to step up right now!

We need to help the SeekersHub Islamic Scholars Fund to meet its budgetary requirements.


We need to support our Umma’s scholars and students of knowledge so they can continue to do what they do best: teach, research, guide, nurture communities and write.


This is what we need our scholars to be doing. Not driving cabs and mopping floors, or other menial jobs.

May Allah bless all of you, your families and all those you love. May He give you all great openings during these upcoming blessed months.

– Imam Zaid Shakir

Take a minute right now to support scholars and students who are preserving and spreading sacred knowledge in communities all over the world.

Donate Now.

Transcend This World – Imam Zaid Shakir

Imam Zaid Shakir expounds on the crises of despair in society, its impact on the Muslim community, and Islam as the cure for this disease.

الْحَمْدُ لِلَّـهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا

Our praises due to Allah who has revealed the scripture unto his servant and has made no crookedness therein. (Sura al Kahf 18:1)

Allah Most High has blessed us to live in interesting times, as they say. One of the characteristics of our time, speaking specifically of this land that we reside in, is the despair that we see. That despair can be measured by what collectively are referred to as the diseases of despair: drug addiction, alcoholism, suicide, depression.

In terms of drug addiction, just discarding other forms of drugs, every day in this country, there are 170 fatal overdoses from opioids alone – heroin, morphine, percocet, oxycontin – the whole family of opioids. One hundred and seventy.

Were it not for Narcan which revives overdose victims, maybe it would be eight hundred a day, because for every one who fatally overdoses seven or eight are revived who would otherwise fatally overdose.

The Ravages of Despair

There are 241 alcohol consumption related deaths every day in this country. Just consumption. Excluding alcohol-related deaths, most fatal fatalities from auto accidents, the majority are alcohol-related. Most killings in domestic violence are alcohol-related. Maybe not most. A large percentage. But excluding all of that, 241 who die from overconsumption of alcohol every day.

There are 123 suicides every day. Almost 4,000 suicide attempts every day, which means that there are far more, because a lot of suicide attempts aren’t reported to the authorities. Increasingly large numbers of our children who should be the most hopeful find themselves dead as a result of suicide. Diseases of despair.

You see Muslims increasingly falling into many of these categories which indicates two things. One is a ignorance of our religion, because one who has knowledge of this religion understands that this is the antidote to despair: the anti-despair medicine.

The other is weakness of faith, which means there might be knowledge of the religion, but that knowledge hasn’t penetrated to the depths of the heart, so that it affects the hearts in ways that insulate the individual from the ravages of despair.

Understanding of Religion

We should understand. Understanding is very important. The Messenger of Allah, Allah bless him and give him peace, says: “The one Allah desires good for, He gives him or her a sound understanding of the religion.” We can mention a balance of the hadith because it has benefit in it.

It was related from Mu‘awiya, Allah be pleased with him, who said, “The Messenger of Allah, Allah bless him and give him peace, says: ‘The one Allah desires good for, He gives him or her a sound understanding of the religion. I dispense the Revelation, it is Allah who gives understanding.’”

So the Prophet, Allah bless him and give him peace, gives it freely to everyone but Allah causes those seeds that he, Allah bless him and give him peace, spreads out to take root in some hearts. “And there will always remain from this community of believers a party, a group, who will establish their affair on the basis of the commandment of Allah.” (Bukhari)

What the Messenger of Allah, Allah bless him and give him peace, is telling us is that understanding translates into action. The foundation of our action is establishing our affair on the commandment of Allah. People are rejecting their traditional religious teachings. As people increasingly turn to atheism and that’s part and parcel of the crisis of despair.

Atheism and Meaninglessness

There’s no coincidence that as atheism goes up suicide goes up, because atheism is telling a human being that you’re no different from this […] this minbar I’m standing on. You are no different than these walls. You’re no different than a fly. You’re no different then feces or urine. You’re just physical stuff.

If a human being comes to believe that he or she is just physical stuff, there’s no relationship to a higher power, there’s nothing to hope for beyond the demise of this physical body, why not commit suicide? Why not end it all? There’s nothing beyond this to hope for. That’s one of the reasons you see this upward trajectory.

The believers must hold on to the commandment of Allah. The believers must hold as lawful that which our Lord through his Prophet, Allah bless him and give him peace, has declared to be lawful. And the believer must maintain and hold on to what our Lord through his Prophet, Allah bless him and give him peace, directly from Revelation, which came through the Prophet, Allah bless him and give him peace, or through his Sunna, have declared to be unlawful.

The lawful is unambiguously clear. The unlawful is unambiguously clear. Between those two are doubtful matters. Most people don’t know their rulings. There are people who want to make that which is unambiguously clear from the mutashabihat in terms of its lawfulness, and that which is unambiguously clear in terms of its unlawfulness, amongst the doubtful matters.

Adhere to The Book and The Sunna

Well, we need to reassess this. 1,400 years of Islam and scholarship from some of the most brilliant minds to ever walk this planet couldn’t figure out how Muslims are supposed to dress? 1,400 years of scholarship with clear unambiguous evidence, scriptural evidence, couldn’t figure out who Muslims should go to bed with?

We need to reassess? No, we need to adhere to the Book of Allah and the Sunna of his Messenger, Allah bless him and give him peace, and die upon that and pass it on to our descendants. If we do that, we’ve done our job. If we fail to do that, there’s going to be more suicides. There’s going to be more alcoholism. There’s going to be more drug overdoses, because people will be lost.

The prophets were sent to guide people. And this Umma, the scholars of this Umma are the heirs of the prophets. And their communities are the community of believers in this world. They will establish their affair on the commandment of Allah. They will not be harmed by those who oppose them until the command of Allah.

Some scholars say [the command] is the emergence of the dajjal. Some scholars say it is the wind that will blow at the end of time and take the souls of the believers. Most scholars say it is Doomsday. They won’t be harmed.

Hold on to Your Inheritance

Our task, brothers and sisters, if you want to be safe and you want to be sound, make sure you’re in that group. Ibn Hajar al Askalani says it could be one group in one place, but most likely it is many groups. There’s some here, there’s some there. Some in America. Some in Africa. There’s some in Asia. There’s some in Europe.

This is a source of mercy, not just for us but for the world. As we said, the world, this country and the world in general, is being besieged by despair and hopelessness. We are the people of hope. Not foolish optimism, but the people of Hope.

We are the people of prophetic guidance and prophetic guidance brings clarity. We are the people of mercy. One of the reasons a lot of Muslims are so downcast and gloom-struck in our day and times is because they believe the lives of people who profit from their being no source of hope for people.

There are people that profit from that and say, “Oh, you Muslims, you have no mercy and compassion in your heart.” And Muslims start believing that. You want to know no compassion? No compassion are people who would sell nine million narcotic pills in a small town in Appalachia.

The Invention of Falsehoods

Prescribe nine million knowing this is going to addicting entire population. Where is the mercy in that? Then the people are dropping like flies from overdoses. Where is the mercy in that? Where is the mercy in fabricating enemies for the sole purpose of feeding a war machine that’s financed by 700 billion dollars of our tax money to keep the factories making bombs?

Inventing enemies in this country to keep this a machine of Islamic hate going. They’re stealth jihad. They’re taking over. Taking over what? “The Muslim Brotherhood’s taking over Congress and the Senate and our institutions.” Well, they’re doing a terrible job. there are 535 congressmen and 100 senators; 435 representatives.

There are zero Muslim senators and one Muslim congressman. Zero out of 100 and one out of 435 and that’s stealth jihad. That’s a merciless scheme to demoralize the community, to villainize and demonize the community, for the sole purpose of making money. They’re financed by tens hundreds of millions of dollars. It’s an industry.

Where is the mercy? Right now, this hurricane, the winds died down, but the rain is coming. And they have open lagoons of pig manure and pig fetuses and pig blood from these hog farms next to African-American communities. Poor people who can’t go anywhere. They’re going to flood over. Even without flooding the spraying in the air coats their houses. They can’t breathe the air. People have respiratory problems. They have to breathe that garbage.

And the North Carolina legislature banned a bill that would even declare this a harmful practice. Where’s the mercy in that? You go up and down the ledger, there’s no mercy. There’s total exploitation of people.

Industrialized Despair

They won’t even give you a meal. You can fly on Ethiopian Airlines – one of the poorest countries in the world – you can fly from Addis Ababa to […]; they give you a hot meal, a hot towel to clean your hands with, for a two-hour flight. You fly from New York City to Los Angeles, five and a half hours, you’re lucky if you get a bag of pretzels.

When you got on the plane, the sky cab, the company is going to take their tips. Where is the mercy in all that? And they’ll tell you, “Muslim, you’re not merciful.” And then you believe it and get all demoralized. Stand up! Be proud to be a Muslim. Don’t hang your head. Don’t give those people the satisfaction of demoralizing you. Thieves and killers.

A lady, Beth Macy, wrote a book about this whole opioid epidemic recently [Dopesick] and the subtitle: “[…] the [drug] company that addicted America.” Purdue Pharma, responsible for tens of thousands of dead Americans and no one went to jail. Tens of thousands of dead people, millions of addicts, and to misdemeanor charges for false advertisement, because they said this stuff isn’t abusive.

Pure morphine repackaged is not abusive. So when the abuse rate was almost a hundred percent, “Oh, we’re guilty.” Misdemeanor on two of their executives. No one goes to jail. But all these little people, not selling heroin, selling marijuana on the street corner, are going to jail feeding this prison industrial complex. Where is the mercy in that?

Never Despair of Allah’s Mercy

And you, demoralized, believe your religion has no mercy. “Oh, my servants who are going to excess in terms of abusing the rights of their soul.” This is addressed of people who are idolaters. What does Allah say about the idolator? Allah doesn’t forgive that partners are joined with him, but he forgives any sin other than that to whomsoever he pleases. But if that idolator repents, then Allah says, even if you are an idolater, “do not despair of the mercy of Allah. Verily, Allah forgives all sins.” (Sura al Zamar 39:53)

Allah forgives the idolater. Allah forgave the man who killed 100 people. Allah forgives people. One man came, long story short, and mention his sin and he couldn’t do this, he couldn’t do that to atone. The Prophet, Allah bless him and give him peace, he started laughing and said, “Just scram. Get out of here.” Allah bless him and give him peace.

Your sin is one against you. You do a good deed and it’s immediately multiplied ten times. Seven thousand. Seventy thousand. Seven million. Allah is Rahim and Karim. How hard do you have to work to go to hell, if that’s how things are reckoned? One sin is one against you.

The Reason for Hope

Even if you conspire to sin and then you leave it, then it’s credited as a good deed. Leaving a bad deed is a good deed. You know, I’m gonna do this and that, masha Allah. I get home, get dressed, go call up someone. I’m gonna go visit and we’re gonna go out and … “astaghfir Allah, that’s totally haram.” That’s the good.

You left the bad deed, it’s a good deed. Don’t you say you’re a sinner. Leaving the bad deed is a good deed and so the cycle kicks in. How hard does one have to work to go to hell? This is the mercy of Allah Most High. Allah forgives all sins. What did you do? Just repent to Allah and Allah will forgive you.

Why do you have no hope? Why are you despairing of Allah’s mercy. If those are the odds and if this is the mercy of Allah, then it’s rightfully said, “It is only a disbelieving people that despair of Allah’s mercy.” (Sura Yusuf 12:87)

So believers, never despair of Allah’s mercy. Don’t walk around here in a state of doom and gloom. Lift up your head, smile in the face of your your fellow believer. Smile in the face of everybody: the ordinary people. Spread peace, spread greetings of peace to people. Feed people.

“Oh, Messenger of Allah, what is the best manifestation of Islam, the most virtuous manifestation of Islam?” “That you feed people and greet people, those you know and those you don’t know.” Our sister, in the Rainbow Rec Center, just feeding people for 20-something years. Every Saturday. It’s one of the best manifestations of Islam.

And greet people those you know and those you know not. You should be a greeting machine. Everyone you pass:

– Assalam alaykum, how you doing? Ahlan wa sahlan wa marhaban.
– What does that mean?
– That means, Hey, you’re welcome. You’re like my family.
– Really? No one ever said that to me.
– We Muslims. That’s how we roll.

Islam Is The Beautiful Religion

Pick your head up. This is a beautiful religion. Don’t despair. It’s not a believing characteristic. It’s a characteristic, as we said, of people who have no faith. Those are the people, unfortunately, falling into drugs, falling into despair, falling into suicide, falling into alcoholism. We’re the antidote. We should be going to people.

That’s why they want to demoralize the Muslims, so we don’t believe we have anything to offer anybody. “Who wants to listen to us? They all think we‘re a bunch of terrorists.” I’ll tell you who wants to listen to you, those hundreds of people every day who are taking their Shahada, all over this country. They don’t want to see that.

We have to organize ourselves to serve them. And to serve those people who aren’t Muslim. The sister feeding the people at the Rainbow Rec in East Oakland, most of those people aren’t Muslim, but they’re human beings and they have human needs.

We should be rising up and organizing ourselves to meet their needs and don’t let them politicize our religion. They’re willing to politicize it so they can frame the discussion and frame the way that they present Islam to people. No, we have to we have to spiritualize it. It’s not a political struggle.

This Is Not a Game

We. as Muslims, we do a disservice when we frame it like that, because we’re playing into their hands. It’s a spiritual struggle. It’s a struggle between truth and falsehood. It’s a struggle between people who want to victimize and exploit and destroy people, and people who want to give them life, and to give them hope, and to give them direction.

That’s the struggle and we have to keep it at that level, because that’s our strength. Everything else will take care of itself. The politics, the economics, will take care of themselves.

But if we become wrapped up into this political struggle the parameters of which have been defined by the enemies of Islam, we’ll never get to the spiritual and the people will never get the hope, because in their mind they’re looking at Islam through a frame that we as Muslims sometimes help to reinforce.

We have to frame the issue along the lines that play into our strengths. When you have one congressman and zero senators, politics is not our strength. I hope you understand that. You can hoop and holler all you want. But when those are the odds, I’m not saying there’s no politics in Islam, I’m saying that our struggle is a grassroots struggle.

Our struggle as a struggle to save people. Our struggle as a struggle to give people hope. Our struggle is a struggle to inspire people. Our struggle is a struggle to put people back in touch with their humanity. And when that happens to tens and hundreds of thousands of people, to millions of people, everything else will take care of itself. May Allah give us tawfiq.

We Are a Joyous People

Let me leave you with this verse, brothers and sisters. Allah Most High mentions in the Qur’an:

قُلْ بِفَضْلِ اللَّـهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ

Say, [O Muhammad]: In the grace of Allah and in His mercy let them rejoice. It is better than anything they can gather [from this world.] (Sura Yunus 10:58)

We should be a joyous people. All this stuff has happened out there. Islamophobia and all this other stuff is happening. Depression, suicide, we went through the whole gamut and the first khutba. We still should be a joyous people, because we have faith in our heart, because we have belief in the Hereafter, because we know no matter how bad things get in this world, if we patiently persevere, if we struggle and we forge on, then we’re opening the gates for unimaginable bliss for the rest of eternity.

Eternal bliss. When we understand what eternity means, and we understand that everyone’s life in this world will end, young or old, rich or poor, black or white.

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ ۖ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion. (Sura Aal Imran 3:185)

Life Begins in The Hereafter

Everyone is going to die. Everybody’s going to die and so our life really begins when we die – in the big scheme of things, in the greater scheme of things – and once we die the gate is opened to eternity. This world is finite. Paradise and Hell are eternal.

خالدين فيها
dwelling therein forever

خَالِدِينَ فِيهَا أَبَدًا
dwelling therein forever and ever

Either Hellfire. Not forever and ever for believers, but who wants to experience a second of that? Or Janna [The Garden]. That’s what it’s all about. And Allah Most High, in giving us faith, has blessed us and placed us on a path to Janna.

We have to nurture our faith, and cultivate our faith, and rejoice in our faith. “Let them rejoice in this. I is better than anything anyone could gather from the world.” What does it mean that someone gets all the cars? They have the whole collection. They have the 1965 Mustang all the way up to their 2018 Tesla. They have them and everything in between. They got the Rolls Royce, they got the Lamborghini, you name it. They even got the Bugatti.

They got the whole lineup. They have the whole residential lineup. They have the condo at Lake Merritt. They have their chateau in the Rocky Mountains, in Aspen. They have their home in the Hamptons that they never get to. They have the whole line up from the condo to the chateau to the the house in the Hamptons. Check everything on the list. They got it.

Wardrobe. They have it all. From the alligator shoes to whatever you’re supposed, if you have money. They got it. In the house in the Hamptons they have horses they never ride. Because they never get over there. But they got the horses, too. They got the house and they got the horse.

Faith Is Proof of Allah’s Love

What does it mean if they don’t have faith? What does it mean that as soon as they get the house with the horses and they’ve checked the final check the final box on the list, they die? People are deceived into thinking all this means something.

“If this world meant to Allah as much as a gnat’s wing,” do you know how small a gnat is? If it meant a gnat’s wing “He wouldn’t have given an arrogant rejecter a single drop of water to drink.” (Tirmidhi) Allah gives it freely to whomsoever He pleases.

He gives it to the Muslim. He gives it to the person who’s not a Muslim. He gives it to the rich. He gives it to the black. He gives it to the white. He gives it to those who come who inherit it and those who get it because they can throw a ball in a basket. He gives it freely to whomever He pleases.

But He only gives faith to those He loves. That’s why the believer rejoices. May Allah give us faith that leads us to rejoice no matter what is happening in the world, because we can look beyond the world. We can look at something that transcends the world. We can look at something more valuable than the world and everything in it.


Taqwa Increases During Ramadan – Imam Zaid Shakir

Ramadan is a time of incredible opportunity for Muslims to draw closer to Allah and gain ever heightened levels of taqwa, says Imam Zaid Shakir.

Allah says in Sura al Baqara 2:183:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

Taqwa is not just God-consciousness. It manifests itself in a willingness to obey Allah Most High and to implement His orders. Taqwa translates into obedience. We pray that everyone is increases in obedience.

As a scholar has said: “If a person can avoid those things which are lawful during the days of Ramadan only for the sake of Allah, how much easier will it be for him or her to avoid what is unlawful for an entire month or year.”

Forgiveness Is of the Fruits of Ramadan

Forgiveness is another great fruit of Ramadan. We pray that everyone is on the path of forgiveness. As the Prophet, Allah bless him and give him peace, has said: “Whoever fasts the month of Ramadan with sincere faith anticipating a reward, all their prior sins will be forgiven.”

He also said, Allah bless him and give him peace, “Whoever stands for prayer during the nights of Ramadan with sincere faith anticipating a reward, their prior sins will be forgiven.” Most scholars say their lesser sins also. But whatever the case this is a great burden that is lifted.

Remembrance Is Heightened and Lasting in Benefit

He also said, Allah bless him and give him peace, “Whoever remembers Allah abundantly in Ramadan will be forgiven.” Not only that, they will have a tremendous store of good as a result of their remembrance.

One of the early Muslims mentioned that to say “Subhan Allah” one time during Ramadan is like saying it a thousand times in any other month.

Laylat al Qadr Is a Night to Remember

This Ramadan you should seek out the Night of Power (Laylat al Qadr). For this reason our Prophet, Allah bless him and give him peace, and other great Muslims spent the last ten days in vigilance from the twentieth night onward.

Ramadan is a blessed time. If you can read the Qur’an once everyday or night try to do so. The reward for each letter is immense. If you have the opportunity, take a vacation during this time and spend time for and with Allah, for your Here and for your Hereafter.

Those who believe are more intense in their love for Allah. Grab this opportunity to spend time in nearness to your Beloved and intensify your love, insha Allah.


Imam Zaid Shakir is a chairman of the board, co-founder, and senior faculty member at Zaytuna College. He studied in Damascus, Syria and in 2009, he co-founded Zaytuna College, where he now teaches Islamic law and history.

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Help Scholars Do The Work Of Scholars – A Message from Imam Zaid Shakir

Assalamu Alaikum wa Rahmatullah wa Barakatuh,

Dear Brothers and Sisters, this is Imam Zaid Shakir, and I’m here to encourage all of you to support the SeekersGuidance Islamic Scholars Fund.

The Islamic Scholars Fund helps support students and scholars from all over the world and from every corner of the Ummah.

Many scholars that have been affected by the various conflicts are now refugees. They have been uprooted from their homelands, torn away from their sources of income and separated from their students.

As you know, adjusting to a new life in a foreign land, especially as a refugee is very difficult. This is where the Seekershub Islamic Scholars Fund comes in.

It helps these scholars continue to teach, continue to research, continue to study and to continue to serve the Ummah with their knowledge and skills.


This is what we need our scholars to be doing — not driving cabs and mopping floors, or other menial jobs.


When you donate to the Islamic Scholars Fund you’re helping scholars in North America and other Western countries, who’ve dedicated large parts of their lives to studying sacred knowledge, teach and benefit their communities instead of driving cabs or doing other menial work.

Every job has its dignity, but our scholars should be teaching, writing and researching. By donating to the SeekersHub Islamic Scholars Fund, you’re helping them to do just that.


The budget is large; over $100,000 is being spent each month to support scholars and students of knowledge.


Unfortunately most people wait until Ramadan to give their Zakat and Sadaqa, but the need is immediate.

My dear Brothers and Sisters… we need to step up right now!

We need to help the SeekersHub Islamic Scholars Fund to meet its budgetary requirements in the months before Ramadan.


We need to support our Ummah’s scholars and students of knowledge so they can continue to do what they do best: teach, research, guide, nurture communities and write.


This is what we need our scholars to be doing. Not driving cabs and mopping floors, or other menial jobs.

May Allah bless all of you, your families and all those you love. May He give you all great openings during these upcoming blessed months.

– Imam Zaid Shakir

Don’t wait until Ramadan to give your Zakat! Take a minute right now to support scholars and students who are preserving and spreading sacred knowledge in communities all over the world.

Imam Zaid Shakir on the Florida Shootings

The following post by Imam Zaid Shakir was first published on his personal FaceBook page immediately following the shootings. We chose to republish it as it attempts to bypass the emotionally driven factionalism and address the roots causes of what is happening.

Florida Shootings

School Shootings: More Than Deranged Teenagers

Our condolences to the families of those killed and wounded by Nikolas Cruz in the “Valentine Day Massacre” yesterday in Parkland, Florida. The fact that Parkland was recently rated the 15th safest city in America and the safest in Florida, indicates the kind of mindless violence which has befallen that city can rear its ugly head anywhere.

In looking for causes many will point to the mental challenges the killer was confronting. Others will point an accusing finger at the NRA as a major contributor to this type of continuous carnage. The problem is larger than mental illness and it is larger than the NRA.

“It Is What It Is.”

The problem is a system that demands our country be flooded with guns in order to protect the profits of gun manufacturers.

It is a system that demands the world be flooded with American weapons in order to protect the profits of our weapons manufacturers.

It is a system that demands we engage in an unending series of armed conflicts in order to deplete the inventories of our military stockpiles.

It is a system that allows for the unfettered sale of ever more vicious and violent video games, knowing that such games desensitize human beings to killing (see Lt. Colonel Dave Grossman’s, “On Killing”).

It is a system that spend’s trillions of dollars on war but cannot find money for adequate treatment and housing of the nation’s mentally challenged.

It is a system that is steeped in violence yet cannot admit just how normal violence has become.

The Truth Is…

The truth is that violence has become so normal that a candidate for president can be elected after saying, “I could stand in the middle of 5th Avenue and shoot somebody and I wouldn’t lose voters…”

Until we address the nature of the system defining the parameters of our politics, economics, our social and political cultures, and why it breeds such violence these tragedies will continue to occur. As the young folks say, “It is what it is.”

Imam Zaid Shakir

Read more

Hard Questions for the New Year by Imam Zaid Shakir

As we North American Muslims enter a new year it might be beneficial for us to ask ourselves some serious questions. A bit of soul searching has never harmed anyone.

The type of questions I have in mind involve a set of challenges to some of the prevailing trends which currently occupy our minds and in many ways imprison our hearts. They are not meant to be offensive or hurtful, rather to stimulate a little reflection.
First of all, what does it say about our religion if for over 1400 years Muslims did not have clarity on a series of fundamental issues which are totally disconnected from the rapidly evolving technology that defines our modern or postmodern condition? For example if we are not sure if our prayers are valid if we are flying in an airplane that confusion should be understandable as there were no planes during the time of the Prophet (blessings and peace upon him).
However, did we as an Ummah have to wait for over 1400 years to be informed as to how to dress? Did rulings on issues like the incumbency of Hijab for women, the Sunnah of head covering for Muslims men (one would be hard pressed to find a picture of a practicing Muslim man from the 19th Century without some sort of head cover), modest attire for men and women, and related issues have to wait until our time to be properly adjudicated?

Fatwa searching, for liberation or from weakness?

What even moved us to seek “Fatwas” on such issues? Was it the strength of our quest for liberation or the weaknesses of our faith? Similar questions could be asked about our sexual mores. What are the implications for our religion if for 1400 years we did not know who it was lawful to go to bed with? Did our scholars lack the hermeneutical prowess to understand the texts related to such matters or do we lack the self-restraint for their insights to matter any more?
Are the textual foundations which inform such matters so vague or ambiguous that an alternative feminist reading of them would, by way of example, produce a drastically different set of rulings? Have we forgotten that a woman, Aisha (May Allah be pleased with her), once discouraged women from joining the prayer in the masjid while a man, Abdullah bin Umar (may Allah be pleased with him), vigorously defended that right.

Where has our confidence gone?

Reflections along these lines lead to a deeper question. Why is it so critical at this particular historical juncture that the Islam which survived the Crusades, the Mongol invasions, the great Bubonic plague and other existential threats be changed to accommodate a system of thought which is responsible for the most destructive forms of ecological degradation the world has ever seen; the greatest disparities in income distribution yet known to humankind; the means (nuclear weapons) to end all life on this planet; and the deepest crisis of meaning and purpose yet faced by our species? Is it because the less ugly face of modernity is so alluring that it blinds us to these and other unsavory realities or is it because the universality of secular education among Muslims in the West has robbed us of the confident faith of the illiterate old lady who scoffed at Imam Fakhruddin Razi?

The cause and effect of faith

We do not know where all of the social, ecological, cultural, political, economic and scientific experiments which currently define our age will end. Based on developments all around us only a fool would say that the prognosis is good. We do know what Islam has done and is doing for human beings all over the world. It gives Muslims who are witnessing their people brutally murdered and systematically forced from their lands and homes in places like Myanmar the will to live and to forge on. It makes the people of Niger among the most optimistic people on earth despite the fact that they are among the poorest. It renders the Palestinian people among the most hospitable people on earth despite the inhospitality they have faced from those who would remove them from their ancestral home. It gives the people of Aceh the power to view the tsunami which decimated their coastal lands as a test from God, which took their homes, livelihoods and loved ones, but only increased their faith.
I am not an overly idealistic dreamer who would deny the daunting challenges and threats we currently face. However,I am hopeful enough to believe that despite the challenges and threats we face there is much to appreciate in Islam. And so I’m offering this simple prayer for our community: may 2018 find us much more grateful for our religion.
Imam Zaid Shakir
1/4/2018

Read more from Imam Zaid Shakir:

New Islamic Directions
Zaytuna