Magic, Loss, and Estrangement

Shaykh Abdurragmaan Khan answers a question about protecting oneself from black magic and how to overcome frustration and despair.


Assalam alaykum wa rahmat Allah wa barakatuh.

I am writing this on my distressed colleague’s behalf.

Her life has been spoiled by her own estranged family. She is critically ill and homeless, stuck very badly and abandoned. She was orphaned very young.

She has been praying hard with no results at all. A few years ago she lost her soulmate because of these estranged people, fear of the same person she was about to settle with, and her sudden memory loss. An illness which she always had.

She feels someone did magic on her as all things go wrong repeatedly, and her estranged family won’t let her make a final decision by refusing to give her her share to meet her expenses for treatment and self, and so that she can start afresh.

It has been going on for a long time and she has been losing hair on head. She prayed hard but no results. She is very sincere. It is making her very frustrated and she is losing her mind and peace. Please advise.


Wa alaykum assalam wa rahmat Allah wa barakatuh.

Thank you for writing to us.

As an immediate suggestion, your friend may implement the following:

    1. 1. Sleep in a state of ablution.


    1. 2. Before going to bed, recite the verse of the footstool (Ayah al-Kursi), and the last three chapters of the Quran. Thereafter, blow into your hands and wipe over your body. This is a Prophetic method of protecting oneself from all evil.


    1. 3. Recite the chapter of the cow (Surah al-Baqarah) as often as possible, especially in the place of residence. If one cannot recite this chapter, then have it playing from a recorder.


    1. 4. Be punctual in reciting the

Wird al-Latif

    1. (The Subtle Litany) in the morning after Fajr and the

Ratib al-Haddad

    (the famous litany of Imam al-Haddad) before or after magrib.

If your friend continues performing these actions, her challenges will disappear with the will of Allah, the Mighty. If it persists, she may have to consult a Raqi (someone who specializes in the treatment of black magic).

May Allah protect you and her and remove challenges from both your paths, Amin.

Abdurragmaan Khan

Checked and approved by Shaykh Faraz Rabbani.

Is This Internet Video Dealing with Magic Authentic and Permissible to Act Upon?

Answered by Shaykh Jamir Meah

Question: Assalamu alaykum

I have send you a link to ans internet video dealing with magic. Is it authentic and permissible to act upon?

Answer: Wa’alaykum assalam. Thank you for your question.

There is no shariah basis for the method outlined in the video to find out who has cast a spell, nor is there any legal basis or authenticity for the invocation mentioned in it. As such, it should be avoided.

The Video

It is clear that the person in the video is not particularly qualified to give out or recite such invocations as is evident from the written invocation itself. It is full of grammatical and spelling errors. What it seems he meant to say was something like this:

توكل يا جبرائيل ويا ميكائيل ويا كسفيائيل وبينوا لي من هو الذي عمل السحر لفلان ابن فلانة، وأسقوا ورقته قبل باقي الأوراق…

As for the name كسفيائيل, I do not know what or who this is referring to.

Is it Shirk?

I would be hesitant to say it is shirk, as what I presume he means by the word توكل, is engaging these angels with the task of exposing the spell caster by name via the falling leaf.

As we know, angels are created beings and slaves just like us and they never stray from obedience and what they have been ordered to do. Each angel has a role that he never abandons nor exceeds. As such, these methods and invocations should be avoided. Rather, one should rely on and seek help from Allah, the creator of angels, men, and magic, and ask Him for what we need.

General Advice

The internet is full of this sort of information and almost all of it is unqualified or hoaxes. I advise the questioner to stay clear of such videos and instead turn their attention to Allah and his Messenger ﷺ as well seek understanding and advice from qualified local scholars.

One should also protect oneself daily from evils through the sunna invocations found in supplication books as well as reciting established verses of the Quran in the morning and evening.

Please also see related:

Black Magic Archives

Warmest salams,
[Shaykh] Jamir Meah

Shaykh Jamir Meah grew up in Hampstead, London. In 2007, he traveled to Tarim, Yemen, where he spent nine years studying the Islamic sciences on a one-to-one basis under the foremost scholars of the Ribaat, Tarim, with a main specialization and focus on Shafi’i fiqh. In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. Jamir is a qualified homeopath.

Jinn, Black Magic and How to Protect Yourself, by Shaykh Amer Jamil

In just under an hour, Shaykh Amer Jamil explains the essential what-you-need-to-know about sihr (black magic). It’s a reality – do you know how to recognise the signs and how to protect against it?

What is Black Magic and How Do We Recognise The Signs?

How Do We Protect Against Black Magic?

Resources on sihr (black magic) and related matters for seekers

Please subscribe to Shaykh Amer Jamil’s YouTube channel and Facebook page.
[cwa id=’cta’]

Is This Black Magic?

Answered by Ustadha Raidah Shah Idil

Question: I am concerned by a series of recent and drastic changes in my life. People have started to distrust me for no good reason. I have an increased number of dreams, each one stranger than the other. I am feeling extremely lethargic. My fiancé no longer wants to marry me. Am I being targeted by black magic? How can I protect myself?

Answer: Assalamualaykum wa rahmatullahi wa barakatuh,

I pray this finds you well. May Allah grant you shifa and protect you from harm.


“And put your full trust in Allah; and Allah suffices as an Ever-Trusted Trustee.” [Qur’an, 33:3]

Please continue doing your fardh salats, on time, as a means of protection from all types of harm. Read the three Quls and Ayatul Kursi at least in the morning and evening. If you can, read them after every fardh prayer. Try your best to keep in wudu.

Pray Salatul Hajat and ask Allah to lift this tribulation from you.


Check if you have wronged anyone in words or actions, intentionally or unintentionally. If you have, do your best to mend ties and ask for forgiveness. Give sadaqa and make dua for ease.

Seek help

Ask for help from a trustworthy scholar in your area. A sign that one is sincere in helping you is refusal to accept money.

If your former fiancé is willing to give your relationship another chance, then suggest couples counselling to him. If not, then trust that although the Decree of Allah not always easy to bear, it is always khayr.

I pray that Allah eases your tribulation and draws you ever nearer to Him through this hardship.

Please refer to the following links:

How to Counteract the Effects of Black Magic
Is Someone Using Black Magic to Destroy My Marriage?
The Evil Eye: A Reality?
ANSWERS: How do I protect myself from spiritual harm and evil forces?


Checked & Approved by Shaykh Faraz Rabbani

Why Halloween Should Be Off The Cards – Imam Zaid Shakir

When Imam Zaid Shakir wrote a Facebook Post on why Halloween practices and customs should be avoided by Muslim families, he caused quite a stir. In response, he wrote this lengthier explanation that is truly worth reading:

halloween-imagineMy recent post on Halloween has created quite a stir. That being the case, I would like to clarify a few issues. First of all, the intended audience of that original post was Muslims, some of whom had asked me to write something on the issue. It was not intended for “pagans,” nor was it intended to question their beliefs, per se. Rather, I was calling into question the actions of some Muslims who engage in practices informed by beliefs alien to our religion.

Secondly, the style and brevity of what I wrote was dictated to a large extent by the fact that it was a Facebook status, and not an academic dissertation. I say this in response to the complaint by some that the post was not rigorous enough, or that it did not display the full, nuanced complexity of the Muslim legal tradition. As our scholars say, “Every situation has an appropriate level of speech.”

Finally, relating to the final line of the original post, which stated, “Halaloween is Haram.” Many question such a bold declaration and ask for the reasoning behind it. That is what I intend to provide in the balance of this essay even though it will be very lengthy. I will admit from the outset that I meant Halloween is Haram, and carelessly used the term “Halaloween” metaphorically to indicate the actions Muslims may undertake imitating the practices of other communities around Halloween, i.e. Halloween parties, wearing costumes etc. This issue will be discussed later.

To begin with, Halloween began as a religious festival dedicated to Samhain, the Lord of Death in some ancient European belief systems. Various sources relate that on October 31st Samhain would dispatch spirits to attack and harass humans. As time passed, in those parts of the world celebrating this festival, this day and its night became increasingly darker, characterized by belief in wandering ghosts, goblins, zombies, vampires, black cats, bats, demons and other symbols of the occult and underworld. The day also gradually took on significance for Devil worshippers, some of whom came to believe that October 31st was a day the Devil’s help could be invoked for divinations (seeking knowledge of future events) concerning marriages, health issues, financial decisions, etc.

The first objective of the Divine Law (Maqasid al-Shari’ah) is the preservation of monotheism and the worship of Allah. Pursuant to this objective, idolatry in all of its manifestations has been forbidden in Islam, as well as actions and practices described by our scholars as constituting disbelief or those that are seen as leading to disbelief. Belief in a God of Death, Samhain, who has the power to act independently in creation, is idolatry and disbelief with Muslims, and therefore Haram, or forbidden.

Similarly, to invoke the Devil for any purpose, is also idolatry and disbelief.

Allah mentions in the Qur’an, “They call on none other than the rebellious Satan, Allah has cursed him (4:116-117).”

To specifically invoke Satan for purposes of divination is an even more egregious form of disbelief.

Our Prophet, peace be upon him, has mentioned in this regard, “Whoever affirms the truthfulness of a sorcerer, an astrologer or a fortune-teller has rejected faith in what has been revealed to Muhammad.”

Again, this rejection of faith is compounded when the one allegedly informing of the future is Satan.

Satan’s role in Halloween rituals and symbolism is also found in the tradition of the Jake o’ lantern. The candle in the Jack o’ lantern, symbolizes Irish Jack trapped in Purgatory between Heaven and Hell. The origin of the light in the Jack o’ lantern, now usually represented by a candle, began as a burning coal thrown by Satan to Jack after he was turned away from the gates of Hell. Jack placed the glowing coal into a turnip, which would become a pumpkin in North America, and used it as a lamp to illuminate his path as he wandered through the earth, trapped between Heaven and Hell. After Jack’s passing, for some, the candle came to represent the Jack himself. In any case, to adorn the interior or exterior of our homes with such a symbol is something forbidden in Islam, because it involves use of religious symbolism which has no relation to proper Muslim teachings.

An alternative explanation of the significance of the Jack o’ lantern, that it is used to ward off the evil spirits that abound on Halloween, is also idolatrous to Muslims, as it is attributing to the creation powers that are reserved by God. Namely, the Jack o’ lantern warding off evil. We affirm as one of the foundations of our creed that it is Allah, Almighty God, who is the sole source of all benefit or harm, not anyone or anything in the creation.

Almighty God mentions in the Qur’an, “If Allah tests you with something you deem harmful there is no one who can relieve you from it except He… (6:17).”

I mention this to say that a religious celebration infused with various layers of idolatry and Satanic influences is clearly forbidden in Islam. To reiterate, Halloween, in its original conception, practice and symbolism is forbidden in Islam. That being the case, it becomes incumbent on those advocating Muslim participation in the practices of Halloween to demonstrate, with evidence (Dalil), that the day and night are free of the idolatrous and Satanic influences that evolved around it.

If it can be shown that such influences continue to be present, then the ruling of those practices and the symbolism surrounding them being forbidden (Haram) stands. This line of reasoning is consistent with a legal concept known as the continuity of the original ruling (Istishab al-Asl). Again, if it can be shown that Halloween continues to involve idolatrous beliefs or practices which clearly constitute disbelief by the standards of Islam, then the original ruling of such practices being Haram or impermissible to partake in, stands.

We know that Halloween continues to be a religious holiday celebrated by those whose beliefs are antithetical to those of Muslims. Samhain, the festival which gave birth to Halloween, is currently celebrated October 31st each year by Wiccans and Satanists, and is the highest of all their holidays. A witch has been quoted in USA Today as saying, “Christians don’t realize it, but they’re celebrating our holiday with us. …We like it.” The symbols of darkness, evil and idolatry, as we Muslims understand them: ghosts, goblins, witches, demons, vampires, etc. continue to be associated with this day by those groups who celebrate it in ways consistent with its ancient origin. Hence, the original ruling concerning it, as mentioned above, stands.

As for the argument that one’s intention (niyya) is the determinant of whether Halloween is lawful or unlawful, this is a baseless. Specifically, a good intention cannot render an unlawful action, lawful. Our scholars have captured this concept in the following expression, an-niyyatu’l hasana la tubarriru al-Haram. Hence, a good intention, such as the desire that our children not feel out of place on this day among their peers who may not be Muslim, cannot justify involvement in practices and with symbolism that are forbidden in our religion.

Something unlawful can only be rendered temporarily lawful by absolute necessity and not by one’s whims or intentions. Hence, the legal maxim, “Absolute necessity renders the unlawful temporarily lawful (al-Darura tabihu’l Mahdhurat).” For example, if one is threatened with starvation and the only food available is pork, it is temporarily permissible to eat the pork, something normally forbidden, in order to sustain one’s life. Once the absolute necessity justifying the consumption of pork passes, it is no longer permissible. No one can claim that celebrating Halloween is an absolute necessity, which could, in their view, justify it being lawful. Furthermore, no one could claim that it is a need (Hajah), or beneath that, in terms of legal justification, an embellishment (Tahsiniyya).

Some claim that Halloween is an American custom and custom is a legal consideration (al-‘Ada Muhakkamah). This maxim has no relevance here. Custom is only a legal consideration when it does not contradict or conflict with established rulings or principles of Islam. This is clearly not the case with Halloween, which conflicts with many Islamic rulings and principles, as we have shown. Therefore, one cannot claim its permissibility based on custom.

A related idea is that the symbols of Halloween, some of which we have mentioned above, and all of which have been incorporated into the costumes commonly worn on the day and night of October 31st, no longer have any religious or idolatrous significance. Contrary to this claim, as we have mentioned above, these symbols continue to be part of active religious ceremonies undertaken as part of extant Wicca and Satanist rituals. This renders those symbols and the practices and costumes associated with them off limits for Muslims.

There is another legal principle that becomes relevant here, namely, “Being pleased with disbelief is itself disbelief (Al-Rida bi’l Kufr, Kufr).” In this area of legal thinking the crux of the ruling of disbelief is something that is intangible, namely, pleasure. This intangible quality is found in the concept, “Business is predicated on mutual pleasure (Taradin) between the contracting parties.” In areas such as this, the intangible quality has to have a tangible manifestation in order for the ruling to be meaningful. In the case of business, mutual pleasure is expressed by an offer and acceptance (Ijab wa qabul). Contemporarily, this is accomplished through offering money and accepting a receipt, signing a contract, a handshake or other tangible actions largely defined by custom.

Pleasure with disbelief is likewise expressed through tangible manifestations. In the case of Halloween, such actions as wearing costumes representing skeletons (dead spirits returning to life), witches, zombies, sorcerers, vampires or fairies, placing Jack o’ lanterns on one’s doorsteps, choosing October 31st for “Halaloween” parties, trick or treating and other actions can all be interpreted as expressions of pleasure with Kufr. That being the case, even if a Muslim disagrees with Halloween or “Halaloween” being Haram, it is something he or she should avoid out of fear of involvement in practices or accepting symbolism that can be viewed as expressions of pleasure with disbelief.

Were we to accept for the sake of argument that Halloween is an innocent, commercialized holiday (which opens an entirely different can of worms) an insightful scholar would still likely find it something to be forbidden, based on the concept of blocking lawful means to unlawful ends (Sadd al-Dhara’ia). This idea holds that if something that is lawful in and of itself will likely become a mean to something unlawful, then that otherwise lawful mean becomes unlawful.

In our society, which is becoming increasingly un-Godly, occult practices and symbolism are systematically becoming normalized as part of the socio-cultural landscape. Seemingly innocent and innocuous manifestations of Satanism and the occult are becoming recruitment tools into darker and more dangerous beliefs and practices. In my estimation, which is shared by many others, Halloween, as it is commonly practiced and understood, is one of those seemingly innocent and innocuous manifestations of the nefarious forces that are subtly leading many Muslims, as well as others, to engage in practices which would have been unthinkable a generation ago. Any door with the potential to lead to those dark spaces must be slammed shut.

Saying this is not to deny that there are many aspects of the cultural life of our society that Muslims should and actually do proudly embrace. However, in my view, Halloween must not be one of them. Furthermore, a “Halal” Halloween, or Halaloween, will not protect our children from Halloween’s pervasive influence. As George Lakoff explains in his seminal book, “Don’t Think of an Elephant,” if you tell a person to refuse to think of an elephant, the first thing he or she will do is to think of an elephant. If everything in our schools, mass media, theaters (it is not coincidental many of our darkest horror films are centered around Halloween) stores and billboards are bombarding us, and more significantly, our children, with images and messages filled with the traditional symbols of Halloween, having our children engage in a Halal version will not stop them from thinking about the “real thing,” especially when the “real thing” is so pervasive in our culture.”

We need to be honest with our children and tell them unambiguously that we are Muslims and there are some things we do not believe in or practice because they are antithetical to our religious teachings. The Jehovah’s Witness, Hasidic Jews, the Amish and others do so with great force and clarity. Tawhid, or upholding Divine Oneness, lies at the core of our religion. If it is compromised our religion will soon follow. We must assiduously guard our faith, especially during these perilous times.

In conclusion, neither this nor the original Halloween post are meant, as some have implied, to be dismissive of the position or opinions of others. Nor are they meant to be offensive. I am only trying to warn my Muslim brothers and sisters of a great danger that is creeping up on our community. I believe in open discussion and freedom of opinion, but I do have strong positions on many issues. That does not necessarily make me right, nor does it make someone holding an opposing position wrong. This is how I see this particular issue, as unambiguously Haram, at many different levels, however, I respect the position of those who may see it differently. I also do not wish for anyone to take my position on the issue of Halloween as a blanket condemnation of all western holidays. Each one has to be considered on a case-by-case basis, as each is unique and distinct. May Allah guide us all to what He loves and to His good pleasure.

Imam Zaid Shakir
New Islamic Directions

ANSWERS: How do I protect myself from spiritual harm and evil forces?

Shaykh Faraz Rabbani on protecting oneself from sihr and other such harm, in this first SeekersHub Answers audio episode. Would you rather read the answer? Visit the SeekersHub Answers page.

Have a question? SeekersHub welcomes your questions – submit it here and have it answered online by reliable scholars, or browse through the many answers already online.


Is Someone Using Black Magic to Destroy My Marriage?

Answered by Shaykh Rami Nsour

Question: I hope this reaches you in the best of health and imaan. I got married a few months ago and everything was at first, but then my husband started arguing with me about petty things constantly. He’s gotten very ill, suffering from back, arm, knee, shoulder pain, headaches, lack of intimacy, lack of appetite, mood swings etc.

He acts harsh towards me and threatens me with divorce.  He says he doesn’t know why he is unhappy with me, because at other times he says I’m the perfect wife. The doctors don’t even know exactly what is wrong with him.

Recently I’ve been getting dreams of jinns trying to wrestle with me whilst I’m in bed etc, then I’ve woken up feeling shaken because it was so real. I even had another dream where I woke suddenly because I felt like there was some dark male figure hugging me whilst laying besides me on the left hand side of the bed. (I was not sharing a bed with my husband at the time) The figure was hot. I awoke feeling shaken again. Now I always read ayatul kursi and the 4 quls before going to bed.

I  had another dream where my mother had asked me who had given me these gifts she found in my room. I answered her and asked her why it was important? She said the gifts indicated that someone had ”done something to me”. I’m just frustrated, upset, confused now I was wondering if this relates to my marriage? I feel like someone is doing magic to interfere in our marriage. I’m not sure. Is there anyway of really finding out?

Please advise me about what I can do to find out if something is going on and what I can do in the meantime to protect our marriage and help my husband.

Answer: There is no exact way of finding out for sure what is going on. There is a chance that it could be related to something on the unseen realm, such as jinn or magic, and there is also the chance that it could be a mental health issue or emotional issue that he is dealing with.

What I would suggest is that you cover all the bases in trying to treat what is going on. Continue to do what you are doing in terms of Quran recitation and dhikr.

You should also increase the amount of whatever you are doing as long as it is within your capacity, as moderation is also prescribed. You should encourage your husband to increase his acts of worship and to be in the company of good people and shuyukh, as that has a healing effect.

Also remember that there is a lot of good found in seeking knowledge and a special protection granted to seekers of knowledge, so you and your husband should make a serious effort to seek knowledge. His emotions may be coming from ignorance of the deen and the cure for this is to study.

You should also seek outside help from both clinicians/therapists as well as people trained in spiritual matters. See if there are any therapists that can help you and your husband understand the possibilities of what might be going on. In terms of people versed in spiritual matters, you should only go to people who are knowledgeable of the Quran and Sunna and are know for following the tenets of the faith.

Beware of charlatans, people who are not qualified and those who seeking money for this type of work. Having a knowledgeable teacher locally or by phone will also be a help for you and your husband to work through issues that you are having as a couple or spiritual issues. They may also be able to identify signs of what might possibly be the cause of what your husband is experiencing.

And Allah knows best.


Related Answers:

How to Counteract the Effects of Black Magic

Is My Family a Victim of Witchcraft?

Answered by Shaykh Rami Nsour

Question: I am a revert from a Catholic family.  Within the past year and a half my family has gone through a transformation. My brother left his faith and got involved into occult practices, then he recovered, and become a very pious Catholic. However, my mother suspects that my step sister became involved and remains involves in occult practices.

My mother believes that my step sister is casting spells on my family. She has told me about some of her experiences with my step sister that her religious leaders say is consistent with witchcraft. Recently both my brother and my sister have had some serious unexpected health complications, and my mother believes this might be caused by the practices of my step sister.

Personally I have not seen any proof that my step sister is involved in such things. I only rely on the testimony of my mother and some anecdotes that certainly makes one question. My whole family is certain of that she is a witch, however, is it reasonable to believe this under these circumstances? What should I do?

Answer: What I would say first and foremost, is that it is reasonable for you to be asking these questions. As Muslims, we must believe in witchcraft as it is mentioned in the Quran and Hadith. We also know that one of the worst sins a person can do is witchcraft and that it can have a real affect on people’s health, wealth, marriage, and other other aspects of their lives.

There is no scientific way of knowing whether or not your stepsister is in fact practicing witchcraft. The only way would be a confession or conclusive evidence like you seeing her perform some type of witchcraft. Just because certain family members are experiencing health issues around the time that your stepsister was involved with witchcraft is not enough evidence to say for sure that she is the cause, but there is still a chance.

What you should do is try your best to help your family keep their bonds of kinship. When you are around your stepsister, you can be more vigilant about reading Quran or dua to safeguard yourself. You should also increase your Quran recitation and dhikr at the home where this is possibly happening if you can. You should be vigilant in reading the last two suras of the Quran (113 and 114) which protect against witchcraft. You may encourage your step mother to read them and it may be good dawa for her.

And Allah knows best.