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Allah’s Deal With The Poor – What It Means For you, by Shaykh Faid Said

When you give to the poor and needy from the wealth you have been blessed with, there is a promise from Allah that is beyond imagination and comparison. Shaykh Faid Mohammed Said tells us more.

Bismillah-ir Rahman-ir Raheem.

None of us could have ever wished to come to this world, as none of us even knew that this world exists, and we did not even know that we existed ourselves!

Allah (The Most High) invited us to this existence, and He is the One who invites, provides and takes responsibility for all those He has invited! As He is the Provider, He established the rules that govern this existence, and included in those rules is the principle that those who are fortunate will give to those who are less fortunate; and Allah (The Most High) made this exchange a deal that is in actuality between Him and the fortunate ones!

Generally speaking, there are two types of people:

  1. those whom Allah (The Most High) has given in abundance and
  2. those who are poor and needy.

So when Allah (The Most High) invited us to this existence, He took responsibility for all those who are in need, and at the same time, He does not take the abundance He has provided to the fortunate ones; what has been given to them is their own.

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“Who is it that would loan Allah a goodly loan…” (Surah Al-Baqarah, 245)

Hence, when those who are fortunate give to those who are in need, Allah (The Most High) creates a deal between the fortunate ones and Him!  It is as if Allah (The Most High) is saying: that which you give to others I invited to this existence, will be a debt between you and Me!

The Mercy of Allah (The Most High) manifests in His giving and not taking away from the fortunate ones, and His asking on behalf of His other invitees!

In contemplating this, we recall the narration when the Messenger of Allah (may Allah’s peace and blessing be upon him) entered the house of Syeda Fatimah (May Allah be pleased with her), and upon entering he (may Allah’s peace and blessing be upon him) saw that she was polishing the rust off of some dirhams. The Messenger of Allah (may Allah’s peace and blessing be upon him) inquired as to why she was meticulously polishing the dirhams, to which she replied that she was going to give the dirhams as charity. The Messenger of Allah (may Allah’s peace and blessing be upon him) further asked that if she was going to give the dirhams as charity, she could give them as is; Syeda Fatimah (May Allah be pleased with her) responded:  

These dirhams, before going into the hands of the miskeen, will be placed into the hands of Allah (subhana wa ta’ala)!

Allahumma salli alaa Syedina Muhammad wa alaa Ahli Syedina Muhammad!

Resources for seekers

Photo by Rui Duarte.

Serve and Serve Again (30 Days, 30 Deeds), by Shaykh Muhammad Adeyinka Mendes

Serve and Serve Again, by Shaykh Muhammad Adeyinka Mendes

30 Days, 30 Deeds
Sacred Acts to Transform the Heart

Every night, our scholars in residence explore one simple deed that could have far reaching spiritual impact on our lives – and the lives of others. Every day we’ll make the intention to put that teaching into practice. Whether it’s forgiving someone who’s wronged us or putting service to others at the top of our list of priorities, these powerful lessons will remind us of the great gift the Prophet ﷺ‎  gave us: the best of character.

Daily at 8:10 pm EST. Attend in person at SeekersHub Toronto or watch live. 

 

 

Let’s #GiveLight to Millions More

We envision a world in which no one is cut off from the beauty, mercy and light of the Prophetic ﷺ example. A world where the dark ideology of a few is dwarfed by radiant example of the many who follow the way of the Prophet ﷺ. But we can’t do it alone. We need your support. This Ramadan, we need you to help us #GiveLight to millions more. Here’s how.

 

Photo by Rui Duarte.

Is Your Neediness About You or About Allah? Shaykh Faraz Rabbani

Shaykh Faraz Rabbani gives an extraordinary explanation of a line from the famous poem Prayer for the Oppressed (Dua al-Nasiri). The line is an expression of neediness to Allah. Shaykh Faraz explains the reality of people’s absolute neediness to Allah. He also cautions form the subtle inclusion of the self in the expression of neediness, where the self is the central focus instead of Allah being the central and only focus in one’s asking and expression of neediness.

The poem along with a collection of supplications could be found here.

This talk is part of the weekly gathering at SeekersHub Toronto, Circle of Light: A Night of Remembrance, Praise & Inspiration. Join us for free, in-person and online.