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Protection From Disease – Habib Umar

* Courtesy of Muwasala

Habib Umar bin Hafiz (may Allah protect him and benefit us by him) was asked if there is any dhikr that could be recited for protection from disease. He advised doing the following:

  1. Giving charity
  2. Seeking Allah’s forgiveness abundantly (istighfar)
  3. Bestowing abundant prayers upon the Prophet ﷺ
  4. Reciting the following verses of protection in the morning and evening:

وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

[He feels no fatigue in guarding and preserving them]

فَاللَّهُ خَيْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِينَ

[God is the best guardian and the most merciful of the merciful]

وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ

 [And there is a safeguard against every rebellious Shaitan]

وَحَفِظْنَاهَا مِن كُلِّ شَيْطَانٍ رَّجِيمٍ

 [And We have guarded them From every evil spirit]

وَحِفْظًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ

 [That is the measured determination of the All-Glorious with irresistible might, the All-Knowing]

إِنْ كُلُّ نَفْسٍ لَمَّا عَلَيْهَا حَافِظٌ

[There is no soul but has A protector over it]

بَلْ هُوَ قُرْآنٌ مَّجِيدٌ * فِي لَوْحٍ مَّحْفُوظٍ

[But this is an honored Qur’an; in a Preserved Slate]

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً

[And He is the subjugator over His servants, and He sends over you guardian]

فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا

 [We have not sent you over them as a guardian]

وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ

[I am not a keeper over you]

إِنَّ رَبِّي عَلَى كُلِّ شَيْءٍ حَفِيظٌ

[Indeed my Lord is over all things a Guardian]

لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّه

[For each one are successive (angels) before and behind him who protect him by the decree of Allah]

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ

[Indeed it is We who sent down the Qur’an and indeed We will be its guardian]

وَكُنَّا لَهُمْ حَافِظِينَ

 [It was We Who guarded them]

وَرَبُّكَ عَلَى كُلِّ شَيْءٍ حَفِيظٌ

[And your Lord over all things is Guardian]

اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ

[Allah is Guardian over them; and you are not over them a manager]

وَعِندَنَا كِتَابٌ حَفِيظٌ

 [With Us is a comprehensive book]

لِكُلِّ أَوَّابٍ حَفِيظٍ

[For every returner and keeper]

We ask Allah for protection, pardon, well- being, safety and continuous ability to do what He loves and is pleasing to Him.

Day 21: Be A Guardian – 30 Deeds 30 Days

Day 21: Be a Guardian

Allah’s name Al-Ghaffar, can be simply translated as “The Most Forgiving.” A deeper meaning implies that Allah covers up our shortcomings with a sheltering veil. No one is perfect, and we all make mistakes. Part of Allah’s mercy is that He can ensure that no one else finds out about your faults.be a guardian

This Ramadan, try to emulate this noble character trait. If you hear something that someone did, don’t pry deeper. If you know of something they did, ensure that it doesn’t get past you, unless you really need to. Be a guardian for others. After all, we know that if a Muslim covers the faults of others, Allah will, in turn, covers theirs.


Bring new life to this Ramadan by enrolling in a FREE On-Demand course.

Jinn, Black Magic and How to Protect Yourself, by Shaykh Amer Jamil

In just under an hour, Shaykh Amer Jamil explains the essential what-you-need-to-know about sihr (black magic). It’s a reality – do you know how to recognise the signs and how to protect against it?

What is Black Magic and How Do We Recognise The Signs?

How Do We Protect Against Black Magic?

Resources on sihr (black magic) and related matters for seekers

Please subscribe to Shaykh Amer Jamil’s YouTube channel and Facebook page.
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Is Using a Ta’wiz (Amulet) Permissible?

Answered by Shaykh Faraz Rabbani

Question: Some people say ta’wizes [amulets] are impermissible and entail disbelief. What is the view of Sunni Islam regarding this matter?

Answer: Assalamu alaikum,

In the Musannaf of Abu Bakr ibn Abi Shayba, the permissibility of hanging a ta`wiz is reported from many of the Companions and early Muslims (Salaf), including:

Sa`id ibn al-Musayyib, `Ata’, Mujahid, Abd Allah ibn `Amr, Ibn Sirin, `Abayd Allah ibn Abd Allah ibn `Umar, and others (Allah be well pleased with them all). [Musannaf, 5.439]

As for that which is reported from some, including Ibn Mas`ud (Allah be pleased with him), that hanging ta`wizes is shirk, this is understood to mean those that resemble the one’s used in Jahiliyya, or if used thinking that it is the ta`wiz itself that cures or protects, not Allah, or if it contains impermissible invocations or one’s whose meaning is not known, as explained by Allama Abu Sa`id al-Khadimi in his al-Bariqa al-Mahmudiyya Sharh al-Tariqa al-Muhammadiyya. [4.171-172]

In the Fatawa al-Hindiyya, one of the primary references in the Hanafi school, it says:

“There is nothing wrong with hanging ta`wizes, but one should take them off before going to the toilet and before intercourse.” [5.356]

In the Mawsu`a Fiqhiyya (Awqaf, Kuwait), it states that the linguistic meaning of ta`wif is derived from seeking protection or refuge. The type that is prohibited is like the ones used in pre-Islamic times, and  is a major sin and can even lead to kufr. The type that is permitted according to the vast majority (jumhur) of the scholars is that which comprises the Words of Allah (Qur’an) or His Names, with the condition that the person not think that it has any effect by itself; rather, it protects or heals by the Will and Power of Allah.

And Allah knows best.

Wassalam,
Faraz Rabbani

Are Formulas Recommended by Scholars to Achieve Some Goals Permissible to Use?

Answered by Ustadh Salman Younas

Question: The book ‘Remedies from the Quran’ contains different types of dhikr that can be done to achieve certain goals. For example it says that if you write Surah Yusuf on a piece of paper and wear it, your wife will increase in love for you.

Is it something permissible?

Answer: assalamu alaykum

Yes. These are permissible.

Although some of them may sound odd to people not part of the broader context of the scholars who prescribed such practices, there are two things to keep in mind when understanding the ruling of permissibility:

(a) The primary texts do not stipulate a specific form/wording of dhikr or du’a that is impermissible for a person to depart from. Rather, the command in the Qur’an to “remember God” is unconditional and, therefore, any form or wording of dhikr may be used provided it does not contravene what the shariah has clearly obligated, prohibited, or disliked.

(b) The formulas recommended by scholars that are mentioned in the question fall under the general permissibility of dhikr and du’a mentioned above. As for affirming that X verse or Y utterance has a particular effect, while this may not be explicated in the primary texts such an absence does not mean it is impermissible or baseless. Such formulations are generally based on the experiences of scholars who have seen particular benefits arising from specific verses and dhikr formulations. In other words, these scholars do not claim that these benefits and forms are specifically mentioned and prescribed in the shariah. This is important to keep in mind.

In light of the above, there is no issue in the practices mentioned in your question.

Please see: Is It Permissible To Seek the Aid of Jinn? and: The Concept of Bid’a in the Islamic Shari’a

Salman

Checked & Approved by Shaykh Faraz Rabbani.

Photo: Teogomez

Afraid to get groceries? Ustadha Anse Tamara Gray on being a Muslim woman in today’s turbulent climate

Each time a high profile act of violence is committed by a Muslim or in the name of Islam, the fear of reprisal attacks rises acutely in Muslim communities. It has become almost par for the course, and the statistics prove the threat is real. Often, women who are visibly Muslim find themselves the primary soft target. Ustadha Anse Tamara Gray has been inundated with concerned messages from many who are directly and indirectly affected. From being afraid to leave the home to do basic, every day errands to fearing for their lives – this has become the sad reality for many. Ustadha Anse has some much needed advice.

Resources for seekers:

Finding Safety and Solace in the Sunnah

In the name of Allah the Most Merciful, The Most Compassionate. Praise be to Allah, Lord of the Worlds. May Allah’s peace and blessings be upon Sayyiduna Muhammad and His Folk and Companions.


In any matter that faces the believers, individually and communally, they would not find a better recourse than to the Sunnah of the Prophet (peace and blessings be upon him). 

Times of trial are reminders to hold fast to Allah and to find safety and solace in following the way of our beloved Messenger (peace and blessings be upon him).  

It is related that when the Messenger of Allah (peace and blessings be upon him) would exit his house he would say:

Finding-Solace-Iman-Badawi3

In the name of Allah, I trust in Allah; there is no might or power but in Allah. O Allah! I seek refuge in You lest I stray or be led astray, or slip or be made to slip, or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.”

This supplication, as it appears here, is a combination of reports from the Sunnan of Abi Dawud, on the authority of Sayyida Umm Salama and Sayyiduna Anas ibn Malik (may Allah be well-pleased with them all).  Imam an-Nawwawi, in his Adhkar, collected similar narrations from at-Tirmidhi, an-Nasaa`i, and Ibn Maajah.  

Ibn Allan, in his commentary on the Adhkar, entitled al-Futoohat ar-Rabbaniyya, explains that the Prophet (peace and blessings be upon him) taught this supplication to his ummah to teach them how to seek refuge from all harm in their dealings with people, both outwardly and inwardly. This can only come about through humbly turning to Allah, Most High, and asking for steadfastness upon the straight path.

He quotes at-Teebi as saying, “One who exits from his home will engage with people, and so it is feared that he would swerve from the upright way; either 

  1. in matters of religion, by leading others astray or being led astray; or 
  1. in worldly matters, such that one might oppress another or be oppressed; or 
  1. in one’s mixing with others, such that one would act imprudently or be treated as such.”

Ibn Allan explains that each one of these is a foundation in itself, not redundant.

 


TRUST IN ALLAH

Dua-RainNewImage.png“In the name of Allah, I trust in Allah; there is no might and no power but in Allah.”

Through reliance upon Allah, the believer seeks to rise above every difficulty. This is sought by invoking the name of Allah with the intention of seeking His Assistance, Gentle Care, and Facilitation and that His Power protects one’s acts from deficiency and inconsistency.

Muslims often become exasperated by the default state of suspicion placed upon them in the wake of terrorist attacks.  While we must take every means to enjoin good and forbid evil and avert all forms of harm, it is not by our efforts that the truth prevails.  Rather, above all of that is the duty to trust in Allah.

 

MISGUIDANCE

“O Allah! I seek refuge in You lest I stray or be led astray, or slip or be made to slip

Guidance is to uphold the truth in belief and word and deed. Straying from guidance (dalaal) entails being distracted away from the high aims for which we were created.

Worldly events often cause a shift in this focus and lead to negligence in upholding Slavehood to Allah.  

The verb “zalla” means to slip from an elevated place. In this context it means falling from the lofty heights of adherence to the Straight Path to the low strata of following one’s caprice (hawa), or turning away from the dictates of God-consciousness (taqwa), or being consumed by the pursuit of worldly gains (dunya).  Misguidance is a willful turning from the truth, while slipping is an unintentional mistake resulting from weakness.  

Even as Muslims feel threatened or unsafe, we must not lose our resolve to adhere to the obedience of Allah and His Messenger (peace and blessings be upon him) in all circumstances. This is the means to overcoming difficulty and the manifestation of true reliance upon Allah.

Thus, it has been reported on the authority of Sayyiduna Abu Hurayra (may Allah be well-pleased with him) that Allah immediately answers and an angel declares, “You have been guided.” [Sunan Ibn Maajah, Book of Supplications]

 

OPPRESSION

“I seek refuge in You lest I….cause injustice, or suffer injustice”

Dhulm means to place something in other than it’s rightful place or to take the right of another.  

There can be no greater oppression than to take the words of Allah and His Messenger (peace and blessings be upon him) out of their proper place to achieve the exact opposite of their aims. However, a believer is responsible for his or her own actions.  Thus, one will not be asked about the oppression of others before he is first asked about his own.

One who has been protected by Allah from oppression will have what our Messenger (peace and blessings be upon him) promised, as the hadith continues to say:

“You have been sufficed.”, meaning, of every worldly and next-worldly concern by your reliance upon Allah. 

 

IGNORANCE

“I seek refuge in You lest I…. do wrong, or have wrong done to me.”

This entails being ignorant of what is obligatory upon one or to act in a way that is contrary to the character of a believer or to be treated with like imprudence.

Incidents that provoke anger, fear and hatred are easily reciprocated with their like.  In that is a victory for the true enemy.  

Thus the angel responds, “You have been guarded.”, meaning from the harm of your enemies, of devils and jinn, by your sincere consigning of all affairs to the Creator.

 

Concern For Others & Praying for the Good for all Believers

The Prophet (peace and blessings be upon him) was granted the most succinctly eloquent and vastly comprehensive speech.  In this short supplication, he teaches us to seek protection, both from these harms and from being the cause of leading others to them.  There is no harm to recite it in English for one who finds difficulty memorizing it in Arabic.

In the narration of at-Tirmidhi, the same supplication has been narrated in the plural, intending all the believers.  This is a general recommendation, as it is from wishing for one’s brother what one wishes for one’s self. [Sunan at Tirmidhi, Book of Supplications, on the authority of Sayyida Umm Salama from ash-Sha’bi]

 

Planting Prophetic Meanings

Most of the Sunnah is habitual guidance; a consistent way of approaching our dealings with our Creator and our dealings with the creation.  Good habits are best established early. Through teaching this supplication to our children, explaining its meanings and reciting it with them consistently, every time we leave our homes, we pray that it’s beautiful meanings are imparted to them.  

 

Modern Interactions

The reality of our modern world is that we now engage with people, to a great extent, through social media.  Thus, the harms from which we seek protection through this supplication are no longer limited to leaving one’s home.   As the aim of du’a` is sincere turning to Allah in neediness, it would be a good practice to recite this supplication or, at least, bring its meanings to mind in all human interactions.  

And Allah is the giver of success and facilitation.

Allah, Most High, says:

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is your return all together; then He will inform you of what you used to do. [Quran 5:105]

By Iman Badawi

 

Resources for seekers:

How Do I Seek Protection from Evil and Harm?

Answered by Shaykh Faraz Rabbani

Question: As salam alaykum,

What can be recited to completely undo magic that has been done to me by a recently deceased relative? I also have somebody bothering me in my sleep. What can I do about this?

Answer: Walaikum assalam,

I pray this finds you in the best of health and spirits.

The general “treatment” is four matters:

(1) Renew commitment to perform the five daily prayers on time, with renewed commitment to turn to Allah in them. This is the greatest protection of light, from Allah.

(2) Renew your commitment to leave sins—particularly major sins such as wronging others, nor fulfilling their rights, breaking closing relations, or other wrongdoing. This is the source of greatest darkness in life, and repentance from such sins removes the darkenesses that lead to spiritual and other harms.

(3) Recite the three Qul’s (Surat al-Ikhlas, Surat al-Falaq, Surat al-Nas—Suras 112-114 of the Qur’an), regularly. At least, commit to reciting them upon waking and when going to sleep. Ideally, also recite them after every obligatory prayer—bringing to mind their meanings, each time, as one recites them. Surat al-Ikhlas tells us about the Absolute Uniqueness and Perfection of Allah (al-Ahad, the Unique One); that Allah is the Absolutely Independent (al-Samad), whom all depend upon; and that He is Absolutely Self-Reliant, and Absolutely Distinct from everything, in every way—for everything besides Him is created by Him and dependent upon Him. Surat al-Falaq and Surat al-Nas teach us to seek shelter in the protection, care, and mercy of Allah from every type of harm—recognizing that we our hope and fear, reliance and trust are only upon Him.

(4) Recite Ayat al-Kursi, similarly—morning and night, and ideally after every prayer. Recite it with reflection on its meanings. Ayat al-Kursi tells us about Allah’s Unique Oneness: that He alone is the Absolutely Living (al-Hayy), whom all life depends upon for its very existence; and that He is the Absolutely Sustaining (al-Qayyum), who needs none to sustain Him, and who sustains all things in every way, at every moment—and the rest of the verse tells us about the Absolute Knowledge, Will, and Power of our Mighty and Merciful Lord.

If you wish further assistance, three recommended practices are:

1. Perform the prayer of need (salat al-haja):

Perform wudu, and pray two rakats of prayer, after which you should make heart-felt dua, asking Allah for your needs. It is good to recite the specifically-recommended sunna supplication (dua) of need:

How Does One Perform The Prayer Of Need (salat al-haja)?

2. Recite this brief Prophetic supplication, regularly:

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ
“O Alive and everlasting One,
I beseech You by Your mercy.” [Mustadrak Hakim]

See also:
Some Prophetic Supplications for Difficulty and Distress

3. Many scholars (such as Habib Kadhim al-Saqqaf) recommend this practice:

After Isha, recite Hasbuna’l Llahu wa ni`ma’l Wakeel (Allah is our sufficiency and is the best of guardians) 450 times, sitting alone in a quiet room, facing the qibla, in state of wudu, with reflection on its meanings.

This is taken from the Qur’anic praise of true believers, in Surah Aal-Imran:

“Those whose faith only increased when people said, ‘Fear your enemy: they have amassed a great army against you,’ and who replied, ‘God is enough for us: He is the best protector,’ returned with grace and bounty from God; no harm befell them. They pursued God’s good pleasure. God’s favour is great indeed.” [3.173-175]

And Allah is the giver of success and facilitation. ​

If there remain harms beyond this, then consult a reliable, learned scholar about the specifics.

wassalam,

Faraz Rabbani

Podcast (you will be abe to listen to the recording of this answer)

Protection for Thoughts, Surat al-Nās (verses 1-6): Duas from the Qur’an Explained

You’re listening to a series of lessons on important duas found in the Qur’an, as explained by Shaykh Ahmed Sa’ad Al Azhari – a distinguished master of the Qur’an and scholar in residence at Seekershub Toronto during Ramadan 2015.

All SeekersHub programming during this blessed month is freely available at the Ramadan Hub. Your financial support is crucial to our #SpreadLight campaign, which seeks to provide truly excellent Islamic learning to at least 1,000,000 seekers of knowledge in the coming year! This will serve as an ongoing charity (sadaqa jariyah) so please donate today.

Watch Every Breath, Surat al-Falaq (verses 1-5): Duas from the Qur’an Explained

You’re listening to a series of lessons on important duas found in the Qur’an, as explained by Shaykh Ahmed Sa’ad Al Azhari – a distinguished master of the Qur’an and scholar in residence at Seekershub Toronto during Ramadan 2015.

All SeekersHub programming during this blessed month is freely available at the Ramadan Hub. Your financial support is crucial to our #SpreadLight campaign, which seeks to provide truly excellent Islamic learning to at least 1,000,000 seekers of knowledge in the coming year! This will serve as an ongoing charity (sadaqa jariyah) so please donate today.