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The Angels Who Come To Listen To You Recite The Qur’an, by Imam Khalid Latif

When the Prophet’s ﷺ companion Usaid ibn Hudair used to recite the Qur’an, the angels would descend from the heavens to listen. He would see a cloud above him shimmering with many lights. What did he have that others do not? Imam Khalid Latif tells us.

Ramadan is a month of connecting to the Qur’an. Few of us accomplish this because many have been fed a ‘sunday school’ diet of negativity about Allah’s Book. Why would anyone want to love a book if they’ve been told all their lives that it is a book about how ‘everyone is going to hell’.
Being made to feel bad in order to do good is one king of pedagogy…one that is disempowering and counter-productive. Imam Khalid stresses the importance of encouraging one another to do good with only good. After watching this khutbah, you will never see the Qur’an in the same way again.

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Approaching Allah’s Book with An Open Heart by Shaykh Ahmed Sa’ad Al-Azhari

Here, he analyses the reasons that stop us from approaching the Qur’an and also addresses misunderstandings prevent us from having a strong, positive relationship with the Qur’an,

All SeekersHub programming during this blessed month is freely available at the Ramadan Hub. Your financial support is crucial to our #SpreadLight campaign, which seeks to provide truly excellent Islamic learning to at least 1,000,000 seekers of knowledge in the coming year! This will serve as an ongoing charity (sadaqa jariyah) so please donate today.

Can New Muslims Recite from a Copy of the Qur’an During Prayer?

Answered by Shaykh Faraz Rabbani

Question: Is it allowed for those who are recent reverts (or not hafiz), to hold the Quran in their hands and recite it from there in Salat? Are there different rulings for this between fardh & nawafil salah?

Answer: Walaikum assalam,

In the Hanafi school, as mentioned in Maraqi al-Falah and the Hashiya of Ibn Abidin, it is prohibitively disliked (makruh tahriman) to hold the Qur’an in the prayer and recite from it.

For recent converts, the scholars explain that the following must be kept in mind:

1. The obligatory (fard) recitation is only one verse of the Qur’an. It is necessary (wajib) to recite the Fatiha and the equivalent of 3 short verses in any two rakats of the prayer. It is also necessary to make this necessary recitation in the first two rakats. [Durr]

2. The necessary (wajib) may be omitted for legally-valid excuses, which include one being a new Muslim.

3. As such, they should ideally be told to recite a short verse (e.g. “Qul Huwa Allahu Ahad”), which most are able to do. It would be necessary for them to take reasonable means to learn that which is necessary (wajib) to recite. Until then, they would be legally excused from having to recite the Fatiha or anything else.

4. It is important to emphasize the while it is imperative for new converts to be taught the simple, proper outward fiqh of worship, it is just as imperative that they gain an appreciation of the spiritual significance, importance, and benefits of our worship.

As Sidi Ibn Ata’illah explains, “Actions are lifeless forms whose souls are the secret of sincerity in them.”

More importantly, the Beloved Messenger of Allah (Allah bless him and give him peace, and grant us true love of him) reminded us, for we are given to forget, “Allah does not look at your wealth or forms. Rather, He looks at your hearts and actions.”

Wassalam,

Faraz Rabbani