Posts

How To Learn The Way The Sahaba Learned, by Shaykh Faid Said

Knowledge is not synonymous with information, of which we have so much now. The companions of the Prophet (peace and blessings be upon him) took away a kind of knowledge  from being around him that is lost on us in this day and age. Shaykh Faid Mohammed Said describes it beautifully in this brief address at SeekersHub Toronto.

Uniting the Ummah in Love – Shaykh Faid Mohammed Said

Allah has told us in the Holy Qur’an that love is a condition of faith, so why, asks Shaykh Faid Mohammed Said, do human beings find it so difficult to agree on what Allah and His Messenger love and why do we struggle so much to love one another?

“Allah Guides to His Light Whom He Wills.”  (Surah An-Nur)
Bismillah-ir Rahman-ir Raheem
Allah Most High is not worshipped more than by loving Him. Allah Most High warned us in the Qur’an in Sura al-Tawba (24):

If your parents, your children, your brothers or sisters, your wives or husbands, your tribe, the money that you have earned, the business that you are worried that you might lose, and the most beautiful home you are comfortably living in are dearer or more beloved to you than Allah Most High, His Messenger and in striving in His path, then wait until Allah’s command comes. Allah does not guide the corrupt and misguided ones.

In this verse, Allah Most High is speaking about the love for Him and His Messenger (Allah bless him and give him peace) to be the loftiest and greatest of things that we can achieve.  Not only this, but the Messenger (Allah bless him and give him peace) said in a Hadith:  “You will never enter the Garden until you believe, and you will never believe until you love each other.  Shall I tell you something that if you were to do it it would make you love each other?  Spread peace (greet one another)”
So if loving each other is a condition of faith, so what about loving Allah Most High and the Messenger (Allah bless him and give him peace)!  And loving Allah Most High and the Messenger (Allah bless him and give him peace) is loving what they love!
In a Hadith narrated by our master Abdullah ibn Abbas (Allah be pleased with him), the Messenger (Allah bless him and give him peace) said:  “Love Allah Most High for all the blessings that He has bestowed upon you. Love me out of love of Allah Most High, and love my family out of love of me”  (Tirmidhi 3789, Bukhari  “Tarikh al-Kabir”, Hakim).

Don’t be Divided in Your Love

It is very unfortunate that we as Muslims are divided in our love of what Allah Most High and the Messenger (Allah bless him and give him peace) love.  In saying this we mean we are divided upon our love of the family of the Messenger (Allah bless him and give him peace) and the Companions (Allah be well pleased with them). We love the family of the Messenger (Allah bless him and give him peace) because Allah Most High wanted us to love them, as Allah Most High said in Sura al-Shura‘a (23):  “Say [Messenger of Allah (Allah bless him and give him peace)], I wanted nothing from you in return for me guiding and teaching you other than for you to love my family.”
The Messenger (Allah bless him and give him peace) did not say to obey his family, look after his family or respect his family, but he said to love his family!  This is a sign of faith.
Allah Most High said in Sura al-Tawba (100), speaking about the companions of the Messenger (Allah bless him and give him peace):  “And the first forerunners [in the faith] are the Emigrants (al-Muhajirin) and the Helpers (al-Ansar) and those who followed them in good conduct – Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.”

Love of the Companions

We love our master Abu Bakr (Allah be please with him), our master Omar (Allah be pleased with him), our master Aisha (Allah be please with her) and all the Companions because our master Ali (peace be upon him) loved them, our master Husayn ibn Ali (peace be upon him) loved them, our master Hasan ibn Ali (peace be upon him) loved them, our master Mohammed al Baqir (peace be upon him) loved them, and our master Jafar al-Sadiq (peace be upon him) loved them; but most of all, Allah Most High and the Messenger (Allah bless him and give him peace) loved them!
So the love of Ahl al-Bayt and the Companions should unite the Ummah, and we know that this issue is not new as even Imam Shafi‘i (Allah have mercy upon him) struggled with it in his time; when he expressed his love for Ahl al-Bayt or the Companions, people would accuse and associate him with the one group or the other:
If we were to speak about Ali (peace be upon him) and his virtues and our preference, people would accuse us of being the enemy of the Companions of the Messenger (Allah bless him and give him peace), and they would be wrong in accusing us of such; and if we were to speak about Abu Bakr (Allah be pleased with him) and his virtues, people would accuse us of being the enemy of Ahl al-Bayt.  I live between these two accusations, and even so, I will love them both until I am buried in this world!

The Balance

The balance we need to establish is based in our trust in the Messenger (Allah bless him and give him peace), as Allah Most High said in Sura al-Najm:  He does not speak out of his own desire..”, as the words of the Messenger (Allah bless him and give him peace) are wahy and the actions of the Messenger (Allah bless him and give him peace) are wahy.
We love whom Messenger (Allah bless him and give him peace) has loved, and we beg Allah Most High to unite the Ummah of Messenger (Allah bless him and give him peace), to forgive our sins, to guide us and to fill our hearts with His love, the love of Messenger (Allah bless him and give him peace), love for the Qur’an, love of the Ahl al-Bayt, love of the Emigrants, love of the Helpers, love of the people of Bayt al-Ridwan, and the love of the Righteous.
Allahumma salli alaa Sayyidina Muhammad wa alaa Ahli Sayyidina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLlah.
O Allah send blessings, equal to the extent of Your Knowledge, upon our master Muhammad and upon the family of our master Muhammad, in their every moment and every breath.

 

Shaykh Faid SaidShaykh Faid Mohammed Said is a jewel in the crown of traditional Islamic scholarship in the United Kingdom and we at SeekersHub are ever grateful for his friendship, guidance and support. He was born in Asmara, Eritrea, where he studied the holy Qur’an and its sciences, Arabic grammar and fiqh under the guidance of the Grand Judge of the Islamic Court in Asmara, Shaykh Abdul Kader Hamid and also under the Grand Mufti of Eritrea. He later went to study at Madinah University, from which he graduated with a first class honours degree. In Madinah, his teachers included Shaykh Atia Salem, Shaykh Mohamed Ayub (ex-imam of the Prophet’s Mosque, peace be upon him), Professor AbdulRaheem, Professor Yaqub Turkestani, Shaykh Dr Awad Sahli, Dr Aa’edh Al Harthy and many other great scholars. Shaykh Faid has ijaza in a number of disciplines including hadith, and a British higher education teaching qualification. He is currently the scholar in residence and head of education at Harrow Central Mosque, United Kingdom.
Read his articles on the SeekersHub blog.

Resources for Seekers

Cover Photo by Motoshi Ohmori

[cwa id=’cta’]

To Those Who Say Loving The Prophet Too Much Leads To Shirk, by Shaykh Faid Mohammed Said

“Allah Guides to His Light Whom He Wills.” (Surah An-Nur)
Bismillah-ir Rahman-ir Raheem

Loving Muhammad, the Messenger of Allah (peace be upon him) is the religion; and knowing his station (peace be upon him) is the religion! Loving him (peace be upon him) is a PART of the religion, and if you do not have this part you do not have the religion! Shaykh Faid Mohammed Said tells us why.

[cwa id=’cta’]
Whilst in Makkah, during my recent trip, I had the opportunity to converse with some of the scholars of Makkah; may Allah Most High bless the scholars, one of whom said: “I think people are exaggerating when they speak about the love of the Messenger of Allah (peace be upon him), and I fear their exaggeration will lead them to shirk (polytheism).”
I said: may Allah bless you and open the doors of goodness for you, I understand your concern is about tawhid (the oneness of God), but we should see what the Messenger of Allah (peace be upon him) said:
In a Hadith, the Messenger of Allah (peace be upon him) said if a person possesses three things he will taste the sweetness of faith:

  1. the first is to love Allah Most High and the Messenger of Allah (peace be upon him) more than anyone or thing,
  2. second, to love whom you love for the sake of Allah Most High, and
  3. third, to dislike returning to deviance after having been saved and guided from it by Allah Most High as much as he would hate being thrown into the fire. (Imam Muslim)

The Messenger of Allah (peace be upon him) said in this hadith that the first of the three is to love Allah Most High and the Messenger of Allah (peace be upon him); he did not say love Allah Most High and then love the Messenger of Allah (peace be upon him)! The Messenger of Allah (peace be upon him) used the word and because loving the Messenger of Allah (peace be upon him) is loving Allah Most High!
In another hadith, narrated in Muslim and Bukhari, the Messenger of Allah (peace be upon him) said: None of you believe until he loves me more than himself, his children and his parents.
And as narrated in Bukhari (6257), Syedina Omar (may Allah be pleased with him) said, “O Messenger of Allah (peace be upon him), I love you more than anything but myself.”
To which the Messenger of Allah (peace be upon him) replied: “No! I swear by the One in whose Hand is my soul, you cannot claim iman until I am more beloved to you than yourself!”
Then Syedina Omar (may Allah be pleased with him) said: “Now, by Allah Most High, you are more beloved to me than myself!”
The Messenger of Allah (peace be upon him): “Now, Ya Omar, you can claim iman!”
Recalling this hadith, I said to our brother that the companions of the Messenger of Allah (peace be upon him) were not even worried about loving him (peace be upon him) more than themselves!

If you think you are trying to compare between Allah Most High and the Messenger of Allah (peace be upon him), and in doing so you say to yourself that you do not want to make them on the same level (to avoid shirk), and hence you think to lower the Messenger of Allah (peace be upon him) slightly to insure the safety of your imanthat is the danger that should cause us to worry!

Our love for the Messenger of Allah (peace be upon him) is love for Allah Most High!
This is confuses some as they are unable to understand Allah Most High, and so they are fearful of relating or mixing – this fear in itself is shirk!
The Messenger of Allah (peace be upon him) said in a hadith that we should love Allah Most High for all the blessings He bestows upon us, love the Messenger of Allah (peace be upon him) because Allah Most High loves him, and to love the family of the Messenger of Allah (peace be upon him) because of our love for him!
So our love for Messenger of Allah (peace be upon him) is love for Allah Most High!
The Qur’an describes aspects of the station of the Messenger of Allah (peace be upon him) and Allah Most High love for him. Allah Most High teaches us in the Qur’an in Surah Ash-Shu’ara (82), that Ibrahim (peace be upon him) begged Allah Most High for forgiveness: “And I hope that He will forgive my sins on the Day of Judgment.”
And what did Allah Most High say to the Messenger of Allah (peace be upon him) in Surah Al-Fath: “That Allah has forgiven you for what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path.”
Prophet Ibrahim (peace be upon him) is begging Allah Most High and Allah Most High is giving the Prophet Muhammad (peace be upon him) without him even asking!
Prophet Ibrahim (peace be upon him) said in Surah Ibrahim (35): “…protect my children and I from worshipping idols”
And Allah Most High said to the Messenger of Allah (peace be upon him) in Surah Al Ahzab (33): “…Allah intends only to remove from you the impurity, O people of the household, and to purify you completely.”
Prophet Ibrahim (peace be upon him) is begging for purification, and Allah Most High is granting the Prophet Muhammad (peace be upon him) and his family full purification!
In Surah As-Saffat (99), Prophet Ibrahim (peace be upon him) states that: “Indeed, I will go to my Lord.”
And in Surah Al-Isra (1), Allah Most High says: “Glory to the One who took His slave at night…”
Prophet Ibrahim (peace be upon him) is going and the Messenger of Allah (peace be upon him) is being taken!
In Surah Ahli-Imran (173), Allah Most High relates to us the words of Prophet Ibrahim (peace be upon him): “Allah Most High is my Sponsor and He is the best of Sponsors.”
And in Surah Al-Anfal (64), Allah Most High says to the Prophet Muhammad (peace be upon him): “Oh Messenger of Allah (peace be upon him), Allah Most High is your Sponsor…!”
Prophet Ibrahim (peace be upon him) is stating the Allah Most High is his Sponsor, whilst Allah Most High is telling us that He is the Sponsor of the Prophet Muhammad (peace be upon him)!
In Surah Ash-Shua’ra (87), Prophet Ibrahim (peace be upon him) asks Allah Most High: “And do not disgrace me on the Day they are [all] resurrected.”
And in Surah At-Tahrim (8), Allah Most High says: “…the Day when Allah will not disgrace the Prophet and those who believed with him.” (peace be upon him)
Not only did Allah Most High tell us that there will be no disgrace upon the Prophet Muhammad (peace be upon him), but that Allah Most High will also not disgrace the believers because of the Prophet Muhammad (peace be upon him)!
Within all these ayat we see the greatness of Prophet Ibrahim (peace be upon him), Khalilullah, the one that Allah Most High chose as a friend, the one described as an entire ummah, the one in whose lineage all the subsequent Prophets reside, but yet we see the greatest station in the Prophet Muhammad (peace be upon him)!

Loving the Messenger of Allah (peace be upon him) is faith. If the ummah were to have this love, we would not be where we are now. Do not fear shirk for the one who loves; we should fear for the one who does not love. LOVE IS NOT THE CAUSE OF OUR ISSUES; IT IS THE LACK OF SUCH LOVE!

May Allah Most High guide us to iman, and make us worthy of following the Messenger of Allah (peace be upon him).
May Allah Most High reward our friend with the best, as he made us cry in the House of Allah Most High!
Our encounter reminded us of the great ulema of the past, in that once they had a discussion and they felt the outcome of the discussion in their heart, they would leave whatever stance they were upon. As such, we were humbled to meet this alim, as it reminded us of the great ulema: Imam Shafi (may Allah be pleased with him) held the opinion that you cannot benefit from the skin of a dead animal or the child of a dead animal because Messenger of Allah (peace be upon him) said to not benefit or use anything from a dead animal (narrated by Imam Ahmad). In a discussion that took place between the great scholar Ishaq ibn Rahaway (may Allah be pleased with him) and Imam Shafi (may Allah be pleased with him), the later stated that he believed that one could not benefit from the skin of a dead animal, to which Imam Ishaq (may Allah be pleased with him) said that one can benefit from the skin of a dead animal if it is cleaned properly, as that was mentioned by Messenger of Allah (peace be upon him). Upon hearing this, Imam Shafi (may Allah be pleased with him) left his opinion because of the hadith that was narrated, and coincidentally, Imam Ishaq (may Allah be pleased with him) left his opinion upon hearing the hadith narrated by Imam Shafi (may Allah be pleased with him)!
Our brother reminded us of them.
May Allah Most High bless us and open our hearts to the love of the Messenger of Allah (peace be upon him). Allahumma salli alaa Syedina Muhammad wa alaa Ahli Syedina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLLAH

How Spiritual Transformation Is Achieved, by Shaykh Faid Mohammed Said

The Companions were humans like us…but their ranks were raised by virtue of their spiritual transformation. Some of them used to commit terrible crimes, but they were forgiven. Hearts hard as rocks became soft and full of mercy. What was the cause of this amazing transformation? Shaykh Faid Mohammed Said sheds some light.

The presence of the Prophet ﷺ and his teachings changed them from the inside out.

One of these blessed companions was in the market when he realized that he had been robbed. Upon that discovery, he raised his hands in prayer. The people around him decided that the thief was finished, as no one could come to any good if this companion, who was so close to the Prophet, prayed against him.

But he didn’t. Shaykh Faid Muhammad Said tells us what he did pray for…and why.

Inspired by this story? Try one of SeekersHub’s FREE online courses, such as The Sunna of Speech: Prohibitions of the Tongue, taught by Shaykh Rami Nsour.

Resources for Seekers

Mention the Prophet ﷺ With Respect, by Shaykh Arsalan Haque

The way we talk about the Prophet ﷺ reflects how much love we feel and how good our manners are with him, says Shaykh Arsalan Haque. This is so critical that on one occasion, even the Quran came down with commands on how the companions should use to talk to the Prophet ﷺ.


[cwa id=’cta’]

Resources for Seekers

Cover Photo by Chris Campbell. Our thanks to Al-Madina Institute for this video.

Love & Connection to the Messenger ﷺ Entails Expressed Concern – Ustadh Amjad Tarsin

In this powerful talk, Ustadh Amjad Tarsin highlights some examples of loving the Messenger ﷺ from the companions and early predecessor of Islam (the salaf).

He explains that this love should translate into giving victory to the way (sunna) of the Prophet (peace and blessings be upon him) by being concerned for the guidance of humanity and expressing that concern. Ustadh Amjad calls on all Muslims to take an active part in calling people to Allah (da’wa), as this is one of the greatest ways to give victory to the the way (sunna) of the Prophet (peace and blessings be upon him). He also highlights that being truly connected to the Prophet (peace and blessings be upon him) is through unbroken chains of transmission (sanad).


Register for classes, seminars and events at SeekersHub Toronto – all programs are FREE. #GiveLight: Help SeekersHub spread the light of Prophetic guidance to millions worldwide.
[cwa id=’cta’]

The Love between the Prophet ﷺ and Abdullah ibn Mas’ud – Shaykh Hamdi Ben Aissa

Imagine the city of the Prophet ﷺ, illuminated by him ﷺ, by his Companions and by the love they all had for each other. Shaykh Hamdi Ben Aissa gives us a glimpse.

Every morning, the whole city would wait, impatient to hear the blessed sound of the footsteps of the Prophet ﷺ as he left his house to sit in his corner for spiritual retreat – a sound that announced to them that the prayer sanctuary was now open. And then, swiftly, the mosque would fill.
Who made the call to that night prayer (tahajjud)? It was Abdullah ibn Mas’ud. He was he who had the honor of announcing this prayer throughout his life. Abdullah ibn Mas’ud was the first to witness the spiritual Sun – our Prophet ﷺ – rise every morning before the physical sun rose.
One day, the beautiful Apostle ﷺ suddenly fell ill. He ﷺ went to visit his living Companions and the martyrs of Uhud. He ﷺ wept, saying, “I miss my brothers!” He ﷺ was referring to his buried brothers before anything. But he ﷺ was also talking about you.
A Companion who was present asked the Prophet ﷺ, “Are we not your brothers?” He ﷺ said, “Yes, you are my brothers by companionship, but I speak of those who accepted the good news, even though they never met me. It is they who I speak of now. How I miss them!”
Not long after, the Prophet ﷺ developed a fever, similar to the one he ﷺ experienced upon the first revelation of “Iqraa.” He ﷺ asked to be covered, just like the first time. This time it was Sayyida Ayesha who had the honor of covering him ﷺ. For seven days, he ﷺ couldn’t leave his house. The Companions anxiously awaited his recovery: there were those who raised tents in the streets, others in the mosque’s yard. No one thought this would be the illness that would bring the end of life as they knew it.
Abdullah ibn Mas’ud, the close Companion who welcomed the first glimpse of the Prophet ﷺ each morning would be the one to witness the very last look, before the curtain fell – never to be raised again. After many days of sickness, the Prophet ﷺ lifted the curtain between his home and the sanctuary, and addressed his Companions, ‘I give you peace.’ The Companions were in prayer at the time, and were seized by the desire to run to their Beloved ﷺ. Heﷺ told them to stay in prayer. But Abdullah ibn Mas’ud said: ‘The prayer could be repeated, but that look I couldn’t miss. I looked at his face and it was like a page of the Qur’an.’
It’s clear that Abdullah Ibn Mas’ud was not talking about the physical page upon which the Qur’an was transcribed. What physical resemblance would the Prophet’s ﷺ countenance have with the leathers or papyrus which hosted the Word of God at that time? Rather, he was talking about the light of the Qur’an, that light that emanates from the Word of God, and is visible to those who have clear vision. That light was the light he saw on the Face of his Beloved ﷺ.
The light of Qur’an is the light of eternity, not of black-inked letters. Light is light. Abdullah ibn Mas’ud was an expert of that light as well – the Qu’ranic light. It was Abdullah ibn Mas’ud who recited the Qur’an for the Prophet ﷺ: for, even though the letters of God were engraved in his ﷺ heart, the Beloved ﷺ would ask to hear the Word of God recited in the voice of someone else, in order to experience its beauty in yet another way. And that someone else was Abdullah ibn Mas’ud. The Prophet ﷺ would say: “Recite to me the last thing you learned.” Abdullah ibn Mas’ud said that one time, in response, he started reading from Surah al-Nisa (The Chapter of Women) [in another narration it was al-Nahl (The Chapter Bees)], until he reached the verse: “and when we will call from each nation their witness, and we will call you as a witness for that nation.” Hearing these words, the Messenger ﷺ wept. His tears flowed, flowed, flowed. Everytime he ﷺ recited or heard the Qur’an, he ﷺ lived a new experience of Revelation.
In this love between the Prophet ﷺ and Abdullah ibn Mas’ud, we witness the way in which the Qur’an that is recited is a rope connected to the Qur’an that is revealed.

The Angels Who Come To Listen To You Recite The Qur’an, by Imam Khalid Latif

When the Prophet’s ﷺ companion Usaid ibn Hudair used to recite the Qur’an, the angels would descend from the heavens to listen. He would see a cloud above him shimmering with many lights. What did he have that others do not? Imam Khalid Latif tells us.

Ramadan is a month of connecting to the Qur’an. Few of us accomplish this because many have been fed a ‘sunday school’ diet of negativity about Allah’s Book. Why would anyone want to love a book if they’ve been told all their lives that it is a book about how ‘everyone is going to hell’.
Being made to feel bad in order to do good is one king of pedagogy…one that is disempowering and counter-productive. Imam Khalid stresses the importance of encouraging one another to do good with only good. After watching this khutbah, you will never see the Qur’an in the same way again.

Take a free SeekersHub course on Qur’anic studies at SeekersHub Academy. Register now.

Resources for seekers

A Warning Against Kibr (Conceit), from Shaykh Faid Mohammed Said

BISMILLAH
“Allah Guides to His Light Whom He Wills.”  (Surah An-Nur)

Allahumma salli alaa Syedina Muhammad wa alaa Ahli Syedina Muhammad, fi kulli lamhatin wa nafasin ‘adada maa wa see-a-hu ‘il-muLLAH

Syedina Omar, may Allah be pleased with him, defined scholars as those who do not differentiate between good and bad, but rather, those who separate the best from that which is good, and the worst from that which is bad.

Allah Most High wanted khair for this ummah, and as such, Allah Most High describes the ummah in Surah Ahli-Imran (verse 110):  “You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah.”

This khair for the ummah is that the ummah should be khair for all others and all that it encounters!

And Allah Most High blessed this Ummah with the greatest blessing of all:  Rasulullah, peace be upon him!

“And know that among you is the Messenger of Allah . If he were to obey you in much of the matter, you would be in difficulty, but Allah has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided and the most sucessful.”  (Surah Al-Hujurat, 7)

Going back to Syedina Omar, may Allah be pleased with him, it is not about the difference between good and bad, it is rather differentiating between the best and the worst.

Differentiating between the best and the worst

There is an opportunity in every situation to choose that which is best, and, in doing so, avoid the worst.  In this there is a great blessing; and this is reflected in the character of the people of great himma (determination).

We need to understand who we are as humans; we are the weak, the ignorant and the dependent.

One character trait that leads to kufr is kibr (arrogance or conceit), as Rasulullah, peace be upon him, mentioned that a person will not enter jannah if there is even half an atom of kibr in their heart.

May Allah Most High send his renewed blessing and mercy upon Syedina Abu Bakr, may Allah be pleased with him, when he wrote to the Persian King when he heard about is kibr, especially by way of his ornate crown and throne:  Qisra, how can you be so arrogant when you know you came from two shameful things, that which was emitted from your father and that which was conceived in your mother’s body!

As narrated in the Musnad of Abu Yaàla, Rasulullah, peace be upon him, was sitting with the Sahaba, who were praising a man and in his praise they described his martial struggling, his relationship with the Qur’an, and his dhikr.  During the course of their description the man came across the gathering, and the Sahaba pointed the man out to Rasulullah , peace be upon him.

A touch of kibr

Upon seeing the man, Rasulullah, peace be upon him, mentioned to the Sahaba that within this man there is a touch of kibr, and Rasulullah, peace be upon him, during the course of this gathering, asked the man:  Have you not mentioned to yourself that you consider yourself better than everyone else? The man affirmed as such, and went away from Rasulullah, peace be upon him, and the Sahaba to pray.

Rasulullah, peace be upon him, sent Abu Bakr, may Allah be pleased with him, to go and kill this man, but when he came upon him he was praying.  Abu Bakr, may Allah be pleased with him, came back to Rasulullah, peace be upon him, and told him he could not kill the man as he was in salah, to which Rasulullah, peace be upon him, again gave a clear command, and Omar, may Allah be pleased with him, went to kill the man.

Omar, may Allah be pleased with him, found the man in sujud (prostration), and thus, came back and reported to Rasulullah , peace be upon him.  Rasulullah, peace be upon him, again gave the command, to which Syedina Ali, may Allah be pleased with him, responded, but when he went to the find the man, he was missing!

When Syedina Ali, may Allah be pleased with him, returned to Rasulullah, peace be upon him, Rasulullah, peace be upon him, told the Sahaba that the man, with his touch of kibr, was the start of the fitnah (tribulation), and if he was to be killed, the fitnah would never fall upon the ummah.

Although this man was praised among the Sahaba, he had the arrogance to go and pray on his own rather than sitting with Rasulullah, peace be upon him, and the Sahaba!

Arrogance is never good, even in ibadah.

We have to enjoin the best of characters and avoid the worst; and in order to become closer to Allah Most High we have to fight our nafs (lower selves).

May Allah Most High grant us the beauty of iman (faith), and may He put in our hearts the disdain for disbelief and disobedience.

May Allah Most High Love us, Guide us and Cover us with His Mercy.

 

Shaykh Faid SaidShaykh Faid Mohammed Said is a jewel in the crown of traditional Islamic scholarship in the United Kingdom and we at SeekersHub are ever grateful for his friendship, guidance and support. He was born in Asmara, Eritrea, where he studied the holy Qur’an and its sciences, Arabic grammar and fiqh under the guidance of the Grand Judge of the Islamic Court in Asmara, Shaykh Abdul Kader Hamid and also under the Grand Mufti of Eritrea. He later went to study at Madinah University, from which he graduated with a first class honours degree. In Madinah, his teachers included Shaykh Atia Salem, Shaykh Mohamed Ayub (ex-imam of the Prophet’s Mosque, peace be upon him), Professor AbdulRaheem, Professor Yaqub Turkestani, Shaykh Dr Awad Sahli, Dr Aa’edh Al Harthy and many other great scholars. Shaykh Faid has ijaza in a number of disciplines including hadith, and a British higher education teaching qualification. He is currently the scholar in residence and head of education at Harrow Central Mosque, United Kingdom.

Read his articles on the SeekersHub blog.

 

Resources for seekers:

Do Something Good Before Leaving this Dunya, advice from Shaykh Faid Mohammed Said

holy_prophet_of_islam_muhammad_by_islamicwallpers“Allah Guides to His Light Whom He Wills.”  (Surah An-Nur)

In a Hadith narrated by Anas ibn Malik (May Allah bless him), Rasulullah (peace and blessings be upon him) said if Allah (Most High) wanted khair for His slave, Allah (Most High) will use him. The Sahaba asked Rasulullah (peace and blessings be upon him) how can Allah (Most High) use someone, to which Rasulullah (peace and blessings be upon him) responded that Allah (Most High) will make a person do something good before his or her death.  [Tirmidhi 2068, Ahmad 13155, Hakim 1188, Musnad Abu Ya’la 3769]

Rasulullah (peace and blessings be upon him) wanted nothing but khair for his ummah!

In this Hadith, Rasulullah (peace and blessings be upon him) is directing our attention to the good that each one of us is capable of doing, as even in the Hadith, Rasulullah (peace and blessings be upon him) mentions, in the singular, that He will make a person do something good, which emphasizes that there is at least one thing that all of us are particularly good at or have a particular strength in.  Similarly, each of the Sahaba carried a unique strength or quality.

May Allah (Most High) Guide us to His Nur, by His Nur and through His Nur.

Jummah Mubarak.

Shaykh Faid Mohammed Said
27 Dhul Qidah 1436

Shaykh Faid SaidShaykh Faid is a jewel in the crown of traditional Islamic scholarship in the United Kingdom and we at SeekersHub are ever grateful for his friendship, guidance and support. He was born in Asmara, Eritrea, where he studied the holy Qur’an and its sciences, Arabic grammar and fiqh under the guidance of the Grand Judge of the Islamic Court in Asmara, Shaykh Abdul Kader Hamid and also under the Grand Mufti of Eritrea. He later went to study at Madinah University, from which he graduated with a first class honours degree. In Madinah, his teachers included Shaykh Atia Salem, Shaykh Mohamed Ayub (ex-imam of the Prophet’s Mosque, peace be upon him), Professor AbdulRaheem, Professor Yaqub Turkestani, Shaykh Dr Awad Sahli, Dr Aa’edh Al Harthy and many other great scholars. Shaykh Faid has ijaza in a number of disciplines including hadith, and a British higher education teaching qualification. He is currently the scholar in residence and head of education at Harrow Central Mosque, United Kingdom.

Read his articles in the SeekersHub blog.

Resources for Seekers:

Will Allah Reject All of Our Good Deeds If We Neglect Our Prayers?
The Criteria of Enjoining Good and Forbidding Evil
Good Deeds & Salvation: Putting Our Works Into Perspective
Why Do Good People Suffer While Bad People Get Away With Crimes?
Supplications for Good Character
Are Non-Muslims Who Lived Good Lives Condemned to Hell?
Can Good Deeds Be Sabotaged?
Is It Permissible to Lie to Conceal a Good Deed?
How Do I Motivate Someone to Perform the Good?