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Supplicating Through an Intermediary and Calling the Prophet "Master"

Answered by Ustadh Tabraze Azam
Question: Is it permissible to ask for help from other than Allah (e.g. prophet Muhammad sallalahu alaihi wasalam and the awlia e karam)? Also, recently someone told me that it is wrong to say that Prophet Muhammad sallallahu alaihiwasalam is ‘Maula’, and that it is wrong to add the words ‘shafe’ana wa maulana’ in durood sharif…please enlighten me with what’s right.
Answer: Wa alaikum assalam wa rahmatullahi wa barakatuh,
I pray that you are in the best of health and faith, insha’Allah.
[1] It is permissible to supplicate Allah by means of an intermediary. [see: Tawassul: Supplicating Allah through an Intermediary and: Is It Permissible to Make Tawassul Through Awliya (Saints)?]
[2] There is nothing wrong with saying our master (mawlana). It is a title of honour and respect, and he (Allah bless him and give him peace) is most deserving of it. And how could it be otherwise when he (Allah bless him and give him peace) said, as reported by Bukhari and others, “I am the master of mankind on the Day of Judgement.” and “I am the master of the children of Adam– and this is not a boast.”
And Allah alone gives success.
wassalam,
Tabraze Azam
Checked & Approved by Faraz Rabbani

Is It Permissible to Make Tawassul Through Awliya (Saints)?

Answered by Shaykh Faraz Rabbani

Question: I have read the evidences provided by yourselves for tawassul via the Prophet (sallaallahu alayhi wassalam). I have not, however, seen any evidence for intercession via saints …is there any such evidence and if not, then how can we say that this is permissible?

Answer: Walaikum assalam,

Tawassul through the awliya, and righteous believers is permitted according the four schools of Sunni Islam, for the same reason that tawassul through the Prophet (Allah bless him & give him peace) is permitted.

The Prophet (Allah bless him & give him peace) promised that there will always be a group in his community manifest on the truth until the last day. He also instructed us to be with the main group of the believers, and to stick to the group. He also told us that the scholars are the inheritors of the Prophets. As such, what we know from the Quran and Sunna is that the people of the truth are not a theoretical construct but a living reality: they are the scholars of the mainstream, majority understanding of Islam. From the earliest generations, this has been the way of the four sunni madhhabs in fiqh.

Imam Muhammad Zahid al-Kawthari (Allah be pleased with him) said,

Those who deny it have the Book of Allah, the Sunna, the continued practice of the Ummah, and reason against them as proof.

As for the Book of Allah, this includes His saying, And seek a means (wasila) to Him. [Quran, 5: 35] And wasila (a means of approach) in its general indication includes tawassul (intercession) by persons, and through actions. Actually, the apparent meaning of tawassul in the Sacred Law is both this and that, despite the claims of those who lie and deceive.

The distinction [made by some] between the living and the dead in this matter only comes from one who believes in the perishing of souls [upon death], which would lead to denying Resurrection, and to claim that the souls ability to discern particulars ends when it leaves the body, which is a denial of the primary evidence affirming that. [F: Shaykh Wahbi Ghawji quoted in his Fakhr al-Din al-Razi in his footnotes as saying, Souls remain after the perishing of bodies. This is a matter agreed upon by the Prophet, awliya, and the wise. (Usul al-Din, 20), and then quoted Ibn al-Qayyim from his al-Ruh in support of this] [Mahq al-Taqawwul fi Masalat al-Tawassul]

For details and proofs, check the articles on Sidi Masud Khans site: http://www.masud.co.uk, and the excellent writings on the topic by Shaykh Gibril Haddad (Allah preserve him).

Walaikum assalam,
Faraz Rabbani