Uncreated Beings Besides Allah?

Ustadh Farid Dingle is questioned about the possibility of their being other creators besides Allah.

Are there other uncreated beings alongside Allah? Seeing as how the definition of god is the one who created the universe and creation, is it possible for there to be uncreated beings that Allah did not create? A being that created their own universe and creation. That is not regarded as god by us but regarded as god by their own creation that they have created.

I am asking this question because I have a thought going through my head that before the existence of any creation Allah had a quarrel with other uncreated things over who is more powerful. And that is why Allah has created the mankind and jinn to worship him; to prove to the other uncreated things that He is the most powerful.

I also go through thoughts that other uncreated beings alongside Allah do exist, but they all live in peace and that they all have created their own things and only the things they created regard them to be gods but not the things that the other uncreated things have created.

I know this sounds like it is against the teachings of Islam and I have tried to find anything that goes against this but I can neither find any convincing evidence against this claim or for it. The Qur’an mentions the impossibility of multiple gods in Sura al-Anbiya 21:22. But that only had to do with multiple gods creating the same thing.

My question is to do with multiple uncreated beings that create their own creation who are not regarded as god by the creation of other uncreated beings, but regarded as god by their own creation.

Please I would like for you to clear this up for me and give me an answer as soon as possible, because I am extremely confused and I need to desperately know what is the answer against this claim.

I also have other thoughts that Allah has sexual organs. I go through this thought because Allah mentions he has hands and a shin. I need to know what is the response to all of the above queries I have.

Dear questioner, I would strongly advise you to listen to this series of podcasts: Why Islam Is True.

Regarding your question, it is logically impossible that there be multiple creators because that necessitate a level of dependency in being or actions.

Were there other beings with the power to create and destroy, nothing would stop them from destroying each other, and then they wouldn’t have necessary existence. Similarly, if there were there beings with the power to create and destroy, the execution of such powers would be contingent upon the agreement of other such beings, and this would also be a dependency.

In short, the being that keeps everything in existence and keeps things the specific way everything is exists without any dependency whatsoever, and this dictates that it (He) be one.

As for His not having body parts, this also returns to His freedom of need: parts take up a certain among of space and this would entail that He needs space to exist. Verses that mention His hand or face are metaphorical. For more detail, please see Literalism and the Attributes of Allah.

Theologically, whenever anyone returns the whole of existence to one being, that being must be completely self-explainable: that it is and what is does cannot return to some other external determiner.

This is why the Big Bang cannot be the reason for the universe, Brahma, Jesus or, anything else apart from Allah as He is in the Qur’an.

Allah summarizes this beautifully in Sura al-Ikhlas 112: 1-4.

Say: It is the Allah is One, the One to Whom all else returns;
Never has He had children, nor was He ever born;
And there was [and never will be] anything equal to Him.

Again, listen to the podcasts and this will be more than clear, insha Allah.

I pray this helps.


Checked and approved by Shaykh Faraz Rabbani.

A Reader on Understanding the Attributes of Allah

Allah Breathing His Spirit Into Jesus? The Possible Meanings of this Verse & The Approach of Sunni Islam Towards Ambiguous Texts

What Is Our Stance Regarding the Statement of Some That Allah “Sits” on the Throne?

The Meaning of the Angels “Ascent” to Allah

The Ash`aris & Maturidis: Standards of Mainstream Sunni Beliefs

The Necessary Attributes of God and the Logical Absurdity of Infinite Regression

What Does The Narration “Allah created Adam In His/his Image” Mean?

Can Allah Feel Emotions Like Happiness and Sadness? Emotions Influences Choices and Decisions – Would That Not be Wrong

Is There a Way to Physically Describe Allah?

The Beatific Vision

Understanding Allah’s Attributes: Love & Mercy

Allah’s Oneness (Tawhid)

Alhamdulillah: A Statement of the Oneness of God

The Virtues of Declaring Allah’s Oneness in the Marketplace (audio)

Is the Claim That There is “Blatant Shirk” in the Qasida Burda of Imam Busiri True?

Calling People of Other Beliefs to Islam

The Power of Monotheism – Abdal Hakim Murad (lecture)

Did Jesus Claim to Be God?

Tawassul: Supplicating Allah through an Intermediary

Is It Permissible to Make Tawassul Through Awliya (Saints)?

Alhamdulillah: A Statement of the Oneness of God

“The Surah [Fatihah] begins with the words Al-hamdulillah, signifying that all praise essentially belongs to Allah. Whosoever praises anything anywhere in the world is ultimately praising Allah.

[Everything Indicates Towards Allah]

The sensible world contains millions of things which compel man’s attention and admiration for their beauty and usefulness, but if one tries to look behind the veil of appearances, one would find in each and every thing the manifestation of the same creative power. Admiring anything that exists in the created world is no more than showing one’s admiration for a work of art or craft, which in fact is a praise of the artist or the craftsman.

[Only Allah is Worthy of Praise]

This small statement of the Holy Qur’an opens a new perspective for man lost in the labyrinth of multiplicity, and shows him how the many are knit together in the same unity, and how all praise in reality belongs to One whose power is absolute, and that it is only in our ignorance or indifference that we regard this praise to be due to anyone else.

[Only Allah is Worthy of Worship]

If there is only one Being in the whole universe who inherently deserves all praise, it necessarily follows from it that this Being alone should be Worthy of adoration and worship.

Thus we can see that although the phrase, Al-hamdulillah, has been used to signify praise, yet, by implication, it cuts the very root of polytheism or the worship of created beings, and at the same time brings out in a self-evident manner the first and the basic principle of the Islamic creed – Oneness of God.”

(p 63-64 of Volume I of “Ma’ariful Qur’an” by Mufti Muhammad Shafi Usmani)