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What To Do After Hearing The Adhan – The Prophet’s ﷺ Promise

The Prophet ﷺ made a tremendous promise to those who respond upon hearing the adhan – “My intercession will be granted to them on the Day of Resurrection…”

However, many of us don’t know or don’t remember the sunnahs of doing the adhan and hearing the adhan. This is particularly the case in lands where the adhan is not publicly given. It is as if we don’t believe in what the Prophet ﷺ has promised. It could be the key to Paradise for us. May Allah make it so!

Shaykh Faraz Rabbani gives a step by step list of things to do.

Photo by Md. Mafizul Hasan Hawlader.

Raising Muslim Children In An Age Of Disbelief

Shaykh Walead Mosaad is father to two exceptional young men, MashaAllah. How did he and his wife get it so right? In this brief interview, SeekersHub blogger Aashif Sacha gets Shaykh Walead talking about why he made the choice to commit years of his life to learning the Islamic sciences (hint: for his kids), who his role models are and what tips he has for those fearful of raising children in an age of widespread disbelief.

Finally, if you are worried that you have left it too late to begin studying your religion, Shaykh Walead has some very reassuring words for you.

It’s never too late to start a life of learning. Take a SeekersHub course today. There are courses on dozens of interesting topics, including Islamic Parenting. It’s so easy to sign up and you can learn from anywhere in the world.

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How to be real men, by Habib Ali Al-Jifri

“He was like one of us, until the time for prayer came – then it was like he did not know us, nor did we know him.”

Men who feel it is beneath them to lift a finger to help their wives and families at home, should look to the life and habits of the best of creation, Prophet Muhammad, peace be upon him, counsels Habib Ali al-Jifri. This is a short excerpt from a course delivered in London, United Kingdom, organised by the Radical Middle Way.

Translated by Shaykh Walead Mossad.

VIDEO: Forget Trump. Focus On The One ﷺ We Are Obliged To Love – Ustadh Amjad Tarsin

In this blessed month of Rabi-al-Awwal, Ustadh Amjad Tarsin warns against wasting time and energy on those who spread hate and injustice, focussing instead on the lessons from the life of the Prophet, peace and blessings be upon him.

An Obligation to Love The Prophet Muhammad

When we truly fulfill the divinely ordained obligation to love him, peace be upon him, no Islamophobia, no bombs, no dirty looks, no rage, not even death itself will faze us.


Resources for seekers:

Afraid to get groceries? Ustadha Anse Tamara Gray on being a Muslim woman in today’s turbulent climate

Each time a high profile act of violence is committed by a Muslim or in the name of Islam, the fear of reprisal attacks rises acutely in Muslim communities. It has become almost par for the course, and the statistics prove the threat is real. Often, women who are visibly Muslim find themselves the primary soft target. Ustadha Anse Tamara Gray has been inundated with concerned messages from many who are directly and indirectly affected. From being afraid to leave the home to do basic, every day errands to fearing for their lives – this has become the sad reality for many. Ustadha Anse has some much needed advice.

Resources for seekers:

Finding Safety and Solace in the Sunnah

In the name of Allah the Most Merciful, The Most Compassionate. Praise be to Allah, Lord of the Worlds. May Allah’s peace and blessings be upon Sayyiduna Muhammad and His Folk and Companions.


In any matter that faces the believers, individually and communally, they would not find a better recourse than to the Sunnah of the Prophet (peace and blessings be upon him). 

Times of trial are reminders to hold fast to Allah and to find safety and solace in following the way of our beloved Messenger (peace and blessings be upon him).  

It is related that when the Messenger of Allah (peace and blessings be upon him) would exit his house he would say:

Finding-Solace-Iman-Badawi3

In the name of Allah, I trust in Allah; there is no might or power but in Allah. O Allah! I seek refuge in You lest I stray or be led astray, or slip or be made to slip, or cause injustice, or suffer injustice, or do wrong, or have wrong done to me.”

This supplication, as it appears here, is a combination of reports from the Sunnan of Abi Dawud, on the authority of Sayyida Umm Salama and Sayyiduna Anas ibn Malik (may Allah be well-pleased with them all).  Imam an-Nawwawi, in his Adhkar, collected similar narrations from at-Tirmidhi, an-Nasaa`i, and Ibn Maajah.  

Ibn Allan, in his commentary on the Adhkar, entitled al-Futoohat ar-Rabbaniyya, explains that the Prophet (peace and blessings be upon him) taught this supplication to his ummah to teach them how to seek refuge from all harm in their dealings with people, both outwardly and inwardly. This can only come about through humbly turning to Allah, Most High, and asking for steadfastness upon the straight path.

He quotes at-Teebi as saying, “One who exits from his home will engage with people, and so it is feared that he would swerve from the upright way; either 

  1. in matters of religion, by leading others astray or being led astray; or 
  1. in worldly matters, such that one might oppress another or be oppressed; or 
  1. in one’s mixing with others, such that one would act imprudently or be treated as such.”

Ibn Allan explains that each one of these is a foundation in itself, not redundant.

 


TRUST IN ALLAH

Dua-RainNewImage.png“In the name of Allah, I trust in Allah; there is no might and no power but in Allah.”

Through reliance upon Allah, the believer seeks to rise above every difficulty. This is sought by invoking the name of Allah with the intention of seeking His Assistance, Gentle Care, and Facilitation and that His Power protects one’s acts from deficiency and inconsistency.

Muslims often become exasperated by the default state of suspicion placed upon them in the wake of terrorist attacks.  While we must take every means to enjoin good and forbid evil and avert all forms of harm, it is not by our efforts that the truth prevails.  Rather, above all of that is the duty to trust in Allah.

 

MISGUIDANCE

“O Allah! I seek refuge in You lest I stray or be led astray, or slip or be made to slip

Guidance is to uphold the truth in belief and word and deed. Straying from guidance (dalaal) entails being distracted away from the high aims for which we were created.

Worldly events often cause a shift in this focus and lead to negligence in upholding Slavehood to Allah.  

The verb “zalla” means to slip from an elevated place. In this context it means falling from the lofty heights of adherence to the Straight Path to the low strata of following one’s caprice (hawa), or turning away from the dictates of God-consciousness (taqwa), or being consumed by the pursuit of worldly gains (dunya).  Misguidance is a willful turning from the truth, while slipping is an unintentional mistake resulting from weakness.  

Even as Muslims feel threatened or unsafe, we must not lose our resolve to adhere to the obedience of Allah and His Messenger (peace and blessings be upon him) in all circumstances. This is the means to overcoming difficulty and the manifestation of true reliance upon Allah.

Thus, it has been reported on the authority of Sayyiduna Abu Hurayra (may Allah be well-pleased with him) that Allah immediately answers and an angel declares, “You have been guided.” [Sunan Ibn Maajah, Book of Supplications]

 

OPPRESSION

“I seek refuge in You lest I….cause injustice, or suffer injustice”

Dhulm means to place something in other than it’s rightful place or to take the right of another.  

There can be no greater oppression than to take the words of Allah and His Messenger (peace and blessings be upon him) out of their proper place to achieve the exact opposite of their aims. However, a believer is responsible for his or her own actions.  Thus, one will not be asked about the oppression of others before he is first asked about his own.

One who has been protected by Allah from oppression will have what our Messenger (peace and blessings be upon him) promised, as the hadith continues to say:

“You have been sufficed.”, meaning, of every worldly and next-worldly concern by your reliance upon Allah. 

 

IGNORANCE

“I seek refuge in You lest I…. do wrong, or have wrong done to me.”

This entails being ignorant of what is obligatory upon one or to act in a way that is contrary to the character of a believer or to be treated with like imprudence.

Incidents that provoke anger, fear and hatred are easily reciprocated with their like.  In that is a victory for the true enemy.  

Thus the angel responds, “You have been guarded.”, meaning from the harm of your enemies, of devils and jinn, by your sincere consigning of all affairs to the Creator.

 

Concern For Others & Praying for the Good for all Believers

The Prophet (peace and blessings be upon him) was granted the most succinctly eloquent and vastly comprehensive speech.  In this short supplication, he teaches us to seek protection, both from these harms and from being the cause of leading others to them.  There is no harm to recite it in English for one who finds difficulty memorizing it in Arabic.

In the narration of at-Tirmidhi, the same supplication has been narrated in the plural, intending all the believers.  This is a general recommendation, as it is from wishing for one’s brother what one wishes for one’s self. [Sunan at Tirmidhi, Book of Supplications, on the authority of Sayyida Umm Salama from ash-Sha’bi]

 

Planting Prophetic Meanings

Most of the Sunnah is habitual guidance; a consistent way of approaching our dealings with our Creator and our dealings with the creation.  Good habits are best established early. Through teaching this supplication to our children, explaining its meanings and reciting it with them consistently, every time we leave our homes, we pray that it’s beautiful meanings are imparted to them.  

 

Modern Interactions

The reality of our modern world is that we now engage with people, to a great extent, through social media.  Thus, the harms from which we seek protection through this supplication are no longer limited to leaving one’s home.   As the aim of du’a` is sincere turning to Allah in neediness, it would be a good practice to recite this supplication or, at least, bring its meanings to mind in all human interactions.  

And Allah is the giver of success and facilitation.

Allah, Most High, says:

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allah is your return all together; then He will inform you of what you used to do. [Quran 5:105]

By Iman Badawi

 

Resources for seekers:

Are Non-Muslims Our Brothers, as Mentioned in the Hadith?

Shaykh Faraz Rabbani was asked “According to a commentary I read on Hadith 13 (None of you [truly] believes until he wishes for his brother what he wishes for himself.] – this hadith is very broad and includes Non-Muslims. Should we then consider Non-Muslims to be our brothers and sisters?”

The question came from Shaykh Faraz’ class on Imam Nawwawi’s 40 hadith – take the course for free today.

 

Challenges and Choices: Lessons from the Great Day of Ashura

Shaykh Faraz Rabbani discusses the lessons of the great day of Ashura – the 10th of Muharram. This is one of the greatest days of the year – a day the Messenger of Allah (peace and blessings be upon him) highly encouraged us to fast.

This is the day in which…

  • Prophet Adam was absolved of his error;
  • the day in which Prophet Nuh was saved from the flood;
  • the day in which the people of Prophet Yunus were forgiven;
  • the day in which Prophet Musa and Bani Israel were saved from the Pharaoh

It is from the days in which Allah has favoured and honoured those whom He has tested with trials and challenges – and who responded right through the right choices.

Shaykh Faraz explains the sunnahs related to fasting and devotion on the 10th of Muharram, as well as how the great historical events that happened on this day can help us respond right to the challenges in our life.

The importance of knowing the history of faith – the life of the Prophet (peace and blessings be upon him) himself, the past Prophets, the righteous, scholars, saints, and virtuous – is that it gives us embodied examples of turning to Allah through the tests of life, towards becoming of His honoured and beloved servants.

How The Prophet And The Companions Raised The Best Of Children

Shaykh Faraz Rabbani provides an excellent summary of how the Prophet (peace be upon him) and his Companions (may Allah be pleased with them) raised their own children and the children around them, beginning first with how the blessed community of the time was set up to support the sound upbringing of the youth. In an ever-challenging world, when the gap between parents and their offspring appear wider than ever before, this reminder couldn’t have come soon enough.

Shaykh Faraz was speaking in Johannesburg during the Spread Light tour of South Africa. Your financial support is crucial to our #SpreadLight campaign, which seeks to provide truly excellent Islamic learning to at least 1,000,000 seekers of knowledge in the coming year. This will serve as an ongoing charity (sadaqa jariyah) so please donate today.

Love & Balance: Following Our Scholars to Allah – Reflections by Shaykh Faraz Rabbani

16255162654_95153fb928_zIf you haven’t already connected with Shaykh Faraz Rabbani on social media, you should. He often shares beneficial advice and insightful reflections. The following, posted recently, is just one example.
You can follow Shaykh Faraz Rabbani on both twitter and facebook.
The affirmation of rank with Allah doesn’t negate the manifestation of very human qualities, as Ibn Ata’illah reminded.
(1) We shouldn’t imagine our scholars and leaders to be “supermen” or “superwomen” without faults and shortcomings.
(2) Yet we need to expect uprightness, commitment to striving to do the right thing, and the humility to rectify wrongs and errors, with remorse.
(3) And we respect them for their sincerity, their striving, and their example.
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The sunna teaches balance. We need scholars and leaders to look up to, respect, learn from, and follow. But we follow them as means to following the way of Allah and the Messenger (peace and blessings be upon him), not as ends in themselves.
And we uphold sincere counsel (nasiha) with them, as an act of faith and as a religious duty. “Religion is sincere concern,” said the Prophet (peace and blessings be upon him), and he mentioned, “… the leaders of the Muslims,” as one of the expressions of our sincere concern and counsel.
May Allah grant us balance, sincere concern, and the love, respect, and principled following of those who follow in the luminous footsteps of the Beloved Messenger of Allah (peace & blessings be upon him & his folk) towards Allah’s Love.
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Further resources:
Is the hadith: “The scholars are the inheritors of the Prophets” authentic? If so, what does it mean?
What is the Limit of Using Honorific Titles for Scholars?
Differences of Opinion & Determining Sound Scholarship