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We Created You In Pairs Meaning

Answered by Ustadh Farid Dingle

Question: So the concept of everyone being created in pairs, how does it apply to modern day life/ this generation? Many divorces/ separations/ men having more than one wife. So how does the concept of Allah creating us all in pairs work?

Answer: Assalamu alaykumwa rahmatullahi wa barakatuh,

Dear questioner,

Regarding the verse of the Quran ‘And of everything single things we have created in pairs.’ [51: 49], Imam al-Alusi says,

‘This means two types that are different and distinguishable from its other, such as the male and the female, the sky and the earth … light and darkness, white and black … salvation and damnation … all of which indicate that all created beings are composite, and that they need a creator and that He alone is the One … As has been explained by Al-Kharraz (Allah sanctify his soul) that the meaning of Allah’s godhood and oneness is that He creates things in combinations, and less all singularity to Himself.’

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to crafts lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Lost My Faith Due To Doubting About God And Holy Quran

Answered by Shaykh Abdul Rahim Reasat

Question: Recently i was reading the last verse of Surah Baqarah and started to have lot of doubts. Now i have lost my faith [iman] and i am questioning God and i absolutely hate it. I feel empty inside, feeling that i don´t have a purpose and constantly confused and crying. I feel like Allah doesn’t like me and i keep on thinking I am going to hell. Can you please advise me on what to do?

Answer: Wa ‘alaykum as-salam wa rahmatullah wa barakatuh

I pray you are well.

Turn to Allah

First and foremost, it seems to me that you are a believer who is undergoing a very difficult trial. Your dislike of the matter is proof of this. I advise you to turn to Allah and to ask for help. Say, “O Allah, I believe in You, and all you command me to believe in, in the way you want me to believe it.”

The pain of your situation must be immense, and the confusion must be making the matter worse. Affirm your faith in Allah as I mentioned and know that the doubts will not do anything to you. You question evinces the existence of true faith; otherwise, why would you feel empty?

Problems Do Not Appear From a Vacuum

The doubts and questions you have certainly did not appear out of the blue, or simply because you happened to read a verse on a given afternoon. Although your question does not give us the details of your issues – let alone the causes.

I cannot tell what they are, but generally there are causes which need to be addressed. From dealing with a number of cases on this matter, it has become clear that two issues usually play a role in scenarios like this.

The first is a lack of requisite knowledge of Islam. People grow up with a cultural understanding of God and His religion, and this understanding is occasionally used by people to manipulate others. Sometimes people do not understand the wisdom and purpose of tests. We found that in places where the masses had a healthy relationship with the ulema, such as Syria, and where the majority of people were literate in Islam; its worldview, teachings, and wisdom; in such places the the laymen were like rocks when tested.

This is what is missing from the Muslims today. The benefits of Islamic education stretch far beyond knowing the obligatory actions of wudu, and knowing how to pay you zakat. When properly in place, they allow one to see that we are all under the care and protection of Allah.

Trials of the Messenger of Allah

Feeling that Allah hates you is an indication of the second issue: trauma. But before moving on to that let us look at the beloved Messenger of Allah, Allah blessed him and give him peace. We know that Allah loved him more than anyone, and that ʿAʾisha noticed that his prayers would swiftly be answered. Does this, however, mean that he wasn’t tested with difficulty? No.

He grew up without his parents. He went from being the most respected member of Quraysh to being someone the idolaters publicly mocked and insulted daily for years on end. They threw rubbish on him. They threw entails of animals on him. Blamed him for the problems they experienced. Blamed him for families being split. Made nasty rumours about him and spraed them amongst all the tribes in the Hajj season.

His life was threatened multiple times. He was chased out of a city by slaves and children. Stoned until his clothes were bloody. His friends and close relatives were killed and mutilated before him. The list goes on and on. Perhaps the greatest trial a person can endure in this life is to watch one’s own child die. Of the seven children he had, he lived through the deaths of six of them, Allah bless him and give him peace.

Having problems doesn’t mean Allah does not like you. On the contrary, it means that He loves you (Bukhari), and that through these problems He is taking raising your rank in a way which would not have happened otherwise.

The second issue is trauma. People go through difficulties and struggle to understand what is happening. Sometimes the unresolved emotional trauma leads to developing certain symptoms which cause a lot of pain and difficulty.

Seek Help

I suggest you speak to a local scholar who has experience is helping people. Get answers to your doubts if answering them helps. If it just brings more doubts then don’t try to answer them.

Seek out some form of therapy which is helpful, and, if Allah wills, the doubts will disappear and their oppressive persistence will lost its power over you.

If you keep in mind that Allah loves you, and that He will always bring about that is best for you – that is what you will find. “I am as my servant thinks me to be – and I am with him when he remembers me.” (Bukhari). Disregard the doubts, disregard the thoughts; turn to Allah, and ask. You’ll find that He responds – even if it takes some time to manifest. And you’ll find He was with you all along.

May Allah bring the best end to your difficulties in the shortest time. Amin.

[Shaykh] Abdul-Rahim Reasat

Checked and Approved by Shaykh Faraz Rabbani

Shaykh Abdul Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. He moved to Damascus in 2007 to study and sit at the feet of some of the most erudite scholars of our time, such as Shaykh Adnan Darwish, Shaykh Abdurrahman Arjan, Shaykh Hussain Darwish and Shaykh Muhammad Darwish. In late 2008 he moved to Amman, Jordan, where he continued his studies in Fiqh, Usul al Fiqh, Theology, Hadith Methodology and Commentary, Shama’il, and Logic with teachers such as Dr Ashraf Muneeb, Dr Salah Abu’l Hajj, Dr Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr Mansur Abu Zina amongst others. He was also given two licences of mastery in the science of Qur’anic recital by Shakh Samir Jabr and Shaykh Yahya Qandil. In the presence of Shaykh Ali Hani, he was able to study an extensive curriculum of Qur’anic Sciences, Tafsir, Arabic Grammar, and Rhetoric.

Can Muslim Women Be Imams?

Answered by Ustadh Farid Dingle

Question: assalam alaykum, I´m from Italy and here some people think that Islam is for man and the woman have a second place in Islam. I see a program on tv, about women can be Imam, and they say this is a revolution inside Islam. So my question are: woman can be Imam in a community? She can be Imam for women and men? Where in the Holy Qur’an say that woman can’t be Imam for the Ummah?

Answer: Wa alaykum assalam wa rahmatullahi wa barakatuh,

Dear questioner,

Gender equality in Islam

Allah looks at everyone equally and everyone is welcomed to draw near to Him in sincerity, dedication, fear and hope. Whoever excels another in these is greater in Allah’s eyes, regardless of race or gender.

Allah Most High says, ‘Verily, Muslim men and Muslim women, believing men and believing women, worshipful men and worshipful women, true men and true women, patient men and patient women, humbled men and humbled women, men and women who give in charity, men who fast and women who fast, men who protect their chastity and women, and men who remember Allah much and women, Allah has prepared for them [indescribable] forgiveness and a tremendous reward.’ [33: 35]

So All men and women are equal before Allah, irrespective of gender.

That said, Allah has also told us in the Quran that He has not given everyone in this life the same provision, and rights and responsibilities:

´It is We who have divided up each person’s livelihood in the Lower Life, and we have raised some over other whole categories such that some should be subject to others. And your Lord’s mercy is better than that which they amass’ [43: 32]

Some people are rich, and that gives them the right to buy things that others can’t; that also gives them the responsibility to support others. Some people are strong and healthy, and that gives them the right to enjoy their health, and the responsibility to defend the weak. Some people are really intelligent and have the ability and therefore the responsibility to fulfill certain communal obligations, such as being a brain surgeon or a mufti. Some others do not have such capabilities, such opportunities, etc., and this is all from the wisdom and mercy of Allah.

None of this “favouritism” reflects how Allah looks at His slaves: they are all equal and their true and ultimate rank is how they are morally.

And one such way that Allah has apportioned and organised temporal life in this “Lower Life” is that He has not made men and women the same, and has not given them the same rights and responsibilities.

Allah has said in the Quran, ‘Men are in charge of women because We have given more to some than others.’ [4: 34]

Men are not women, and women are not men. Allah has made two genders to compliment one another, and has put one in charge of the other in this life, even though they are equal before Allah’s eyes in the next.

Well, to what degree are men in charge of women?

Generally speaking, no man has any control or say in what another man or woman does. However the general tack in Islam is that men are in charge of leadership roles, such as being the caliph, judgeship, leading the household, and leading the Eid and Friday prayers.

Woman can be and do many things: they can be politicians, muftis, CEOs, millionaires, writers, revolutionists, mothers, astronauts, you name it! But there is a general hierarchy in things that touch the structure and performance of the Muslim community.

This responsibility, dictates that one follow the other, and the other show mercy, consideration, stewardship to the other in light of the grave responsibility that rests on his shoulders. This hierarchy is for everyone’s benefit: emotionally, physically, financially, politically, economically …

Responsibility means answerability: so men, or women, who abuse their rights and do not fulfill their what is required of them, must provide an answer for their transgressions before a Sharia court in this life, and Allah’s court in the next.

For more details on Women’s active role in the authority, please see: Do the Hadiths Say Women Can’t Be Leaders?

Can women lead the prayer

Please see: How a Female Imam Should Lead a Congregation of Women in Prayer? [Shafi’i School]

An Explanation of the Hanafi School’s Position on Women’s Congregational Prayer

I pray this helps.

[Ustadh] Farid Dingle

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Farid Dingle has completed extensive years of study in the sciences of the Arabic language and the various Islamic Sciences. During his studies he also earned a CIFE Certificate in Islamic Finance. Over the years he has developed a masterful ability to crafts lessons that help non-Arabic speakers gain a deep understanding of the language. He currently teaches courses in the Arabic Language.

Adab of Dua 26: Why Is My Dua Not Answered

Allah Most High says, “I am near – I answer the call of the one who calls upon me (2:186).”
Yet, many of us wonder: Are my duas being answered? Is there a certain dua I have to read for each of my concerns? Do my duas have to be in Arabic?

In this series of short talks, Shaykh Faraz Rabbani explains the reality of dua (supplication) and how to turn to Allah. It is based on a classical text on the same subject by the great Shaykh al Islam Zakariyya al Ansari.

In this video, Shaykh Faraz explains some of the reasons why one’s dua appears to not have been answered.

This work is divided into 11 concise, apt sections described below.dua not answered

1. The reality of dua
2. Our being called on to make dua
3. The great virtue of dua
4. The integrals of supplication, its wings, and its means
5. The conditions of supplication
6. Its proper manners
7. The times of dua and the state in which it should be made
8. Signs of acceptance of dua
9. Explaining the religious ruling of dua
10. Some encompassing supplications
11. Explaining what the greatest Divine Name is

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Our thanks for the MCC East Bay in Pleasanton, California, for this recording.
Four Valuable Practices of the Prophet Muhammad to Implement Today, by Shaan Mukhtar

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What should Muslims do during a Solar Eclipse?

That there will be a solar eclipse on Monday here in North America, so what is incumbent upon the Muslim community and Muslim individuals to do, given the situation of the solar eclipse?

Watch this brief video answer from Shaykh Faraz Rabbani regarding the upcoming eclipse in North America.

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Should I Act on a Weak Hadith?

Answered by Shaykh Faraz Rabbani

Question: Assalamu alaykum

Can I act on a weak hadith?

Answer:  Wa’leykum Salam,

Here is a video answer by Shaykh Faraz Rabbani to this question:

Shaykh Faraz Rabbani is a scholar and researcher of Islamic law and Executive Director of SeekersHub Global After ten years overseas, Shaykh Faraz returned to Canada in the Summer of 2007. In May 2008 he founded SeekersHub Global to deal with the urgent need to spread Islamic knowledge—both online and on the ground—in a reliable, relevant, inspiring, and accessible manner. He has been repeatedly listed as one of the world’s 500 most influential Muslims (The Muslim500).

10 Things You Should Know About Hijama Cupping Therapy

Wet cupping (hijama) is a fast-disappearing practice, which is a shame as it was highly recommended by the Prophet Muhammad (peace and blessings be upon him) and continues to offer many health benefits.

The premise of Islamic medicine is faith in Allah the Exalted and knowing healing comes only from Him, and that there is a cure for every disease.

“There is a remedy for every disease and when the remedy is applied to the disease it is cured with the permission of Allah the Exalted.” (Recorded by Muslim.)

In Islam, health is a very important part of life and there is a great emphasis placed on it.

Narrated Ibn `Abbas: The Prophet ﷺ said, “There are two blessings which many people lose: (They are) Health and free time for doing good.” (Sahih al-Bukhari 6412)

The question is, do we give importance to our life or take time out to learn about the natural remedies that the Prophet ﷺ has told us about?

A Forgotten Sunnah

Hijama Cupping Therapy is an Islamic, natural, holistic, healing therapy. Unfortunately, it is a “forgotten sunnah” that has been erased from our valuable history, due to modern medicine and surgery. We need to revive and establish this practice of the Prophet Muhammad ﷺ. We need to empower Muslims to be strong, healthy and rise up once again. As Muslims, we need to re-assert ourselves as leaders in the fields of medicine and health, just as we were in the golden age of Islamic science.

Here are the top 10 things you should know about hijama cupping therapy:

1. Hijama Cupping Therapy is a Sunnah

During the Night Journey & Ascension (Laylatu’l-Isra’ wa’l-Mir’aj), our Beloved Prophet Muhammad (peace and blessings be upon him) experienced many profoundly significant events. He flew on a winged horse (al-Buraq) from Makkah to Jerusalem, accompanied by the Angel Jibreel. He prayed with many other Messengers of Allah, ascended to the highest of the seven heavens, was given the gift of five times daily  prayer and tenets of creed by Allah the Exalted.

“Glory to He Who took His servant for a journey by night from the most sacred mosque to the farthest mosque, whose precincts We blessed, in order that We might show him some of Our signs: for He is the One Who hears and sees [all things]”. (Quran 17:1)

Amongst all these amazing miracles, Allah the Exalted also ordered the Angels to instruct Prophet Muhammad (peace and blessings be upon him) to establish hijama cupping therapy;

“I did not pass by an Angel from the Angels on the Night Journey except that they all said to me; ‘Upon you is cupping (hijama), O Muhammad’”(Sahih; Sunan Ibn Majah º3477)

2. “The Best of Medicines”

Hijama was declared the best of medicines by Prophet Muhammad (peace and blessings be upon him), alongside the Quran.

He (peace and blessings be upon him) said: “Cupping is the most helpful procedure for human beings to cure themselves.” (Sahih al-Bukhari º5357)

3. Other Cultures Practice Cupping Therapy, Too

Cupping therapy has been practiced for centuries globally. The first documented medical text was found in 1550 BC in Egypt. Cupping was also discovered in China over 5,000 years ago and is still practiced to this day. It was commonly practiced in the Roman Empire, Islamic Empire, Europe, Russia, Central Asia, South Asia, and the United States. It was very popular during the middle ages and 18th and 19th Centuries in Europe. Right now it is most popular in China, Finland, Russia and many Muslim-majority countries.

4. Cupping Therapy vs. Hijama

Cupping therapy is the name of the actual procedure itself. A vacuum is created in a cup and placed on the body. This vacuum causes a negative pressure and pulls the muscles into the cup and therefore, draws the blood to the cupped area. This is known as “dry cupping”. Then you remove the cup in order to make small, shallow incisions in that same area, before putting the cup back on. This pulls out the toxic blood, acids and excess fluids from the body. This is known as wet, or blood cupping.

But what differentiates hijama is the religious and spiritual aspect of the practice. “Hijama” is the Islamic version of cupping therapy.  Muslims practice hijama cupping therapy, in accordance to the way of the Prophet ﷺ. It means that the patient and hijama practitioner should have done their ablutions (wudu) and should recite Quran during the hijama procedure.

5. Hijama Returns The Body To A Normal State

“Hijama” in Arabic literally means “to suck” and to “return to a normal state” of internal balance. It ultimately helps the body to create a balance, healthy alkaline environment by removing acidity. This fixes any problem that the body has, by bringing it to its normal state. Hijama cupping therapy is a holistic, super powerful detox which removes toxic and stagnant blood from your body. It expels negative, unhealthy elements from the body, and allows it to replenish itself.

The Prophet (peace and blessings be upon him) said: “The best treatment is hijama cupping; it removes blood, lightens the back and sharpens the eyesight.” (Sunan al-Tirmidhi º3053)

6. The Medical Benefits Are Well-Documented

Hijama cupping is an excellent form of preventative and curative therapy. Below are some of the ways cupping helps:

  • Boosts the circulatory and immune systems
  • Cleanses and detoxifies the body
  • Treats illness and relaxes the patient
  • Pain relief
  • Fertility
  • Hijama is also useful for treating many muscular, skeletal, neurological, immune, cardio-vascular, respiratory, digestive and urinary issues.

Some of its benefits were highlighted by Prophet Muhammad (peace and blessings be upon him):

Ibn Umar reported that the Messenger of Allah (peace and blessings be upon him) said, “Hijama cupping on an empty stomach is best. It increases the intellect and improves the memory. It improves the memory of the one memorizing….” (Sahih; Sunan Ibn Majah º3488).

7. It Works On An Emotional Level, Too

Islamic medicine is holistic and works on the levels of mind, body and soul. Hijama cupping therapy is a minor, surgical procedure which has immediate physical effect. However, it also serves to alleviate, mental, emotional, spiritual and metaphysical issues. It is very relaxing and dispels anxiety and depression. According ibn Al Qaiyum, Prophet Muhammad (peace and blessings be upon him) had Hijama performed upon his head to remove black magic which had been cast  upon him;

Ibn al-Qayyim (may Allah have mercy on him) mentions that the Messenger (peace and blessings be upon him) was cupped on his head when he was afflicted with magic and that it is from the best of cures for this if performed correctly. [Zad al-Ma’ad (4/125-126)]

8. There Are Sunnah Points On Your Body

The traditional sunnah points for hijama therapy are on the upper back, which essentially target the heart, lungs, brain and spine. All are major foundations for optimal health.

“Hijama cupping on the back of the neck treat seventy-two illnesses” (Collected by al-Tabarani)

Hijama serves to cleanse and unblock the major arteries and veins.

Anas narrated that the Prophet (peace and blessings be upon him) used to have hijama cupping done on the veins on the side of the neck and the upper back. (Sunan al-Tirmidhi)

9. There Are Ideal Times To Do It

Hijama cupping is both a preventative and curative remedy. It is recommended that you should have a hijama detox, and then use hijama as a form of maintenance 2-4 times a year if you are healthy. If you have serious medical conditions, it can be performed more often. It is best to have hijama performed on the “Sunnah Days” according to hadith:

“Whoever performs Hijama cupping in the 17th, 19th and 21st day (of the Islamic Lunar month), then it is a cure for every disease”. (Sahih; Sunan Ibn Majah º3861).

10. The Hijama Therapist Has A Special Status

Imagine having a career in a blessed profession that the Holy Prophet Muḥammad (peace and blessings be upon him) has praised himself;

The Prophet (peace and blessings be upon him) said: “If there is anything good in the medicines with which you treat yourselves, it is in the incision of the hijama therapist, or a drink of honey….” (Muslim º2205)

We encourage as many Muslims as possible to learn how to perform hijama professionally, in order to:

  • Counter the negative side effects of alophathic medication and chemicals
  • Treat the diseases that are untreatable even with modern medicine
  • Have this treatment available to more people
  • Have a satisfying and spiritually rewarding career
  • Revive the forgotten sunnah of hijama.

The career of a professional hijama therapist is fulfilling and  benefits the practitioner in this life and the next.

Action Items

Now, armed with this phenomenal knowledge, be proactive. Here is your action list to be part of the revival of the sunnah of hijama cupping therapy:

  • Book a hijama treatment and get treated – experience it first hand.
  • Learn how to perform hijama and treat your family and friends safely
  • Expand your skill set and get qualified as a certified hijama Practitioner
  • Start treating the community professionally and safely
  • Promote hijama, spread the word and educate the Muslim community
  • Establish the sunnah of hijama cupping therapy

“Whoever revives a Sunnah from my Sunnah and the people practice it, s/he will have the same reward of those who practice it without their reward diminishing…” (Sunan Ibn Majah º209)

Visit Hijama Nation for a free ebook about Hijama Cupping Therapy.

Reviving the Sunnah of Being Optimistic, by Shaykh Ahmed Abdo

How did the Prophet Muhammad, peace and blessings be upon him, remain optimistic throughout the years of trial and tribulation, which he, his family and companions endured?

Shaykh Ahmed Abdo presents an uplifting insight at this lecture held at Lakemba Mosque in Sydney, Australia.

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