Temporary Lip Fillers

Ustadh Tabraze Azam is asked if having one’s lips filled for beautification is permissible in Islam.


Assalam alaykum wa rahmat Allah wa barakatuh.

Are lip fillers permissible in Islam given that they are non surgical and of temporary nature, lasting up to approximately six months? It has become very common now and something that is very easily accessible to the youth so I was wondering if you could shed some light on this topic.


Wa alaykum assalam wa rahmat Allah wa barakatuh.

The basis is that cosmetic treatments for purposes of mere beautification (tajmil) are impermissible because they entail changing or altering the natural form of a human being without due need. The jurists considered this to be a form of unnecessary mutilation (muthla).

Abd Allah ibn Mas‘ud, may Allah be well-pleased with him, is reported to have said, “Allah’s Mercy is distant from women who tattoo others and get tattoos, women who pluck their eyebrows and have their eyebrows plucked, and women who file their teeth to make gaps for beauty, altering Allah’s creation.” (Muslim)

This is the judgement of some major international fiqh academies, and also many contemporary scholars. As for corrective procedures, and exceptional cases, their ruling is clearly different. But whenever the limb is within the realm of normality, it is not acceptable to surgically alter it.

It’s often healthier to simply work on your contentment (rida) and gratitude (shukr) than to seek ways of making yourself seem “more attractive,” according to the standards of those lacking in much faith or certitude.

(Qurra Daghi/Muhammadi, Fiqh al-Qadaya al-Tibbiyya al-Mu‘asira 539; Majma‘ al-Fiqh al-Islami al-Hind 271)

Please also see Is It Permissible to Get Botox Injections? and Can I Remove Hair on My Cheeks?

And Allah Most High knows best.


Tabraze Azam

Checked and approved by Shaykh Faraz Rabbani.


Skin Color Modification

Ustadha Raidah Shah Idil is asked about being forced by parents to use skin-lightening cream.

I am a brown-skinned girl from South Asia. My parents lately have been really forcing me to apply skin-lightening cream on my face. I really do not want to put it as I’m content and thankful with how Allah have beautified me. Their perception is that I won’t be getting marriage proposals from nice families if my skin color is brown.

Would it be considered disobeying my parents if I refuse to their demand? Also, would it be considered displeasing in the sight of Allah if I really get into changing how He has made me?

I pray this finds you well. May Allah reward you for reaching out to us.

Skin Color

Abu Hurayra, Allah be pleased with him, narrated: “The Messenger of Allah, peace and blessings be upon him, said, ‘Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments.’” (Muslim)

Dear sister, I am sorry about your dilemma. Please know that it is the contents of your heart, and not the color of your skin, that matters to Allah Most High. Alhamdulillah, I am so happy to hear that you are content with the looks Allah has given you. May He beautify you inwardly, as He has beautified you outwardly.

Parental concern

Your parents love you, and want you to get married. Unfortunately, they have a problematic belief that only light-skinned women will get proposals from “good families.” I would argue that only superficial families would insist on light skin in a daughter-in-law. A God-fearing family would look at your character. When you are tested with difficult matters in your marriage, the color of your skin will not matter, but the strength of your character will.

It would not be considered disobeying your parents if you politely decline their strong request. Please do not be rude to them, under any circumstances, and address the root of their fear – reassure them that insha Allah one day, you will get married to a good man, from a good family, and the most useful thing they could do for you is to make dua, and send the word out to their social networks.

I suggest that you read this useful link: When May Parents Be Disobeyed, and How?

Harmful Ingredients in Cream

On another note, skin-lightening creams often contain harmful ingredients that can hurt your skin. It would then be impermissible for you to harm yourself through applying it, as harming yourself is forbidden, and displeasing to Allah.

Changing What Allah Has Given

It is praiseworthy for you to look after your physical, emotional and spiritual health. Consuming healthy food, exercising and applying moisturizing creams to nourish yourself, for example, is something you would be rewarded for, insha Allah. However, deliberately changing your appearance through something like cosmetic surgery would be impermissible. See: Is Cosmetic Surgery Allowed?

Preparation for Marriage

I suggest that you prepare yourself for marriage not with skin-lightening creams, but with knowledge of the rights and responsibilities that come with marriage. Please complete the course Marriage in Islam: Practical Guidance for Successful Marriages. The book Before You Tie The Knot: A Guide For Couples is also very educational.

I recommend that you perform the Prayer of Need in the last third of the night, for as long as you need to, and ask Allah for a loving and husband who has both din and good character.

The greatest gift you can bring your future husband, in-laws and children is your own excellent character. I pray that Allah grants you the blessing of a kind husband who comes from a good family.

Please see Love, Marriage and Relationships in Islam: All Your Questions Answered.

Checked and approved by Shaykh Faraz Rabbani.

Are Nose Rings and Nail Polish Permissible to Wear in Public?

Answered by Ustadh Tabraze Azam

Question: Asalamu alaikum,

Are nose rings and nail polish permissible to wear in public?

The nose ring is quite common in my culture and within my family.

Also many times I’ll apply nail polish at home and then will need to go outside for some work…

Answer: Wa alaikum assalam wa rahmatullahi wa barakatuh,

I pray that this message finds you well, insha’Allah.

The basis is that public beautification (zina) by women of themselves is impermissible.

Allah Most High says, “And tell believing women that they should lower their glances, guard their private parts, and not display their charms beyond what [it is acceptable] to reveal.” [24.31]

Therefore, the consideration in such matters is whether or not it would be considered a form of beautification, in your particular context (`urf), that will attract the undue attention of the opposite gender.

A discreet nose stud may be permitted, yet colourful nail polish may not.

Are There any Exceptions?

Obviously, in the privacy of your own home, with friends of the same gender, or in the presence of unmarriageable kin (mahrams), such matters are more expansive.

Similarly, such a general interdiction doesn’t negate the permissibility of dressing in a noble, respectable and dignified manner, yet at the same time, doing so in a way which doesn’t attract undue attention from the opposite gender.

Nevertheless, the basis is being rooted in modesty, as the Messenger of Allah (Allah bless him and give him peace) informed us by his saying, “Modesty brings about only the good.” [Bukhari] and “Modesty: all of it is good.” [Muslim]

Please also see: What Kinds of Jewelry and Body Piercing Are Permissible for Men?

And Allah alone knows best.


Tabraze Azam

Checked & Approved by Shaykh Faraz Rabbani.

Is It Permissible to Get Dental Work Done For Beautification?

Answered by Ustadh Salman Younas
Question: My question is regarding cosmetic dental work. Is it permissible to get cosmetic work done such as braces, bridges and veneers? Primarily for the purpose of beautification and no other reason.
Is it permissible for a (muslim) dentist to carry out such work on patients who are muslim or non-muslim?
Answer: assalamu `alaykum
Yes, this would be permissible. Such cosmetic work is not considered altering or mutilating the creation of God, which is prohibited. It is similar to cosmetic surgery for removing scars or fixing a deformity, and does not become impermissible even if accompanied with an intention of beautification.
Checked & Approved by Faraz Rabbani

What Is the Islamic Ruling on Water Liposuction?

Answered by Mufti Muhammad ibn Adam al-Kawthari

Question: What is the Islamic ruling on water liposuction?


Answer: In the name of Allah, Most Compassionate, Most Merciful,

As explained in previous answers that although Islam allows, and even encourages to some extent, non-surgical means of beautification, it prohibits having one’s body altered through surgical means due to the explicit texts of the Qur’an and Sunna prohibiting mutilation (muthla) and changing the nature created by Allah Most High (taghyir khalq Allah). All surgical procedures carried out on the body for the purpose of adornment have been prohibited by classical jurists (fuqaha).

As such, the surgical removal of excess body fat which lies just under the skin by way of liposuction is not permitted for beatification/cosmetic reasons. You have inquired about the permissibility of the innovative liposuction technique called AQUALIPO as opposed to traditional liposuction. Although harms are minimized in this method given that fat is removed gently with water-jet and there is no need for general anesthetic, hence less risk of complications, no major blood loss, less bruising and swelling, etc, it is nevertheless a surgical means of removing fatty tissue through the process of suction. It would still require a large bore cannula to be inserted to suck fat out, and thus the skin will be cut surgically, and the incision may even require stitching.

Liposuction will be permitted due to a genuine medical need. If a reliable physician advices that you should have the fat removed for health reasons, you may do so. Likewise, if the body fat is such that it is considered an abnormality to the point that it leads to a great deal of hardship and psychological pain, and there is no alternative besides resorting to liposuction, it will be permitted, for Islam permits bringing back to normality areas of the body that are deformed or damaged.

Imam Abu Dawud, Imam Nasa’i and Imam Tirmidhi (Allah have mercy on them) have recorded in their respective Sunan collections, that a Companion Arfaja ibn Aswad (Allah be pleased with him) had his nose damaged in the battle of kulab. He replaced it first with silver and then with a nose made of gold, with the consent of the Messenger of Allah (Allah bless him & give him peace). This permission was granted despite gold being unlawful for men.

As such, it is best that each individual case is discussed with a reliable scholar, Insha Allah.

And Allah knows best

Muhammad ibn Adam al-Kawthari
Darul Iftaa, Leicester, UK

Related Answers:

Is Cosmetic Surgery Allowed?

Is It Permissible to Get Botox Injections?