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Can a White Discharge Be Yellow?

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Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

A woman has her menses for 6 or 7 days and takes a Ghusl after seeing the white discharge. The white discharge is normally slightly yellowish in color during her pure days. If she sees a slight yellowish discharge on her undergarments, will it be counted as mentruation and does she have to perform a Ghusl again?

Answer: Wa alaikum assalam wa rahmatullah,

No, you would not be required to repeat the ritual bath (ghusl) in the case that you saw a yellowish stain on your undergarments after the end of your menstrual period. Normal white discharge can often change colour after oxidisation, and you can assume that to be the case here, particularly as it occurs after your habit is over.

Please also see: How Can I Know the End of My Menstrual Period?

And Allah Most High alone knows best.

wassalam,
[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

Is Ghusl Valid If I Wash My Mouth More Than Three Times?

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Answered by Ustadh Tabraze Azam

Question: Assalamu Alaykum. Would my Ghusl be valid if I rinse my mouth or nose more than three times intentionally for a specific reason? Is there a strict rule that we must only rinse our mouth or nose three times?

Answer: Wa alaikum assalam wa rahmatullah,

Your ritual bath (ghusl) is valid if you washed your entire mouth and nose a single time. Doing so thrice would be from the sunna given that the washings are subsumed within the ritual ablution (wudu) which normally takes place before the bath.

If you had a reason for washing multiple times, such as a sour taste you were trying to get rid off, that would be fine. If, on the other hand, it was mere misgivings, then you should avoid such a practice in future as it is unnecessary and contrary to the sunna.

Please also see: The Ritual Bath (ghusl): Obligatory, Recommended, and Disliked Acts and A Reader on Waswasa (Baseless Misgivings)

And Allah Most High alone knows best.

wassalam,

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

How to Deal With Doubts About the Validity of My Ritual Bath? (Shafi’i)

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Answered by Shaykh Jamir Meah

Question: Assalam aleikum, could you please help clarify a few questions associated with Ghusl (Ritual Bath).

1) What if some part of my body was left dry even though I tried my best to wash it all?

2) Do I have to pay Fidia on fasts that may have been broken due to masturbation? I don’t earn.

3) Does Qada and Fidia increase each year if paid soon enough?

Answer: Walikum Salam, Thank you for following up on your previous questions. Please see below for answers to your latest questions:

1. As long as you are reasonably sure that you covered the whole body during the ghusl, this suffices, and therefore your prayers would be valid. Ignore any doubts and do your best. Please also refer to the following reader:
A Reader on Waswasa (Baseless Misgivings)

2. Make up your missed day as soon as possible. If you are unable to pay the fidia, then it remains a debt to paid whenever you are able to afford it. The fidia for one day is not much, approximately $10 for one day missed, so do your best to pay it off as soon as possible.

3. The qada fast does not repeat each year, but it is sinful to delay making it up without a valid excuse. As for the fidia, the reliable opinion of the Shafi’i school is that the fidia repeats each year. However, there is a weaker opinion in the school that states the fidia does not repeat each year. [Tuhfa al Muhtaj, Bushra al Karim]

Warmest salams,
[Shaykh] Jamir Meah

Checked & Approved by Shaykh Faraz Rabbani

Shaykh Jamir Meah grew up in Hampstead, London. In 2007, he traveled to Tarim, Yemen, where he spent nine years studying the Islamic sciences on a one-to-one basis under the foremost scholars of the Ribaat, Tarim, with a main specialization and focus on Shafi’i fiqh. In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. Jamir is a qualified homeopath.

Does Touching Wax That Was on Me When I Was Impure Invalidate My Ghusl?

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Answered by Ustadh Salman Younas

Question: Assalam aleykum

While doing ghusl I noticed hair wax on my hair and I washed it out. Before I washed it out I touched the handle of the shower and the shampoo bottle with the hand on which the hair wax was on and some may have got on them. I then performed my ghusl normally.

Does touching the wax on the shampoo bottle and shower handle after my ghusl invalidate my ghusl because the wax is the same wax that was on my hair when I was ritually impure?

Answer: assalamu alaykum

Your ritual bath (ghusl) is valid.

The wax on your body is not impure. Your being in a state of ritual impurity does not mean you are physically impure such that anything that comes into contact with your body is rendered impure as well. Therefore, your touching of the shampoo bottle or the shower handle does not entail any transfer of impurity as the wax is not impure to begin with.

Additionally, you should note that what you described has no connection to the validity or invalidity of your ritual bath. This validity rests mainly on washing your entire body including your mouth and nose. When it comes to wax, the only relevance it has to the ritual bath in terms of validity is ensuring that water reaches the skin underneath the wax.

I would advise you to take a basic course on the fiqh of purity as this will give you a better understanding of these rulings and prevent you from suffering from baseless misgivings.

[Ustadh] Salman Younas

Checked and approved by Shaykh Faraz Rabbani

Ustadh Salman Younas graduated from Stony Brook University with a degree in Political Science and Religious Studies. After studying the Islamic sciences online and with local scholars in New York, Ustadh Salman moved to Amman. There he studies Islamic law, legal methodology, belief, hadith methodology, logic, Arabic, and tafsir.

When Should I Perform a Ghusl After Finding Wetness After Sleep?

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Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

Yesterday I found a stain on my pants so I decided to make a ghusl. However today I went to sleep in these same clothes again and when I woke up I thought this stain looked bigger. I also didnt feel anything sticky on my penis and I have no memory of an erotic dream.However would I have to make a ghusl for this?

Answer: Assalamu alaikum wa rahmatullah,

No, you would not have to perform a ritual bath (ghusl) in the scenario described, namely, when you are reasonably sure that the wetness seen after sleep is not from ejaculation.

Please see: Wet Dreams and Ritual Purity: A Reader

And Allah Most High alone knows best.

wassalam,
[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

When Should I Perform a Ghusl After Having a Wet Dream?

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Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

Should I perform a ghusl after having a wet dream and finding pre-seminal fluid in my undergarments?

Answer: Wa alaikum assalam wa rahmatullah,

Yes, you would need to perform a ritual bath (ghusl) if you awoke to find pre-sexual fluid (madhi) in your undergarments. But this is on condition that you remember having a wet dream. Otherwise, you would not need to perform the ritual bath.

[Ibn ‘Abidin, Radd al-Muhtar ‘ala al-Durr al-Mukhtar]

Please also see: Wet Dreams and Ritual Purity: A Reader

And Allah Most High alone knows best.

wassalam,
[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

How Should I Perform the Ritual Bath After Homosexual Acts and During Ramadan?

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Answered by Shaykh Jamir Meah

Question: Assalamu alaykum

1) Should a man inserting the tip of the penis in other man’s anus perform
a ghusl?

2) Is the ghusl obligatory even if both were wearing clothes?

3) Is this ghusl the same as the ghusl of janaba?

4) Is it valid to fast in a state of Janaba?

5) I have masturbated during Ramadan. Sometimes during the day, sometimes during the night. Should I make up the previous fasts before this ramadan?

6) Was I pure if I didn’t make an intention for previous Masturbation and wet dreams when performing the ghusl?

Answer: Assalam alaykum. Jazakum Allah khayran for your questions. May Allah reward for you striving to practice the religion.

Please find below the answers to your questions in numerical order:

1) For ghusl to be obligatory, the entire head of the penis must enter the orifice, anal or other. The tip of the penis does not obligate a ghusl.

2) If the entire head of the penis went in, regardless if between clothes, then ghusl is obligatory.

Dear brother, it goes without saying that the above sins are prohibited and among the major sins. If these acts have been performed, and if you haven’t already, I urge you to make repentance as soon as possible, and resolve never to return to them. May Allah guide you to every good.

3) Yes, both are the same.

4) The fasts are valid as it is not a condition of the fast that one is in a state of purity. One can still fast in a state of janabah.

5) Given what you have said, your fasts are valid except for the once that you broke it after suhur. You would need to make that day up and pay a fidia for the day, which repeats each year that passes without making the day up and paying the fidia.

Fidia consists of one mudd of the main staple food (a dry measure consisting of a medium handful, amounting to approximately 0.51 litres) of the place the person is in. One mudd must be paid for each day missed.

You should make sincere tawba for any past sins and practices, and be determined not to return to them again. Once done, move forward and observe Ramadan with energy and devotion.

6) As mentioned your fasts are valid except for that once. In regards the intention for taking the ghusl, in the Shafi’i school one must make the intention for it to be counted as a valid ghusl. it suffices that you simply know that you were taking the ghusl to lift the state of janaba. If you took ghusl for other reasons, such as hygiene, then the ghusls would not count, and therefore your prayers would not have been valid.

However, in the Hanafi school, the intention is not an integral of the ghusl. I suggest you read the description of the Hanafi position in the link below. If your ghusl fulfilled the conditions laid out in the answer then you may follow this opinion and consider your prayers valid. If your ghusls did not meet the Hanafi conditions, then your prayers would be invalid and need to made up:

The Ritual Bath (ghusl): Obligatory, Recommended, and Disliked Acts

May Allah make you firm in the faith and guide you to everything that is good.

Warmest salams,
[Shaykh] Jamir Meah

Shaykh Jamir Meah grew up in Hampstead, London. In 2007, he traveled to Tarim, Yemen, where he spent nine years studying the Islamic sciences on a one-to-one basis under the foremost scholars of the Ribaat, Tarim, with a main specialization and focus on Shafi’i fiqh. In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. Jamir is a qualified homeopath.

How Should I Clean My Clothes and My Body to Be Allowed to Pray?

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Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

1. I have put impure clothes in a bucket with pure clothes. Afterwards I wash them with water. Are my clothes now pure?

2. Is it compulsory to use the hand when washing the private parts in the toilet?

3. Is it necessary to wash the rear private part during the ritual bath?

Answer: Wa alaikum assalam wa rahmatullah,

1. Yes, your clothes are deemed purified. If there are no signs of filth, there is no filth transfer.

2. No, it is not obligatory to wash your private parts because cleaning those areas (istinja’) is a sunna.

3. Yes, it is a sunna to clean your private parts before bathing.

Please see: A Reader on Waswasa (Baseless Misgivings) and: The Ritual Bath (ghusl): Obligatory, Recommended, and Disliked

And Allah Most High alone knows best.

wassalam,
[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.

Are Semi-Permanent Eyelash Extensions Permissible?

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Answered by Ustadh Salman Younas

Question: Assalam aleykum

There has been an increase of a current trend: ‘semi-permanent eyelash extensions’. Individual lashes are glued to the lash-line, lasting for around 6 to 8 weeks. Does this impact the validity of the wudu and ghusl?

Answer: assalamu alaykum

If these eyelash extensions prevent water from reaching the underlying skin or hair to which they are attached, the wudu or ghusl would not be valid.

The reason for this is that it is a condition for the validity of ritual purity that the entire area that we have been commanded to wash is washed. The face is one such area and includes everything that is deemed to be from the “face” including one’s natural lashes and the underlying skin.

Related: Is it Permissible to Wear Fake Eyelashes?

[Ustadh] Salman Younas

Checked and approved by Shaykh Faraz Rabbani

Ustadh Salman Younas graduated from Stony Brook University with a degree in Political Science and Religious Studies. After studying the Islamic sciences online and with local scholars in New York, Ustadh Salman moved to Amman. There he studies Islamic law, legal methodology, belief, hadith methodology, logic, Arabic, and tafsir.

Should the Water Be in a Bucket When Performing a Ritual Bath?

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Answered by Ustadh Tabraze Azam

Question: Assalam alaykum

1. Should the water be in a bucket when performing a ritual bath?

2. Does the water in the bucket become impure when drops of water from my body fall into it?

Answer: Wa alaikum assalam wa rahmatullah,

1. You can use a shower head for the bath. It is not a condition to use a bucket or another type of container.

2. Used water is pure. You should strive to avoid letting it fall into your container of pure water, as much as reasonably possible. But it only becomes problematic when the used water is in greater volume than the pure water.

And Allah Most High alone knows best.

[Ustadh] Tabraze Azam

Checked and Approved by Shaykh Faraz Rabbani

Ustadh Tabraze Azam holds a BSc in Computer Science from the University of Leicester, where he also served as the President of the Islamic Society. He memorised the entire Qur’an in his hometown of Ipswich at the tender age of sixteen, and has since studied the Islamic Sciences in traditional settings in the UK, Jordan and Turkey. He is currently pursuing advanced studies in Jordan, where he is presently based with his family.