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Muharram: An Opportunity to Transcend Hypocrisy (Video) – Dr Yusuf Patel

* Courtesy of ITV

In this Pre Khutba talk, Dr Yusuf Patel discusses the importance of transcending the recurrent partisan and divisive issues of Muharram, and rather focus on following the universal values that Prophet Musa (peace be upon him), Imam Hussain (Allah be pleased with him) and other great personalities stood for. Many people claim to love Imam Hussain (Allah be pleased with him), the prophetic family and the companions, but very few actually represent them in a manner which would honor their legacies. By reflecting and analyzing on how we as Muslims have failed to eliminate contradictory and hypocritical behavior, we can make an active effort to follow the path of virtue which our great predecessors paved for us.

* This Pre Khutba talk was recorded in Masjid al-Furqan (Cape Town) on the 25th of September 2018 by ITV Networks.

Muharram: Mankind’s Memorial – Shaykh Faid Mohammed Said

* Originally Published on 3/10/2016

Shaykh Faid Mohammed Said explains why Muharram, the first in the Islamic calendar, is an especially auspicious month on many levels.

 

The Prophets Before Muhammad ﷺ

For one, it celebrates the achievement of the prophets who preceded Prophet Muhammad, – on him peace and blessings, in particular the struggle and victory of Moses. Following the Migration, the Prophet – and on him salutations – discerned that the Jewish tribal federations in Madinah observed a ritual fast annually on the tenth day of Muharram. The Jews’ claim to commemorate the day in gratitude for Moses’ victory over Pharaoh prompted the Prophet – on him peace and blessings – to assert, “The obligation is greater on us [the Muslims] to be grateful to God for Moses’ victory.”
This emphatic statement reveals, on one level, the spiritual connection between the Seal of the Prophets – on him peace and blessings – and his ‘brother-prophets’ who preceded him; on another level, through his innate ability to connect with every God-centred tradition, Muslims are at once given to understand the need to learn from others. And the elemental lesson here is that all prophetic traditions, rites and customs – past and present – actually form a composite whole: remembrance and gratitude to God, – cherisher of mankind, all praise to Him.

Mankind’s Achievement

Furthermore, the achievement of every prophet is universal, that is to say, their sacrifice and striving is mankind’s achievement. The victory God granted to Moses was not based on material strength or logistical superiority, but on the strength of faith that Moses possessed. Moses’ armour cladding was his Faith, and Truth his spear of submission; he won through despite Pharaoh’s vast resources in men and materiel. Faith, as embodied by Moses, persuaded first Pharaoh’s sorcerers and then many other reasonable minds, whilst the snake of Unfaith, quite literally, was swallowed up.

Truth over Falsehood

Muharram, which commemorates Moses’ achievement, is therefore our achievement, insofar as it is a timeless commemoration of the victory of Truth over Falsehood. It should be obvious that ‘victory’ does not at all relate to feat of arms, economic gain or tribal boast (after all, Pharaoh’s dethroning was not, strictly speaking, a battlefield victory; Moses and his people, instead of gaining mastery in Egypt, actually became exiles in the desert for 40 years). Rather, Muslims must understand ‘victory’ as standing firm in Faith, to prevail in the face of adversity.
For this reason, the Prophet – on him peace and blessings – considered the Treaty of Hudaybiyya a great victory; this, despite his not accomplishing what he had initially set out to do in the events leading to the famous treaty: namely, the performance of Umrah, the opportunity to visit the Sacred Mosque. On the other hand, the Prophet – and on him salutations – discerned in the bitterness of defeat at ‘Uhud and at Hunayn the sweet fragrance of victory. How so, when he suffered great personal loss at ‘Uhud and humbling at Hunayn? On both occasions, despite the temporary impediments, God’s Religion was preserved. Faith defeated unfaith because Truth strove on whilst Falsehood briefly strutted but ultimately vanished.
Victory, therefore, is to prevail after enduring the test. It is the natural outcome of firm conviction, of standing firm, regardless of the intensity or even duration of adversity. It is the absolute conviction that God is present all along.
[cwa id=’cta’]

The Triumph of Faith

The sacred month of Muharram, celebrating the advent of the Islamic New Year, provides Muslims with a direct linkage to the triumph of Faith – and even more deep connections to the Prophet – on him peace and blessings. And in all God’s Creation, none embodied Faith as did the Prophet, – on him the finest salutations! For Muharram also commemorates the Hijra, the Prophet’s Migration from Makkah, then the seat of Unfaith and irrational pride, to Madinah, the emergent site of Faith and reason.
Oppressed by Unfaith, in Makkah the Prophet – on him peace and blessings – would say, “Leave me to call upon God alone.” But he was denied even this basic human right, as was his dignity, his person and his property. The Prophet’s Hijrahas yet to be fully appreciated by even his own people. It was not a simple matter of relocation: in making Hijra, the personal sacrifice of the Prophet – on him peace and blessings – remains a thing of wonder: his daughters Fatimah, Zaynab, Ruqaiyya and Umm Kulthum were left behind. One can only begin to understand the scale of his sacrifice if there is an appreciation of the wider social context of Makkah’s tribal society, then dominated by the most ruthless of enemies. The Prophet – on him peace and blessings – in wrenching himself from his daughters, sacrificed all that was dear to him in this world. How could such a man, the epitome of parental love, sacrifice so? As if to say, “My daughters are safer under God’s Gaze than under my wing,” he could so sacrifice because he knew intimately the nature of God’s Protection. Great was his sacrifice, yes, but his trust in God was still greater.
What special influence can cause such repeat action, on such scale? It was repeated by the Imam Hussain, grandson of the Prophet – on him the finest salutations. Like his father and grandfather before him, the Imam Hussain strived hard against the oppression of the weak by the strong, against social injustice and against aggression in all its forms. Sallying out from Madinah, like his grandfather had done on so many occasions, the Imam Hussain died the desired death on the dusty plains of Kerbala, but his spirit of sacrifice lives on. The Imam Hussain’s death must not be reduced to the heroic end of ancient epics, although certainly true; it was the supreme sacrifice that is for God’s Sake. Sacred sacrifice indeed. Muharram may just as easily be called the ‘month of sacrifice’.

The Prophet’s Migration

And yet the story of Muharram has no ending, for our commemoration of its sanctity and significance has so many deep spiritual channels and confluences.
The Islamic calendar self-consciously celebrates the Hijra of the Prophet – on him peace and blessings. And Arab tradition, hitherto without a universal calendar, in so doing, itself migrated from culture to civilization. Confused by conflicting despatches, the despair of regional governors compelled the Caliph ‘Umar ibn al-Khattab to initiate a systematic Time Record. Far more edifying and significant is the process that led to the institution. A brilliant example of democratic counsel ended with agreement over the Muslims’ need for a calendar, but there remained uncertainty over the precise start date. Three proposals were championed, each possessing enormous meaning: the birthday of the Prophet, on him peace and blessings; the day that he died; and the beginning of the Hijra.
The very fact that the Prophet’s birthday was cause celebre in the eyes of his Companions has great significance of its own. In fact, some of the Companions clamoured for the month of Rabi Awwal to become the first month of the new Islamic calendar, citing the Prophet’s birth, his anointment to the office of prophet, the actual commencement of the Hijra, and the Prophet’s death in Rabi Awwal.
The day of the Prophet’s departure from this world remains, of course, the single greatest distress to all Muslims in all times, and the argument for the Islamic calendar to be pegged to the Prophet’s death was a powerful one.
However, the third option – the case for the Hijra as the start of the Islamic calendar –reveals much about the intellect of ‘Ali ibn Abu Taalib. The man recognised as the last of the rightly-guided Caliphs quite rightly surmised that the Hijra marked an epochal change, ushering in a new dawn for humanity that swept away the cobwebs of dead history. The Hijra-Migration was nothing short of a new world order, and this one could be precisely pinpointed in time.
Although the Arabian months pre-dated Islam, Uthman ibn Affan made a powerful intervention: he cited the long-held sacred status of Muharram and explained that its position in the calendar of Islam’s rites and rituals, coming after the Hajj climax, represented a new beginning after individual purification, thus symbolically mirroring the fresh start for humanity after the purification of Religion itself. Uthman’sintervention was decisive and the ‘Hijri Calendar’ was thus founded.
As Islam makes no sharp distinction between the prophets – God in His Book expressly forbids otherwise – both the achievements and sacrifices of Moses and of Muhammad – on them peace and blessings – are symbolically bound by the month of Muharram. And we have seen how the inheritors of faith, such as the Imam Hussain, have emulated and preserved the spirit of sacrifice. This sacrifice has a name: ‘Islam’. And ‘Islam’ is trust in, and submission to, the Divine Will. And as their inheritors in faith, our lives are thus connected by the commemoration of Muharram.
May God gather us in the company of the Family of Prophets and preserve the faithful, and peace and blessings upon Muhammad, mercy to all the worlds.

Did Sunni Scholars Change the Explanation of a Qur’an Verse to Oppose the Shi’a?

Answered by Shaykh Jamir Meah

Question: Assalamu alaykum

I heard that the Qur’anic ayah (verse), “And [by] ten nights.” (Al-Fajr, 02) intends the ten nights of the month Muharram, and not the the ten nights of Dhu-l-Hijjah. Supposedly, this was Mujahid ibn Jabr’s opinion and also Muqatil ibn Sulayman’s opinion.

But then, because Shi’as “adopted” the month Muharram, Sunni scholars said that, by ten nights, it means the ten nights of Dhu-l-Hijjah.

Is this true?

Answer: Wa’alaykum assalam. Jazakum Allah khayran for your question.

There is a difference of opinion among the scholars of Quranic exegesis on what days the verse ‘وليال عشر’ ‘And [by] ten nights’ [89:2] refers to. The reliable opinion is that it refers to the first 10 days of Dhul Hijja.

Ten Nights

In almost all classical texts, three to four opinions are transmitted:

1. It refers to the first 10 days of Dhul Hijja: This is the soundest opinion and supported by the majority of tafsir scholars, and was related from Ibn Abbas

2. It refers to the last 10 days of Ramadan: This is also narrated from Ibn Abbas.

3. It refers to the first 10 days of Muharram: This opinion was held by some scholars.

4. It refers to the ten nights appointed to Sayyidna Musa (peace be upon him): This refers to the words of Allah Most High, ‘We appointed for Moses thirty nights then added another ten—completing his Lord’s term of forty nights. [7:142]. This was related from Masruq.

The Tafsir of Mujahid makes no mention of the opinions. Even if we refer to the ‘tafsir’ of Muqatil bin Sulayman, it explains that the ten days as the days preceding Eid al Adha, meaning the 10 days of Dhul Hijja.

Sunna-Shia

The claim that because Shi’as ‘adopted’ the month of Muharram, the Mufassiruns of the Ahlus-Sunnah said that, by ten nights, it means the ten nights of Dhu-l-Hijjah’ is unfounded.

Classic Quranic exegesis is a rigorous science undertaken by scholars of the highest calibre and God-fearingness because they are explaining the words of God, the final revelation to mankind. Each verse of the Qur’an was revealed in a certain context, with certain meanings and purpose, and they were all revealed during the time of the Prophet ﷺ. The qualified scholars among the early generations, such as Ibn Abbas and Mujahid, only ever explained the Qur’an from a deep understanding of these contexts and meanings.

Later events, schisms, and politics have nothing to do with the explanation of the words of God revealed to His Prophet ﷺ, and its meanings are never open to change due to such factors. To alter one’s opinion on the meaning of a verse of the Qur’an due to sectarian animosity is a betrayal of one’s own knowledge, and a betrayal to the ummah of Sayyidna Muhammad ﷺ. The Sunni scholars of classical exegesis were far beyond this.

[Tafsirs: al Qurtabi, al Baydawi, al Kabir, al Qushayri, al Sam’ani, Mujahid, Muqatil, al Sawi, Safwatul Tafasir]

Warmest salams,
[Shaykh] Jamir Meah

Shaykh Jamir Meah grew up in Hampstead, London. In 2007, he traveled to Tarim, Yemen, where he spent nine years studying the Islamic sciences on a one-to-one basis under the foremost scholars of the Ribaat, Tarim, with a main specialization and focus on Shafi’i fiqh. In early 2016, he moved to Amman, Jordan, where he continues advanced studies in a range of Islamic sciences, as well as teaching. Jamir is a qualified homeopath.

Can I Purchase Household Accessories in Muharram? (Shafi’i)

Answered by Shaykh Abdurragmaan Khan

Question: Assalam alaykum,

I am getting married and I want to buy new things. Can I buy new things for my house during Muharram?

Answer: Wa alaykum al-Salam

It is permissible to purchase household accessories anytime in the year, Muharram or otherwise, prior to marriage or after. There are no restrictions from the Shari’ah in this regard as long as one is not squandering monies or being wasteful.

And Allah knows best
Wassalam
[Shaykh] Abdurragmaan Khan

Shaykh Abdurragmaan
received ijazah ’ammah from various luminaries, including but not restricted to: Habib Umar ibn Hafiz—a personality who affected him greatly and who has changed his relationship with Allah, Maulana Yusuf Karaan—the former Mufti of Cape Town; Habib ‘Ali al-Mashhur—the current Mufti of Tarim; Habib ‘Umar al-Jaylani—the Shafi‘i Mufti of Makkah; Sayyid Ahmad bin Abi Bakr al-Hibshi; Habib Kadhim as-Saqqaf; Shaykh Mahmud Sa’id Mamduh; Maulana Abdul Hafiz al-Makki; Shaykh Ala ad-Din al-Afghani; Maulana Fazlur Rahman al-Azami and Shaykh Yahya al-Gawthani amongst others.

Challenges and Choices: Lessons from the Great Day of Ashura

Shaykh Faraz Rabbani discusses the lessons of the great day of Ashura – the 10th of Muharram. This is one of the greatest days of the year – a day the Messenger of Allah (peace and blessings be upon him) highly encouraged us to fast.

This is the day in which…

  • Prophet Adam was absolved of his error;
  • the day in which Prophet Nuh was saved from the flood;
  • the day in which the people of Prophet Yunus were forgiven;
  • the day in which Prophet Musa and Bani Israel were saved from the Pharaoh

It is from the days in which Allah has favoured and honoured those whom He has tested with trials and challenges – and who responded right through the right choices.

Shaykh Faraz explains the sunnahs related to fasting and devotion on the 10th of Muharram, as well as how the great historical events that happened on this day can help us respond right to the challenges in our life.

The importance of knowing the history of faith – the life of the Prophet (peace and blessings be upon him) himself, the past Prophets, the righteous, scholars, saints, and virtuous – is that it gives us embodied examples of turning to Allah through the tests of life, towards becoming of His honoured and beloved servants.

Muharram & New Beginnings, by Shaykh Abdal Hakim Murad

A few days before Ashura, Shaykh Abdal-Hakim Murad delivered his khutba – noting that shahada is not to be simply translated as martyrdom, but rather an act of ultimate sincerity and testimony.

‘Think not of those who are slain in the way of Allah as dead. Nay they are living! With their Lord they have provision. Jubilant are they because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: that there shall no fear come upon them neither shall they grieve. They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers’. Surah Al-Imran Verses 169-171

Is it Forbidden to Buy New Clothes During Muharram?

Answered by Ustadh Salman Younas
Question: A lot of the Indo-Pak cultures have this rule which forbids to buy or wear new clothes or house items etc. in Muharram. What is the basis of this?
Answer: Assalamu `alaykum
There is no evidence to support the claim that we are not allowed to wear new clothes, buy house items, celebrate marriages, and so forth during the month of Muharram. To abstain from these actions with the belief that it is religiously required is falling into blameworthy innovation.
For more details on the month of Muharram, its merits, and what the religion has sanctioned in terms of specific practices that are recommended to perform during the mont, please refer to the following answers:
Virtues of the Sacred Month of Muharram, Its First Ten Days, and the Day of `Ashura
Challenges and Choices: Lessons from the Great Day of Ashura (10th of Muharram) – Shaykh Faraz Rabbani
Salman
Checked & Approved by Shaykh Faraz Rabbani.

ADVICE: Bidding Farewell to this Year and Welcoming a New Year – Muwasala

ADVICE: Bidding Farewell to this Year and Welcoming a New Year
We are fast approaching the end of this Hijri year, 1435. There remain a few days of the blessed month of Dhu’l-Hijjah for us to benefit from. We should try to round off the year with acts which draw us closer to Allah, as “actions are judged by their endings.”1
At the end of the financial year businessmen analyze their year’s trading, but our trade is with Allah and is more worthy of being evaluated. We thank Allah for the gifts with which we have been blessed and we seek His forgiveness for our wrongdoings and shortcomings. We also make our new year’s resolutions for the coming year – what we intend to achieve on our journey to Allah, and the traits which we wish to leave behind. We should bear in mind that both Dhu’l-Hijjah and Muharram, the first month of the new year, are from the four inviolable months so the reward of our actions is multiplied. Our bad deeds are also more grave in these times.
At this time those who have made Hajj are returning to their families and communities like newborn babies with a strong resolve to preserve the purity that they have attained in those blessed places. The Messenger of Allah ﷺ  taught us to benefit from those who have returned from Hajj by asking them to pray for us and to seek forgiveness for us.
He said ﷺ: “O Allah forgive the one who has made Hajj and the one for whom he seeks forgiveness.”2
This forgiveness lasts through Dhu’l-Hijjah, Muharram, Safar and for the first ten days of Rabi` al-Awwal. Sayyiduna `Abdullah bin `Abbas said that if those who did not make Hajj knew the right of those who had made Hajj over them, they would go out to meet them up on their return and kiss their feet. This is because they have travelled to Allah as representatives of the whole Ummah.
We should open the new year with good works. Amongst the best of these works is fasting. The Messenger of Allah ﷺ said:
“The best (month) to fast after Ramadan is the Month of Allah which you call al-Muharram. The best prayer after the obligatory prayer is the night prayer.”3
Both fasting and the night prayer have been made easy in the winter. The Prophet ﷺ said that winter is like spring for a believer: the night is long so he is able to stand in prayer in it, and the day is short so he is able to fast during it.4
The Messenger of Allah ﷺ called Muharram “the Month of Allah” which points to its nobility, just like the Ka`bah is “the House of Allah.” One of the wisdoms behind the merit of fasting in the month of Muharram is that both are attributed to Allah – Muharram is the “the Month of Allah” and fasting, as in the hadith qudsi, “is Mine, and I will reward accordingly.”5
when dua is dislikedThe greatest day in Muharram to fast is of course the tenth, `Ashura.’ Fasting on this day wipes out the sins of the previous year.
Sayyidi al-Habib `Umar welcomes in the new year by taking his students to visit the Prophet Hud (peace and blessings be upon him and our Prophet). This was the way of his father and some of his forefathers. Thus the first few days of the year are spent in a blessed place away from distraction with the focus purely on Allah. The days are filled with acts of worship and gatherings of knowledge and remembrance.
We ask Allah to bring great good to the Ummah in this new year, rectify its affairs and bring relief to those who are suffering. Peace and blessings be upon the one whose Hijrah marks the beginning of our calendar, our Master Muhammad and his blessed family and Companions and all those that follow him until the last day.
Habib `Ali al-Habashi composed a special prayer to be read at the end of the year. It has been translated by one of our teachers and is available for us to read:
http://muwasala.org/wp-content/uploads/2013/11/Dua_of_habib_Ali-AlHabshi.pdf
http://muwasala.org/bidding-farewell-to-this-year-and-welcoming-a-new-year/
__
1 Narrated by al-Bukhari
2 Narrated by al-Bayhaqi and al-Tabarani
3 Narrated by Muslim
4 Narrated by Ahmad and al-Bayhaqi
5 Narrated by al-Bukhari and Muslim

Challenges and Choices: Lessons from the Great Day of Ashura (10th of Muharram) – Shaykh Faraz Rabbani

Listen to this lecture on the SeekersHub Podcast.
faraz rabbani
Shaykh Faraz Rabbani discusses the lessons of the great day of Ashura – the 10th of Muharram. This is one of the greatest days of the year – a day the Messenger of Allah (peace and blessings be upon him) highly encouraged us to fast.
This is the day in which

  • Prophet Adam was absolved of his error;
  • the day in which Prophet Nuh was saved from the flood;
  • the day in which the people of Prophet Yunus were forgiven;
  • the day in which Prophet Musa and Bani Israel were saved from the Pharaoh

It is from the days in which Allah has favoured and honoured those whom He has tested with trials and challenges – and who responded right through the right choices.
Shaykh Faraz explains the sunnahs related to fasting and devotion on the 10th of Muharram, as well as how the great historical events that happened on this day can help us respond right to the challenges in our life.
The importance of knowing the history of faith – the life of the Prophet (peace and blessings be upon him) himself, the past Prophets, the righteous, scholars, saints, and virtuous – is that it gives us embodied examples of turning to Allah through the tests of life, towards becoming of His honoured and beloved servants.
Listen to this lecture on the SeekersHub Podcast.

Further resources for seekers:

Fiqh of The Islamic Month of Muharram

Answered by Shaykh Faraz Rabbani

Question: What is the fiqh of the Islamic month of Muharram?

Answer: In the name of Allah, Most Merciful.

Duties of the Month of Muharram

1. It is the best of months for general voluntary fasts, after Ramadan.

2. It is especially recommended to fast the 10th of Muharram (known as the Day of `Ashura), with a day before it or after it [Ibn Abidin, Radd al-Muhtar, quoting Kasani’s al-Bada’i`].

3. It is also virtuous to give in charity on this day.

Extracts from Ibn Rajab’s Lata’if al-Ma`arif, regarding the month of Muharram:

The Virtues of Fasting in the Month of Muharram and Its First Ten Days

Muslim reported from Abu Hurayra (Allah be pleased with him), that the Prophet (Allah bless him and give him peace) said, “The best of fasts after the month of Ramadan are in the Month of Allah, which you call Muharram. And the best of prayer after the obligatory prayer is the night prayer.” [Muslim, 1163]

This refers to general voluntary fasts. According to Imam Ibn Rajab (Allah have mercy on him), these are best in the month of Muharram, just as the best general voluntary prayer is night prayer.

The virtue and honor of this month can be attested to by the fact that the Prophet (Allah bless him and give him peace) called it, “the Month of Allah.” Such ascription is only made by Allah to the most special of His creation, such as the ascription of the Prophets Muhammad, Ibrahim, Ishaq, Ya`qub, and others to his slavehood (Allah’s peace and blessings be on them all), and His ascription of the House (Ka`ba) and the camel to himself.

Given that Allah ascribed fasting, amongst all spiritual works, to Himself, [saying, “It is Mine,”] it was suitable that this month, which is also ascribed to Allah, be selected for this particular form of worship.

Fasting is a secret between the servant and his Lord. This is why Allah Mighty and Exalted says, [in the divine hadith (hadith qudsi),] “Every action of the son of Adam is his, except for fasting. It is Mine, and it is I who reward it.” [Bukhari and Muslim, from Abu Hurayra]

The Prophet (Allah bless him and give him peace) also said, “The fasting person has two joys: one when he breaks his fast, and the other when he meets his Lord.” [Muslim]

Night Prayer

As for voluntary night prayer (qiyam al-layl), it is superior to voluntary prayer during the day because it is closer to secrecy, and nearer to sincerity.

Allah Most High said, “Lo! the vigil of the night is (a time) when impression is more keen and speech more certain.” [Qur’an, 73.9]

This is because the time of the night vigil (tahajjud) is the best of times for voluntary prayer, and the closest a servant gets to his Lord. It is a time when the doors of the skies are opened, supplications answered, and needs fulfilled.

Allah Most High has praised those who wake up at night in His remembrance, supplication, seeking forgiveness, and intimate entreating (munajat), saying, “Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knows what is kept hid for them of joy, as a reward for what they used to do.” [Qur’an, 32.16-17]

And, “Or he who pays adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord? Say: Are those who know equal with those who know not? But only those of understanding will pay heed.” [Qur’an, 39.9]

And He said to His Prophet (Allah bless him & give him peace), “And some part of the night awake for it, as voluntary worship for you. It may be that thy Lord will raise thee to a praised estate.” [Qur’an, 17.79]

It has been said that those who worship at night will enter Paradise without reckoning, and that standing in night prayer shortens the length of one’s Standing on the Day of Judgment.

This is why the Prophet (Allah bless him & give him peace) said, “Stick to night prayer, for it was the way of the righteous before you. Night prayer is a means of closeness to Allah Most High, of expiating for bad deeds, avoiding sins, and keeping away illness from one’s body.” [Tirmidhi (3543), Bayhaqi, and others; it is a sound (hasan) hadith]

Similarly, it has been related that fasting is a means for good health. The Prophet (Allah bless him & give him peace) is reported to have said, “Fast, and you shall have good health.” [Ahmad, from Abu Hurayra]

Lovers have no time more joyous than when they are alone in entreating their Beloved. This is the healing for their hearts, and the greatest thing that they could long for.

This is why Abu Sulayman al-Darani would say, “The people of the night find more joy than the people of distraction (lahw) in their distractions. Were it not for the night, I would not like to remain living.”

The Day of ‘Ashura’: The Tenth of Muharram

It is mentioned in Bukhari and Muslim from Ibn Abbas (Allah be pleased with him and his father) that he was asked about fasting the Day of ‘Ashura’ [10th of Muharram]. He said, “I did not see the Messenger of Allah (blessings and peace be upon him) fast a day while more avid to seek its virtue than this day,” meaning the Day of ‘Ashura’. [Bukhari (2006), and Muslim (1132)]

The Day of ‘Ashura’ has great virtue, and tremendous sanctity (hurma). The virtue of fasting it was known among the Prophets (peace be upon them all). Both Prophet Nuh and Prophet Musa (peace be upon them both) fasted it.

The Prophet (Allah bless him & give him peace) used to fast this day even in Mecca, though he had not yet ordered others to do so, as mentioned in both Bukhari and Muslim. [Bukhari (2002), Muslim (1125)]

When he migrated to Medina and found the People of the Book fasting this day and venerating it, he ordered the Muslims to fast it, and encouraged it so much that even the children would fast it.

It has been reported in both Bukhari and Muslim from Ibn Abbas (Allah be pleased with him), that, “When the Messenger of Allah (blessings and peace be upon him) reached Medina, he found the Jews fasting the Day of ‘Ashura’, so he asked them, What is this day you are fasting? They said, “This is a tremendous day. Allah saved Musa and his people on this day and drowned Pharaoh and his people. Musa fasted it out of thanks, so we fast it too.” The Messenger of Allah (blessings and peace be upon him) said, “And we are more deserving of Musa than you are.” So he fasted this day, and ordered that it be fasted. [Bukhari (2004) and Muslim (1130)]

At the end of his life, the Messenger of Allah (blessings and peace be upon him) made the determination not to fast this day alone, but with another day [F: either before or after it], in order to be different from the People of the Book.

It has been reported in the Sahih of Imam Muslim (Allah have mercy on him), also from Ibn Abbas (Allah be pleased with him) that, “When the Messenger of Allah (blessings and peace be upon him) fasted the Day of ‘Ashura’ and ordered his companions to fast it, they said, “O Messenger of Allah! This is a day that the Jews and Christians venerate.” So the Messenger of Allah (blessings and peace be upon him) said, “When next year comes, if Allah wills, we will fast the Ninth [of Muharram with it].” But the next year did not come before the Messenger of Allah (blessings and peace be upon him) passed away [Muslim (1134), Abu Dawud (2445)].

And it is reported in the Musnad of Imam Ahmad (Allah have mercy on him), from Ibn Abbas (Allah be pleased with him) that the Prophet (Allah bless him and give him peace) said, “Fast the Day of ‘Ashura’ and be different from the Jews by fasting a day before it or a day after it.” [Ahmad]

Giving in Charity on the Day of ‘Ashura’

It has been reported from Abd Allah ibn `Amr ibn al-`As (Allah be pleased with him) that, “Whoever fasts ‘Ashura’ it is as if he has fasted the entire year. And whoever gives charity this day it is like the charity of an entire year.”

Mourning on the 10th of Muharram is an Innovation

As for the mourning and grieving of the Shia on this day because of the martyrdom of Sayyiduna Husayn ibn Ali (Allah be pleased with him and his father), this is of the actions of those whose actions in this life are misguided while they think that they are doing well. Neither Allah Most High nor His Messenger (Allah bless him & give him peace) commanded us to mourn on the days of the tribulations of the Prophets, or their deaths, let alone anyone else.

[F: The jurists have mentioned that it is an innovation to consider Muharram a month of mourning. It is not disliked to marry in this month. It is a highly reprehensible innovation to participate in the rituals of the Shia in mourning the death of Husayn (Allah be pleased with him).]

Some of the Virtues of the Day of ‘Ashura’

It is a day in which Allah forgave an entire people. Tirmidhi relates that the Prophet (Allah bless him and give him peace) said to a man, “If you want to fast a month after Ramadan, then fast Muharram, for it has a day in which Allah forgave an entire people, and He turns to others in repentance in.” [Tirmidhi (841)]

And Allah alone gives success.
Faraz Rabbani