Can I Draw and Sell Stylized Human Characters with Eyes and Ears but No Nose or Mouth?


Answered by Shaykh Faraz Rabbani

Question

I am a Muslim digital artist opening art commissions for stylized human characters that have a head, hair, eyes, and ears, but no nose or mouth. Can I take payment for drawing them?

Answer

Taking commissions to draw these characters is not permitted. In the Hanafi school, an image of a living being is complete once the head is drawn, and by your own description, the head is there in full: hair, eyes, and ears, on a face that is still a face. Leaving out the nose and the mouth does not lift it out of the prohibition.

The exemption our books record is for the figure whose head was never drawn, or was drawn and then effaced, since “it is not worshipped without the head, ordinarily” [Ibn Abidin, Radd al-Muhtar 1:648]. Ibn Abidin (Allah have mercy on him) ties that exemption to the head alone: “He restricted it to the head, because removing the eyebrows or the eyes is of no account, since it is worshipped without them” [Ibn Abidin, Radd al-Muhtar 1:648]. The wording is Ibn Nujaym’s (Allah have mercy on him), and in al-Bahr al-Raiq it runs on: “… and likewise no account is taken of cutting off the two hands or the two feet. And in al-Khulasa: likewise, if he effaces the face of the image, that is like cutting off the head” [Ibn Nujaym, al-Bahr al-Raiq 2:31].

Read together, these settle your question. A face wiped out altogether is treated like a head cut off. A face that remains a face, with some features left out, is not the reason being that such a figure is still worshipped without them. If removing the eyes changes nothing, leaving out a nose and a mouth changes less, and stylization does not change it either, since the ruling turns on the head being there and not on how lifelike the drawing looks.

Payment follows the work. Hiring for an act of disobedience is not permitted [al-Mawsua al-Fiqhiyya al-Kuwaytiyya 38:217], and a commission does not become lawful because a client is willing to pay well for it.

The Head Is the Criterion, and It Leaves You a Wide Road

The same criterion shows you what is open to you: figures with no head, figures whose face is wiped out rather than merely simplified, and everything that is not an animate being. Landscape, architecture, plants, pattern, objects, lettering, and calligraphy are all commissionable, and there is beauty in that work and a living in it. Set your commission terms before you open, and let clients choose from what you can offer with a clear heart.

And Allah knows best.

Faraz Rabbani

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Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan. In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era. Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs. Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School.” This book, published by White Thread Press in 2004, is a significant contribution to Islamic literature. His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse. Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.