Can I Compete in a Men’s Physique Contest Wearing Shorts That Sit Below the Navel?


Shafi'i Fiqh

Answered by Shaykh Faraz Rabbani

Question

May a man compete in a Men’s Physique contest in board shorts that sit two to three centimeters below the navel and end at the top of the kneecap, and if that attire falls short of the Shafiʿi requirement, how serious is the shortfall?

Answer

In the name of Allah, the Most Merciful, the Most Compassionate.

The attire you describe does not meet the Shafiʿi requirement for covering nakedness (awra). It falls short at both ends, the waistband and the hem, and wearing it on a stage before people is unlawful rather than merely disliked. You have asked this carefully and in good faith, and that care is worth more than any title on offer.

Begin with the boundary. In the Shafiʿi school, a man’s nakedness is what lies between the navel and the knee, and neither the navel itself nor the knee itself is part of it [Nawawi, Minhaj al-Talibin]. That much you have right, and it is the relied-upon position (al-muʿtamad).

The Waistband

Everything below the navel is nakedness. Shorts sitting two to three centimeters beneath it leave bare a strip that the school counts as covered ground, so your first question is settled before the question of a margin is even reached.

As for that margin, it is a legal requirement and not a precaution. The relied-upon position obliges a man to cover part of the navel and part of the knee, because what lies between them cannot be covered with certainty otherwise, and a means without which an obligation cannot be discharged carries the ruling of that obligation [Ibn Hajar al-Haytami, Tuhfat al-Muhtaj; Suyuti, al-Ashbah wa al-Nazaʾir]. Your waistband must sit on the navel or above it.

The Hem

The knee is not counted as nakedness in your school, but the thigh is, in prayer and outside it. By your own description, the lowest part of the thigh shows above the kneecap, and that is nakedness left bare. The rule at this end mirrors the rule at the other: the hem must come down over the top of the knee rather than stop at it.

The Stage

Suppose the garment were corrected at both ends. The setting would still stand in the way. Covering must be thick enough that the skin does not show through, and loose enough that it does not trace the shape beneath, and clothing that clings is blameworthy even where it technically covers [Shirbini, Mughni al-Muhtaj].

You have chosen a looser cut for that very reason, which is to your credit, though it does not reach the greater difficulty. A physique contest exists so that the body can be viewed. It is scored by a panel and watched by a mixed audience, and the look is the event itself. Allah Most High says, “Tell believing men, they lower and restrain their looks, and keep well chaste their private parts: That is purer for their spiritual growth; Verily Allah is well aware of all they work.” [Quran 24:30] A man told to lower his gaze is not free to make himself the thing others are told to lower theirs from.

How Serious This Is

Uncovering nakedness before people without necessity is unlawful (haram) and sinful, not a technical shortfall. Four things here weigh on the heavier side rather than the lighter: it is planned and not accidental, it is public, it is held for the length of a posing round, and the exposure is the purpose of the occasion rather than a byproduct of it.

Your intention is a separate matter, and I take it exactly as you state it. A sound intention raises an act that is lawful in itself; it does not make an unlawful act lawful. Benefit is weighed against harm in this religion, and a genuine benefit does not buy a clear prohibition [Izz ibn Abd al-Salam, Qawaʿid al-Ahkam].

Where to Go from Here

Keep the training. Strength, discipline, and the care of a body you hold in trust are all good, and none of that is undone by this answer. What you cannot do is carry it onto that stage dressed that way. Look for a federation or category whose required kit you can meet, or place the same discipline in a sport where coverage is straightforward.

Allah Most High says, “O children of Adam: We have sent down on you clothing that conceals your shameful parts, and finery; And the raiment of godfearingness, that is better; All that is of the signs of Allah, that haply they may remember and heed.” [Quran 7:26] The clothing is a gift, and the godfearingness worn beneath it is the better garment of the two.

May Allah reward you for the care with which you asked, protect your modesty, and give you better than whatever you set aside for His sake.

Faraz Rabbani

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Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan. In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era. Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs. Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School.” This book, published by White Thread Press in 2004, is a significant contribution to Islamic literature. His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse. Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.