Have My Broken Promises to Allah Made Me a Hypocrite Forever?


Answered by Shaykh Faraz Rabbani

Question

Since I was twelve, I have gone through repeated cycles of praying, then abandoning prayer, each time promising Allah I would change, and breaking every promise. After a difficult period that included a death in my family, a hatred toward Allah, the Prophet, and Islam entered my heart that I never chose and do not want. Having then read the verse about hypocrisy settling in the heart until the Day one meets Him, I am terrified that this makes me a permanent hypocrite, and I do not know whether what I was doing all these years was simply ignorance. I am also struggling with depression.

Answer

In the Name of Allah, Most Merciful and Compassionate

This is a heavy burden to carry. May Allah bless you for reaching out and asking.

What you describe is not the hypocrisy the Quran is speaking of. Hypocrisy (nifaq) in that sense is a settled inward rejection of faith worn behind an outward profession of it, which is a different thing from weakness, laziness, and broken resolve.

The Marks of a Hypocrite

Imam Nawawi (Allah have mercy on him), explaining the Prophet’s words about the marks of a hypocrite, draws the line where you need it drawn: such a person’s hypocrisy is toward those he has dealt with, “not that he is a hypocrite in Islam, professing it outwardly while concealing disbelief within; and the Prophet (Allah bless him and give him peace) did not mean by this that he is a hypocrite with the hypocrisy of the disbelievers who abide forever in the lowest depth of the Fire.” [Nawawi, Sharh Sahih Muslim]

Missed prayers, broken vows, and the private sins of a boy sent to a hostel at twelve are matters that call for sincere repentance. But these aren’t acts of disbelief—nor do they alone make you a hypocrite.

The Verse That Frightened You Has a Companion Verse

The verse you read describes people who made a covenant with Allah, broke it, and hardened into concealment: “So He repaid them with deep-rooted sick hypocrisy in their hearts till the very day they meet Him, for breaking faith with Allah to do what they promised Him, and that they ever lied and lied.” [Quran 9:77; Keller, The Quran Beheld]

Read a little further in the same sura, and you meet a different man: “And there are others from both of these who have admitted their sins: They have added righteous deed to ill; Allah may well soon relent towards them; Verily Allah is all-forgiving, all-compassionate.” [Quran 9:102; Keller, The Quran Beheld] One man hides what he is and persists; the other admits it, has good mixed in with the bad, and is met with mercy rather than a sentence. You have just written out your failures in full to a stranger because they grieve you. You are the second man.

Hatred That Visits the Heart Is Not Disbelief Nor Hypocrisy

Now, the thing that frightens you most. Companions came to the Prophet (Allah bless him and give him peace) and told him they had found within themselves things that any of them would find too terrible to say aloud. He asked, “Have you found that?” They said yes. He said, “That is pure faith.” [Sahih Muslim]

Imam Khattabi (Allah have mercy on him) explains the meaning: what was called pure faith is not the whispering itself, but the thing in you that finds such a thought enormous and refuses what the devil throws into your heart, and without it you would not have recoiled at all [Khattabi, Gharib al-Hadith]. So do not argue with the thought, do not test yourself against it, and do not renew your Islam over it. Leave this, and let it go. May Allah bless you.

Fear of Hypocrisy Is the Believer’s Own Mark

Notice what your fear is telling you. Imam Bukhari (Allah have mercy on him) opens a chapter of his Sahih on the believer’s fear that his deeds may come to nothing, and records there the words of Ibn Abi Mulayka (Allah have mercy on him): “I met thirty of the Companions of the Prophet (Allah bless him and give him peace), every one of them fearing hypocrisy for himself.” He then mentions from Imam al-Hasan al-Basri (Allah have mercy on him): “None fears it but a believer, and none feels safe from it but a hypocrite.” [Sahih al-Bukhari]

A hypocrite is not the man lying awake at twenty-one, terrified of hypocrisy. He is comfortable. Your terror is the wrong evidence for the case you have built against yourself.

Begin With the Next Prayer

The way back is not another grand promise. You have made those; they broke under you, and each break cost you more than the one before, so stop promising. Pray the next prayer that comes, then the one after it, and when you fall, get up without a new vow. Find one teacher or imam you can speak to and tell him what you told me.

Since you say you are depressed, speak to a doctor as well; a mind and body that are unwell make worship feel like a heavy burden, and treating that is part of caring for what Allah entrusted to you.

That sura does not end in hypocrisy. It ends with three men left in the narrowness of the earth until they turned back, and “He has truly forgiven the three men whose judgement was deferred.” [Quran 9:118; Keller, The Quran Beheld]

Turn to Allah Most Merciful at the next call to prayer, and do not decide about yourself what your Lord has not decided about you.

And Allah knows best.

Faraz Rabbani

 

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Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan.In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era.Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs.Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School.” This book, published by White Thread Press in 2004, is a significant contribution to Islamic literature.His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse.Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.