Is My Prayer Valid If My Sleeves Cover My Hands in Ruku and Sujud?
Answered by Shaykh Faraz Rabbani
Question
Is the prayer valid or invalid for males if sleeves (thin or thick) cover parts of the hands, and the person puts his hands on his knees in rukuʿ and the sleeves prevent parts of his skin from touching his knees, or he puts his hands on the ground in sujud and the sleeves prevent parts of his skin from touching the ground, in the Hanafi school?
Answer
In the Name of Allah, the Merciful and Compassionate.
I hope you’re doing well, In sha’ Allah.
Your prayer is valid. In the Hanafi school, the Sunna is for a man’s hands to be outside his sleeves. Covering the hands in prayer without an excuse (such as excessive cold) is slightly disliked (makruh tanzihan), but it isn’t sinful and doesn’t affect the validity of the prayer in any way.
Hands and Knees Are a Sunna, Not a Condition
Placing covered hands in bowing (rukuʿ) and prostration (sujud) doesn’t affect them either. The obligation is to “bow” and “prostrate.” The Sunna is to place the hands, and this is fulfilled even if they’re covered. [Marghinani, al-Hidaya; Shurunbulali, Maraqi al-Falah]
Imam Shurunbulali (Allah have mercy on him) counts bringing the hands out of the sleeves among the etiquettes of the prayer, “because it is closer to humility, unless there is a need, such as cold.” [Shurunbulali, Maraqi al-Falah]
Leaving such an act is “contrary to the better,” which comes back to slight dislike. [Haskafi, al-Durr al-Mukhtar]
What Actually Breaks the Prayer
The prayer is only broken by excessive action (al-ʿamal al-kathir), and “a little action is excused.” [Shurunbulali, Maraqi al-Falah]
Learn Your Prayer Well
Allah Most High says, “Nor has He laid on you any hardship in religion.” [Quran 22:78; Keller, The Quran Beheld]
Take Absolute Essentials of Islam (Hanafi): Getting Started With Your Belief and Practice and the other free courses at SeekersGuidance.
And Allah knows best.
Faraz Rabbani
Related Answers
One. Do I Need to Repeat My Prayer If I Prayed With My Sleeves Folded? — Ustadh Tabraze Azam: Folding or gathering up clothes in prayer is disliked, a different matter from simply uncovering the arm.
Two. Is It Valid to Prostrate on a Soft Carpet? — Ustadh Tabraze Azam: Prostration is valid on anything that counts as ground, without pressing down to the point of pain.
Three. Is the Validity of the Prostration Affected If Done on One’s Garment? — Shaykh Yusuf Weltch: Prostrating on one’s garment is disliked but valid, and covered hands pose no problem.
Courses for Further Study
Every course here is free, each has a named teacher, and you can ask your questions to the teacher as you study.
One. Absolute Essentials of Islam — Shaykh Faraz Rabbani: Sound belief, valid purification and prayer, and the sins to avoid and virtues to build, according to the Hanafi school.
Two. Hanafi Fiqh: Shurunbulali’s Nur al-Idah Explained — Shaykh Faraz Rabbani: Hanafi purification and prayer, from the text that Maraqi al-Falah explains.
النصوص · Source-Texts
[المرغيناني، الهداية] «ووضع اليدين والركبتين سنة عندنا لتحقق السجود بدونهما»
[الحصكفي، الدر المختار] «وأخذ ركبتيه بيديه في الركوع»
[الشرنبلالي، مراقي الفلاح] فمنها «إخراج الرجل كفيه من كميه عند التكبير» للإحرام «لقربه من التواضع إلا لضرورة كبرد»
[الحصكفي، الدر المختار] «وتركه خلاف الأولى، وهو مرجع كراهة التنزيه»
[الشرنبلالي، مراقي الفلاح] وهو ثمانية وستون شيئا … «والعمل الكثير» … «والعمل القليل عفو» لعدم الاحتراز منه
[البخاري] «أمرت أن أسجد على سبعة أعظم، على الجبهة، وأشار بيده على أنفه، واليدين، والركبتين، وأطراف القدمين، ولا نكفت الثياب والشعر»
Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan. In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era. Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs. Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School.” This book, published by White Thread Press in 2004, is a significant contribution to Islamic literature. His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse. Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.
