Is It Permissible to Play Games Involving False Gods?

Shafi'i Fiqh

Answered by Shaykh Irshaad Sedick


Is playing games involving false gods permissible if one can avoid interacting with those avatars? In the game in question, one interacts with the “force” where the figure played kneels before statues or gets “spiritual” experiences, etc. Since this has nothing to do with reality, would this still be unlawful to be played?

I saw the answer from the website, but not for this case, as I generally suffer from waswas.


In the Name of Allah, the Most Merciful and Compassionate.

We pray that Allah guides us to make the best use of our short time on earth and facilitates beautiful ways to find rejuvenation in forms that please Him.

We suggest you avoid such games, and if you must indulge, rather play what is free from all unlawful or doubtful matters, and Allah knows best.

Rulings Concerning Games

Other than games involving prize money, every game played by two or more people that relies on luck, conjecture, and guessing is unlawful (whether money is stipulated or not). Every game not of the above category is permissible if there is no money.  Any things mentioned above that are permissible become unlawful if they prevent one from performing a religious or this-worldly duty. [Keller, Reliance of the Traveler]

False Gods in Games

The feature of a false god(s) in a game renders it problematic since it promotes, condones, and desensitizes the player to the worst crime imaginable, ascribing partners with Allah (shirk). Even though one may opt not to play with that character, supporting and playing such a game should be avoided, and Allah knows best.

I pray that this benefits.
[Shaykh] Irshaad Sedick
Checked and Approved by Shaykh Faraz Rabbani

Shaykh Irshaad Sedick was raised in South Africa in a traditional Muslim family. He graduated from Dar al-Ulum al-Arabiyyah al-Islamiyyah in Strand, Western Cape, under the guidance of the late world-renowned scholar Shaykh Taha Karaan.

Shaykh Irshaad received Ijaza from many luminaries of the Islamic world, including Shaykh Taha Karaan, Mawlana Yusuf Karaan, and Mawlana Abdul Hafeez Makki, among others.

He is the author of the text “The Musnad of Ahmad ibn Hanbal: A Hujjah or not?” He has served as the Director of the Discover Islam Centre and Al Jeem Foundation. For the last five years till present, he has served as the Khatib of Masjid Ar-Rashideen, Mowbray, Cape Town.

Shaykh Irshaad has thirteen years of teaching experience at some of the leading Islamic institutes in Cape Town). He is currently building an Islamic online learning and media platform called ‘Isnad Academy’ and has completed his Master’s degree in the study of Islam at the University of Johannesburg. He has a keen interest in healthy living and fitness.