What Is the Majority Opinion on Congregational Prayer?

Shafi'i Fiqh

Answered by Shaykh Abdurragmaan Khan


I recently felt incredibly guilty about not attending the masjid for every salah. Some days it’s fard any, others fard kifaya, and others sunna mu’akada.

Could you tell me the majority opinion on this with some reference to specific scholars? Also, some sites say that this sunnah/obligation can be fulfilled in a congregation anywhere, for example, at home.

However, others say it has to be in a mosque. Please could you also provide me with the majority opinion of the scholars on this? I emphasize the importance of the majority opinion because it’s what I look for in an answer. A sooner reply would be much appreciated as I feel very depressed due to this issue.


Scholars adhere to one of the following three opinions regarding the ruling of praying in the congregation:

First, it is compulsory for all duty-bound (mukallaf) males. This was the view of Imam Ahmad bin Hanbal and a handful of the salaf. This is the opinion of a minority of scholars.

Second, it is an emphasized sunnah or recommended action. This was the position of Imam Malik, Abu Hanifah, and many Shafi’i scholars.

Third, it is a communal obligation, which means that if a few people in a specific community are praying in congregation, the duty to do so is removed from the rest. However, if no one prays in the congregation, every man in the community will be held accountable. This is the view of most/majority of Shafi’i scholars and many Maliki and Hanafi scholars.

Since you requested the majority’s opinion, it is difficult to determine whether the second or the third opinion is the majority opinion. However, we incline to the third opinion as it appears to reconcile the many ahadith narrated about this issue.

According to the third position, the communal obligation is fulfilled if the prayer is performed openly and publicly, establishing the shi’ar of prayer. One does not need to perform it in a masjid (Majmu). Nevertheless, many virtues of praying in a masjid and numerous ahadith encourage it.

Some of these narrations seem inclined toward performing salah compulsorily in the masjid. However, this is a minority opinion. The majority regard praying in a masjid as highly recommended but not compulsory.

And Allah knows best.

[Shaykh] Abdurragmaan Khan
Checked and Approved by Shaykh Faraz Rabbani

Shaykh Abdurragmaan Khan received ijazah’ ammah from various luminaries, including but not restricted to: Habib Umar ibn Hafiz—a personality who affected him greatly and who has changed his relationship with Allah, Maulana Yusuf Karaan—the former Mufti of Cape Town; Habib’ Ali al-Mashhur—the current Mufti of Tarim; Habib’ Umar al-Jaylani—the Shafi’i Mufti of Makkah; Sayyid Ahmad bin Abi Bakr al-Hibshi; Habib Kadhim as-Saqqaf; Shaykh Mahmud Sa’id Mamduh; Maulana Abdul Hafiz al-Makki; Shaykh Ala ad-Din al-Afghani; Maulana Fazlur Rahman al-Azami and Shaykh Yahya al-Gawthani amongst others.