Answered by Shaykh Muhammad Qaylish
Question: When I began practicing, I used to be very motivated to perform the good. Now, I feel a hardness in my heart and less motivated to do good deeds. Can you please give some advice on how I can raise my motivation?
Answer: Bismillah
Allah Most High says,
“O you who believe! Be careful of your duty to Allah, and be with the truthful.” [Qur’an 9.119]
Thus, with our taqwa (God-consciousness), it is necessary to keep the company of the truthful and righteous.
With this, we should supplicate often with the words of the Best of Creation (peace and blessings be upon him),
“O over-turner of hearts, make my heart firm on your religion.”
If our Prophet (Allah bless him and give him peace) used to make this supplication, it behooves us to follow his example (peace and blessings be upon him) and have fear of the overturning of hearts. And Allah Most Glorious is the Overwhelming over His creation, and He decrees whatever He wills for whoever He wishes. Thus, we ask Him to make us with the truthful and righteous, and to give us a good ending. And we seek refuge in Him from deception and being led astray, for He is the Hearing and Answering.
Worshiping Allah for His sake, not for illumination
When a believer obeys Allah Most High, they do so in obedience to the command of Allah. This good deed gives fruit to a light in the heart, and an increase in one’s spiritual resolve (himma). However, if our good deeds do not give apparent fruits, it is not allowed for us to leave them, because whenever we do the good, we will have obeyed the command of Allah—this is our duty.
Then, [having done our duty] if we find the apparent fruits of our deeds, then so be it. Otherwise, we at least obeyed the command of Allah, and we ask Him for acceptance. We are the servants of Allah, not the servants of illuminations that result from our deeds. The one who worships Allah for the fruits of their worship, such as the light and softness they find in their heart, are in need of sincerity to Allah alone in their worship.
What to do about hardness of heart and weakness of resolve
As for when one fears non-acceptance when they find hardness of heart and weakness in resolve, then one should make remembrance of Allah and istighfar (seeking forgiveness). It has been related in a hadith from the Prophet (Allah bless him and give him peace) that he said,
“Truly, hearts rust just as iron rusts, and their polishing is La ilaha illa Allah (‘There is no god but Allah’) and seeking forgiveness.”
Thus, if a Muslim seeks to polish their heart, they should adhere to the remembrance of Allah until their heart is purified and illumined. If one makes remembrance of Allah but finds no light therein, then they should make themselves in a position to benefit from the winds of Allah’s beneficence.
It has been related in hadith that the Prophet (Allah bless him and give him peace) said,
“You Lord has in the days of your lives winds of beneficence, so benefit from them.”
Among these winds of beneficence are the blessed days mentioned in the Prophetic hadiths, in which worship is especially virtuous.
Among them is to search for truthful and righteous believers and to keep their company.
Among them is to establish night worship at the end of the night, and to supplicate at that time.
Among them is to remain constantly in the remembrance of Allah. Sayyidi Ibn `Ata’illah says,
“Do not leave the remembrance because of your lack of presence of heart with Allah therein, because your heedlessness of the remembrance of Allah is more harmful than your heedlessness during the remembrance of Allah. It may well be that He take you from remembrance in which there is heedlessness to remembrance in which there is consciousness; and from remembrance in which there is consciousness to remembrance in which there is presence of heart; and from remembrance in which there is presence of heart to remembrance in which there is obliviousness to all but the One Remembered, “And that is not difficult for Allah.””
Loss of motivation and the importance of moderation
As for loss of motivation, this is natural to the human temperament, and is the reason why the acts of good and worship are variegated—so that the lower selves of creation not get weary. Thus, if one finds weakness in one’s resolve, then move to another type of good, while being wary—when given success—not to take on too many voluntary acts of worship, lest this lead to loss of motivation and a sense of being fed up. Allah Most High enjoined upon us certain obligations which we cannot leave. After this, He encouraged us to supererogatory works from which we should take that which our selves can handle, sustain, and remain avid for the good.
Imam Muslim related in his Sahih, in the chapter on ‘Moderation in Exhortation,’ from Shaqiq that he said,
“We were sitting before the door of Abdullah [ibn Masud (Allah be pleased with him), the great companion of the Prophet (Allah bless him and give him peace)], waiting for him, when Yazid ibn Mu`awiya al-Nakha`i passed by us. We said to him, “Tell him about our presence.” He entered. Soon after, Abdullah [ibn Mas`ud] came out. He said, “I have been told about your presence. The only thing preventing me from coming out to you is my dislike of boring you. Verily, the Messenger of Allah (Allah bless him and give him peace) used to carefully choose when to give us exhortation, out of fear of us becoming weary.”
We ask Allah to make our days rich with His obedience, and to increase love and desire of drawing closer to Him in our hearts, until we meet Him and He is pleased with us. Amin.
Muhammad Qaylish
(Translated by Faraz Rabbani, a student of Shaykh Muhammad Qaylish)
3- حينما بدأت ألتزم كنت أجد دافعاً قوياً في نفسي نحو الخيرات ونوافل العبادات وكثرة الذكر . وكنت أجد رقة في قلبي .. الآن لا أجد ذاك الدافع وأشعر بقسوة في قلبي وضعف في همتي .. لا أقع في معاص ظاهرة … لكن أخاف أن يزداد ضعفي … كيف أقوي عزمي نحو الخير وتنوير قلبي؟
الجواب: يقول الله تعالى : [يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين]. فمع التقوى لا بد من مصاحبة الصادقين . ومع هذا وذاك علينا أن نكثر من دعاء سيد الوجود e : “يا مقلب القلوب ثبت قلبي على دينك” . فإذا كان نبينا e يدعو بهذا الدعاء فعلينا أن نقتدي به e ونخاف من تقليب القلوب . والله سبحانه هو القاهر فوق عباده يحكم بما يشاء على من يشاء . فنسأله أن يجعلنا من الصالحين وأن يختم لنا بخاتمة الحسنى . ونعوذ به من المكر والاستدراج. إنه سميع مجيب.
والمؤمن حين يطيع الله عز وجل فإنه يفعل ذلك امتثالاً لأمر الله . فتثمر هذه الطاعة نوراً في القلب، وزيادة في الهمة . ولكن إذا لم تثمر الطاعة ثمارها فلا يجوز أن نتركها، لأننا حين نعمل الخيرات فإننا نكون قد امتثلنا أمر الله. وهذه هي وظيفتنا. ثم إذا أتت ثمار الطاعة فأهلاً وسهلاً. وإذا لم تأت نكون قد امتثلنا أمر الله. ونسأله سبحانه القبول. فنحن عباد الله ولسنا عباد الأنوار التي هي ثمرة عبادتنا . وإذا كان المسلم يعبد الله لأجل أن ينال ثمار العبادة من نور في القلب ورقة فيه فإن عبادته تحتاج إلى إخلاص النية لله وحده.
وأما إذا كان يخاف من عدم القبول حين يجد في القسوة في قلبه والضعف في همته فعليه بذكر الله والاستغفار . وقد ورد في الحديث عنه e : إن القلوب تصدأ كما يصدأ الحديد وجلاؤها لا إله إلا الله والاستغفار .
فإذا أراد المسلم أن يجلو قلبه فعليه بذكر الله حتى يصفو ويتنور. وإذا كان يذكر الله فلا يشعر بالنور يدخل إلى قلبه فليتعرض لنفحات الله سبحانه . فقد ورد في الحديث : إن لربكم في أيام دهركم نفحات . ألا فتعرضوا لها. ومن النفحات الأيام المباركة التي وردت الأحاديث في فضل العبادة فيها . ومنها البحث عن الصالحين الصادقين والبقاء معهم . ومنها قيام آخر الليل والدعاء فيه…. ومنها المداومة على الذكر . يقول سيدي ابن عطاء الله السكندري : لا تترك الذكر لعدم حضورك مع الله فيه فغفلتك عن وجود ذكره أشد من غفلتك مع وجود ذكره . فعسى أن ينقلك من ذكر مع وجود غفلة إلى ذكر مع وجود يقظة ومن ذكر مع وجود يقظة إلى ذكر مع وجود حضور ومن ذكر مع وجود حضور إلى ذكر مع غيبة عما سوى المذكور وما ذلك على الله بعزيز .
وإن السآمة من طبع النفوس البشرية . ولذلك تنوعت الطاعات والعبادات كيلا تمل نفوس العباد . فإذا شعر المسلم بشيء من الضعف في الهمة فلينتقل إلى نوع آخر من الطاعة . وليحذر الموفق من حمل نفسه على كثرة النوافل حتى لا تمل وتسأم . فإن الله سبحانه قد فرض علينا فروضاً لا يجوز لنا أن نتركها . ثم ندبنا بعد ذلك إلى نوافل نأخذ منها ما تحتمله نفوسنا وتبقى معه راغبة في الخير . وقد أخرج الإمام مسلم في صحيحه في باب الاقتصاد في الموعظة عن شقيق قال: كنا جلوساً عند باب عبد الله – بن مسعود – ننتظره، فمر بنا يزيد بن معاوية النخعي فقلنا: أعلمه بمكاننا. فدخل عليه، فلم يلبث أن خرج علينا عبد الله فقال: إني أُخْبَرُ بمكانكم، فما يمنعني أن أخرج إليكم إلا كراهية أن أُمِلَّكُمْ. إن رسول الله e كان يَتَخَوَّلُنَا بالموعظة في الأيام مخافة السآمة علينا. نسأل الله أن يجعل أيامنا بالطاعات عامرة وأن يزيد في قلوبنا محبته والرغبة بالإقبال عليه حتى نلقاه وهو عنا راض . آمين.
MMVIII © Faraz Rabbani and SunniPath.
