Can I Own and Display a Framed Nad e Ali with Numeric Squares in a Sunni Home?


Answered by Shaykh Faraz Rabbani

Question

My father was given framed pictures said to be for protection, and he passed a couple on to me, one of them a Nad e Ali written in the shape of a lion, with writing underneath and numeric boxes in each corner, like a taweez. May I own and display such things in a Sunni Hanafi home?

Answer

In the name of Allah, the Most Merciful, the Most Compassionate.

Take it down. Relying on it for protection is what is not allowed, and hanging writing you cannot read is why it comes off the wall; owning it is neither, so wrap it, put it away, and find out what it says. Your father’s other pictures follow the same test.

Nothing in this touches Sayyiduna Ali (Allah ennoble his face). Love for the Prophet (Allah bless him and give him peace) and his family is part of the religion. Asking Allah while mentioning a beloved servant of His is not associating partners with Allah; holding that a creature gives protection in his own right is another matter, and that is the line.

Nad e Ali itself is a question of transmission: it has no chain in Sunni hadith literature. Mulla Ali al-Qari (Allah have mercy on him), a Hanafi, placed it among fabricated reports and traced it to Shiʿi sources, and Imam Ajluni (Allah have mercy on him) transmits his verdict. [Ajluni, Kashf al-Khafaʾ 2:363]

Your corner boxes are numerical squares (awfaq), numbers laid into geometric figures in a particular form. [al-Mawsuʿa al-Fiqhiyya al-Kuwaytiyya 24:261] “There is no disagreement among the jurists that an amulet is not permitted when it contains a name whose meaning is not known, because what is not understood cannot be secured against containing something of associating partners with Allah.” [al-Mawsuʿa al-Fiqhiyya al-Kuwaytiyya 14:30] Numbers in boxes are not a name, but that reason is about what cannot be understood, and it reaches them. A thing that neither benefits nor harms is what the Quran warns against turning to. [Quran 10:106]

Ibn Abidin (Allah have mercy on him) draws the Hanafi line on the written amulet (tamima): there is no harm in one carrying the Quran or the Names of Allah, and the objection is to what is not known, since sorcery or disbelief may have entered it. [Ibn Abidin, Radd al-Muhtar 6:363]

The Messenger of Allah (Allah bless him and give him peace) said, “Whoever attaches himself to a thing is entrusted to it.” [Abu Dawud] A thing the family walks past every day starts to be trusted, and nobody ever decides to trust it.

This is a ruling on an object, not a verdict on anyone in your family. Your father was handed these and told they would protect him, and nothing you have written puts his Islam in question. Ask him who gave them and what he was told, and keep it a question rather than an accusation. If anyone else asks why the wall is bare, you owe them no verdict on anybody.

Read the Words Before Anything Goes on Your Wall

Out of respect, wrap anything bearing the Name of Allah or a Quranic verse rather than throwing it away. If a picture contains only the Quran or the Names of Allah in Arabic, keep it as calligraphy; only the boxes remain problematic. If you want something on that wall, hang words you can read and would gladly say in your prayer. The protection your father was hoping for is real. It was never in the frame.

And Allah knows best.

Faraz Rabbani

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Shaykh Faraz Rabbani is a recognized specialist scholar in the Islamic sciences, having studied under leading scholars from around the world. He is the Founder and Executive Director of SeekersGuidance.Shaykh Faraz stands as a distinguished figure in Islamic scholarship. His journey in seeking knowledge is marked by dedication and depth. He spent ten years studying under some of the most revered scholars of our times. His initial studies took place in Damascus. He then continued in Amman, Jordan. In Damascus, he was privileged to learn from the late Shaykh Adib al-Kallas. Shaykh Adib al-Kallas was renowned as the foremost theologian of his time. Shaykh Faraz also studied under Shaykh Hassan al-Hindi in Damascus. Shaykh Hassan is recognized as one of the leading Hanafi jurists of our era. Upon completing his studies, Shaykh Faraz returned to Canada in 2007. His return marked a new chapter in his service to the community. He founded SeekersGuidance. The organization reflects his commitment to spreading Islamic knowledge. It aims to be reliable, relevant, inspiring, and accessible. This mission addresses both online and on-the-ground needs. Shaykh Faraz is also an accomplished author. His notable work includes “Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School.” This book, published by White Thread Press in 2004, is a significant contribution to Islamic literature. His influence extends beyond his immediate community. Since 2011, Shaykh Faraz has been recognized as one of the 500 most influential Muslims. This recognition comes from the Royal Islamic Strategic Studies Center. It underscores his impact on the global Islamic discourse. Shaykh Faraz Rabbani’s life and work embody a profound commitment to Islamic scholarship. His teachings continue to enlighten and guide seekers of knowledge worldwide.